New Books in Catholic Studies

Despite being one of the most influential women of 17th century France, Marie de Vignerot has been largely forgotten. The niece, heiress, and advisor to the infamous Cardinal Richelieu, Marie was deeply motivated by her Catholic faith, yet never re-married after she became a widow at 18. She shaped France and the French empire's political, religious, and cultural life as the unconventional and independent Duchesse d’Aiguillon, a position exceedingly uncommon for a woman to possess in her own right. Bronwen McShea joins Madison's Notes to discuss her book, La Duchesse: The Life of Marie de Vignerot―Cardinal Richelieu's Forgotten Heiress Who Shaped the Fate of France (Pegasus Books, 2023), the first modern biography of Marie de Vignerot, which discusses her life, motivations, and how and why she was written out of history.

Bronwen McShea is a Visiting Assistant Professor in History at the Augustine Institute Graduate School. She earned her B.A. and M.T.S. at Harvard University and her Ph.D. in history at Yale University, and was a 2018-20 James Madison Program Associate Research Scholar at Princeton University. She is also the author of Apostles of Empire: The Jesuits and New France and Women of the Church (What Every Catholic Should Know).

Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.

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For Christians, the central event in history and in universe is the life, death, and resurrection of Jesus Christ 2000 years ago. This killing of God (or deicide) is so mysterious and terrible that it’s hard to even approach: what kind of a God would choose to be tortured and murdered by his rebellious creatures? Pastor Brian Zahnd’s poetic theology of the Cross (in The Wood between the Worlds) takes a kaleidoscopic approach, which turns this way and that, until that terrible cross reflects the light of God that dazzles with coruscating beauty.

Related Almost Good Catholics episodes:

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Lifelong alcoholic Joe McGivney drank himself into brain damage and permanent disability. The day after being placed into the assisted care he would need for rest of his life, he sprang back to full recovery, restored health—it was a medical impossibility—for which he credits the intercession of Blessed Father Michael McGivney, his distant relative and the founder of the Knights of Columbus in the nineteenth-century Catholic charitable brotherhood and who is now being considered for canonization on the basis of the recorded intercessory miracles like the one Joe experience two years ago.

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The dissolution of the monasteries was recalled by individuals and communities alike as a seismic rupture in the religious, cultural, and socio-economic fabric of early modern England. It was also profoundly important in shaping contemporary historical consciousness, the topographical imagination, and local tradition.

Memory and the Dissolution of the Monasteries in Early Modern England (Cambridge University Press, 2021) by Dr. Harriet Lyon is a book about the dissolution of the monasteries after the dissolution. Dr. Lyon argues that our understanding of this historical moment is enriched by taking a long chronological view of the suppression, by exploring how it was remembered to those who witnessed it and how this memory evolved in subsequent generations. Exposing and repudiating the assumptions of a conventional historiography that has long been coloured by Henrician narratives and sources, this book reveals that the fall of the religious houses was remembered as one of the most profound and controversial transformations of the entire English Reformation.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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Robert Louis Wilken, the William R. Kenan Professor Emeritus of the History of Christianity at the University of Virginia, has written an intellectual history of the ideas surrounding freedom of religion. Liberty in the Things of God: The Christian Origins of Religious Freedom (Yale University Press, 2019) offers a revisionist history of how the ideas of freedom of conscience and freedom of religion originated in the writings of the Christian fathers of the early Church, such as Tertullian and Lactantius, during the period when Christians were a persecuted sect of the Roman Empire. Wilken argues that it was not the political theorists of the Enlightenment who invented religious freedom in response to the wars of the Reformation, but rather the participants of the Reformation itself, including both Protestant and Catholic thinkers, who recovered ideas from the Roman-era Church fathers and used them to develop arguments about religious liberty for both individuals and faith communities. Wilken demonstrates that the concerns about whether faith could ever be enforced by the sword were present from the beginnings of Christianity. Wilken’s book helps inform our understanding of the origins of religious liberty, which is a concept of great import in contemporary debates about the meaning of the First Amendment’s Free Exercise and Establishment Clauses.

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On 9th August 1945, the US dropped the second atomic bomb on Nagasaki. Of the dead, approximately 8500 were Catholic Christians, representing over sixty percent of the community. In Dangerous Memory in Nagasaki: Prayers, Protests, and Catholic Survivor Narratives (Routledge, 2019), Gwyn McClelland presents a collective biography, where nine Catholic survivors share personal and compelling stories about the aftermath of the bomb and their lives since that day. 

Examining the Catholic community’s interpretation of the A-bomb, this book not only uses memory to provide a greater understanding of the destruction of the bombing, but also links it to the past experiences of religious persecution, drawing comparisons with the ‘Secret Christian’ groups which survived in the Japanese countryside after the banning of Christianity. 

Through in-depth interviews, it emerges that the memory of the atomic bomb is viewed through the lens of a community which had experienced suffering and marginalisation for more than 400 years. Furthermore, it argues that their dangerous memory confronts Euro-American-centric narratives of the atomic bombings, whilst also challenging assumptions around a providential bomb. Dangerous Memory in Nagasaki presents the voices of Catholics, many of whom have not spoken of their losses within the framework of their faith before. As such, it will be invaluable to students and scholars of Japanese history, religion and war history.

I asked Gwyn about three questions that we could face when reflecting on the complex survivor narratives provided by the Catholic victims of the nuclear Holocaust in Japan, or more precisely, what the book refers to as the "dangerous memory in Nagasaki."  

The author's responses to these questions reflected his intellectual virtue as a patient witness to the extraordinary life stories of the war victims in Nagasaki. The interview ends with a note of undying hope, the future possibility of transformative reconciliations that can move the whole country forward, while doing justice to dangerous memories.   

Gwyn McClelland holds a Master of Divinity from the University of Divinity, Melbourne, Australia and a Doctorate of Philosophy in Japanese history from Monash University. He is the winner of the 2019 John Legge prize for best thesis in Asian Studies, awarded by the Asian Studies Association of Australia (ASAA).

Takeshi Morisato is a philosopher and sometimes academic. He specializes in comparative and Japanese philosophy but he is also interested in making Japan and philosophy accessible to a wider audience.

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Object Lessons is a Bloomsbury series of short, beautifully designed books about the hidden lives of ordinary things. This book, Relic, by Dr. Ed Simon was published in 2024.

Every culture, every religion, every era has enshrined otherwise regular objects with a significance which stretches beyond their literal importance. Whether the bone of a Catholic martyr, the tooth of a Buddhist lama, or the cloak of a Sufi saint, relics are material conduits to the immaterial world. Yet relics aren't just a feature of religion. The exact same sense of the transcendent animates objects of political, historical, and cultural significance.

From Abraham Lincoln's death mask to Vladimir Lenin's embalmed corpse, Emily Dickinson's envelopes to Jimi Hendrix's guitar pick, relics are the objects which the faithful understand as being more than just objects. Material things of sacred importance, relics are indicative of a culture's deepest values.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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Theology Professor Jeremy Holmes of Wyoming Catholic College teaches a class called “Science and Theology,” which is about the Darwin’s theory of evolution and related topics, including the problems we encounter in the fossil record and our understanding of genetic change. I ask him about the discussions he has with his students and his colleagues and how where his investigations have led him.

Related Almost Good Catholics episode:

• Jay Richards on Almost Good Catholics, episode 73: Darwinian Accident or Divine Architect? The Debate between Natural Selection and Intelligent Design

Another Almost Good Catholics episode with Jeremy Holmes:

• Jonathon Fessenden on Almost Good Catholics, episode 20: Words and the Word: How Scripture Brings Us into God’s Eternal Moment

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Though commonly used today to identify a polity that lasted for over a millennium, the label “Byzantine empire” is an anachronism imposed by more recent generations. As Anthony Kaldellis explains in Romanland: Ethnicity and Empire in Byzantium (Harvard University Press, 2019), this has contributed to the denial of the ethnic identity that most denizens of the empire had of themselves as Romans. Kaldellis traces the origins of this process of denial to the 8th century CE, with the papacy’s turn to the Franks as their protectors. The efforts by the Catholic Church to de-legitimize the Eastern Empire as the legatee of ancient Rome denied the self-identification of its residents as Romans, one that is reflected in much of the surviving literature from this era. This identity was so widely embraced by the residents of the empire as to make it a largely homogenous state ethnically throughout much of its existence, one that absorbed many of the bands of people from other ethnic groups who migrated to the empire over the centuries of its existence.

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Peter Hess (Ph.D, FFT2) is a theologian, an environmental scientist, a wildland fire practitioner, and firefighter type two. I ask Peter about this work which is a collaboration of firefighters and indigenous communities, about the Catholic Theology, stewardship of the Earth, and Pope Francis’s encyclical Laudatus Si’.



Related Almost Good Catholics episode:

• Joseph Nagel and Heather Skinner, episode 8: It's Elementary! Catholic Education in the 21st Century.

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