New Books in Religion

In Pursuit of the Inconceivable: An Investigation of Metaphysics and Mysticism (Essentia Books, 2025) is a compelling exploration of fundamental questions about existence, reality, and the meaning of life that challenges the traditional scepticism of Western thought. It presents evidence for a systematic, comprehensive, and fundamental world-theory, and places the reader in a position to judge its merits and plausibility for themselves.

Peter G. Jones explains the ongoing failure of Western philosophers to comprehend metaphysics as a consequence of not engaging with the only world-theory that survives analysis, the one endorsed by the writers of the Indian Upanishads, the Buddha, Lao Tzu, Meister Eckhart and, many would say, Jesus and Muhammad. The findings of philosophers in the Western analytical ‘rational’ tradition are compared with the teachings of the Perennial tradition and shown to be in complete harmony. In Pursuit of the Inconceivable presents a philosophical explanation of mysticism, an apology for Abrahamic religion, a solution for all metaphysical problems, and an appeal for a significant change of attitude in the academic and scientific communities.

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From the discovery of the Dead Sea Scrolls to the Zohar, this is the untold story behind our enduring fascination with lost and found religious texts The Dead Sea Scrolls, the oldest biblical manuscripts ever found, were discovered in a cave by a shepherd and his goat. This story is mostly true, and it is not the first such tale about long-lost books. Legend has it that the Zohar--the foundational text of Jewish Kabbalah--was lost for centuries before being discovered in a cave by a farmer, who sold it to spice merchants as packing material. It was only when a scholar picked through a trash heap and joined the fragments together that the world recovered its mystical secrets. These are just two of many tales recounting the discovery of ancient religious manuscripts. Tracing a time-honored pattern of storytelling about lost and recovered sacred texts, in Hidden Scrolls, Buried Bibles: How We Discover the Sacred Past (Yale UP, 2026) Eva Mroczek reveals a surprising feature of Jewish and Christian thought: the idea that scripture is not complete--that it is partly lost, destroyed, or hidden--is not only the stuff of fantasy novels and conspiracy theories. Mroczek shows that modern scholarly mythmaking is more tightly bound with Jewish and Christian legends than we may think. Through the lens of discovery tales, this innovative book explores how traditions live in tension with the possibility of unknown pasts and surprising discoveries.

New books in late antiquity is presented by Ancient Jew Review

Eva Mroczek is Simon and Riva Spatz Chair in Jewish Studies; Professor; Religious Studies; Undergraduate Advisor for Religious Studies

Michael Motia teaches in Classics and Religious Studies at UMass Boston

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What can shared sacred sites tell us about religious coexistence in South Asia? Political scientist Christophe Jaffrelot joins Shreya Urvashi to discuss Shared Sacred Sites in South Asia: Negotiating Coexistence and Belonging (Hurst, 2026), co-edited with Laurent Gayer, Aminah Mohammad-Arif, and Grégoire Schlemmer. The book examines shrines, pilgrimage sites, and other sacred spaces across South Asia where people from different religious communities continue to worship, make offerings, and participate in overlapping devotional practices.

Christophe and Shreya discuss why “shared” does not necessarily mean harmonious, the book’s idea of coexistence as a “tensile equilibrium,” and what everyday religious practice can reveal about the boundaries between religious communities. The conversation explores religious reform, nationalism, and the everyday work required to sustain coexistence. More broadly, they discuss what shared sacred spaces can tell us about religion, belonging, and political change in South Asia.

Find the book at the publisher's site here

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At the time of the conquest of Mexico, the anonymous authors of the Anales de Tlatelolco (1560s) recorded the deaths of two Mexica ritual specialists. During the tumultuous events of the times, Quauhnochtli (a telpochcalli specialist) and Quauhcoatl (a calmecac specialist) died protecting the temple of Huitzilopochtli and his bundled embodiment in the neighborhood of Huitznahuac. 

In Incense and Performance: The Lives of Mexica Ritual Specialists (U Arizona Press, 2026), Dr. Josefrayn Sánchez-Perry reconstructs the lives and labors of the two specialists, articulated through Nahuatl-language texts, material culture from neighborhood and temple spaces, and the academic study of religion. The book expands on known theories on Mexica ritual specialists by providing new insights about telpochcalli and calmecac duties, their interrelated educational models, and the collective practices that brought people, animals, flora, specialists, and teteo (more-than-human forces) together. The book demonstrates that telpochcalli and calmecac specialists shared the ritual responsibilities of collective and elective practices.

Giving care to teteo, giving life, and giving offerings were balanced with giving war, giving council, and giving music and dance. As Quauhnochtli and Quauhcoatl ensured the safety of the bundled Huitzilopochtli, they characterized how a Mexica ritual specialist lived and what they did.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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A Protestant Air: Gide, Sartre, Barthes, and the Religion of Literary Modernity (Cornell UP, 2026) focuses on the Protestant connection linking three intellectual giants of twentieth-century French thought. All three came from a Protestant background and thus shared a common marginality in a nation culturally marked by Catholicism, one that profoundly shaped their personalities, thinking, and literary careers. When Gide received the Nobel Prize in 1947, he declared that if he had represented anything as a writer, it was the "spirit of protestation." Clémentine Fauré-Bellaïche explores the filiation that this spirit weaves between Gide, Sartre, and Barthes. She shows how their Protestant difference, confronted with France's Catholicity, informed their posture as writers, their conceptualization of literature, and their elaboration of the figure of the French intellectual as a counterauthority, with a distinctive positioning vis-à-vis the individual and the institution. As such, A Protestant Air examines the religious underpinnings of twentieth-century letters and politics, their interaction with the secularization of French society, and, more broadly, the historical and philosophical relationship between the Protestant ethos and modernity itself.

Guest Clémentine Fauré-Bellaïche is Associate Professor of French and Francophone Studies at Brandeis University; she is currently at work on two projects. The first one, tentatively titled Transnational Theologies — Religious Networks and The Making of French Thought, is centered on the reconfiguration of French thought between the wars, informed by transnational circulations, exchanges of ideas across cultural spaces, and intellectual transfers between the religious and the secular spheres. The second one is a French literary history of the notion of conspiracy, both as form and as imaginary, from Balzac and Marcel Proust to Paul Nizan and Michel Houellebecq.

Host Gina Stamm is Associate Professor of French at The University of Alabama, with research concentrated on the environmental humanities and speculative literatures of the 20th and 21st centuries, from Surrealism to contemporary science fiction and feminist utopias, in Metropolitan France and the francophone Caribbean. Their monograph Posthumanist Ecology in Global French Surrealism is forthcoming in 2027 from Northwestern University Press.

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Established in the late fourteenth century in what is now Sindh Province, Pakistan, the Maklī necropolis grew over three centuries to a site of more than seventy monumental tombs and mosques, and hundreds, if not thousands, of graves. Maklī’s distinctive architecture sheds light on the intersection of transregional artistic styles through its accretional building practices by generations of craftspeople. Over its long history, Maklī became a site layered with multiple meanings as regional elites and everyday Sufi devotees sought to be buried in the shadow of saints—and as the living visited the necropolis to enact devotions and duty.

In Palimpsests Past and Present: The Sufis and Sultans of the Maklī Necropolis, 1380–1660 (UNC Press, 2026), Fatima Quraishi uses rarely consulted archives in Pakistan alongside close analysis of Maklī’s built environment to understand the site as an artistic and architectural palimpsest, mutually established by elite patronage and humble devotions. At Maklī, the passage of time merges with changes in religion and society to reveal the vibrant lives and afterlives of tombs integral to the communal life of surrounding areas. By studying what has long been treated as an interstitial space between Central Asia and India, Quraishi speaks to wider explorations of borderlands of the premodern past.

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Selling the Word of God: The Early Commercial History of the English Bible (Bodleian, 2026) by Dr. Harry Spillane is a history of the English Bible as a book. A book that in order to be read had first to be sold.

The Bible is the most published text in history and the story of its publication in the English language is extraordinary. Published on the occasion of the 500th anniversary of Tyndale’s groundbreaking printed translation of the New Testament, this book traces the evolution of the English Bible from 1525 to the much celebrated King James version of 1611. By this date, readers could already choose from over a dozen English versions, each of them printed in vastly different ways. Behind each edition are stories of rivalries, mistakes, bankruptcies and bestsellers. Far from being fixed, stable publications, Bibles were consistently undergoing change and development in the early modern period.

Creativity and enterprise were at the heart of the English Bible market, something that the usual focus on Bible translators has often overshadowed. Illustrated with early editions, this book considers how printers created new markets for Bibles, how they advertised them, and how they commissioned innovative forms of illustration and decoration to attract buyers. How, it asks, did the English Bible become a bestseller?

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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In Constructing Christendom: Conquest and Diocese Formation in Medieval Iberia (U Pennsylvania Press, 2026), Dr. Thomas W. Barton examines how church leaders partnered with lay rulers to integrate lands conquered from the Muslims in the Iberian Peninsula from the ninth through the fourteenth centuries. In tracing the intricate developmental histories of a cluster of competitive neighboring bishoprics, Dr. Barton reveals how rival factions fought over new territory by asserting that it belonged to their foundations according to ancient precedent. Wielding self-interested, manipulated recollections of the organization of the Visigothic church that had predated the eighth-century Muslim conquest did more than further these local territorial battles; it helped promote a shared revisionist Christian historical vision that delegitimized non-Christian rule and emphasized the elemental, divinely ordained centrality of papal authority.

Based on over a decade of research and drawing on documentation from numerous underutilized local archives, Constructing Christendom presents the unwritten histories of these foundations to demonstrate how such local efforts to expand Latin Christendom’s frontiers and establish or enlarge dioceses came to be associated with the reordering of the ecclesiastical hierarchy and the solidification of a cohesive European Christian identity. Despite the persistence of some unique features deriving from the formational histories of these frontier bishoprics, the overarching trend, Dr. Barton finds, was toward gradual homogenization, as dioceses on Christendom’s periphery and established ones situated closer to its core increasingly came to resemble one another in terms of their administrative and cultural attributes and relationships to papacy-centric governance.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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The claim to moderate or modernist Islam in Indonesia is particularly contentious today, as these labels participate in the global politics of identity for Muslims past and present. Who gets to claim to be representative of an Islam that is modernist, progressive, or tolerant? What constitutes a traditionalist Islamic orientation? And why and for whom do these distinctions matter? In her new book Theologies of Remembering: Modernity, Ambiguity, and Transcendence in Islamic Indonesia (U California Press, 2026), Dr. Verena Meyer raises these questions in an ethnographic study of two major Indonesian Muslim organizations based in Yogyakarta: the Muhammadiyya and the Nahdlatul Ulama. 

Within a larger global discourse of Muslim belonging, and in particular anxieties about the growth of so-called radical and intolerant Islam, the labels given to these organizations (traditionalist and modernist) take on new importance. It is the question of categories—what defines them, what work they do, and how they change—that Meyer investigates through interviews with organization members, study of intellectual and genealogical traditions, and observations of institutional building within the groups. Engaging the field of memory studies and critical debates about the role of remembering and commemorating the past through history and heritage, Meyer argues that the terms and connotations of categories like modernist and traditional have shifted as Indonesian Muslims recall their formative pasts in ways that involve, and not preclude, ambiguity and contradiction. As such the book participates in debates within Islamic studies about the role of paradox and contradiction in Muslim historical and theological frameworks, constructed within temporal shifts in agency and power.

A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program.

Dr. Verena Meyer is Assistant Professor of Islam in South and Southeast Asia at Leiden University (NL). 

Dr. Jaclyn Michael is an Associate Professor of Religion at the University of Tennessee at Chattanooga (USA). 

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Drora interviewed Dr. Eveyln Maria Dean-Olmsted about her book, Coming of Age as Syrian Jewish Mexicans: The Pragmatics of Diaspora (Brill, 2025), published by Brill in 2026. Dr. Dean-Olmsted is a linguistic anthropologist who lived with the Jewish community in Mexico City for a time to research this book. The community includes four distinct groups: Ashkenazi, Aleppans, Damascenes, and Ottoman Sephardim. She explained how these communities formed in the early 20th century following migration from the Ottoman Empire and later Syria and Lebanon, with each group maintaining separate institutions for social and religious purposes. Evelyn noted that while these communities were once strictly separated, there is now more mixing between them, though specific ethnic and geographic identifications remain important within the community.

Dean-Olmsted discussed increased social mixing and institutional collaboration between different Jewish communities, noting that intermarriages between Ashkenazi and Syrian Jews have become more normal though family dynamics can still be tense. She explained that young people are actively navigating questions about religious practice and lifestyle choices, with many experiencing a "holy struggle" she terms "Le'heavec" - referencing Jacob wrestling with an angel - as they make personalized decisions about their Judaism. She described this as an ongoing process that counters stereotypes about Sephardi and Mizrahi Jews' religiosity, while noting that community pressure remains strong, particularly for those who don't fit traditional molds.

As an example, they discussed the tebilah ceremony of immersing in a mikveh before one's wedding. In the traditional Syrian communities this is cause for a large party and in the Ashkenazi community, which has been seeping in to all communities through ultra-orthodox Rabbis and classes, it is a very quiet private affair. This struggle to understand what is one's Judaism and how do we rethink our heritage while staying true to it and our community was a key part of the discussion.

Continue to struggle with the future of our heritage by following and participating in Jewish Tapestry talks and events.

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