If you have ever set your mind to pursuing good and living a life of complete righteousness, you will find it an impossible task by your own effort. Even with the motivation to right past wrongs, you will find that you continue to add to the debt that you owe. So how can man ever offer a sacrifice or offering sufficient and perfect enough to perfect and forgive? In this sermon, we reflect on the dual nature of Christ seating Himself on the throne and the implications for the believer.

The entire Old Testament revelation, including the law, the prophets, and the sacrificial system, all point to Jesus. These were merely shadows of a greater reality found in Christ. Unlike animals, which were led to the slaughter without understanding or intent to obey God, Christ came willingly to offer Himself, fully understanding and submitting to God's will to atone for the sins of humanity. In this sermon, we explore both the historical effect and the personal impact of Christ's sacrifice.

At the inauguration of the covenant, blood was sprinkled over the tabernacle, its furnishings, and the people to consecrate and purify them. Similarly, while heavenly things also require purification, they are cleansed through a superior sacrifice compared to that of the old covenant. In this sermon, we reflect on Christ's sacrifice and the full purification it offers, both to heavenly things and to believers.

After highlighting the superiority of the New Covenant over the Old, the author of Hebrews describes the physical place of holiness and prescribed regulations for worship under the first covenant. These elements are presented to reveal what they failed to achieve in the lives of the worshipers. In this sermon, we explore how the types of the old covenant pointed forward to a greater place, a better offering, and the effect on worshipers.

The author of Hebrews emphasizes that Jesus is the mediator of the new covenant, and in fulfilling this role, His death was necessary. But why was His death required? In this sermon, we explore both the historical and principial reasons behind Jesus' death and the blessings it brings to those who are called by God.

In previous sermons, we explored how the New Covenant, established on better promises, is superior to the old. This raises an important question: what relevance does the old covenant have for New Covenant believers? In this sermon, we will examine the ramifications and implications of the new covenant rendering the old one obsolete.

This sermon continues to explore the glorious promises of the New Covenant which highlight how it is far surpass to the old covenant. In part one, we delved into the significance of the law being written on the heart and the promise that He would be their God and they would be His people. In this second part, we turn our attention to two more promises found in Hebrews 8:11-12, which further demonstrates its superiority.

Under the Old Covenant, God's people were given His law and were blessed with the privilege of being His chosen people, though this relationship was conditional. However, the New Covenant is far superior in that is is established on better promises. The New Covenant accomplishes what the Old failed to bring about because the New Covenant gives what it requires. This sermon is part 1 of 2.

Christ's ministry surpasses that of all preceding priests, and one key reason lies in the connection between His ministry and the covenant He mediates. This sermon provides an introductory overview of the new covenant's superiority over the old, a theme that will be explored more deeply in the weeks to come.

Having considered the person and character of Jesus Christ as our great high priest, the author of Hebrews states the main point of the past few chapters: that Christ is not yet another shadow of the things to come, but the very reality to which all that had come before him pointed. In this sermon, two typological aspects are considered: Christ's place of ministry and the nature of his offering.