Study Guide Nazir 15

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The Gemara proves the words of Rabbi Yossi bar Rabbi Hanina that if the days of a nazir have passed before but one has not yet done the shaving and sacrifices, one would not get lashes for any of the prohibitions – only for becoming impure to the dead. But then a braita is brought to contradict him as it appears there that one would receive lashes for all the prohibitions of a nazir. The Mishna cites a case where one said I will become a nazir when I have a child and I will be a nazir for a hundred days. There are different interpretations of the law of the Mishna. It all depends on whether the child was born before the seventieth day or after. If before, then one doesn't need to count extra days but if after, one does. Rav says that if the child is born on the seventieth day, this day can also be considered the first day of the nazir for the child - according to the law that part of the day can be considered a whole day, and therefore also for the nazir term of a hundred days, it will be counted as two days and one can perform the shaving and sacrifices on the hundredth day and not day one hundred and one. The Gemara brings two difficulties about his words from our Mishna - the first one is resolved but the second one is not. And they conclude that Rav does not agree with our Mishna. The Gemara tries to find a tanna that Rav's opinion corresponds to. First, they suggest Abba Shaul regarding matters of mourning, but that is not successful. Then they try Rabbi  Yossi regarding a zav or zava and the Passover sacrifice. There are two ways to understand his opinion and according to one way, the words of a Rav will correspond to his opinion.