Mesrob Vartavarian has written a wonderful book. Privileged Minorities: A History of Wealth Concentration on South Africa (Ohio UP, 2026) argues that the rise of privileged minorities – small, exclusive groups that dominate political and economic life – parallels the development of successful anticolonial movements. Vartavarian traces how distinct sociocultural groups in South Africa navigated and negotiated these advantages from the Dutch colonial era through the rise and decline of the ruling African National Congress (ANC). He then demonstrates why ANC elites have not dismantled minority privilege, and how challenges from marginalised groups have served to reshape entrenched advantages by incorporating new actors into existing structures. These dynamics have produced composite systems of accumulation that have deepened socio-economic inequality. Privileged Minorities offers a compelling framework for understanding how structural advantage persists and evolves, even in the wake of promised liberation from political and economic elites.

Mesrob Vartavarian recommends two books for further learning at the end of our interview. They are: Anthony Butler (2025). Presidential Power, Jacana Media; and Jeffrey A. Winters (2012). Oligarchy, Cambridge University Press.

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In 1975, Kuwaiti workers orchestrated arguably the most powerful

Dr. ⁠Alex Boodrookas⁠ is Assistant Professor of History at Metropolitan State University of Denver.

Dr. ⁠Ahmed AlMaazmi⁠ is Assistant Professor of History at the United Arab Emirates University.

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In his new book The Public House in Central Europe: Inns, Tavern, and Alehouses in Cracow during the Jagiellonian Dynasty (Lexington Books, 2024), Peter Dobek takes us into the daily life of the medieval tavern in fifteenth- and sixteenth-century Cracow. This is the ‘Golden Age’ of Poland Lithuania and the crepuscule between the Medieval and Early Modern Periods. The taverns were the public space where different categories of people mixed: travelers, merchants, diplomats, clerics, prostitutes, gamblers, and rogues. This book a time machine: Dobek writes social history as attentive and detailed narrative. We learn about the economy of the petty entrepreneur, the special roles of Jews in medieval Poland, the gray areas where prostitution and gambling thrived. Dobek’s prose is lively, his research impressive, and his conclusions important.

Peter Dobek is a scholar of medieval Europe particularly medieval Poland with a focus on public houses (inns, taverns, and ale houses). He received his PhD from Western Michigan University in 2019. In addition to other publications, his book is the Public House in Central Europe.

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The connections between Hong Kong and Japan began far earlier than many realise. Yet only recently has Hong Kong’s historic Japanese community received the attention it deserves through Meiji Graves in Happy Valley: Stories of Early Japanese Residents in Hong Kong (Hong Kong UP, 2024). In this compelling book, Dr Yoshiko Nakano and Georgina Challen guide readers into the Meiji era, reconstructing history through the lives of ordinary people whose stories have long been overlooked. During our interview, Yoshio explained her desire to place this research within a broader East-West framework, a cross-cultural perspective reflected in her own collaboration and long-term friendship with Georgina.

Perhaps the book’s most moving aspect is the authors’ compassion for Kiya Saki, a karayuki-san (sex worker) from Nagasaki who migrated to Hong Kong and later died by suicide. Yoshiko and Georgina spoke movingly about discovering her story. Like Saki, both have experienced life far from home and understand the challenges of building a life as a sojourner. Her tragic fate inspired them to investigate the lives of early Japanese residents through the meticulous study of 470 graves in Happy Valley.

Beyond individual tragedies, the book reveals a diaspora divided by deep social tensions. While the Meiji state sought to project the image of a modern, civilised nation, the Japanese community in Hong Kong was effectively a ‘community of two halves’. Elite business figures, including Mitsubishi managers, existed alongside marginalised karayuki-san and boarding-house operators.

Yet from this division emerged a remarkable story of solidarity. Through institutions, wealthier members of the community funded healthcare, financial assistance, and dignified burials for those in need. Driven by the necessity of mutual support in a foreign colonial port, they transformed a fragmented group of migrants into a resilient and organised community.

This dynamic resonates with Michel Foucault’s concept of heterotopia, which views the cemetery as a counter-site where distinctions of class, gender, and status dissolve. The Meiji graves vividly illustrate this reality. In death, social divisions that shaped everyday life become impossible to conceal: the graves of marginalised karayuki-san lie alongside those of the community’s elite. Together, they offer a unique window into a history shaped by colonialism, human trafficking, global trade, and Japan’s transformation into a world power.

Richly narrated and grounded in extensive archival research, Meiji Graves in Happy Valley fills an important gap in the histories of both Hong Kong and Japan. By recovering the experiences of ordinary migrants, merchants, workers and sojourners, it reveals the human stories behind larger processes of migration, empire, and modernisation, offering a fresh perspective on the intertwined histories of Hong Kong and Japan.

Yoshiko Nakano is a professor in the Department of International Design Management at Tokyo University of Science. She previously taught Japanese studies at the University of Hong Kong.

Georgina Challen holds an MA in literary and cultural studies from the University of Hong Kong. Born in England, she grew up in Switzerland and has called Hong Kong home since 1990.

Bing Wang receives her PhD at the University of Leeds in 2020. Her research interests include the exploration of overseas Chinese cultural identity and critical heritage studies. She is also a freelance translator.

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The premiere of Oklahoma! in 1943 is commonly called a

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Bukovina, when it has existed on official maps, has always fit uneasily among its neighbors. The region is now divided between Romania and Ukraine but has long been a testing ground for successive regimes, including the Habsburg Empire, independent and later Nazi-allied Romania, and the Soviet Union, as each sought to reshape the region in its own image. In this beautifully written and wide-ranging book Bukovina: The Life and Death of an East European Borderland (Princeton UP, 2025), Cristina Florea traces the history of Bukovina, showing how this borderland, the onetime buffer between Christendom and Islam, found itself at the forefront of modern state-building and governance projects that eventually extended throughout the rest of Europe. Encounters that play out in borderlands have proved crucial to the development of modern state ambitions and governance practices.
Drawing on a wide range of archives and published sources in Russian, Ukrainian, German, Romanian, French, and Yiddish, Florea integrates stories of ethnic and linguistic groups—rural Ukrainians, Romanians, and Germans, and urban German-speaking Jews and Poles—who lived side by side in Bukovina, all of them navigating constant reconfiguration and reinvention. Challenging traditional chronologies in European history, she shows that different transformations in the region occurred at different tempos, creating a historical palimpsest and a sense among locals that they had lived many lives.
A two-hundred-year history of a region shaped by the conflicting pulls of imperial legacies and national ambitions, Bukovina reveals the paradoxes of modern history found in a microcosm of Eastern Europe.

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In the early twentieth century, as variety shows flooded Canadian stages, new forms of blackface, inspired by modern forms of amusements, changed the theatre. In this era marked by progressive social reforms, the stage embodied the modern ethos of imitation, mimicry, and change.

Staging Blackface in Canada: Public Amusements, Variety Shows, and Racial Acts in an Age of Imitation, 1898-1919 (Wilfrid Laurier Press, 2026) covers a moment when Canadians did not produce professional theatre, but they built amusement parks, wrote songs, and produced records. As the stage (drama), and its variants (burlesque, light opera) adapted elements from the new stages (amusement parks, social dance, and film), the modern culture popularized forms of blackface that impacted white, Anglo-Protestant, and English-speaking audiences, and drew theatrical criticism.

This book explores a twenty-year period in Canada’s history when there was no media regulation, and no mandate to promote Canadian culture. Through an examination of theatrical reviews, images, and textual records, Staging Blackface in Canada locates how the Canadian stage became a playground for ethnic jokes, racial caricature, and women’s emancipation. It also locates some of the first Black musicals and operas to appear on Canadian stages.

This episode also mentions a previous Additions to the Archive episode with assistant curator of New York City’s Poster House museum, Es-pranza Humphrey, and her exhibition “Act Black: Posters From Black American Stage & Screen.”

You can find Cheryl at her website, on Instagram, and on LinkedIn And check out her previous appearances on the Additions to the Archive podcast and Substack.

Subscribe, like, follow, and rate Additions to the Archive with Sullivan Summer on Instagram, Substack, and wherever you get your podcasts.

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Ever since conquistadores claimed Taino land in the name of their Catholic God and New England Puritans formed their strictly Protestant “city on a hill,” religion has been central to American life. Even as some found religious freedom—Rhode Island welcomed the Quakers, Jews, and Baptists that Massachusetts expelled as dissenters—indigenous people and Africans forced into slavery struggled to protect their religious practices. With the constitutional separation of church and state, it fell to the American people to decide: would they sharpen religion’s formidable powers of division, or reimagine its creative possibilities?

In A God-Shaped Nation: Five Hundred Years of Religion in America (Atlantic Monthly Press, 2026) Brook Wilensky-Lanford follows this essential American tension from first contact through the 2024 election. This is an expansive history of extraordinary religious questions, told through the ordinary people who grappled with them. It is a story of defiance: Anne Hutchinson, preaching against Puritan clergy; Reform rabbi Isaac Mayer Wise serving soft-shell crab to his kosher guests at an 1883 banquet; and Wovoka, a Paiute man who envisioned the Ghost Dance movement, which persisted in the face of violent government repression at Wounded Knee. It is also a story of community: Millerites waiting together in vain for Jesus’s return on a rainy October night in 1844; Chinese immigrants bringing Daoist and Buddhist gods to their California temples; Mormons pushing westward to build their “new Zion” in Utah. And in the last fifty years, it has been a story of muscular political power, as the religious right has sought to shape the present and paint the past in its own image.

At a moment when religion penetrates even the most secular aspects of American life, understanding its history is more essential than ever before. “It is in history that the very human work of religion happens,” Wilensky-Lanford shows us, “and in ordinary time that even the most carved-in-stone tenets can and do change.”

Brook Wilensky-Lanford is a religion writer, editor, and teacher. The author of Paradise Lust: Searching for the Garden of Eden, a New York Times Book Review Editors’ Choice, and former managing editor of Killing the Buddha, her work has been published in The New York Times, The Guardian, The New Republic, and elsewhere. Currently the Associate Director of Sacred Writes Public Scholarship, she holds an MFA in Nonfiction Writing from Columbia University and a PhD in Religion in the Americas from the University of North Carolina at Chapel Hill, where she lives.

This episode’s host, Jacob Barrett, is currently a PhD candidate in the Department of Religious Studies at the University of North Carolina at Chapel Hill in the Religion and Culture track. For more information, visit his website thereluctantamericanist.com

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"Self-Made" success is now an American badge of honor that rewards individualist ambitions while it hammers against community obligations. Yet, four centuries ago, our foundational stories actually disparaged ambitious upstarts as dangerous and selfish threats to a healthy society. In Pamela Walker Laird's fascinating history of why and how storytellers forged this American myth, she reveals how the goals for self-improvement evolved from serving the community to supporting individualist dreams of wealth and esteem. Simplistic stories of self-made success and failure emerged that disregarded people's advantages and disadvantages and fostered inequality. Fortunately, Self-Made also recovers long-standing, alternative traditions of self-improvement to serve the common good. These challenges to the myth have offered inspiration, often coming, surprisingly, from Americans associated with self-made success, such as Benjamin Franklin, Frederick Douglass, and Horatio Alger. Here are real stories that show that no one lives – no one succeeds or fails – in a vacuum.

Pamela Walker Laird is Professor Emerita of History at the University of Colorado Denver. Laird’s publications include her newest book, Self-Made: The Stories that Forged an American Myth (Cambridge University Press, 2025); Pull: Networking and Success Since Benjamin Franklin (Harvard University Press, 2006), which won the 2006 Hagley Prize for the best book in business history and is available in Chinese; and Advertising Progress: American Business and the Rise of Consumer Marketing (Johns Hopkins University Press, 1998), a Choice Outstanding Academic Book.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: https://www.youtube.com/user/a48266/videos

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Idi Amin ruled Uganda between 1971 and 1979, inflicting tremendous

In A Popular History of Idi Amin's Uganda (Yale University Press, 2025), Peterson reveals how Amin (1928-2003)

Derek Peterson is the Ali Mazrui Professor of History and African Studies at the University of Michigan. His books include Ethnic Patriotism and the East African Revival: A History of Dissent and The Unseen Archive of Idi Amin. He lives in Ann Arbor, MI.

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