In my conversation with Rev. Dr Carmen Lansdowne about her book Wearing a Broken Indigene Heart on the Sleeve of Christian Mission (CMU Press, 2025), she emphasised the priority of truth-telling over comfort. Her work does not offer a polished narrative of reconciliation or a toolkit for “better mission.” Instead, it confronts Christian mission with its unresolved colonial entanglements and asks whether the church is willing to pursue justice rather than seek emotional closure.

Carmen’s language of a “broken heart” names the cost of remaining Christian while being Indigenous within institutions that continue to benefit from colonial structures. In our interview, she spoke candidly about vulnerability as a theological practice, not as confession for its own sake but as witness.

The book also challenges dominant ways of knowing. As Carmen explains, Indigenous epistemologies reveal how Western theology has privileged abstraction and certainty at the expense of relational responsibility and right action. For anyone engaged in theology, ministry, or scholarship, especially in North American, European, or settler contexts, this is a deeply unsettling yet necessary challenge.

During our conversation, Carmen also highlighted helpful resources and ongoing reflections available on her website, which readers and listeners may find valuable. You can explore them here.

She also writes regularly on Substack, where you can follow or subscribe to keep engaging with her thoughts beyond the book.

Wearing a Broken Indigene Heart on the Sleeve of Christian Mission poses a difficult but important question: What kind of church emerges when justice matters more than innocence? It is a question worth sitting with, uncomfortably and honestly.

Amisah Bakuri (PhD) is an Assistant Professor in the Faculty of Social Sciences and Humanities at Vrije Universiteit Amsterdam. Her work explores the intersections of religion, sexuality, gender, and migration, especially within African diasporic communities in the Netherlands.

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In the mid-1930s the amateur French ethnographer and filmmaker Bernard de Colmont ventured into the mountainous state of Chiapas to study the Lacandón people and broadcast their way of life to a curious European public. Considered a “lost tribe,” the Lacandón were thought to be the closest living relatives of the ancient Maya.
De Colmont became a celebrity explorer whose adventures generated considerable attention. The Lacandón themselves, however, were silenced in his tale. Nearly a century later, in In the Land of the Lacandón: A Graphic History of Adventure and Imperialism (McGill-Queen’s UP, 2025), Dr. Richard Ivan Jobs and Dr. Steven Van Wolputte have taken up this story in all its complexity, creating a graphic history from de Colmont’s narratives and images in the form of a heroic adventure comic. An essay contextualizing and historicizing the tale follows, as does an evocative, reflective poem by Tsotsil writer Manuel Bolom Pale, which offers an Indigenous perspective on the encounter. A captivating experiment in form, the book puts an immersive new spin on studying the past.
In the Land of the Lacandón illuminates de Colmont’s expedition against the backdrop of late imperialism on the eve of the Second World War in Europe. It investigates the history of exploration, science, and media, revealing how these narratives represented and constructed Indigenous Peoples for the public – and how such representations continue to resonate.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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In Treaty Ground: Diplomacy and the Politics of Sovereignty, from Roanoke to the Republic (U Nebraska Press, 2026), Professor Charles W. A. Prior offers a new account of the sovereign claims of Native Americans, the Crown, and colonies in early America, arguing that Native American diplomacy shaped how sovereignty was negotiated and contested among all three, from Virginia’s founding to the ratification of the U.S. Constitution. Previous scholars have focused on the contested relationship between the British imperial state and the colonies it established along the Atlantic Coast without addressing how sovereign Native nations shaped the colonial process through warfare, diplomacy, trade, peace-making, and treaty-making.

Dr. Prior adopts a new interpretive framework for examining sovereignty in early America, arguing that the Native and colonial spaces of the Northeast were a treaty ground thickly layered with agreements and negotiated rules of interaction. Drawing on an extensive range of treaty records, writings on colonial and imperial affairs, letters, and official documents, Treaty Ground argues that sovereignty was negotiated within diplomacy and shaped the norms of war, the terms of peace and alliances, the rightful ownership of territory, and appropriate responses to treaty violations. This process in turn structured relations between the Crown and colonies and framed initial positions on how the power of congress related to that of the states.

Treaty Ground offers historical depth to our understanding of how Native nations articulated Indigenous power within colonialism, cuts settler colonialism down to size, and expands contemporary understandings of the sovereign relationships between Native nations in the United States and Canada.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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Despite it's centrality to a hippie counterculture which claimed an environmentalist ethos, California's "green rush" of cannabis growing from the mid-twentieth century onwards has been anything but. In Settler Cannabis: From Gold Rush to Green Rush in Indigenous Northern California, Cal Poly Humboldt Native American Studies professor Kaitlin Reed (Yurok/Hupa/Oneida) argues that the state's booming cannabis industry can be situated squarely within other extractive settler colonial enterprises such as gold mining and overfishing. From illegal land use practices to toxic pollutants in rivers, cannabis growing in northern California has been disruptive to Indigenous relations to the land and nonhuman life, and has been for decades - a problem only worsening as the industry grows from an underground enterprise into an economic engine worth billions. Yet, as Reed argues, cannabis-as-colonialism is only part of the story, as the Yurok and other California Native people engage in acts of survivance from the court room to the cannabis field here, fighting and insisting that northern California is still Native land.

Kaitlin Reed (Yurok/Hupa/Oneida) is assistant professor of Native American Studies at Humboldt State University.

Dr. Stephen R. Hausmann has been hosting New Books Network podcasts since 2017. Currently, he is a an assistant professor of American environmental history at Appalachian State University. He can be reached at [email protected]

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*Aboriginal and Torres Strait Islander people should be aware that this episode may contain the name of deceased persons.*

Podcast description: In the final episode of our first season, we sit down with Craig Seinor-Davies about what it means to create meaningful pathways for marginalised groups across our institutions. Craig is a proud Darug man, and the Indigenous Employment Manager here at the University of Sydney. Tune in to hear Craig share his reflections on identity, home, culture, and how his professional experience in community work and supporting at-risk youth through mentoring and holistic support networks influences his work for creating culturally safe and inclusive spaces. We explore what cultural competence and cultural safety look like in practice and unpack the lessons that shape his approaches to equity and inclusion.

Produced by: Adubi Plange, Dr Amy McHugh, Sarah Mashman

Podcast Artwork: Zein Arif

Resources:

Mental Health Support Services:

For University of Sydney staff: CONVERGE

Converge offers multiple dedicated helplines for specialist services:

Wellmob – social, emotional and cultural wellbeing resources for Aboriginal and Torres Strait Islander people

24-hour crisis hotlines

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The term "commod bod" is used with humor and affection. It also offers a critical way to describe bodies shaped by long-term reliance on U.S. federal commodity food programs.

In Commod Bods: Embodied Heritage, Foodways, and Indigeneity (University of Arizona Press, 2026), Kasey Jernigan shares her ongoing collaborative research with Choctaw women and describes the ways that shifting patterns of participation in food and nutrition assistance programs (commodity foods) have shaped foodways; how these foodways are linked to bodies and health, particularly "obesity" and related conditions; and how foodways and bodies are intertwined with settler colonialism and experiences of structural violence, identity making, and heritage in the Choctaw Nation of Oklahoma.

Organized thematically, the book moves from a critical history of obesity and health in Indian Country to narratives of Choctaw women navigating food, memory, and belonging. Chapters such as "Food and Fellowship" and "Heritage, Embodied" center personal stories that show how food is not only sustenance but also a site of connection, resistance, and meaning making.

Food is critical to cultural survival and affirmation. For Choctaw people, the intentional demise of traditional foodways and dependence on federal food programs are specific experiences that inform part of what it means to be Choctaw today.

Kasey Jernigan is an assistant professor of American studies and anthropology at the University of Virginia, where she also co-directs the Black and Indigenous Feminist Futures Institute. She is a citizen of the Choctaw Nation of Oklahoma.

Caleb Zakarin is the CEO and Publisher of the New Books Network.

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In 1971, the French government announced a massive extension of its military base on the Larzac plateau in southern France. Land was to be expropriated from 107 farms around the small town of La Cavalerie. Limited resistance was expected, but what happened next exceeded all expectations.

Local sheep farmers set up protest camps and occupied the land. They soon attracted an astonishing level of support, pioneering a form of regional radicalism with global implications. Drawing out the international dimensions of the protest, Make cheese not war: Transnational resistance and the Larzac in modern France (Manchester University Press, 2026) by Dr. Andrew Smith explores a transnational resistance movement in the 1970s that challenged dominant visions of modernity and became a wellspring of radical alternatives. Exploring previously unconsulted archives in France and elsewhere, the book offers an in-depth analysis of the decade-long peasant movement and its aftermath.

Repositioning the Larzac struggle within a wider network of French and international solidarities, from the US to the UK, Germany, Burkina Faso, New Caledonia and Japan, the book retraces political networks of pacifist activism, as well as environmental movements and anti-nuclear protest. It shows how this French peasant campaign became both a platform and a model for popular engagement.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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In Queer Indigenous Cinemas, scholar Gabriel S. Estrada offers an analysis of queer Indigenous media from the Americas, the Pacific, and the Caribbean. This groundbreaking work uses Indigenous directional space and sovereign mapping methods to uncover the emotional, spiritual, and cultural dimensions of queer Indigenous lives. The book's seven chapters--each one of the directions--look closely at media such as cinema and streaming videos that draw on Indigenous concepts from diverse nations such as Diné, Caxcan, Kanaka Maoli, and Nehiyawak.

Gabriel S. Estrada is a Caxcan/Xicanx professor in religious studies at California State University Long Beach, where ze teaches queer spirituality, Indigenous graduate classes, and Nahuatl literature.

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In this episode of High Theory, Zac Zimmer talks to Kim about Decolonizing the Novum. The novum is a concept developed by Darko Suvin that names the new element of a science fiction or speculative fiction narrative. SF narratives from the Americas that rewrite archival material about colonization and first contact have begun an imaginative project of decolonizing that novum.

In Zac’s words, the "novum" has been part of our definition of science fiction since Darko Suvin first offered up the concept of part of his critical assessment of SF. This idea of "novelty" is linked to conquest and colonialism through the figure of the New World, i.e. the post-1492 Americas. Thus untangling the relationship between colonialism, novelty, and science fiction must pass through the historical record of the conquest. One way to do this is to focus on SF that deeply engages the archival record of the XVIth century in the Americas: texts and artworks that use speculation to depart from the knowledge that things didn't quite occur the way the dominant paradigms would lead us to believe, and to imagine other futures linked to past moments of historical contingency.

In the episode, Zac references an incredible list of writers and theorists, including Edmundo O'Gorman and Walter Benjamin, Saidiya Hartman’s “Venus in Two Acts,” You Dreamed of Empires by Álvaro Enrigue, Destrucción de todas las cosas by Hugo Hiriart, and “Decolonization is not a metaphor” by Eve Tuck and K. Wayne Yang.

The transcript lives here as a WordDoc and here as a PDF.

Zac’s book, First Contact: Speculative Visions of the Conquest of the Americas (Northwestern University Press 2025), is a comparative study of Latin American science fiction and narratives of the sixteenth century conquest of the Americas. It moves through a corpus of Mexican novels, Andean visual arts practices, and other cultural artifacts that have dramatized counterfactual narratives. Reimagining the early colonial period’s historiography from a south-to-north directionality while inventing parallel realities, these texts, which are concerned with limit cases, alterities, and alternative temporalities, refuse any reliance on the imperial ontologies of European expansion. Zac examines these works to explore the slippage that exists between science fiction as the exemplary genre of the modern, colonial reality and literary speculation as an aesthetic tool that can be used to imagine other possible worlds. You can read a review in the Los Angeles Review of Books.

Zac Zimmer works as an Associate Professor of Literature at UC Santa Cruz. His research explores questions of literature, aesthetics, politics, and technology in the Americas.In addition to his current research on the cultural infrastructure of technosystems, he co-facilitates the Ethics & Astrobiology reading group, part of UCSC's Astrobiology Initiative. In the Literature department, he teaches classes on Latin American literature, science fiction, ethics & technology, and the poetics of California infrastructure.

The image for this episode is the view from the Hubble Space Telescope, showing the birth of a sun-like star, retrieved from Flicker for High Theory by Lili Epstein. Image credit: NASA, ESA, G. Duchene (Universite de Grenoble I); Image Processing: Gladys Kober (NASA/Catholic University of America)

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Between the Buddha and the New Tsar: Urban Religion and Minority Politics at the Asian Borderlands of Russia (Cornell UP, 2026) by Dr. Kristina Jonutytė is an ethnography of contemporary urban Buddhism in Buryatia, a republic within the Russian Federation. Kristina Jonutytė shows how—in this ethnically and religiously diverse borderland region—Buryat Buddhists are caught between an oppressive, militant Russian regime and the tenacity of local religious and cultural forms. As Dr. Jonutytė narrates, historically Buryat Buddhism has been tightly linked with the Russian state ever since the imperial period, a relationship with mutual interest and benefits. Yet everyday Buddhist practices point to a more complex picture, shedding light on precarity, minoritization, struggles for cultural sovereignty, and infrapolitical religious forms. Between the Buddha and the New Tsar reveals the important ways in which the urban setting is not just a backdrop to Buddhism, but that religion and the city are intertwined and mutually impactful.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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