Education as Politics: Colonial Schooling and Political Debate in Senegal, 1850s-1914 (University of Wisconsin Press, 2015) questions and complicates the two dominant narratives of African colonial education, namely that colonial education was a tool of indoctrination and that its establishment was resisted by chiefs and other traditional power brokers because of its perceived threat to their authority. Author Kelly M. Duke Bryant challenges these interrelated narratives by using archival sources – mainly correspondence – to demonstrate the nuanced reasons for both the early resistance to and the later acquiescence to, French colonial education. Duke Bryant looks at the evolution of schooling throughout Senegal during the early colonial period, and at the School of Sons of Chiefs and Interpreters in particular, and concludes that “colonial education reshaped local political processes and hierarchies in important ways”.Education as Politicsserves as a backdrop to the election of Blaise Diagne, the first African elected to the Assemble Nationale (French National Assembly) in 1914, and in the interview, Duke Bryant outlines the ways in which new forces mobilized by colonial schooling set the stage for this momentous event.

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To write a comprehensive history of Southeast Asia is a task reserved for precious few scholars: historians of unrivaled skill and formidable knowledge. Anthony Reid is among them. His new book, A History of Southeast Asia: Critical Crossroads (Wiley Blackwell, 2015), is almost impossibly vast in scale and ambitious in scope, ranging across familiar territory while drawing out major new themes in the history of one of the world’s most diverse yet nevertheless coherent regions. Writing against the “seductive pressure” to view past political and cultural arrangements as analogues of our own, Reid draws on the resources of a life spent studying and writing Southeast Asian history to take the reader on a journey from the nagara polities and stateless majorities of a thousand years ago to the rise of high modernism in the places that today we know as Indonesia, Singapore and Vietnam. His strong engagement with major debates will appeal to specialists, yet the book is also highly accessible to students new to study of the region.

Tony Reid joins New Books in Southeast Asian Studies to discuss civilizations without cities, global war in the Indian Ocean, state evasion, the shared poverty of late colonial rule, and the role of women in the economies and societies of Southeast Asia from earliest times to the present day.

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The year 1348 is not a good time to be a healer in Europe. Midwife Heloise lives in a cottage outside Lucie-sur-Vionne, where she walks an awkward line between villagers who need her services and others who fear that she owes more to the black arts than their medical counterparts. When she threatens an invading bandit chieftain with the power of her angel talisman, her enemies are more than ever convinced that she dabbles in witchcraft. But Heloisehas sworn an oath on her dead mother’s soul to help those in need, and she refuses to let a few hostile ignoramuses deter her.

Le mort bleu–known to history as the Black Death–arrives quietly on a ship from the east. At first, the villagers make little of it. But Heloise’s husband, fresh in from Florence, recognizes the symptoms of the disease that has devastated Italy and orders his wife not to treat the sufferers, lest she bring pestilence into their house. The villagers’ suspicions mount with the body count, and Heloise’s struggle with her husband intensifies as her concern for her family conflicts with her oath. When the local count takes an interest in Heloise’s healing gift, even her talisman may not suffice to protect her.

Liza Perrat has written two previous novels in this series, Spirit of Lost Angels and Wolfsangel. Here, in Blood Rose Angel (Triskele Books, 2015) we learn the origins of the talisman and the history of the female healers who pass it from one generation to the next.

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Gambling and sports have been in the news lately in the US. Authorities in Nevada and New York have shut down the fantasy sports operatorsDraftKings and FanDuel in their states, judging that their daily fantasy games constitute illegal gambling. Both companies had already come under scrutiny this past October, when news broke that their employees were scoring among the top money-winners each week. Is fantasy fixed? Or do all players have a fair chance of winning? State officials across the U.S. are deliberating whether this new variety of sports-related betting represents contests of skill and research, like investing in promising stocks, or illegal games of chance.

Wagers have always been a part of modern sports. In fact, many aspects of what makes our games modern – uniform rules, standardized playing spaces and equipment, the authority of governing bodies – were developed in order to ensure a fair bet. As Charles Fountain shows in his book The Betrayal: The 1919 World Series and the Birth of Modern Baseball (Oxford UP, 2015), gamblers were a constant presence around organized baseball from its start, so much so that a common term in baseball vernacular of the 1800s was “hippodroming,” a word used to describe a game whose results had been pre-arranged. Chuck points out that when rumors of a fix began to swirl around the 1919 World Series, it was nothing new or unusual. And when the rumors were revealed as true, it was thanks not so much to a principled effort to clean up the game but to the personal feud between White Sox owner Charles Comiskey and Ban Johnson, the president of the American League. But no matter how the news broke, the Black Sox scandal had a decisive influence on baseball and – as this new history shows – a lasting legacy in American popular culture.

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So many of our social questions are now the subject of analysis from economics. In A Richer Life: How Economics can Change the Way We Think and Feel (Penguin, 2015), Phillip Roscoe, a reader at the University of St Andrew’s School of Management, offers a critique of the long march of economics into social life. The book covers a vast range of social examples, including dating, organ transplantation, and education, alongside accessible engagements with historical and contemporary economic theory. Using personal examples as well as academic expertise, Roscoe’s book offers a primer in the social cost of economics, as well as what we can do to resit and challenge economistic modes of thought.

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Megan Prelinger‘s beautiful new book brings together the histories of technology and visuality to ask the question, “What cultural history of electronics can be extrapolated from a close look at the associated graphic art?” Inside the Machine: Art and Invention in the Electronic Age (W. W. Norton, 2015) treats the commercial and advertising art of the mid-twentieth century as an archive to explore the social and cultural engagement with electronics technologies during a particularly vibrant moment for the American graphic commercial arts. Incorporating text and image as sources to be read, Prelinger’s book moves from the beginnings of FM technology and vacuum tubes, to televisions and quartz crystals, to transistors and circuit boards, to digital computing and into space. Of special interest is the attention Prelinger pays to to the importance of graphic designers and staff artists at major labs and research centers. The book models an innovative and inspiring way to read graphic images as historical documents, and the story is a pleasure to read for specialists and non-experts alike.

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In Obligation in Exile: The Jewish Diaspora, Israel and Critique (Edinburgh University Press, 2015), Ilan Baron, Lecturer in International Political Theory in the School of Government and International Affairs and Co-Director of the Centre for the Study of Jewish Culture, Society and Politics at Durham University, explores the transnational political obligation of Diaspora Jewry to have a relationship with Israel, including one of critique.

The book, featuring Baron’s interviews about the Israel-Diaspora relationship with key figures and community leaders in North America, the UK, and Israel, combines empirical work with political theory.

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In all of the thousands upon thousands of books written about Nazi Germany, it’s easy to lose track of some basic questions. What did Germans think they were fighting for? Why did they support the war? How did they (whether the they were soldiers fighting in France or Russia, women working to support the war effort, or mothers or fathers worrying about their children) experience the war?

Nicholas Stargardt‘s new book The German War: A Nation Under Arms, 1939-1945 (Basic Books, 2015) sets out to answer these questions. The book is a delight. Stargardt approaches his subject with a depth of feeling and of insight that all historians aspire to. His analysis is careful, measured and nuanced, shedding new light on a variety of important questions. But the book’s strength lies in the way it immerses itself into the lives of ordinary Germans. Stargardt’s retelling of their stories is compassionate and empathetic. It is the nature of the lives of his subjects that many of his stories end suddenly rather than happily. Wisely, he allows us to mourn with his subjects, yet reminds us to remember the crimes many committed. It’s a terribly difficult balance to strike, and it’s to his credit that he does so consistently.

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While “fundamentalism” and “authoritarian secularism” are commonly perceived as the two mutually exclusive paradigms available to Muslim majority countries Naser Ghobadzadeh‘s new book Religious Secularity: A Theological Challenge to the Islamic State (Oxford UP, 2014) highlights the recent political developments that challenge this binary perception. Ghobadzadeh examines the case of Iran which has been subject to both authoritarian secularization and authoritarian Islamization over the last nine decades. While politico-religious discourse in Iran is articulated in response to the Islamic state, it also bears signs of a third discourse. Ghobadzadeh conceptualizes this politico-religious discourse as religious secularity. He uses this apparent oxymoronic term to describe the Islamic quest for a democratic secular state.

Naser Ghobadzadeh is a Research Fellow at the Institute for Social Justice, the Australian Catholic University (ACU).

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Jerome de Bourdon‘s Histoire de la television sous de Gaulle (Presses des Mines, 2014) is a revised version of a book that first appeared in 1990. This edition has been revamped, and includes a new introduction in which Bourdon explores the historiography of the medium in the years since the book’s original publication. A history of television that is also a history of the De Gaulle presidency and the early years of the Fifth Republic, Histoire de la television sous de Gaulle examines a range of issues, from government legislation to programming and content, to the variety of personnel (directors, producers, technicians, administrators) who made television happen during this “era of professionalization.” Exploring the medium as both information and entertainment, the book considers the relationship between television and the cinema, situating television within the broader cultural and political history of France during this critical period. Covering key events and turning points, including the introduction of a second channel in 1964 and a key directors’ strike in 1965, the book also charts the years leading up to 1968 in France, exploring the impact that TV and les eventements had upon one another.

This new edition considers the history of TV in light of the technological and cultural developments of the last twenty-five years (reality TV, the Internet) and the new (especially audiovisual) archival material available to researchers of television’s past in France. Bringing together the analysis of government policy, culture, and labour, the book is vital reading for anyone interested in the history of the French media and/or the Fifth Republic’s crucial first decade.

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