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Rav Huna differentiates between those living in exile in Babylonia and those living in other places regarding their nature.
Rav Chisda (or Rav) is quoted as making a statement differentiating between gentiles who live in different places in the world, specifically in reference to whether or not they recognize God and the place of the Jewish people. However, after raising a difficulty, this statement is emended.
A number of Sages extrapolate different verses to highlight the importance of Torah study by comparing it to sacrifices. One view explains that God treats those who study Torah as if they have physically offered sacrifices in the Temple. Another view goes further, suggesting that one who studies Torah has no need for sacrifices at all, effectively idealizing Torah study as a superior form of divine service.
The Mishna compares one who sacrifices animals to one who sacrifices birds and to one who sacrifices mincha offerings, stressing that all sacrifices are equal before God—those of the wealthy and those of the poor—as the most important element in sacrifices is the intent.
Sacrifices are offered to God and are not intended for God's benefit, but for the person bringing the sacrifice, which further highlights the importance of the person's intention rather than the outward action.
By Michelle Cohen Farber4.7
4040 ratings
Rav Huna differentiates between those living in exile in Babylonia and those living in other places regarding their nature.
Rav Chisda (or Rav) is quoted as making a statement differentiating between gentiles who live in different places in the world, specifically in reference to whether or not they recognize God and the place of the Jewish people. However, after raising a difficulty, this statement is emended.
A number of Sages extrapolate different verses to highlight the importance of Torah study by comparing it to sacrifices. One view explains that God treats those who study Torah as if they have physically offered sacrifices in the Temple. Another view goes further, suggesting that one who studies Torah has no need for sacrifices at all, effectively idealizing Torah study as a superior form of divine service.
The Mishna compares one who sacrifices animals to one who sacrifices birds and to one who sacrifices mincha offerings, stressing that all sacrifices are equal before God—those of the wealthy and those of the poor—as the most important element in sacrifices is the intent.
Sacrifices are offered to God and are not intended for God's benefit, but for the person bringing the sacrifice, which further highlights the importance of the person's intention rather than the outward action.

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