Psychiatry’s quest for credibility as a scientific discipline led it to adopt a disorder-label orientation in which mental conditions are categorized in terms of measurable behavioral criteria. In Reclaiming the Self in Psychiatry: Centering personal narrative for a humanist science (Routledge, 2025) Şerife Tekin offers an alternative framework that decenters the label and recenters the self. Tekin argues that how patients try to make sense of their experiences through self-narratives – including self-diagnosed labels – is an essential source of information for tailoring treatment. Tekin, who is associate professor of philosophy at State University of New York (SUNY) Upstate Medical University, proposes the Multitudinous Self (MuSe) model for integrating the patient’s self-perspective back into the psychiatric picture and helping psychiatry itself embrace a more sophisticated notion of scientific objectivity.

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About 100 years ago, prominent psychologists Stanley Smith Stevens, Edward Tolman and Clark Hull spearheaded the idea of linking psychological concepts, such as “memory”, to specific experimental designs. In Operationism in Psychology: An Epistemology of Exploration (University of Chicago Press, 2025), Uljana Feest offers a rich analysis of this link as a method for making progress in epistemically uncharted scientific territory. Feest, a professor of philosophy at Leibniz University in Germany, considers the conceptual, epistemic, and methodological issues involved when it is not clear what a target of research is like or even whether it exists. She provides an updated interpretation of what operational definitions are and how they function in psychology, and shows how these foundational issues in psychology intersect with philosophical debates about conceptual change, natural kinds, and mechanistic explanation.

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What does transphobic oppression have to do with sexism, heterosexism, and racism? How does a decolonial analysis help us understand trans oppression? How are the relatively recent concepts of person, self, and subject implicated in these forms of oppression? And what theorizations are already available within trans communities for thinking through this all? 

In Beyond Personhood: An Essay in Trans Philosophy (Minneapolis: University of Minnesota Press, 2025), Talia Mae Bettcher develops a new theory of intimacy and distance to show how structures of appearing—as well as liminal experiences of appearance—can help us understand trans oppression and gender dysphoria in new ways. This new theory of interpersonal spatiality also shows how we can build worlds otherwise, thinking about connections and relations in ways foreclosed by many of the currently dominate accounts of gender and identity.

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Between the study of specific languages and the philosophy of language lies what Ryan Nefdt calls a “Goldilocks zone” of theoretical issues related to language. In The Philosophy of Theoretical Linguistics (Cambridge University Press, 2024), Nefdt introduces and explores the elements in this zone, including different theories of syntax, semantics, and pragmatics, and differing views of how language evolved, which languages are possible, and what defines language. Nefdt, a professor of philosophy at the University of Cape Town, shows where dominant linguistic theories, such as Chomskian syntactic theory and truth-conditional semantics, fit in a generalized framework where a key theoretical dimension is the role of social context.

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This book is available open access here. 

The Brain Abstracted: Simplification in the History and Philosophy of Neuroscience (MIT Press, 2024), Mazviita Chirimuuta argues that the standard ways neuroscientists simplify the human brain to build models for their research purposes mislead us about how the brain actually works. The key issue, instead, is to figure out which details of brain function are relevant for understanding its role in causing behavior; after all, the biological brain is a highly energetically efficient basis of cognition in contrast to the massive data centers driving AI that are based on the simplification that brain functionality is just a matter of neuronal action potentials. Chirimuuta, who is a senior lecturer in philosophy at the University of Edinburgh, also argues for a Kantian-inspired view of neuroscientific knowledge called haptic realism, according to which what we can know about the brain is the product of interaction between brains and the scientific methods and aims that guide how we investigate them.

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Part of what makes the challenges that collectively are called the “environmental crisis” so difficult is that the vocabulary we deploy in thinking and discussing the issues emerged under social conditions that are far removed from our present. The familiar idiom of nation states, borders, jurisdiction, and so on seems inadequate for addressing a crisis that concerns global conditions. It’s plausible to think that a cogent response to the environmental crisis will require a reconstruction of the conceptual tools of social and political theory.

In his new book, Ecosovereignty: A Political Principle for the Environmental Crisis (Routledge 2024), Omar Dahbour develops new understandings of the concepts of sovereignty, territory, peoplehood, and self-determination, all with a view toward building a case for the principle according to which peoples have a right to protect and maintain their natural environments.

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How does time figure in racial domination? What is the relationship between the capitalist organization of time and racial domination? Could utopian thinking give us ways of understanding our own time and its dominations? In Race, Time, and Utopia: Critical Theory and the Process of Emancipation (Oxford University Press, 2025), William Paris uses the tools of critical theory to draw out the utopian interventions in the works of W.E.B Du Bois, Martin Delany, Marcus Garvey, Frantz Fanon, and James Boggs. Arguing that utopian thinking gives us normative purchase on the problems of our own time, Paris shows not that these historical figures can tell us how or to what end we navigate our current crises. Rather, their insights and failures help us denaturalize our mode of life and develop self-emancipatory practices to realize what is not yet possible under the current conditions of injustice in which we have come to be.

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The idea that there is a distinct phenemenology of thought – that there is thinking experience just as there is visual experience or auditory experience – is a radical position in philosophy of mind. David Pitt is one of its foremost proponents. 

In The Quality of Thought (Oxford University Press, 2024), Pitt provides an extended defense of the position and its implications: if thinking is a kind of experience, then what about unconscious thought, or the idea that explaining thought must rely essentially and primarily on introspection? Pitt, who is a professor of philosophy at Cal State LA, also considers what the sui generis phenomenology of thought might be and explains how thought contents are determined purely internally, challenging today’s dominant views of content determination and the possibility of explaining thought content using naturalistic, non-introspection-based methods.

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This book is free to download here. 

Science depends essentially on inductive inferences – inferences that go beyond the evidence on which they are based. But inductive inferences have historically been modeled on deductive inferences, which are valid if and only if they satisfy a valid argument form. 

In The Large-Scale Structure of Inductive Inference (BSPS Open/University of Calgary Press), John Norton expands his defense of what he calls the material theory of induction: what makes an induction good is not its conforming to a universal rule, like deduction, but instead by its being warranted by true background facts in a particular domain. Norton – Distinguished Professor of philosophy of science at the University of Pittsburgh -- argues that while these facts are themselves in turn supported by inductive inferences, the resulting network of inductive support does not suffer from vicious circularity, is not a form of coherentist epistemology, and dissolves the infamous problem of induction articulated most clearly by Hume.

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Various kind of philosophical considerations have been offered in favor of democracy. By some accounts, democracy realizes some intrinsic value, such as equality or collective autonomy. According to other views, democracy’s value is more instrumental: it tends to produce or promote certain social goods like stability, prosperity, and peace. However, a longstanding alternative tradition locates democracy’s value in its capacity to make social and moral progress. Here, the idea isn’t so much that democracy produces an already-identified social good, but rather that democracy fosters a kind of social and moral discovery.

In Experiments in Living Together: How Democracy Drives Social Progress (Oxford UP, 2024), Michael Fuerstein draws on normative and empirical considerations in proposing a systematic account of democracy’s capacity to foster progress.

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