Morning and Evening with Charles Spurgeon

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A daily devotional of Charles Spurgeon’s most beloved work—Morning and Evening.... more

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Morning and Evening with Charles Spurgeon episodes:

April 21, 2024 April 21st Evening
“Who is even at the right hand of God.” — Romans 8:34
He who was once despised and rejected of men, now occupies the honourable position of a beloved and honoured Son. The right hand of God is the place of majesty and favour. Our Lord Jesus is His people’s representative. When He died for them they had rest; He rose again for them, they had liberty; when He sat down at His Father’s right hand, they had favour, and honour, and dignity. The raising and elevation of Christ is the elevation, the acceptance, and enshrinement, the glorifying of all His people, for He is their head and representative. This sitting at the right hand of God, then, is to be viewed as the acceptance of the person of the Surety, the reception of the Representative, and therefore, the acceptance of…
our souls. O saint, see in this thy sure freedom from condemnation.
“Who is he that condemneth?” Who shall condemn the men who are in
Jesus at the right hand of God?
The right hand is the place of power. Christ at the right hand of God hath
all power in heaven and in earth. Who shall fight against the people who
have such power vested in their Captain? O my soul, what can destroy
thee if Omnipotence be thy helper? If the aegis of the Almighty cover thee,
what sword can smite thee? Rest thou secure. If Jesus is thine
all-prevailing King, and hath trodden thine enemies beneath His feet; if sin,
death, and hell are all vanquished by Him, and thou art represented in Him,
by no possibility canst thou be destroyed.
“Jesu’s tremendous name
Puts all our foes to flight:
Jesus, the meek, the angry Lamb,
A Lion is in fight.
“By all hell’s host withstood;
We all hell’s host o’erthrow;
And conquering them, through Jesu’s blood
We still to conquer go.”
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Producer: Todd Adkins
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4min
April 21, 2024 April 21st Morning
“I know that my Redeemer liveth.” — Job 19:25
The marrow of Job’s comfort lies in that little word “My” — ”My Redeemer,” and in the fact that the Redeemer lives. Oh! to get hold of a living Christ. We must get a property in Him before we can enjoy Him. What is gold in the mine to me? Men are beggars in Peru, and beg their bread in California. It is gold in my purse which will satisfy my necessities, by purchasing the bread I need. So a Redeemer who does not redeem me, an avenger who will never stand up for my blood, of what avail were such? Rest not content until by faith you can say “Yes, I cast myself upon my living Lord; and He is mine.” It may be you hold Him with a feeble hand; you half think it presumption to say, “He lives as my Redeemer;” yet, remember if you…
have but faith as a grain of mustard seed, that little faith entitles you to say it. But there is also another word here, expressive of Job’s strong confidence, “I know.” To say, “I hope so, I trust so” is comfortable; and there are thousands in the fold of Jesus who hardly ever get much further. But to reach the essence of consolation you must say, “I know.” Ifs, buts, and perhapses, are sure murderers of peace and comfort. Doubts are dreary things in times of sorrow. Like wasps they sting the soul! If I have any suspicion that Christ is not mine, then there is vinegar mingled with the gall of death; but if I know that Jesus lives for me, then darkness is not dark: even the night is light about me. Surely if Job, in those ages before the coming and advent of Christ, could say, “I know,” we should not speak less positively. God forbid that our positiveness should be presumption. Let us see that our evidences are right, lest we build upon an ungrounded hope; and then let us not be satisfied with the mere foundation, for it is from the upper rooms that we get the widest prospect. A living Redeemer, truly mine, is joy unspeakable.
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Producer: Todd Adkins
Voice Artist: Ian Cullen
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4min
April 20, 2024 April 20th Evening
“Fight the Lord’s battles.” — 1 Samuel 18:17
The sacramental host of God’s elect is warring still on earth, Jesus Christ being the Captain of their salvation. He has said, “Lo! I am with you alway, even unto the end of the world.” Hark to the shouts of war! Now let the people of God stand fast in their ranks, and let no man’s heart fail him. It is true that just now in England the battle is turned against us, and unless the Lord Jesus shall lift His sword, we know not what may become of the church of God in this land; but let us be of good courage, and play the man. There never was a day when Protestantism seemed to tremble more in the scales than now that a fierce effort is making to restore the Romish antichrist to his ancient seat. We greatly want a bold voice and a…
strong hand to preach and publish the old gospel for which martyrs bled
and confessors died. The Saviour is, by His Spirit, still on earth; let this
cheer us. He is ever in the midst of the fight, and therefore the battle is not
doubtful. And as the conflict rages, what a sweet satisfaction it is to know
that the Lord Jesus, in His office as our great Intercessor, is prevalently
pleading for His people! O anxious gazer, look not so much at the battle
below, for there thou shalt be enshrouded in smoke, and amazed with
garments rolled in blood; but lift thine eyes yonder where the Saviour lives
and pleads, for while He intercedes, the cause of God is safe. Let us fight
as if it all depended upon us, but let us look up and know that all depends
upon Him.
Now, by the lilies of Christian purity, and by the roses of the Saviour’s
atonement, by the roes and by the hinds of the field, we charge you who
are lovers of Jesus, to do valiantly in the Holy War, for truth and
righteousness, for the kingdom and crown jewels of your Master. Onward!
“for the battle is not yours but God’s.”
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Producer: Todd Adkins
Voice Artist: Ian Cullen
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4min
April 20, 2024 April 20th Morning
“That through death He might destroy him that had the power of death.” — Hebrews 2:14
O child of God, death hath lost its sting, because the devil’s power over it is destroyed. Then cease to fear dying. Ask grace from God the Holy Ghost, that by an intimate knowledge and a firm belief of thy Redeemer’s death, thou mayst be strengthened for that dread hour. Living near the cross of Calvary thou mayst think of death with pleasure, and welcome it when it comes with intense delight. It is sweet to die in the Lord: it is a covenant-blessing to sleep in Jesus. Death is no longer banishment, it is a return from exile, a going home to the many mansions where the loved ones already dwell. The distance between glorified spirits in heaven and militant saints on earth seems great; but it is not so. We are not far from home — a moment will bring us there. The sail is spread; the soul is launched upon the deep. How long will...
be its voyage? How many wearying winds must
beat upon the sail ere it shall be reefed in the port of peace? How long shall
that soul be tossed upon the waves before it comes to that sea which
knows no storm? Listen to the answer, “Absent from the body, present
with the Lord.” Yon ship has just departed, but it is already at its haven. It
did but spread its sail and it was there. Like that ship of old, upon the
Lake of Galilee, a storm had tossed it, but Jesus said, “Peace, be still,” and
immediately it came to land. Think not that a long period intervenes
between the instant of death and the eternity of glory. When the eyes close
on earth they open in heaven. The horses of fire are not an instant on the
road. Then, O child of God, what is there for thee to fear in death, seeing
that through the death of thy Lord its curse and sting are destroyed? and
now it is but a Jacob’s ladder whose foot is in the dark grave, but its top
reaches to glory everlasting.
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Producer: Todd Adkins
Voice Artist: Ian Cullen
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4min
April 19, 2024 April 19th Evening
“The Amen.” — Revelation 3:14
The word AMEN solemnly confirms that which went before; and Jesus is the great Confirmer; immutable, for ever is “the Amen” in all His promises. Sinner, I would comfort thee with this reflection. Jesus Christ said, “Come unto me all ye that labour and are heavy laden, and I will give you rest.” If you come to Him, He will say “Amen” in your soul; His promise shall be true to you. He said in the days of His flesh, “The bruised reed I will not break.” O thou poor, broken, bruised heart, if thou comest to Him, He will say “Amen” to thee, and that shall be true in thy soul as in hundreds of cases in bygone years. Christian, is not this very comforting to thee also, that there is not a word which has gone out of the Saviour’s lips which He has ever retracted? The words of Jesus shall stand when heaven and earth shall pass away. If thou gettest a hold of but half a promise, thou shalt find it true. Beware of him who…
is called “Clip-promise,” who will destroy
much of the comfort of God’s word.
Jesus is Yea and Amen in all His offices. He was a Priest to pardon and
cleanse once, He is Amen as Priest still. He was a King to rule and reign for
His people, and to defend them with His mighty arm, He is an Amen King,
the same still. He was a Prophet of old, to foretell good things to come,
His lips are most sweet, and drop with honey still — He is an Amen
Prophet. He is Amen as to the merit of His blood; He is Amen as to His
righteousness. That sacred robe shall remain most fair and glorious when
nature shall decay. He is Amen in every single title which He bears; your
Husband, never seeking a divorce; your Friend, sticking closer than a
brother; your Shepherd, with you in death’s dark vale; your Help and your
Deliverer; your Castle and your High Tower; the Horn of your strength,
your confidence, your joy, your all in all, and your Yea and Amen in all.
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Producer: Todd Adkins
Voice Artist: Ian Cullen
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4min
April 19, 2024 April 19th Morning
“Behold, the veil of the temple was rent in twain from the top to the bottom.” — Matthew 27:51
No mean miracle was wrought in the rending of so strong and thick a veil; but it was not intended merely as a display of power — many lessons were herein taught us. The old law of ordinances was put away, and like a worn-out vesture, rent and laid aside. When Jesus died, the sacrifices were all finished, because all fulfilled in Him, and therefore the place of their presentation was marked with an evident token of decay. That rent also revealed all the hidden things of the old dispensation: the mercy-seat could now be seen, and the glory of God gleamed forth above it. By the death of our Lord Jesus we have a clear revelation of God, for He was “not as Moses, who put a veil over his face.” Life and immortality are now…
brought to light, and things which have been hidden since the foundation of
the world are manifest in Him. The annual ceremony of atonement was
thus abolished. The atoning blood which was once every year sprinkled
within the veil, was now offered once for all by the great High Priest, and
therefore the place of the symbolical rite was broken up. No blood of
bullocks or of lambs is needed now, for Jesus has entered within the veil
with his own blood. Hence access to God is now permitted, and is the
privilege of every believer in Christ Jesus. There is no small space laid
open through which we may peer at the mercy-seat, but the rent reaches
from the top to the bottom. We may come with boldness to the throne of
the heavenly grace. Shall we err if we say that the opening of the Holy of
Holies in this marvellous manner by our Lord’s expiring cry was the type of
the opening of the gates of paradise to all the saints by virtue of the
Passion? Our bleeding Lord hath the key of heaven; He openeth and no
man shutteth; let us enter in with Him into the heavenly places, and sit
with Him there till our common enemies shall be made His footstool.
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Producer: Todd Adkins
Voice Artist: Ian Cullen
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4min
April 18, 2024 April 18th Evening
“And thou saidst, I will surely do thee good.” — Genesis 32:12
When Jacob was on the other side of the brook Jabbok, and Esau was coming with armed men, he earnestly sought God’s protection, and as a master reason he pleaded, “And Thou saidst, I will surely do thee good.” Oh, the force of that plea! He was holding God to His word — ”Thou saidst.” The attribute of God’s faithfulness is a splendid horn of the altar to lay hold upon; but the promise, which has in it the attribute and something more, is a yet mightier holdfast — ”Thou saidst, I will surely do thee good.” And has He said, and shall He not do it? “Let God be true, and every man a liar.” Shall not He be true? Shall He not keep His word? Shall not every word that cometh out of His lips stand fast and be fulfilled? Solomon, at the opening of the temple, used this same mighty plea. He pleaded with God to…
remember the word which He had spoken to his
father David, and to bless that place. When a man gives a promissory note,
his honour is engaged; he signs his hand, and he must discharge it when the
due time comes, or else he loses credit. It shall never be said that God
dishonours His bills. The credit of the Most High never was impeached,
and never shall be. He is punctual to the moment: He never is before His
time, but He never is behind it. Search God’s word through, and compare it
with the experience of God’s people, and you shall find the two tally from
the first to the last. Many a hoary patriarch has said with Joshua, “Not
one thing hath failed of all the good things which the Lord your God spake
concerning you; all are come to pass.” If you have a divine promise, you
need not plead it with an “if,” you may urge it with certainty. The Lord
meant to fulfil the promise, or He would not have given it. God does not
give His words merely to quiet us, and to keep us hopeful for awhile with
the intention of putting us off at last; but when He speaks, it is because He
means to do as He has said.
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Producer: Todd Adkins
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4min
April 18, 2024 April 18th Morning
“She bound the scarlet line in the window.” — Joshua 2:21
Rahab depended for her preservation upon the promise of the spies, whom
she looked upon as the representatives of the God of Israel. Her faith was
simple and firm, but it was very obedient. To tie the scarlet line in the
window was a very trivial act in itself, but she dared not run the risk of
omitting it. Come, my soul, is there not here a lesson for thee? Hast thou
been attentive to all thy Lord’s will, even though some of His commands
should seem non-essential? Hast thou observed in his own way the two
ordinances of believers’ baptism and the Lord’s Supper? These neglected,
argue much unloving disobedience in thy heart. Be henceforth in all things
blameless, even to the tying of a thread, if that be matter of command.
This act of Rahab sets forth a yet more solemn lesson. Have I implicitly trusted in the precious blood of Jesus? Have I tied the scarlet cord, as with a Gordian knot in my window, so that my trust can never be removed? Or…
can I look out towards the Dead Sea of my sins, or the Jerusalem of my hopes, without seeing the blood, and seeing all things in connection with its blessed power? The passer-by can see a cord of so conspicuous a colour, if it hangs from the window: it will be well for me if my life makes the efficacy of the atonement conspicuous to all onlookers. What is there to be ashamed of? Let men or devils gaze if they will, the blood is my boast and my song. My soul, there is One who will see that scarlet line, even when from weakness of faith thou canst not see it thyself; Jehovah, the Avenger, will see it and pass over thee. Jericho’s walls fell flat: Rahab’s house was on the wall, and yet it stood unmoved; my nature is built into the wall of humanity, and yet when destruction smites the race, I shall be secure. My soul, tie the scarlet thread in the window afresh, and rest in peace.
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Producer: Todd Adkins
Voice Artist: Ian Cullen
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4min
April 17, 2024 April 17th Evening
“We would see Jesus.” — John 12:21
Evermore the worldling’s cry is, Who will show us any good?” He seeks satisfaction in earthly comforts, enjoyments, and riches. But the quickened sinner knows of only one good. “O that I knew where I might find HIM!” When he is truly awakened to feel his guilt, if you could pour the gold of India at his feet, he would say, “Take it away: I want to find HIM.” It is a blessed thing for a man, when he has brought his desires into a focus, so that they all centre in one object. When he has fifty different desires, his heart resembles a mere of stagnant water, spread out into a marsh, breeding miasma and pestilence; but when all his desires are brought into one channel, his heart becomes like a river of pure water, running swiftly to fertilize the fields. Happy is he who…
hath one desire, if that one desire be
set on Christ, though it may not yet have been realized. If Jesus be a soul’s
desire, it is a blessed sign of divine work within. Such a man will never be
content with mere ordinances. He will say, “I want Christ; I must have
Him — mere ordinances are of no use to me; I want Himself; do not offer
me these; you offer me the empty pitcher, while I am dying of thirst; give
me water, or I die. Jesus is my soul’s desire. I would see Jesus!”
Is this thy condition, my reader, at this moment? Hast thou but one desire,
and is that after Christ? Then thou art not far from the kingdom of heaven.
Hast thou but one wish in thy heart, and that one wish that thou mayst be
washed from all thy sins in Jesus’ blood? Canst thou really say, “I would
give all I have to be a Christian; I would give up everything I have and
hope for, if I might but feel that I have an interest in Christ”? Then,
despite all thy fears, be of good cheer, the Lord loveth thee, and thou shalt
come out into daylight soon, and rejoice in the liberty wherewith Christ
makes men free.
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Producer: Todd Adkins
Voice Artist: Ian Cullen
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4min
April 17, 2024 April 17th Morning
“We are come to the blood of sprinkling, that speaketh better things than that of Abel.” — Hebrews 12:24
Reader, have you come to the blood of sprinkling? The question is not whether you have come to a knowledge of doctrine, or an observance of ceremonies, or to a certain form of experience, but have you come to the blood of Jesus? The blood of Jesus is the life of all vital godliness. If you have truly come to Jesus, we know how you came — the Holy Spirit sweetly brought you there. You came to the blood of sprinkling with no merits of your own. Guilty, lost, and helpless, you came to take that blood, and that blood alone, as your everlasting hope. You came to the cross of Christ, with a trembling and an aching heart; and oh! what a precious sound it was to you to hear the voice of the blood of Jesus! The dropping of His blood is as the music of heaven to the penitent sons of earth. We are full of sin, but…
the Saviour bids us lift our eyes to Him, and as we gaze upon His streaming wounds, each drop of blood, as it falls, cries, “It is finished; I have made an end of sin; I have brought in everlasting righteousness.” Oh! sweet language of the precious blood of Jesus! If you have come to that blood once, you will come to it constantly. Your life will be “Looking unto Jesus.” Your whole conduct will be epitomized in this — ”To whom coming.” Not to whom I have come, but to whom I am always coming. If thou hast ever come to the blood of sprinkling, thou wilt feel thy need of coming to it every day. He who does not desire to wash in it every day, has never washed in it at all. The believer ever feels it to be his joy and privilege that there is still a fountain opened. Past experiences are doubtful food for Christians; a present coming to Christ alone can give us joy and comfort. This morning let us sprinkle our door-post fresh with blood, and then feast upon the Lamb, assured that the destroying angel must pass us by.
To make sure you never miss an episode, please subscribe today wherever you listen to podcasts.
Producer: Todd Adkins
Voice Artist: Ian Cullen
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4min

FAQs about Morning and Evening with Charles Spurgeon:

How many episodes does Morning and Evening with Charles Spurgeon have?

The podcast currently has 3,230 episodes available.

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