“What might it mean to take the dead seriously as political actors?” asks Lia Kent in this exciting new contribution to critical human rights scholarship The Unruly Dead: Spirits, Memory, and State Formation in Timor-Leste (U Wisconsin Press, 2024). In Timor-Leste, a new nation-state that experienced centuries of European colonialism before a violent occupation by Indonesia from 1975 to 1999, the dead are active participants in social and political life who continue to operate within familial structures of obligation and commitment. On individual, local, and national levels, Timor-Leste is invested in various forms of memory work, including memorialization, exhumation, reburial, and commemoration of the occupation’s victims. Such practices enliven the dead, allowing them to forge new relationships with the living and unsettling the state-building logics that seek to contain and control them.

With generous, careful ethnography and incisive analysis, Kent challenges comfortable, linear narratives of transitional justice and argues that this memory work is reshaping the East Timorese social and political order—a process in which the dead are active, and sometimes disruptive, participants. Community ties and even the landscape itself are imbued with their presence and demands, and the horrific scale of mass death in recent times—up to a third of the population perished during the Indonesian occupation—means Timor-Leste’s dead have real, significant power in the country’s efforts to remember, recover, and reestablish itself.

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In Ambitious and Anxious: How Chinese College Students Succeed and Struggle in American Higher Education (Columbia UP, 2020), sociologist Yingyi Ma offers a multifaceted analysis of a new wave of international Chinese students—mostly self-funded—who have transformed American higher education over the past decade. This privileged yet diverse group of young people, emerging from a rapidly changing China, must navigate the complications and confusions of their formative years while bridging the world’s two most powerful countries. How do these students come to study in the United States? What does that experience mean to them? And what does American higher education need to know—and do—in order to continue attracting these students and supporting them adequately?

Drawing on research conducted in both Chinese high schools and American colleges and universities, Ma’s book offers illuminating insights into the experiences that define this new wave of students: above all, a duality of ambition and anxiety rooted in the transformative social changes of contemporary China. These students and their families are ambitious in seeking to navigate two very different educational systems and societies. Yet, at the same time, the complexity and pressure of these systems generate profound anxiety—from the challenges of applying to colleges, to studying and socializing on campus, to deciding what comes next after graduation. Ambitious and Anxious also offers valuable policy implications for American colleges and universities, touching on recruitment, student life, faculty support, and career services.

About the Author

Yingyi Ma is Professor of Sociology at Syracuse University’s Maxwell School of Citizenship and Public Affairs, where she also serves as Director of the Asian/Asian American Studies Program. She is a Fellow of the Public Intellectuals Program of the National Committee on United States–China Relations.

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My conversation with Nico Slate began with him reflecting on his own path into the study of historical connections between South Asia and the United States. We then moved to a wide-ranging discussion covering the importance of the transnational scale for an understanding of antiracist and anticaste politics, the repurposing of ‘race’ and ‘caste’ through creative acts of transnational translation, the interplay between the race-colony and race-caste analogies in solidaristic politics across the late 19th and 20th centuries, and the conjunctural factors that have shaped the rise and fall of race-caste scholarship.

Guest bio:

Nico Slate, Professor of History. Carnegie Mellon University.

References:

Kamaladevi Chattopadhyay: Indian social reformer, nationalist, feminist, and socialist who promoted handicrafts, handlooms, and theatre.

W.E.B. Du Bois: American sociologist, historian, and Pan-Africanist who authored some of the most consequential works on the global color line and racial capitalism.

Mohandas Karamchand Gandhi: Indian lawyer, anti-colonial nationalist, and political thinker who employed nonviolent resistance to lead the successful campaign for India's independence from British rule.

Daniel Immerwahr, “Caste or Colony? Indianizing Race in the United States” (2007)

Oliver Cox: Trinidadian sociologist of race relations.

B.R. Ambedkar: Indian jurist and anticaste thinker who chaired the committee that drafted the Indian Constitution and served as the independent India’s first Minister of Law.

Lala Lajpat Rai: Indian revolutionary, politician, and author.

Isabel Wilkerson, Caste: The Origins of Our Discontents (2020)

W.E.B. Du Bois, Dark Princess (1928).

Katherine Mayo, Mother India (1927).

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I had a substantive conversation with Dr. Stephen Onyango Ouma, author of Africa Unbound: Decolonial Pathways to Sovereignty and Liberation (Brill, 2026). He explained that, despite achieving political independence, African countries still experience significant colonial and neo-colonial influences in their economies, education systems, cultures, and political structures.

The book argues that genuine liberation must include economic independence, epistemic freedom, cultural reclamation, and Pan-African unity. Dr Ouma highlights the importance of revitalising indigenous knowledge systems, strengthening regional cooperation, and addressing dependencies that limit Africa's ability to determine its own path.

We discussed topics ranging from the lasting mental effects of colonialism to the potential of the AfCFTA, the rise of youth activism, and the key role African women play in liberation movements. It was a thoughtful look at what decolonisation should mean today.

For those interested in African philosophy, global politics, or contemporary decolonial thought, this book and the accompanying interview offer valuable insights.

Amisah Bakuri (PhD) is an Assistant Professor in the Faculty of Social Sciences and Humanities at Vrije Universiteit Amsterdam. Her work explores the intersections of religion, sexuality, gender, and migration, especially within African diasporic communities in the Netherlands.

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Museums often served nationalist and imperialist interests in the past, but the primary force in the 21st century is the market. Museum franchising—exemplified by the Louvre Abu Dhabi—is one of the most visible cases of the increasing entanglement of art and museums with capital interests. Such projects are often touted as global enterprises diversifying the art world. Frequently, critics of these controversial projects question these claims and market influence.

The intersection of these two forces—increasing capitalization and moving toward inclusivity—creates a fundamental tension, and that is the subject of Beth Derderian's Art Capital: Museum Politics and the Making of the Louvre Abu Dhabi (Stanford UP, 2026). Focusing on the decade between the Louvre Abu Dhabi's announcement and its eventual opening, the book analyzes how major shifts away from the 19th- and 20th-century paradigm of culture-state representation play out in museums' and artists' everyday practices. Derderian traces the emergence of a new logic, wherein the ways that artists represent the state shift, as does the notion of what constitutes 'good art.' In addition, these intersecting forces spur preemptive erasures that neutralize and depoliticize difference for museum publics.

Drawing on ethnographic research with artists, curators, museum staff, gallerists, art teachers, and other arts professionals, this book analyzes the UAE art world as a microcosm of these massive, epistemic changes.

Beth Derderian is Assistant Professor of Modern Middle East Studies and Anthropology at the Crown Center for Middle East Studies at Brandeis University.

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The consequences of U.S. border policies through the experiences of Honduran migrants. Hondurans have been at the heart of some of the most visible migration phenomena in the last few years, as well as the direct target of anti-immigrant rhetoric and policy. In Leave If You Can: Migration and Violence in Bordered Worlds (U California Press, 2026) Amelia Frank-Vitale offers a detailed portrait of the Honduran exodus and what it reveals about the broader consequences of changing US border enforcement policies. She highlights the stories of those who are often presented as unsympathetic: deported young men implicitly associated with the very violence they are trying to flee. In the process, she challenges underlying assumptions frequently held by policy makers and humanitarian agencies. Connecting overlapping regimes of mobility control, from the invisible gangland borders within San Pedro Sula to the growing expansiveness of the U.S. border's reach, this book shows how deportation does not deter migration but, in fact, keeps people moving, and how U.S. policies fuel the migration "crisis" they claim to address. Drawing from her own experiences accompanying migrant caravans over many years, Frank-Vitale also explores how caravans emerge as both protest movement and migration tactic in response to this expanding border regime.

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Between the Buddha and the New Tsar: Urban Religion and Minority Politics at the Asian Borderlands of Russia (Cornell UP, 2026) by Dr. Kristina Jonutytė is an ethnography of contemporary urban Buddhism in Buryatia, a republic within the Russian Federation. Kristina Jonutytė shows how—in this ethnically and religiously diverse borderland region—Buryat Buddhists are caught between an oppressive, militant Russian regime and the tenacity of local religious and cultural forms. As Dr. Jonutytė narrates, historically Buryat Buddhism has been tightly linked with the Russian state ever since the imperial period, a relationship with mutual interest and benefits. Yet everyday Buddhist practices point to a more complex picture, shedding light on precarity, minoritization, struggles for cultural sovereignty, and infrapolitical religious forms. Between the Buddha and the New Tsar reveals the important ways in which the urban setting is not just a backdrop to Buddhism, but that religion and the city are intertwined and mutually impactful.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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In an era dominated by visual information, what can the sounds of a pandemic reveal about crisis and care? How might attuning to sonic atmospheres uncover new dimensions to states of emergency and their implications for collective life? In Sonic Socialism: Crisis and Care in Pandemic Hanoi (U California Press, 2025), Christina Schwenkel examines the use of sound in COVID-19 response efforts in urban Vietnam. Based on “soundwork” conducted in Hanoi in 2020 during the pandemic’s first year, she shows how acoustic technologies played a pivotal yet overlooked role in state efforts to achieve record-low infection rates worldwide. Across lived experiences of quarantine, lockdown, and spatial distancing, Schwenkel explores sound-based interventions to curb virus transmission, and the public’s response to these auditory measures. From instant messaging alerts to public health videos and neighborhood loudspeakers, sonic governance sought to transform urban sounds and listening practices to mobilize action, drawing people into networks of care and control. As anthropology stands at a crossroads, Sonic Socialism makes the compelling case for the value of sensory autoethnography in reimagining a more careful and caring ethnographic practice in a post-pandemic world.

Christina Schwenkel is Professor of Anthropology and Southeast Asian Studies at the University of California, Riverside. She currently serves on the Editorial Committee of University of California Press and is Vice Chair of the AAS Publications Editorial Board. Her research examines the material legacies of infrastructural warfare in urban Vietnam and the Cold War circulations of people, objects, design technologies, and architectural practices among socialist-allied countries in its wake. She is the author of The American War in Contemporary Vietnam: Transnational Remembrance and Representation (Indiana UP, 2009) and the award-winning Building Socialism: The Afterlife of East German Architecture in Urban Vietnam (Duke UP, 2020), which together explore the material practices through which people remember and rebuild in the aftermath of empire. Her most recent book, a sensory autoethnography entitled Sonic Socialism: Crisis and Care in Pandemic Hanoi (UC Press, 2025), extends her work on urban disaster and decay to encompass media infrastructures and the anthropology of sound. Sonic Socialism is available in open-access format via Luminos. She can be reached via her personal website: https://christinaschwenkel.com.

Camellia (Linh) Pham is a PhD student in Comparative Literature at Harvard University. Her research focuses on modern Vietnamese literature, socialist realism, and literary translation across French, Vietnamese, Chinese, and English. She can be reached at [email protected].

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This episode features a conversation with Murali Shanmugavelan and Sareeta Amrute about how caste structures IT workspaces and communication infrastructures. We began with their reflections on how they came to scholarship and advocacy on caste. The rest of our discussion covered a range of topics including, the ideology of tech as immaterial and disembodied, the role of tech within racial and caste supremacist projects, how and why large language models systematically favor dominant caste norms, the internal and external pressures required for tech companies to advance social equity, the necessity and limits of law in advancing protections against caste hate speech and other forms of identity-based violence and discrimination, and the need to balance visibility and secrecy as two dimensions of the anticaste struggle.

Guest bios:

Murali Shanmugavelan: Affiliate with the Data & Society Research Institute and Senior Fellow at the School of Oriental and African Studies.

Sareeta Amrute: Associate Professor of Strategic Design at Parsons School of Design, Affiliate Faculty of Anthropology at the New School, and Principal Researcher at the Data & Society Research Institute.

References:

Karve: Dhondo Keshav Karve set up a home and school for widows in the city of Pune in Maharashtra in 1896. The institution, which is now called Maharshi Karve Stree Shikshan Samstha, runs 60 sites for women's education.

Periyar: E.V. Ramasamy Naicker, commonly known as Periyar, was a writer, social revolutionary, and politician who was one of the principal ideologues of the Self-Respect Movement.

Western Ghats: a mountain range that stretches along the western coast of the Indian peninsula.

Sriram Krishnan: tech executive and Senior White House Policy Advisor on Artificial Intelligence in the second Trump administration.

Bruno Latour: French philosopher known for his work in the field of Science and Technology Studies.

Maha Shivarathri: annual festival to celebrate the deity, Shiva.

Mimi Onuoha: Nigerian American visual artist and academic whose work examines the effect of data collection and technology on society.

Thenmozhi Soundararajan: founder of the Dalit feminist organization Equality Labs and author The Trauma of Caste: A Dalit Feminist Meditation on Survivorship, Healing, and Abolition.

The Hindu Code Bills aimed to codify and modernize Hindu personal laws, promoting gender equality in marriage, inheritance, and adoption.

Gail Omvedt: sociologist and anticaste activist whose work on Dalit epistemology and politics was path-defining.

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The Ryukyu Islands between Japan and Taiwan consist of around 160 islands and are home to about 1.5 million inhabitants. Across the islands' history, sea-lanes and trade patterns have connected them to the East China Sea region, giving them a unique vantage point on the region's changes and making them a useful lens through which to view and understand those transformations. In this book, Gregory Smits marshals his expertise to canvass the environmental, political, and social history of this fascinating area, emphasizing the diversity of influences from China, Japan, and Korea that have shaped it. Smits begins by tracing the islands' early history from the time of the oldest extant human remains, through massive inflows of settlers from Japan, until the emergence of a centralized state in the sixteenth century. He then traces the development of the Ryukyu Kingdom from the fifteenth to the nineteenth century, examining its major cultural formations and the interplay of local and external influences driving its evolution. Finally, Smits ushers readers to the modern era, from the end of the Ryukyu Kingdom in 1879 through World War II, the era of American military control, and on to the present. He concludes with their present-day status as a tourist destination affected by ongoing geopolitical, economic, and environmental challenges. Synthesizing decades of research, this book is an indispensable, comprehensive guide to the islands' history for scholars and nonspecialists alike.

Gregory Smits is professor of history and Asian Studies at Penn State University. He is the author of several books, including, most recently, Early Ryukyuan History: A New Model.

Ran Zwigenberg is a professor at Pennsylvania State University.

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