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Class Five: Where we ask: Does Virgil recognize the shade of Aeneas’ Cerberus, and is his beast being punished here for its own appetite? And does Ciacco really want to be remembered for eternity as the man with mud on his face...? And though there is an order to the levels and punishments of Hell, the intended audience may not be obvious. And so we move from lust, through gluttony, but cannot be bothered to pause for sloth and end tonight with avarice.
For more information about the Mythgard Academy series on Dante's Inferno, visit https://mythgard.org/academy/inferno/
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Class Four: Where we digress, and agree with Aristotle. And then we think about Francesca da Rimini and Paolo and the very tragedy of their romance is the irony of their situation in the Second Circle of Hell. Is it really about turning Courtly Love on its head? Yup! And can Dante understand this intimately? Um, Dante? Oh, he has fainted again. And will we really enter the Third Circle of Hell on the day before American Thanksgiving? Where Cerberus, the three thoated doglike worm barks at, claws, rakes and rends the shades of the gluttons? Ah, we will save some of this for next week.
For more information about the Mythgard Academy series on Dante's Inferno, visit https://mythgard.org/academy/inferno/
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Class three: Dante was a poet of courtly love, and he perfected the art in pursuit of Beatrice; but here in the Inferno, he places her as his patroness in heaven sending him aid. He starts at the gates of Hell that say: Abandon all Hope; and The Divine Architect has the authority, wisdom, and love to accomplish justice here. Yet Dante must put cowardice aside and move forward through sweat and blood and tears. Past a river with a boat for the dead only, and past a Limbo where he writes himself into the list of great Latin poets, and on to where mythological pagan characters are the portal keepers of the first two circles of Hell.
For more information about the Mythgard Academy series on Dante's Inferno, visit https://mythgard.org/academy/inferno/
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Class Two: Where we set the frame, and meet the sun, and identify the scary beasts. And we see that the political, moral, spiritual, and poetical allegories blend and twist and illustrate each other. Can we dig deeper and find more treasures in Dante’s words? Oh, yes. Look how he places one moment in time! He never just says, ‘It was morning.’ No! He must take four lines to place his story in a celestial context with heavenly descriptions. And is that Virgil? And the Virgin Mary? And a host of feminine saints? What help is there for a visionary with second thoughts? Perhaps there is respite in courtly love.
For more information about the Mythgard Academy series on Dante's Inferno, visit https://mythgard.org/academy/inferno/
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Mythgard Academy goes to Hell with Dr. Corey Olsen and Dante’s Inferno. Class One starts off the close look at Dante’s masterful poem with a great introduction to the 4-fold interpretation of poetry and scripture, and a warning to avoid looking at the notes instead of experiencing the poem for ourselves. It is a deep dive into a super gutsy fan fiction in everyday language that is full of allegory, politics, morality, intricate structure, and rich poetic patterns.
For more information about the Mythgard Academy series on Dante's Inferno, visit https://mythgard.org/academy/inferno/
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