New Books in Anthropology

Eating Grasshoppers: Chapulines and the Women Who Sell Them (U Texas Press, 2025) is an approachable ethnography of how grasshoppers are harvested, sold, and consumed in Oaxaca.

Chapulines (toasted grasshoppers) are not a delicacy in Oaxaca. They are just food—good food—and a protein-rich seasonal snack that is the product of a long-standing industry based overwhelmingly on the labor of women. Jeffrey Cohen has interviewed dozens of these chapulineras, who harvest insects from corn and alfalfa fields, prepare them, and sell them in urban and rural marketplaces. An accessible ethnography, Eating Grasshoppers tells their story alongside the broader history of chapulines.

For tourists, chapulines are an experience—a gateway to the “real” Oaxaca. For locals, they are ordinary fare, but also a reminder of Indigenous stability and rural survival. In a sense, eating chapulines is a declaration of independence from a government that has condemned eating insects as backward. Yet, while chapulines are a generations-old favorite, eating them is not an act of preservation. Cohen shows that the business of this traditional food is thoroughly modern and ever evolving, with entrepreneurial chapulineras responding nimbly to complex and dynamic markets. From alfalfa fields to online markets, Eating Grasshoppers takes readers inside one of the world’s most fascinating food cultures.

Jeffrey H. Cohen is a professor in the department of anthropology at Ohio State University and the author or coeditor of several books, including Eating Soup without a Spoon: Anthropological Theory and Method in the Real World (UT Press, 2015). 

Yadong Li is an anthropologist-in-training. He is a PhD candidate of Socio-cultural Anthropology at Tulane University. More details about his scholarship and research interests can be found here.

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American Amazigh: Remaking North African Indigeneity and Belonging in the Diaspora (NYU Press, 2026) by Dr. Heide Castañeda examines the complex identity negotiations of Amazigh people—also known as Berbers—as they build community and claim visibility in the American landscape. These distinct ethnic groups, whose histories predate the arrival of Arabs in North Africa, unsettle categories of race and ethnicity in the U.S., challenging dominant assumptions about what it means to be African, Indigenous, and Muslim. Their experiences also disrupt familiar immigration narratives, revealing the complexities and challenges of legal migration processes such as family reunification and the Diversity Immigrant Visa program.

In seeking to make their struggles for recognition legible within the American context, Amazigh communities grapple with conditional belonging while also bearing the legacy of marginalization in their home countries, which is rooted in colonial divisions, postcolonial nationalism, and Arabization policies, fostering systemic discrimination. In the diaspora, Amazigh identity is being actively reshaped as individuals and organizations engage with new ideological frameworks, global Indigenous rights movements, and recent political gains in North Africa, where they have long fought for linguistic, cultural, and legal equality.

The Indigenous perspective has been largely missing from the literature on migration. Drawing on four years of ethnographic research, and framed around the concept of diasporic indigeneity, the book explores how the Amazigh people forge new anchors of belonging and create spaces of social cohesion. By uncovering both the opportunities and challenges presented in the American context, the book moves beyond conventional migration narratives to illuminate how identity and belonging are continually translated and reconfigured within new places.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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Elizabeth Roberts has experienced the suffering wrought by addiction: her sister’s destructive alcoholism and dependency on prescription drugs, her mother’s hoarding, and her own struggles with binge eating. As for so many of us, addiction brought about self-loathing, reflecting her individual failure to exercise self-control, to keep it together. But during her fieldwork studying chemical exposure in Mexico City, her sense of addiction got turned upside down. She witnessed her neighbors, both young and old, defiantly celebrate their compulsive dependencies on alcohol, drugs, and junk food instead of hiding them in shame. Roberts began to wonder if everything she thought she knew about addiction was wrong.

In Praise of Addiction: Or How We Can Learn to Love Dependency in a Damaged World (Princeton UP, 2026) shares the unexpected journey that led Dr. Roberts to a new understanding of addiction. Taking lessons from her years in Mexico City as well as from addiction researchers, harm reduction activists, and scholars of religion, philosophy, and anthropology, Roberts pays close attention to the external forces that so often fuel the damage of addiction. As her neighbors in Mexico City suggest, the adverse health effects brought on by their dependencies on Coca-Cola, processed foods, drugs, and alcohol have more to do with the ongoing effects of the drug war and NAFTA than any personal failings. Taking up this ecological framework, Dr. Roberts draws a line between vice that isolates and addiction that connects, a distinction she movingly integrates into her own life and family, making a case for sharing in the pleasures—and suffering—of dependency.

Provocative and deeply humane, In Praise of Addiction invites readers to cast aside the shame, self-hatred, and judgment associated with addiction and discover how dependency can serve as a binding force worthy of our most profound devotion.\

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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The 2011 Fukushima Dai’ichi nuclear disaster was the worst industrial nuclear catastrophe to hit Japan. It was a major event, rated at the highest severity, which released radioactive elements into the power plant’s surrounding environment when back-up systems failed and could not sufficiently cool the nuclear reactors. At least 164,000 people were permanently or temporarily displaced.

Radioactive Governance: The Politics of Revitalization in Post-Fukushima Japan (NYU Press, 2026) offers an ethnographic look at how the disaster was handled by Japan. Unlike prior nuclear-related narratives, such as those surrounding Chernobyl or Hiroshima, which focused on themes of harm, trauma, and victimization, the Japanese government consistently put forward a discourse of minimal or no radiation-related dangers, a gradual bringing home of former evacuees, a restarting of nuclear power plants, and the promotion of a resilient mindset in the face of adversity. This narrative worked to counter other understandings of recovery, such as those of worried citizens unsuccessfully fighting for permanent evacuation because they were afraid to go back to their homes.

Providing a rich theorization of how both governments and citizens shape narratives about catastrophic events, Radioactive Governance not only displays how Fukushima became a story of hope and resilience rather than of victimization, but also how radioactive governance shifted from the nuclear secrecy that characterized the Cold War era to relying on international organizations and domestic citizens to co-manage the aftermath of disasters.

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The claim to moderate or modernist Islam in Indonesia is particularly contentious today, as these labels participate in the global politics of identity for Muslims past and present. Who gets to claim to be representative of an Islam that is modernist, progressive, or tolerant? What constitutes a traditionalist Islamic orientation? And why and for whom do these distinctions matter? In her new book Theologies of Remembering: Modernity, Ambiguity, and Transcendence in Islamic Indonesia (U California Press, 2026), Dr. Verena Meyer raises these questions in an ethnographic study of two major Indonesian Muslim organizations based in Yogyakarta: the Muhammadiyya and the Nahdlatul Ulama. 

Within a larger global discourse of Muslim belonging, and in particular anxieties about the growth of so-called radical and intolerant Islam, the labels given to these organizations (traditionalist and modernist) take on new importance. It is the question of categories—what defines them, what work they do, and how they change—that Meyer investigates through interviews with organization members, study of intellectual and genealogical traditions, and observations of institutional building within the groups. Engaging the field of memory studies and critical debates about the role of remembering and commemorating the past through history and heritage, Meyer argues that the terms and connotations of categories like modernist and traditional have shifted as Indonesian Muslims recall their formative pasts in ways that involve, and not preclude, ambiguity and contradiction. As such the book participates in debates within Islamic studies about the role of paradox and contradiction in Muslim historical and theological frameworks, constructed within temporal shifts in agency and power.

A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program.

Dr. Verena Meyer is Assistant Professor of Islam in South and Southeast Asia at Leiden University (NL). 

Dr. Jaclyn Michael is an Associate Professor of Religion at the University of Tennessee at Chattanooga (USA). 

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Drora interviewed Dr. Eveyln Maria Dean-Olmsted about her book, Coming of Age as Syrian Jewish Mexicans: The Pragmatics of Diaspora (Brill, 2025), published by Brill in 2026. Dr. Dean-Olmsted is a linguistic anthropologist who lived with the Jewish community in Mexico City for a time to research this book. The community includes four distinct groups: Ashkenazi, Aleppans, Damascenes, and Ottoman Sephardim. She explained how these communities formed in the early 20th century following migration from the Ottoman Empire and later Syria and Lebanon, with each group maintaining separate institutions for social and religious purposes. Evelyn noted that while these communities were once strictly separated, there is now more mixing between them, though specific ethnic and geographic identifications remain important within the community.

Dean-Olmsted discussed increased social mixing and institutional collaboration between different Jewish communities, noting that intermarriages between Ashkenazi and Syrian Jews have become more normal though family dynamics can still be tense. She explained that young people are actively navigating questions about religious practice and lifestyle choices, with many experiencing a "holy struggle" she terms "Le'heavec" - referencing Jacob wrestling with an angel - as they make personalized decisions about their Judaism. She described this as an ongoing process that counters stereotypes about Sephardi and Mizrahi Jews' religiosity, while noting that community pressure remains strong, particularly for those who don't fit traditional molds.

As an example, they discussed the tebilah ceremony of immersing in a mikveh before one's wedding. In the traditional Syrian communities this is cause for a large party and in the Ashkenazi community, which has been seeping in to all communities through ultra-orthodox Rabbis and classes, it is a very quiet private affair. This struggle to understand what is one's Judaism and how do we rethink our heritage while staying true to it and our community was a key part of the discussion.

Continue to struggle with the future of our heritage by following and participating in Jewish Tapestry talks and events.

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At a time when artificial intelligence, neuroscience, and digital technologies increasingly shape our understanding of what it means to be human, Fuchs argues that we need to recover a richer conception of the human person. Rather than viewing ourselves as information-processing systems or collections of neural mechanisms, he develops a philosophical vision centred on embodiment, relationality, and lived experience. The result is a compelling defence of human agency, dignity, and freedom against contemporary forms of reductionism and transhumanism.

Today we'll be discussing In Defence of the Human Being: Foundational Questions of an Embodied Anthropology (Oxford UP, 2021). We discuss central arguments and their implications for philosophy, psychiatry, technology, and the future of human self-understanding.

Prof. Thomas Fuchs holds the Karl Jaspers Professorship for Philosophical Foundations of Psychiatry and is head of the section “Phenomenological Psychopathology and Psychotherapy” at Heidelberg University Psychiatric Hospital. He is also coordinator of the Marsilius Project “Embodiment as a Paradigm of an Evolutionary Cultural Anthropology” as well as research unit leader of the Karl Jaspers Edition. His main scientific interests include phenomenological anthropology and psychopathology on the one hand, and the theory and ethics of psychiatry and neuroscience on the other.

Dr. Anya Daly is Senior Lecturer in Philosophy and Ethics in the School of Arts and Society, University of Tasmania. Interdisciplinary collaborations are at the core of Anya’s research interests. She investigates the intersections of phenomenology with philosophy of mind, the philosophy of perception, the philosophy of psychiatry, embodied and social cognition, enactivism, ethics, aesthetics and Buddhist Philosophy. 

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Dr Raluca Bianca Roman's book is an ethnography of the Finnish Kaale, Finland's national Roma community, and of the impact of Evangelical Christianity on their social and political lives. It is based on more than a decade of fieldwork and on archival research from the early twentieth century onwards. The book follows Kaale families as they handle the consequences of settlement, urbanisation and a turn towards the nuclear household, and as many convert to Pentecostalism. It moves from family homes and prayer groups in Helsinki to small towns in Eastern Finland, and on to Roma settlements in Western Romania where Kaale believers carry out missionary work. Kaale life emerges as a set of attachments and detachments, to kin and to the Finnish nation, to custom and to faith, and to other Roma at home and abroad.

Kaale Belongings and Evangelical Becomings: An Ethnography of Finnish Roma (Brill Schöningh, 2025) brings the anthropology of Roma into conversation with the anthropology of Christianity. Its first section, on Kaale belongings, looks at life in the city, at the silence surrounding sexuality, marriage and birth that shapes Kaale morality, and at "inbetweeners" who live apart from Kaale norms. The second section, on Evangelical becomings, turns to Kaale prayer groups within mixed Pentecostal congregations, to conversion as a repeated process of entering and leaving faith, and to Roma-to-Roma missionary work in Romania. Roman shows how religious identity becomes entangled with community identity, and how Pentecostalism can both bring Kaale together with non-Kaale Finns and draw new lines between believers and non-believers.

About the author

Raluca Bianca Roman is a Lecturer in Anthropology at Queen's University Belfast, where she is a member of the Centre for the Study of Ethnic Conflict and the Centre for Creative Ethnography. Her research focuses on religion, particularly Christianity, as well as ethnicity, nationalism, migration and humanitarianism, with a focus on Roma communities in Finland and Romania. She holds a PhD in Social Anthropology from the University of St Andrews, where she was later a Lecturer in Social Anthropology and a postdoctoral researcher on the ERC Advanced Grant project RomaInterbellum. She was also a researcher on the Academy of Finland project Roma and Nordic Societies at the University of Helsinki. She co-edited Roma Writings in History (Brill, 2021) and a special issue of the Journal of Finnish Studies, Counter-readings on Finnish Nationhood: Minority Strategies and the Making of the Nation (2021). She is now developing research on artificial intelligence and transhumanism.

About the host

Niall Herron is a PhD researcher in Anthropology at Queen's University Belfast. His ethnographic work examines queer experience during the Northern Ireland Troubles, taking the everyday as a focal point for how queerness and space were assembled across the period, and how sexuality, gender, region, ethnonational identity, and class were bound up together. His writing has appeared in the anthropology journal Ethnos and the academic queer history blog NOTCHES.

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Who has the “right” to learn Mandarin Chinese? In Multiracial Mandarin: Asian Americans and Impossible Language (U Minnesota Press, 2026), Dr. David Shuang Song examines how matters of race and privilege shape US Mandarin language education and who has access to it. Through a two-year ethnographic study of two Bay Area high schools where diasporic and heritage speakers learn Mandarin alongside Black and Latinx students, Song advances a sociological and educational–linguistic inquiry into how language interacts with our understanding of identity and equity.

Comparing classroom activities in two public schools, Dr. Song investigates teachers who seek to make Mandarin accessible while detaching it from its cultural roots. As he explores the difficulties of limited resources, racial inequality, and pedagogical practices inherent in multiracial Mandarin instruction, Dr. Song shows how language education complicates how educators understand Asian American students and troubles conventional conversations around race and racial equity in schools.

Arguing that language practice and instruction must always be considered in relation to diaspora, ethnicity, and racialization, Multiracial Mandarin offers a frank analysis of the risks and benefits of teaching a diasporic language and asks if this practice ought to be replicated in more schools. As he applies innovative conceptual frameworks for talking about language among Asian Americans, Dr. Song’s timely and theoretically sophisticated analysis has wide-ranging implications for how students, teachers, and administrators approach essential questions around education, privilege, and language survival.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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On the podcast today I am joined by Gareth Breen, Assistant Professor in anthropology at University of Sussex. Gareth is joining me to talk about his new book, Sublime Sociality: An (Auto)Ethnographic Theory of Chinese Christianity, out now with LSE Press. 

Sublime Sociality follows the deeply influential, nameless religious movement formed by a transnational Sino-Taiwanese community of followers of Witness Li. The movement is now considered one of the first indigenous Chinese Christian groups of the twentieth century and the only one to become a global phenomenon in the twenty-first. 

In this book, anthropologist Gareth Breen asks: what is ‘Chinese’ about ‘Chinese Christianity’? He locates its distinctiveness in followers’ pursuit of what they call ‘organic oneness’, which Breen describes as a form of ‘sublime sociality’ that combines spontaneous social interaction with countervailing tendencies towards conformity and routine. By examining how unity is sustained through the everyday rhythms of church life—from meetings and daily prayer to communal meals and social groups—Breen offers a compelling portrait and penetrating analysis of Chinese Christianity, while bringing a new perspective to the anthropology of religion.

Read Online and download for free here

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