Just Awakening: Yogācāra Social Philosophy in Modern China (Columbia University Press, 2025) uncovers a forgotten philosophy of social democracy inspired by Yogācāra, an ancient, nondualistic Buddhist philosophy that claims everything in the perceptible cosmos is mere consciousness and consists of multiple karmically connected yet bounded lifeworlds. This Yogācāra social philosophy emerged in the late nineteenth and early twentieth centuries among Chinese intellectuals who struggled against the violent Social Darwinist logic of the survival of the fittest. Its proponents were convinced that the root cause of crisis in both China and the West was epistemic—an unexamined faith in one common, objective world and a subject-object divide. This dualistic paradigm, in their view, had dire consequences, including moral egoism, competition for material wealth, and racial war. Yogācāra insights about plurality, interdependence, and intersubjectivity, however, had the capacity to awaken the world from these deadly dreams.

Jessica Zu reconstructs this account of modern Yogācāra philosophy, arguing that it offers new vocabularies with which to reconceptualize equality and freedom. Yogācāra thinking, she shows, diffracts the illusions of individual identity, social categories, and material wealth into aggregated, recurring karmic processes. It then guides the reassembly of a complex society through nonhierarchical, noncoercive, and collaborative actions, sustained by new behavior patterns and modes of thought. Demonstrating why Chinese Buddhist social philosophy offers powerful resources for social justice and liberation today, Just Awakening invites readers to think with modern Yogācāra philosophers about other ways of building egalitarian futures.

Jessica X. Zu is assistant professor of religion and East Asian languages and cultures at the University of Southern California, Dornsife. She received her Ph.D. in Religion from Princeton University in 2020, and her Ph.D. in Physics from the Pennsylvania State University in 2003.

She is an intellectual historian and a scholar of Buddhist philosophy. Her research uncovers surprising ways that ancient Buddhist processual philosophy was reinvented by marginalized groups to seek justice, build community, and change the world.

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At the turn of the common era, the Jewish communities of Roman Palestine saw the organization of a small group of literate Jewish men who devoted their lives to the interpretation and teaching of their sacred ancestral texts. In How Rabbis Became Experts: Social Circles and Donor Networks in Jewish Late Antiquity (Princeton University Press, 2025), Krista Dalton shows that these early rabbis were not an insular specialist group but embedded in a landscape of Jewish piety. Drawing on the writings of rabbis in Roman Palestine from the second through fifth centuries CE, Dalton illuminates the significance of social relationships in the production of rabbinic expertise. She traces the social interactions—everyday instances of mutual exchange, from dinner parties to tithes and patronages—that fostered the perception of rabbis as experts.

Dalton shows how the knowledge derived from the rabbis’ technical skills was validated and recognized by others. Rabbis socialized and noshed with neighbors and offered advice and legal favors to friends. In exchange for their expert judgments, they received invitations, donations, appointments, and recognition. She argues that their status as Torah experts did not arise by virtue of being scholars but from their ability to persuade others that their mobilization of Jewish cultural resources was beneficial. Dalton describes the relational processes that made rabbinic expertise possible as well as the accompanying tensions; social interactions shaped the rabbis’ domain of knowledge while also imposing expectations of reciprocity that had to be managed. Dalton’s authoritative analysis demonstrates that a focus on friendship and exchange provides a fuller understanding of how rabbis claimed and defended their distinct expertise.

New Books in Late Antiquity is Presented by Ancient Jew Review

Krista Dalton is Associate Professor of Religious Studies at Kenyon College and an editor-in-chief at Ancient Jew Review

Michael Motia teaches in the classics and religious studies department at UMass Boston

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Sometimes described as "a theologian's theologian," David Tracy's scholarship has impacted countless thinkers around the globe. The complexity of his thought, however, has often made engaging his work into a daunting challenge. Combining analysis of the most influential features of Tracy's theology (theological method, the religious classic, public theology) with a retrieval of his more overlooked interests (Christology, God), Stephen Okey presents the essential themes of Tracy's career in accessible and insightful prose.

You can two interviews with David Tracy here and here.

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David Bonagura teaches classical languages and theology at St. Joseph’s Seminary in New York and Catholic International University; he also teaches high school kids. He invited them to ask their questions about the faith, which led to some exciting classroom discussions and David’s new book—100 Tough Questions for Catholics—which we are talking about today.

David Bonagura’s previous appearance on Almost Good Catholics, episode 86: Jerome’s Tears: Death and Mourning in Christian Late Antiquity

Chris Odyniec and Jonathon Fessenden take on the question of theodicy on Almost Good Catholics, episode 58: The Book of Job: Why Do Bad Things Happen to Good People?

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You’re human, but are you also a Buddha? If so, which one comes first? What does it mean to be human? What is a Buddha exactly? Is our humanity lost or superseded if we become a Buddha? Such questions might interest our more philosophical listeners.

Being Human and a Buddha Too (Wisdom Publications, 2023) by today’s guest Anne Klein explores the 7-point mind training of Longchenpa, a 14th century Tibetan Scholar and Yogi from the Nyingma school of Tibetan Buddhism. Anne is professor of religion at Rice University, a co-founder of the Dawn Mountain centre for Tibetan Buddhism in Housten, Texas, and a lama in the Nyingma tradition herself.

Her key research areas are Tibet and Indian epistemology, Tibetan texts and language. We touch on the following themes and questions;

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The late Z'ev Ben Shimon HaLevi (Warren Kenton 1933-2020) wrote The Kabbalistic Tree of Life (KS Books, 2025), a metaphysical scheme based on ancient, medieval and modern views of its principles, which describes the structure and dynamic of cosmic laws that operate throughout the four Worlds of Jacob's Ladder and humanity. HaLevi also wrote The Anointed (KS Books, 2025), a fictional Kabbalistic novel about the destiny of one man and the fate of the world.

Tune in as we speak with Jonathon Clark, former student of HaLevi and now himself a teacher of Kabbalah, about the life and works of Z'Ev Ben Shimon HaLevi.

Jonathon Clark was a student of Z’ev ben Shimon Halevi from 1992 until his death in 2020. His website is www.jonathonclark.com

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The purpose of Evil: A North Korean Christian Refugee Perspective (American Society of Missiology, 2024) is to describe how the North Korean refugee understanding of evil can shape missionary practice in the Korean Peninsula. The central research question guiding this study is, How do North Korean Christian refugees describe evil based on their lived experiences? Twelve North Korean Christian refugees were interviewed. The findings indicate that North Korean Christian refugees understand evil as the oppression of the vulnerable, primarily due to human activities, and as exemplified through governmental actions, human trafficking, and sexual violence. This study also discusses how North Korean refugees understand evil in light of theology, specifically teleology and theodicy, and explores how their understanding resonates with historic Christian beliefs in Korea. Analysis of the interviews provides practical implications for Christian ministry and theodicy as well as the sensitization of practitioners who work with North Korean refugees, specifically, to encourage practitioners to subvert the oppressive narratives that North Koreans are responsible for the evil that befalls them, and to be aware that refugees may have been traumatized by their own compatriots.

Dave Broucek is a career practitioner and student of the global mission of the church. He values research into the lesser-known aspects of missions as well as scholarship that addresses the big questions of mission theory and practice. He considers it a privilege to host authors such as Dr. Klejment-Lavin in order to introduce their work to a wider public.

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Papyri Copticae Magicae: Coptic Magical Texts, Volume 1: Formularies (de Gruyter, 2023) offers an accessible repository of edited Coptic magical texts. The book is a careful and thorough edition and philological study of thirty-seven distinct Coptic manuscripts, covering a wide range of magical applications—from love spells, to curses, to exorcisms, and healing invocations. The volume makes available a rich set of evidence of everyday concerns of love, justice, strife, and health in late ancient Egypt to readers outside of the niche community of scholars of Coptic language. You will discover ancient ritual texts including instructions for healing bowels, a formula for sleep, a spell request for a good singing voice, and a love spell for attracting the attention of a crush in a one-sided romance. You will also find a curious assemblage of divine names and a list of material objects necessary for offerings that suggest need for ingredients like sweat of a bee, foam from the mouth of a horse, frog blood, incense, or different types of plant matter. For scholars interested in history of late ancient Egypt, history of Christianities, Manichaeism, Coptic language, esoterica and magic in late antiquity, material culture, or manuscripts this monograph will provide an important resource for the study and expansion of the vocabularies, grammars, and material practices of ancient rituals. 

Korshi Dosoo is is currently co-Principal Investigator of the “Corpus of Coptic Magical Formularies (CoMaF)” project based at the Julius Maximilian University Würzburg.

Dr. Lydia Bremer-McCollum teaches Coptic at the University of Notre Dame and religious studies at Spelman College.

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My recent interview with Rabbi Dr. Yosie Levine about his book, Hakham Tsevi Ashkenazi and the Battlegrounds of the Early Modern Rabbinate (Littman Library, 2024), illuminated the dynamic interplay between Sephardi and Ashkenazi traditions-a theme that resonates deeply with our mission at the Unity Through Diversity Institute.

From the outset, Rabbi Levine’s scholarship made clear that Hakham Tsevi’s life was shaped by both geography and intellectual inheritance. The map at the beginning of his book, as he notes, is more than a visual aid; it is a testament to the diverse worlds Hakham Tsevi traversed.

What struck me most was Hakham Tsevi’s dual heritage. Raised in the Ashkenazi tradition, his formative years were marked by the customs and halakhic frameworks of Central and Eastern Europe. However, his sojourn in the Ottoman Empire brought him into close contact with the Sephardi world. This was not a mere footnote in his biography; it fundamentally altered his worldview and rabbinic outlook. The mere fact that he is called Hakham, a term of Rabbinic authority used by Sephardi Jews, yet insisted on only taking posts in Ashkenazi institutions, shows a menagerie of influences and appreciation for the diverse Jewish influences within halakhic practice.

Rabbi Levine and I discussed how, despite his Ashkenazi roots, and adherence to his Ashkenazi traditions, Hakham Tsevi’s training among Sephardim left an indelible mark. This influence became evident in his encouragement for scholars to prioritize accessible texts and to remain wary of the potential misuse of mystical works-a stance that echoed the concerns of Sephardi rabbis as books became more widely available. And the Sephardic influence may also be seen in his approach to education – much in line with the Sephardic philosophy, he recommended a TaNaKh first and then mishna focused curriculum with Talmud coming only after true comprehension and Kabbalah only for those who are truly gifted and fully fluent in all the other texts.

“Hakham Tsevi broke new ground. He adopted a decidedly oppositional orientation towards minhag and freely attacked long-standing Ashkenazi traditions. He imported into his halakhic decisions practices from the Sephardi milieu, and advocated for a Sephardi educational curriculum.” (Rabbi Dr. Yosie Levine, p. 131)

Hakham Tsevi’s life demonstrates that Jewish identity is not static; it is forged in dialogue, sometimes in tension, but always in pursuit of a richer, more inclusive heritage. As we continue our work at the Unity Through Diversity Institute, Hakham Tsevi’s example inspires us to embrace complexity, to learn from one another, and to honor the multiple strands that make up the fabric of Jewish life.

“Before his tombstone was destroyed by the Nazis, it was adorned with the image of a gazelle, a tsevi. Moving swiftly and confidently from one field to the next, Hakham Tsevi was attacked often by adversaries who thought themselves wiser or more capable. Perhaps some of them were. But those adversaries never stopped him from speaking his mind, rendering his legal decisions, or publishing his rulings. In fact, they often compelled him to act or react…Students of halakhah remember him by the answers he generated; students of history, by the questions.” (Rabbi Dr. Yosie Levine, conclusion)

I am grateful to Rabbi Levine for shedding light on this remarkable figure and hope we find this passion to challenge the norm and raise the difficult questions in more leaders.

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Secularism and Islam in Bangladesh: 50 Years After Independence (Routledge, 2025) comprehensively analyses the syncretistic form of Bengali Islam and its relationship with secularism in Bangladesh from pre-British to contemporary times. It focuses on the importance of understanding the dynamics between religion and secularism within specific cultural contexts. Arguing that extremist interpretations of Islam, which aim to establish a theocratic state, have not been able to influence the pluralistic religious and cultural life of Bangladesh substantially, the book shows that religious and cultural pluralism will continue to thrive despite the apparent threat posed by increasing religiosity among Bangladeshi Muslims. This book is a timely and significant contribution to the discourse on secularism and Islam, with relevance beyond Bangladesh and the wider Islamic world. It will appeal to scholars and researchers working in the fields of South Asian Studies, Asian Religions, and the Sociology of Religion.

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