Are some people born evil, or are we all capable of evil acts? In episode 167 of Overthink, Ellie and David talk about all things evil. They think through the characterization of evil in Disney films, Leibniz’s best of all possible worlds theory, the conflation of evil with badness, and Hannah Arendt’s concept of the banality of evil. How does Manichaeism attempt to resolve the problem of evil? Is evil simply the lack of good in the world? And does the concept of evil still have relevance in an age of secular ethics or is the concept too weighed down by its own theological past? In the Substack bonus segment, your hosts discuss evil people and how we might categorize them.

Works Discussed:

Hannah Arendt, Eichmann in Jerusalem: A Report on the Banality of Evil

Hannah Arendt, “Nightmare and Flight”

Hannah Arendt, The Origins of Totalitarianism

Paul Formosa, “The Problems with Evil”

Paul Formosa, “A Conception of Evil”

Gottfried Wilhelm Leibniz, Theodicy

Gavin Rae, Evil in the Western Philosophical Tradition

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Mansplainers, know-it-alls, and Grammar Nazis. In episode 166 of Overthink, Ellie and David think about the figure of the pedant with philosopher Arnoud S. Q. Visser about his book, On Pedantry: A Cultural History of the Know-it-All. They discuss the history of the pedant, how the charge of pedantry can promote anti-intellectualism, and the inherently gendered nature of the pedant. Why are pedants usually men? Who were considered pedants in antiquity, and how does pedantry show up nowadays? What are the moral flaws of the pedant? Is pedantry objective, or does it lie in the eye of the beholder? And what does it mean to say someone is pedantic? In the Substack bonus segment, your hosts share their most pedantic takes and dive deeper into Montaigne’s essay “On Pedantry.”

Works Discussed:

Michel de Montaigne, “On Pedantry”

Arnoud S. Q. Visser, On Pedantry: A Cultural History of the Know-it-All

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Content warning: this episode involves discussion of sexual violence and sexual assault.

Can pornography be liberating or does it just promote the hatred of women? In episode 165 of Overthink Ellie and David discuss pornography. They talk about the feminist ‘sex wars’ and the pro-porn and anti-porn views that emerged from it. They talk about how the figure of the porn star has changed in the era of OnlyFans, and how porn blends sex with visuality. How might porn endanger women as a class? Can sex in pornography be considered art? And are AI and deepfakes enhancing the harms of pornography? In the Substack bonus segment, your hosts chat about Heated Rivalry and discuss the relationship between art and porn.

Works Discussed:

Laura Bates, The New Age of Sexism: How AI and Emerging Technologies Are Reinventing Misogyny

Andrea Dworkin, Pornography: Men Possessing Women

Catharine MacKinnon, Sexual Harassment of Working Women: A Case of Sex Discrimination

Oriana Small, Girlvert: A Porno Memoir

Amia Srinivasan, The Right to Sex

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Is the way we interact with technology moving us towards a cyborg future? In episode 164 of Overthink, Ellie and David take a closer look at Donna Haraway’s seminal essay, “A Cyborg Manifesto,” in which Haraway critiques the increasing technologization of everyday life and questions what it means to be a feminist and a socialist in the age of informatics and cybernetics. They discuss her critique of identity politics, her notion of the “homework economy,” the increase of miniaturization in technology, and her appeal to pleasure and responsibility. Why should we discard the assumption that technology has deepened mind-body dualism? And what might the theory of the cyborg look like in light of the rise of generative AI? In the Substack bonus segment, your hosts discuss how the cyborg can be found in popular media like Severance and Crimes of the Future, and how the cyborg differs to Frankenstein’s monster.

Works Discussed:

Donna Haraway, “A Cyborg Manifesto”

Dave Yan, “Posthuman Creativity: Unveiling Cyborg Subjectivity Through ChatGPT”

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Can Buzzfeed quizzes, Myers-Briggs Types, and Enneagrams tell us anything valid about who we are? In episode 163 of Overthink, Ellie and David discuss personality. They talk through the Big Five personality test and its legitimacy, the history of the Myers-Briggs Type Indicator test (MBTI), and how the concept of personality emerged out of abnormal psychology. Why did the concept of personality replace using literature to understand the self? How does the concept of personality presuppose a fixed concept of the self? And what is the connection between MBTI and World War II? In the Substack bonus segment, your hosts think about how personality tests might be susceptible to the Barnum effect and their reduction of the self to egos.

Works Discussed:

Theodor Adorno, The Authoritarian Personality

Merve Emre, What's Your Type? The Story of the Myers-Briggs, and How Personality Testing Took Over the World

Colin Koopman, How We Became Our Data: A Genealogy of the Informational Person

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To what extent is drug addiction voluntary? In episode 162 of Overthink, Ellie and David chat with philosopher Hanna Pickard about her book, What Would You Do Alone in a Cage with Nothing but Cocaine? A Philosophy of Addiction. They discuss how the “broken brain model” of addiction emerged to combat the moral model of addiction and explore the consequences of both of these models. What drives some people into addiction? What does it mean to say that addiction is a brain disease? How should responsibility and blame fit into our understanding of this condition? And how do we identify when somebody’s patterns of drug use have crossed the threshold into addiction? In the Substack bonus segment, your hosts think about the temporality of addiction and what it means to hold an “addict identity.”

Works Discussed:

Alan Leshner, “Addiction Is a Brain Disease, and It Matters”

Gabor Maté, In the Realm of Hungry Ghosts: Close Encounters with Addiction

Hanna Pickard, What Would You Do Alone in a Cage with Nothing but Cocaine? A Philosophy of Addiction

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What does it mean to be spontaneous? In episode 161 of Overthink, Ellie and David get spontaneous. They look at Aristotle’s theory of spontaneous generation, at spontaneity’s role in politics, and at the dark side of spontaneity. How do different cultures and physical spaces enable or inhibit spontaneity? What is the relationship between spontaneity and human freedom? And is Lenin correct in arguing that leftists need to resist spontaneity in political organizing? In the Substack bonus segment, your hosts think through the relationship between spontaneity and habit, how spontaneity plays into the recording of Overthink episodes, and the habitual spontaneity of those with Tourette’s Syndrome.

Works Discussed:

Aristotle, Physics

Lucy Cooke, The Truth About Animals

Jonathan Gingerich, “Spontaneous Freedom”

Immanuel Kant, Critique of Pure Reason

Vladimir Lenin, What is to Be Done?

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What does it mean to say that the good life is a life of pleasure? Although you might think of champagne and caviar, Hellenistic philosopher Epicurus actually considered the good life to be more about appreciating the simple things in life and letting go of the things that bring us only temporary pleasure but lead to pain in the long run. Why has Epicureanism so often been misrepresented, and what did Epicurus really say? In episode 160 of Overthink, Ellie and David investigate the teachings of Epicurus in The Epicurus Reader. They explain his four-part cure on how to life a better life, including why we shouldn't be worried about death. They also offer critiques on his view of justice and its lack of application to political life. How can attaining ataraxia lead us to achieving eudaimonia and living the good life? In the Substack bonus segment, your hosts elaborate on whether or not Epicurus’s argument that we should not fear death is convincing.

Works Discussed:

Brad Inwood and Lloyd P. Gerson, The Epicurus Reader: Selected Writings and Testimonia

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What does it mean to be ill? In episode 159 of Overthink, Ellie and David discuss illness. They explore how illness has been mythologized, how it may alienate us from our bodies, and how it impacts social relationships. Is science the solution to the mythologization of illness, or is the scientific model of illness its own form of mythology? How should we conceptualize illness? Is it as a “deviation” from a norm? And if so, what norm? Finally, what can we learn about illness from a phenomenological approach that centers the patient’s first-person experience? In the Substack bonus segment, your hosts think about the distinction between the mental and the physical in connection to illness and the intersection between mind and body in illness. 

Works Discussed:

Georges Canguilhem, The Normal and the Pathological

Havi Carel, Illness:  The Cry of the Flesh,

Susan Sontag, Illness as Metaphor

SK Toombs, The Meaning of Illness: A Phenomenological Account of the Different Perspectives of Physician and Patient

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Why does talking about politics so often feel useless? In episode 158 of Overthink, Ellie and David speak with Sarah Stein Lubrano, author of Don’t Talk About Politics: How to Change 21st-Century Minds, about why discourse is not the solution to political polarization. They discuss the problems with thinking about political opinions as a "marketplace of ideas," why public debates don't change our political views as much as personal relationships, and how social atrophy weakens citizenship. What is the value of political protests? How does the ideal of debate perpetuate politics as war? And should we re-imagine social media platforms like X to encourage productive dialogue, or log off of them completely? In the Substack bonus segment, your hosts dive deeper into the politics of digital spaces and question where podcasting fits into Lubrano’s critique of how we discuss politics.

Works Discussed:

Sarah Stein Lubrano, Don't Talk About Politics: How to Change 21st-Century Minds

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