When Jakob Feinig speaks of moral economies, he’s talking about we, the people – the currency users – and how we relate to the institutions that issue money, as well as our monetary knowledge and its ability to inform direct action. Needless to say, Modern Monetary Theory is an essential component of this.

This week he and Steve discuss both moral economies and “monetary silencing,” a concept that gives shape to the frustration MMTers experience on a daily basis. Feinig has said he derived the term “silencing” from Paolo Freire, the Brazilian educator and philosopher who wrote about the dehumanizing nature of political silencing, denying people the right to participate in their own history.

Feinig gives historical examples of both moral economies and monetary silencing – though rather fewer of the former than the latter in recent times. During the US Civil War, the federal government issued the greenback, a brand new currency. Not only did it enable them to win the war, it also made visible the fact that the government has the power to spend money into existence. (Haven’t we said the same about Covid stimulus checks?)

The gold standard and bitcoin are among the notable monetary silencers, but some may be surprised to find FDR in this category. Feinig makes the case that he was one of the most successful. We cannot disagree.

Jakob Feinig is a historical sociologist who writes about the connection between justice, democracy, and monetary design. He teaches at the State University of New York (Binghamton). His book, Moral Economies of Money: Politics and the Monetary Constitution of Society, will be published in October, 2022.

@FeinigJakob on Twitter