In this episode we continue to reflect on “what is neo-Calvinism” by talking through misunderstandings of neo-Calvinism, mostly from our own experiences.

The book about Lutheranism and Calvinism mentioned by Gray is Robert Kolb and Carl Trueman, Between Wittenberg and Geneva (Baker Academic, 2017)

Klaas Schilder (1892-1952) was a Dutch second generation neo-Calvinist theologian. An anthology of his work will be available soon: George Harinck, Marinus de Jong and Richard Mouw (eds), The Klaas Schilder Reader: The Essential Theological Writings (Lexham Press, 2022).

Herman Dooyeweerd (1894-1977) was a Dutch second generation neo-Calvinist philosopher. His most famous work is A New Critique of Theoretical Thought (1955).

Two examples of the modern - orthodox sensibility mentioned by Gray are Abraham, Kuyper, “Conservatism and Orthodoxy” in James Bratt (ed.), Abraham Kuyper: A Centennial Reader (Eerdmans, 1998)

Herman Bavinck, Wonderful works of God (Westminster Seminary Press, 2019)

And this is the book that required an update according to Bavinck:

Wilhelmus a Brakel, The Christian’s Reasonable Service (Reformation Heritage Books, 2015)

The merger of two seceded churches Marinus talked about is called the Vereniging that occurred in 1892. The churches that issued from the 1834 Secession where Bavinck belonged to merged with the churches that issued from the Doleantie in 1886, led by Abraham Kuyper. A small group of Secession churches did not join because they mistrusted Kuyper’s supposedly rational and activist neo-Calvinism.