Much of the progress in technology today has come about as a result of innovators who did not seek prior approval from regulatory bodies and such. Yet, even with the beneficial results from innovations like the commercial Internet, mobile technologies, and social networks, a disposition exists to be overly cautious with respect to new things.  Adam Thierer calls this the “precautionary principle” in his new book Permissionless Innovation: The Continuing Case for Comprehensive Technological Freedom (Mercatus Center, 2014). The “precautionary principle”–which, Thierer argues, is based on fear and concern about loss of control–limits the creativity inherent in unfettered tinkering. In contrast, Thierer advocates “permissionless innovation,” an attitude that would allow experimentation to continue without hinderance. Of course does not mean that there is no use for policies for new technology, as some developments require regulation. Policymakers should, however, take a “wait and see” approach to setting rules for innovative products.

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In this brilliantly conceived and beautifully written book, Kathleen Dowling Singh illuminates the profound psychological and spiritual transformations experiences by the dying as the natural process of death reconnects them with the source of their being. Examining the end of life in the light of current psychological understanding, religious wisdom, and compassionate medical science, The Grace of Dying offers a fresh, deeply comforting message of hope and courage as we contemplate the meaning of our mortality.

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In Vince Guaraldi at the Piano (McFarland Press, 2012),Derrick Bang chronicles San Francisco jazz pianist Vince Guaraldi’s sojourns into the world of jazz from the late 1940s to his untimely death in 1976. Guaraldi, known to most world-wide as the composer and pianist behind the Peanuts’ animated television specials featuring Charlie Brown and Snoopy, also played in Woody Herman’s “Third Herd” big band; composed and recorded a revolutionary Jazz Mass which he performed live in San Francisco’s Grace Cathedral in 1965; participated in some magical and memorable live and recorded collaborations with Brazilian guitarist Bola Sete; and was a fixture in the bossa nova Latin jazz San Francisco club scene in the 1950s and 1960s.

His “Jazz Impressions of Black Orpheus,” based on the soundtrack to the Academy Award winner for Best Foreign Film in 1960, introduced countless people to jazz and the sensuous sounds of bossa nova. His single on the same album, “Cast Your Fate to the Wind,” won a Grammy for Best Original Jazz Composition in 1963 and was a successful cross-over song cover on the US Billboard pop chart. Though Vince Guaraldi died in 1976 at the age of only 47, his legacy was revived decades later by David Benoit and George Winston, both of whom recorded covers of his songs. Bang is circumspect about much of Guaraldi’s personal life and he qualifies up front that his book isn’t a traditional biography. Nonetheless, one gets a great feel for the varied and large body of work of this San Francisco-born musician who carved out a unique and enduring niche in the jazz world. Guaraldi had a wonderful sense of rhythm, and his improvisations were almost always melodic. He could swing and play anything from boogie-woogie to bossa nova but will perhaps most be remembered as a joyful player with a sense of playfulness and uplift. You feel good when you hear Vince Guaraldi’s music. With an extensive discography, filmography, and also a large collection of statements and observations by Guaraldi’s peers about his playing, his distinctive handlebar-mustachioed look, and his entertaining persona at the piano, Bang’s book, which represents a lifetime of listening and appreciation and more than four years of extensive research, is a rich and needed testimony to Guaraldi’s musical legacy.

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David Kaiser‘s recent book is one of the most enjoyable and informative books on the history of science that you’ll read, full-stop. The deservedly award-winning How the Hippies Saved Physics: Science, Counterculture, and the Quantum Revival (W.W. Norton, 2012) takes readers into the “hazy, bong-filled excesses of the 1970s New Age movement” in order to explain and reveal the origins of some of the most transformative breakthroughs in twentieth-century quantum physics. Kaiser shows how the roots of quantum information science, a field that has given us the technology behind electronic bank transfers and information encryption systems, emerged from a rich soil made up of equal parts playful speculation, sophisticated calculation, and philosophical reflection, all entwined in the practices of the Fundamental Fysiks Group in the 1970s. It is a story that pays careful tribute to Einstein andThe Dancing Wu Li Masters, psychedelic mushrooms and the double-slit experiment, opera and Bell’s Theorem, quantum entanglement and Uri Geller. It is also a story of transformations in what it has looked, meant, and felt like to be a physicist since World War II. Whether you come to How the Hippies Saved Physics primarily for the hippies or the physics, you will come away with a sense of awe both for the brilliance of these tricksters and for the deft hand that Kaiser has brought to creating a thoroughly enjoyable account of their lives, work, and legacy.

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Tobie Meyer-Fong‘s beautifully written and masterfully argued new book explores the remains (in many senses and registers, both literal and figurative) of the Taiping civil war in nineteenth-century China. Often known as the “Taiping Rebellion” in English, the war is most often narrated as the story of a visionary (Hong Xiuchuan) or the movement he inspired. What Remains: Coming to Terms with Civil War in Nineteenth-Century China (Stanford University Press, 2013) transforms how we understand a civil war that deeply marked the physical and textual landscapes of modern China. In a series of chapters that move us through the texts and bodies (living, dead, and commemorated) of the war, Meyer-Fong simultaneously introduces readers to a world of fascinating source materials into which these bodies are inscribed. Thus a moving and incisive narrative also becomes a historiographical lesson on the significance of bringing a subtle and nuanced reading of gazetteers, martyrologies, newspapers, diaries, and memoirs to bear on understanding the everyday experiences of life, death, and violence in modern China. It is a book not to be missed, and it will change the way we understand and teach this formative period of nineteenth-century history.

For Meyer-Fong’s recent article in Frontiers of History in China, see Tobie Meyer-Fong, “Urban Space and Civil War: Hefei, 1853-1854,” Frontiers of History in China 8.4 (2013): 469-492.

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From political campaigns to sports stadiums and hospital rooms, the concept of hope is pervasive. And the story we tend to tell ourselves about hope is that it is intrinsically a good thing — in many ways we still tend to think of hope as a kind of virtue. Hence we talk about hopes being dashed or crushed; and we speak as if losing hope is an unmitigated bad. We also talk about false hope, which is a kind of misfortune rather than a blemish on hope’s moral ledger. Hope is deeply bound up with our moral lives. But, perhaps surprisingly, there has been little sustained philosophical attention paid to hope as a moral phenomenon.

In How We Hope: A Moral Psychology (Princeton University Press, 2013), Adrienne Martin presents a distinctive and compelling philosophical analysis of hope. Hoping, she argues, involves the taking of one’s attraction for an outcome that one judges unlikely to eventuate to supply reasons for acting in various ways. Her “incorporation” view of hope enables Martin to establish fascinating philosophical connections between hope, imagination, practical reason, and even “secular” faith. This is a little book that advances a lot of big ideas.

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Nicholas Carnes is the author of White-Collar Government: The Hidden Role of Class in Economic Policy Making (University of Chicago Press, 2013). Carnes is an assistant professor of public policy in the Sanford School of Public Policy at Duke University.

There is surprisingly little in the research literature on the link between social class and legislative behavior. For a topic that seems so ripe for investigation, Carnes’ data collection and analysis open new ground and answer pressing questions. He shows that formerly blue collar workers who serve in Congress behave differently than formerly white collar workers. Blue collar workers are in the extreme minority in numbers, meaning their efforts to pass legislation that tilts towards the working class are often stymied. Carnes offers fresh insight into why this matters for representation more generally and several recommendations for how to rectify this in the future.

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Big ideas about language often ignore, or abstract away from, the individual’s capacity to learn more than one language. In a world where the majority of human beings are bilingual, is this kind of idealization desirable? Is it useful, or necessary? Aneta Pavlenko‘s book The Bilingual Mind And What It Tells Us about Language and Thought (Cambridge University Press, 2014), covers a range of issues in the relationship between language and cognition, and its core thesis is that study of the monolingual mind in isolation is simply not enough to shed light on all aspects of the human mind. Drawing on a variety of sources, from traditional psycholinguistic experimental work to literary case studies and her own experience growing up as a bilingual, Professor Pavlenko debunks myths surrounding the so-called Sapir-Whorf hypothesis, and argues that even the coldly rational edifice of linguistic theory is shaped by the language backgrounds of the individual theorists involved. In this interview we discuss all of this and more, including some of the big questions that face twenty-first-century research into linguistic cognition.

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Reading Peter Maguire and Mike Ritter‘s book Thai Stick: Surfers, Scammers and the Untold Story of the Marijuana Trade (Columbia Press, 2013) is the most fun I have had doing this podcast. Maguire makes a point during the interview that police officers preferred to arrest marijuana smugglers because they were so laid back and safe to handle. You get the same feeling reading his account of the members of the roaming hippy/surfer community who fund their lifestyle through ‘scams’, that is, smuggling marijuana into Australia, New Zealand, the USA and Canada. Maguire is a former pro-surfer and he communicates the culture of the surfer and their dedication to their past-time. Drug smuggling has a very utilitarian role. While the surfers smoke drugs and have the connections to buy them; a good smuggling run can fund many years on the international surfing trail. Thus they are not drug smugglers who surf but surfers who take advantage of the profit margin of smuggling.

Reading the book made me think that they were almost outside the scope of the podcast; this is not organised crime but the occasional foray into crime. It is also the story of invincible young men taking on the impossible in an often amateurish manner and succeeding. However, as Maguire explains, the lure of money can change people and some of the people in the story reverse this equation. This is a story of a time that has passed. There was an innocence in the story during the 1960s and 70s that has been overtaken by the hard edge of the international drug trade. This is an important and overlooked story in the history of crime. The book provides an insight into how people can turn to crime in a manner that contradicts the strongly held theories of the life-course criminologists. I hope the book inspires others to study these marginal areas of crime. As you will hear in the interview, I have volunteered to do so myself.

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How do people make sense of their scriptures when they do not align with the way they envision these texts? This problem is faced by many contemporary believers and is especially challenging in relation to passages that go against one’s vision of a gender egalitarian cosmology. Ayesha Chaudhry, professor in the Department of Classical, Near Eastern and Religious Studies and the Institute for Gender, Race, Sexuality and Social Justice at the University of British Columbia, examines one such passage from the Qur’an, verse 4:34, which has traditionally been interpreted to give husbands disciplinary rights over their wives, including hitting them. In Domestic Violence and the Islamic Tradition: Ethics, Law, and the Muslim Discourse on Gender (Oxford University Press, 2013) Chaudhry offers a historical genealogy of pre-colonial and post-colonial interpretations of this verse and their implications. Through her presentation she offers portraits of the “Islamic Tradition” and how these visions of authority shape participants’ readings of scripture. In our conversation we discuss the ethics of discipline, idealized cosmologies, marital relationships, legal interpretations, Muhammad’s embodied model, Muslim feminist discourses, effects of colonialism, and the hermeneutical space between modernity and tradition.

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