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On March 17, 2015, tens of thousands of Mexican farmworkers went on strike in San Quintin, Baja California, to protest horrible working conditions on the farms that produce most of the fresh fruits and vegetables you consume. Calling themselves the "slaves of the twenty-first century," these mostly Indigenous men, women, and children rose up in defiance of the conditions of modern slavery, forced labor, sexual harassment, and "hunger wages." This ethnography provides an in-depth look into how Indigenous farmworkers organize in the fields and their communities to improve wages and working conditions.
Since the strike, the farmworkers have organized a union to fight for justice in the fields. In this work, author James Daria accompanies these farmworkers as they struggle for dignity. Daria also charts the tensions inside the farmworker movement as women struggle to gain greater power in the home as well as at work. In an era of complex global integration, Daria shows us how what we eat is tied to the suffering of those who produce our food.
¡Huelga!: Indigenous Farm Labor Organizing in Mexico (University of Arizona Press, 2026) highlights and centers the Indigenous workers who struggle for justice in a global food system that connects us all.
James Daria is an assistant professor of anthropology and co-director of Food Studies at Spelman College. Dr. Daria is an anthropologist of labor, food, and migration.
Caleb Zakarin is CEO and Publisher of the New Books Network.
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Eating Grasshoppers: Chapulines and the Women Who Sell Them (U Texas Press, 2025) is an approachable ethnography of how grasshoppers are harvested, sold, and consumed in Oaxaca.
Chapulines (toasted grasshoppers) are not a delicacy in Oaxaca. They are just food—good food—and a protein-rich seasonal snack that is the product of a long-standing industry based overwhelmingly on the labor of women. Jeffrey Cohen has interviewed dozens of these chapulineras, who harvest insects from corn and alfalfa fields, prepare them, and sell them in urban and rural marketplaces. An accessible ethnography, Eating Grasshoppers tells their story alongside the broader history of chapulines.
For tourists, chapulines are an experience—a gateway to the “real” Oaxaca. For locals, they are ordinary fare, but also a reminder of Indigenous stability and rural survival. In a sense, eating chapulines is a declaration of independence from a government that has condemned eating insects as backward. Yet, while chapulines are a generations-old favorite, eating them is not an act of preservation. Cohen shows that the business of this traditional food is thoroughly modern and ever evolving, with entrepreneurial chapulineras responding nimbly to complex and dynamic markets. From alfalfa fields to online markets, Eating Grasshoppers takes readers inside one of the world’s most fascinating food cultures.
Jeffrey H. Cohen is a professor in the department of anthropology at Ohio State University and the author or coeditor of several books, including Eating Soup without a Spoon: Anthropological Theory and Method in the Real World (UT Press, 2015).
Yadong Li is an anthropologist-in-training. He is a PhD candidate of Socio-cultural Anthropology at Tulane University. More details about his scholarship and research interests can be found here.
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The history of the environmental movement-from environmentalism of the nineteenth century to the environmental justice struggles of the late twentieth century-has often been portrayed as a series of efforts led by white environmentalists. In Stewards of the Land, Stevie Ruiz reassesses the movement and reveals that it has always been a multiracial endeavor. From Southern California berry fields to Japanese American concentration camps, from Chinese cooks in national parks to Chicano Civilian Conservation Corps workers, Ruiz traces how the racialized labor and environmental knowledge of Asian migrants and Chicana/o communities built the material foundations of modern environmentalism.
Stewards of the Land: Race and Reclaiming Environmental Labor in the American West (UNC Press, 2026) argues that environmental justice was never just a reaction to pollution in the 1970s but has a much longer history tied to land theft, labor exploitation, and the everyday struggles of frontline communities to live and work with dignity. Drawing from comparative ethnic studies and archival research and with a commitment to decolonial praxis, Ruiz recovers the stories of those who labored-often invisibly-to build, maintain, and reimagine environmental spaces in the American West.
Stevie Ruiz is a Professor of Chicana and Chicano studies at California State University, Northridge and a historian, author, and environmental justice scholar. His research focuses on the intersection of labor, immigration, and the American environmental movement — the work of building, maintaining, and stewarding the land that is so often left out of the story. For more information about his work, see his website.
Kalani Foster is a PhD candidate at the University of Manchester whose research focuses on the intersection between biodiversity conservation, data and technology, and coloniality. For more information, and ways to contact him, see his research profile.
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In this episode of the Language on the Move Podcast, Dr Agi Bodis speaks with Dr Carly Steele (Curtin University, Perth) about researching education with Aboriginal and Torres Strait Islander communities and how to enable culturally and linguistically responsive teaching. They discuss the importance of positionality when working in Aboriginal and Torres Strait Islander context, and why it matters in collaborative work with communities.
Through her professional experience in the On-Country Teacher Education program in Western Australia, Carly reflects on the way educational scholarship is rooted in community engagement. The conversation provides insights into the needs of teacher education to better prepare graduate teachers and an example for an innovative pedagogical approach co-created with community and one that reflects the local language, culture and Country.
For additional resources, show notes, and transcripts, go here.
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American Amazigh: Remaking North African Indigeneity and Belonging in the Diaspora (NYU Press, 2026) by Dr. Heide Castañeda examines the complex identity negotiations of Amazigh people—also known as Berbers—as they build community and claim visibility in the American landscape. These distinct ethnic groups, whose histories predate the arrival of Arabs in North Africa, unsettle categories of race and ethnicity in the U.S., challenging dominant assumptions about what it means to be African, Indigenous, and Muslim. Their experiences also disrupt familiar immigration narratives, revealing the complexities and challenges of legal migration processes such as family reunification and the Diversity Immigrant Visa program.
In seeking to make their struggles for recognition legible within the American context, Amazigh communities grapple with conditional belonging while also bearing the legacy of marginalization in their home countries, which is rooted in colonial divisions, postcolonial nationalism, and Arabization policies, fostering systemic discrimination. In the diaspora, Amazigh identity is being actively reshaped as individuals and organizations engage with new ideological frameworks, global Indigenous rights movements, and recent political gains in North Africa, where they have long fought for linguistic, cultural, and legal equality.
The Indigenous perspective has been largely missing from the literature on migration. Drawing on four years of ethnographic research, and framed around the concept of diasporic indigeneity, the book explores how the Amazigh people forge new anchors of belonging and create spaces of social cohesion. By uncovering both the opportunities and challenges presented in the American context, the book moves beyond conventional migration narratives to illuminate how identity and belonging are continually translated and reconfigured within new places.
This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
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At the time of the conquest of Mexico, the anonymous authors of the Anales de Tlatelolco (1560s) recorded the deaths of two Mexica ritual specialists. During the tumultuous events of the times, Quauhnochtli (a telpochcalli specialist) and Quauhcoatl (a calmecac specialist) died protecting the temple of Huitzilopochtli and his bundled embodiment in the neighborhood of Huitznahuac.
In Incense and Performance: The Lives of Mexica Ritual Specialists (U Arizona Press, 2026), Dr. Josefrayn Sánchez-Perry reconstructs the lives and labors of the two specialists, articulated through Nahuatl-language texts, material culture from neighborhood and temple spaces, and the academic study of religion. The book expands on known theories on Mexica ritual specialists by providing new insights about telpochcalli and calmecac duties, their interrelated educational models, and the collective practices that brought people, animals, flora, specialists, and teteo (more-than-human forces) together. The book demonstrates that telpochcalli and calmecac specialists shared the ritual responsibilities of collective and elective practices.
Giving care to teteo, giving life, and giving offerings were balanced with giving war, giving council, and giving music and dance. As Quauhnochtli and Quauhcoatl ensured the safety of the bundled Huitzilopochtli, they characterized how a Mexica ritual specialist lived and what they did.
This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
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Chris Pearl's Declarations of Independence: Indigenous Resilience, Colonial Rivalries, and the Cost of Revolution (U Virginia Press, 2024) is a fascinating exploration of the American Revolution's causes and consequences on the Pennsylvania frontier. The history of the Fairplay settlement on the West Branch of the Susquehanna River - which (allegedly) declared independence from Pennsylvania AND the British Empire on July 4, 1776 - reveals the complicated, intertwined nature of the Revolution in the backcountry. Pearl illuminates how many groups - Indigenous and colonial - vied for control in these woods from the 1740s through the 1790s, telling a fascinating story of settler colonialism and Native resilience.
By intertwining the experiences of Indigenous Americans, rebellious colonial squatters, opportunistic land speculators, and imperial government agents, Pearl reveals how conflicts within and between them all set the terms and ultimately shaped the meaning of the American Revolution. In the crucible of this conflict, memories, histories, and animosities collided and converged with tremendous consequences. Declarations of Independence delves into the racial violence over land and sovereignty that suffused the Revolutionary Age and helps restore Indigenous peoples to their central position at the founding of the United States.
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A Conversation with the author Amanda Batarseh about Rooted Movements: The Radical Poetics of Palestinian Space (Syracuse UP, 2026).
Present in the heart of modern Palestinian literature is a pervasive sense of rootedness, sustained and nurtured by a deep care for land stewardship and embedded in a spatialized history. In Rooted Movements, Amanda Batarseh examines the epistemology of Palestinian Indigeneity based in a radical relationship to place. Against a colonial logic that often centers displacement as the chief lens through which to understand Palestinian connection to place and spatialized existence, Batarseh argues that Palestinian literature poses Indigeneity as a dialectic relying as much upon rootedness as on ideas of movement.
In elaborating this tension, Batarseh develops a methodology of reading Palestinian literature that foregrounds how Palestinians negotiate space and removal through liberatory mobilization and not as a symptom of zionist, colonial violence. Reading the poetry, creative nonfiction, essays, novels, and films of writers in Palestine and in exile—from Ghassan Kanafani to Naomi Shihab Nye, Hussein Barghouthi, Raja Shehadeh, Ibtisam Azem, and Randa Jarrar—she exposes the limitations of focusing on the geopolitical borders of a modern nation-state and offers alternative imaginaries not bound by colonial spatial control. Instead, the Palestinian poetics of space Batarseh articulates engage rooted movement as an Indigenous expression of deep-seated and enduring connections to place. Palestine, this place, is not static, enclosed by military boundaries, or frozen in time before or after the Nakba, but generative and looking toward a Palestinian future.
Books and Artists mentioned in the Podcast:
Amanda Batarseh is an assistant professor of literature at the University of California, San Diego, where her research and teaching focus on Palestinian literature with a broader focus on Arab cultural production in and outside of Arabic, Indigenous studies, and Mediterranean studies.
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Edward Blum interviews John William Nelson, Muddy Ground: Native Peoples, Chicago’s Portage, and the Transformation of a Continent (UNC Press, 2023)
In early North America, carrying watercraft—usually canoes—and supplies across paths connecting one body of water to another was essential in the establishment of both Indigenous and European mobility in the continent’s interior. The Chicago portage, a network of overland canoe routes that connected the Great Lakes and Mississippi watersheds, grew into a crossroads of interaction as Indigenous and European people vied for its control during early contact and colonization. John William Nelson charts the many peoples that traversed and sought power along Chicago’s portage paths from the seventeenth to the mid-nineteenth centuries, including Indigenous Illinois traders, French explorers, Jesuit missionaries, Meskwaki warriors, British officers, Anishinaabe headmen, and American settlers. Nelson compellingly demonstrates that even deep within the interior, power relations fluctuated based on the control of waterways and local environmental knowledge.
Pushing beyond political and cultural explanations for Indigenous-European relations in the borderlands of North America, Nelson places environmental and geographic realities at the center of the history of Indigenous Chicago, offering a new explanation for how the United States gained control of the North American interior through a two-pronged subjugation of both the landscapes and peoples of the continent.
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THE NEW YORK TIMES BOOK REVIEW EDITORS’ CHOICE • In a groundbreaking global exploration of the ideas that drove the American Revolution, a prize-winning historian shines a light on the defiance of marginalized peoples all over the world.
In her powerful new history of the American Revolution, Sarah M. S. Pearsall argues that the American Founding Fathers did not have a unique claim on the revolutionary spirit. The thirteen colonies that became the United States, she reminds us, were not even half of the British colonies that existed in the eighteenth century. In her sparkling and original Freedom Round the Globe, Pearsall uncovers the insurgents, freedom lovers, and dreamers in India, West Africa, North America, Europe, China, and West Indian islands who shaped the nature of American rebellion and nationhood.
In each fresh and compelling chapter of Freedom Round the Globe: A World History of the American Revolution (Doubleday, 2026), Pearsall plucks a keyword from the Declaration of Independence—security, happiness, respect– finding its spark in a far-flung place. In an Edinburgh club where women were first invited into philosophical conversations, she explores what the pursuit of happiness meant to women and men of all sorts. She traces how novel forms of slavery provoked a new use of the word liberty in Connecticut petitions as well as in cries of “liberty or death.” On a Kolkata street where Indians protested relentless taxes, Pearsall finds a critique of oppressive imperial government that galvanized Americans in their protests and parties against the tea of the English East India Company. In rural Germany, boy soldiers sent abroad to die for Britain complicate who can lay claim to being civilized in a brutal war.
In telling the extraordinary tales of Friends of Liberty protesting tyranny around the world, Pearsall restores these individuals and movements to their rightful place in the vital story of the American Revolution and the nation it created. The result is a stirring and surprising revisioning of our history.
Sarah M. S. Pearsall is an award-winning historian with degrees from Yale, Harvard, and Cambridge, where she taught for nearly a decade. She is a professor and Chair of the Department of History at Johns Hopkins. She wrote this book as both a National Endowment for the Humanities Public Scholar and Distinguished Fellow in the American Revolution at the British Library.
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