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Scripture: 2 Timothy 4:9-22
Scripture: 2 Timothy 4:9-22
A. Paul urgently calls Timothy to come before winter — his beloved son in the faith
B. Demas has deserted Paul out of love for the present world (2 Timothy 4:10; cf. Colossians 4:14; Philemon 24)
C. Mark is a picture of forgiveness and reconciliation (2 Timothy 4:11)
D. Luke's faithful companionship reflects God's sweet providence (2 Timothy 4:11)
E. Paul longed specifically for Christian friends — companions who share in the eternal things of Christ, not merely passing interests of this world
A. Paul requests the books and parchments left at Troas (2 Timothy 4:13)
B. The written word has a unique power over the human soul
C. Paul, who had been caught up to the third heaven (2 Corinthians 12), still longed for books — not another grand vision
A. At his first defense Paul stood completely alone — no advocate, no support (2 Timothy 4:16)
B. The Lord stood by Paul and strengthened him to fully proclaim the gospel to the Gentiles (2 Timothy 4:17)
C. The word courage (tharsei) is spoken only by Jesus in the New Testament
D. Paul knows that death will not destroy him but usher him into the heavenly kingdom (2 Timothy 4:18)
Conclusion: What Paul longed for throughout his life is what he longed for at its end — the companionship of the church, the companionship of the written Word, and the companionship of Christ. The same Christ who stood by Paul stands by every believer, saying: Courage — I have overcome the world.
Scripture: Proverbs 3:13-26
Scripture: Proverbs 3:13-26
A. The meaning of blessed (Hebrew אַשְׁרֵי, ashre)
B. The significance of "Adam" in verse 13
C. Wisdom contrasted with worldly riches (Proverbs 3:14-15)
D. The Tree of Life restored in Christ
A. Wisdom's role in establishing creation (verse 19)
B. Wisdom's role in sustaining creation (verse 20)
C. God's divine intelligence in creation
A. The narrowing of the lens
B. Symmetry between God's care of creation and God's care of the son who heeds wisdom
C. Jesus's application of this principle in Matthew 6:25-30
D. The marriage of General Revelation and Special Revelation
Scripture: Luke 12:1-5
Scripture: Luke 12:1-5
A. Context: Jesus's confrontation with the Pharisees in Luke 11:37-54
B. The scene in Luke 12:1 — an innumerable crowd gathers; Jesus turns and addresses his disciples specifically
C. Why leaven is the apt image
A. Jesus's warning: nothing hidden will remain hidden (Luke 12:2-3)
B. The judgment that exposes the hypocrite
A. The root cause of hypocrisy is idolatry — the craving for the approval of men (Luke 12:4-5)
B. Application to the believer who has lost their first love
C. Practical exhortation: resist the devil and stand firm in the faith — 1 Peter 5:8-11
D. The antidote to hypocrisy is sincere love — Romans 12:9-21
Scripture: Hebrews 4:14-5:10
Scripture: Hebrews 4:14–5:10
A. Context: The book of Hebrews was written to an audience in danger of drifting from Christ back to Judaism under persecution; the author repeatedly calls them to behold Jesus
B. Jesus's superiority over the Old Testament priesthood (Hebrews 4:14–5:10)
C. First qualification: the high priest must be divinely appointed
D. Second qualification: the high priest must be able to sympathize with those he represents
E. Jesus's temptation was greater than ours
F. Jesus is a strong swimmer, not a drowning person
A. Hold fast (Hebrews 4:14)
B. Draw near with confidence (Hebrews 4:16)
C. The throne of grace (Hebrews 4:16)
Scripture: Proverbs 3:1-12
Scripture: Proverbs 3:1-12
A. The passage follows a pattern: command followed by incentive
B. These blessings are physical and material, not merely eternal — but this is not prosperity gospel
C. The word "teaching" in verse 1 is the Hebrew torah — God's law; it is to be written on the tablet of the heart (Proverbs 3:3)
D. The blessing of abundance in verse 10 echoes the covenantal language of Deuteronomy — blessings for obedience, curses for disobedience
A. The theme is self-abasement — saying no to self and yes to God
B. True fearing of the Lord requires humbling ourselves and casting aside self
C. Coming to Christ in humility results in God's law written on our hearts
A. Verse 9: Honor the Lord with your wealth and with the first fruits of all your produce
B. Wisdom here is connected to faith — trusting God with our best
C. Leaning on your own understanding leads you to invest your best in earthly things; God's wisdom calls you to invest your best in him
A. Verse 11-12: Do not despise the Lord's discipline or be weary of his reproof, for he disciplines those he loves
B. "Discipline" conveys painful correction that gets the wayward child's attention and calls them back to God
C. God disciplines his people so they might be holy as he is holy, and display his holiness to an unholy world
D. The father-son relationship in Proverbs is presupposed, not earned
E. Hebrews 12:5-11: Confirms and expounds Proverbs 3:11-12
Scripture: 2 Timothy 4:5-8
Scripture: 2 Timothy 4:5-8
A. Paul describes himself as already being poured out as a drink offering
B. Paul describes his death as a "departure" — a Greek nautical term meaning loosing a ship from its moorings
A. Three declarations: "I have fought the good fight, I have finished the race, I have kept the faith"
B. Encouragement to all Christians in the race
A. The crown of righteousness continues the soldier and athlete metaphor
B. The crown is not earned by works but received by faith
C. The crown belongs to all who love his appearing — not those who merely dread his judgment and get their house in order out of fear
Scripture: 2 Timothy 4:1-4
Scripture: 2 Timothy 4:1–4
A. Paul charges Timothy with solemn solemnity, calling God and Christ Jesus as witnesses — 2 Timothy 4:1
B. The tight connection between what Scripture does and what preaching does
C. Preaching is the primary means by which God draws and sharpens his people
D. The preacher's task is to deliver the King's word to prepare the people for the King's coming
A. "In season and out of season" — Timothy is to preach consistently and continuously — 2 Timothy 4:2
B. The verbs of verse 2 — reprove, rebuke, exhort — are all connected to discipline
C. The balance: "with complete patience and teaching" — 2 Timothy 4:2
A. A future and present reality: people will not endure sound teaching — 2 Timothy 4:3–4
B. Sin always seeks to rationalize and intellectualize itself
C. Itching ears — a love of the new, innovative, and culturally current — 2 Timothy 4:3
D. The irony of relevance: the church is most relevant when she refuses to chase relevance
Scripture: Proverbs 2
Scripture: Proverbs 2
A. Wisdom is pursued with every faculty of the whole person
B. The pursuit is tireless and industrious, like searching for hidden silver (Proverbs 2:4)
C. Grace and hard work operate together in the pursuit of wisdom
A. Wisdom in Scripture is inseparably bound to God's moral law, not merely intellectual attainment
B. Sin corrupts the mind — the noetic effects of sin
C. The heart is the command center for all faculties, including the mind
A. Wisdom guards against evil men (Proverbs 2:11-15)
B. Wisdom guards against the adulterous woman (Proverbs 2:16-19)
C. Wisdom leads to preservation within the covenant community (Proverbs 2:20-22)
Scripture: 1 John 5:13-15
A. John's purpose in writing — 1 John 5:13
B. Reasons our assurance is shaken (Westminster Confession of Faith, Chapter 18)
C. Application to struggling believers
A. The object of faith is always Christ — 1 John 5:13
B. The error of grounding assurance in sincerity or feelings
C. Illustration: Frank and Bob on Passover night (D.A. Carson)
A. Assurance expressed in confident prayer — 1 John 5:14-15
B. John moves from eternal life to prayer, not merely to confidence in death
C. The error of grounding confidence in prayer on what God can do rather than what God has done
Scripture: Proverbs 1:20–33
A. Wisdom cries out in the streets, marketplaces, and city gates — not to an elite few, but to all people in every facet of life
B. The three groups addressed in v. 22: the simple (gullible, no moral compass), the scoffers (those who delight in mocking God's wisdom), and the fools (who hate knowledge)
C. The gracious invitation of v. 23: "If you turn at my reproof, behold, I will pour out my spirit to you" — a judicial call to account met with a promise of instruction
D. God is not silent — he cries out in every facet of creation
A. The great reversals of hebraic wisdom
B. The long-suffering mercy of God contrasted with the swiftness of judgment
C. Those judged have chosen their own judgment (vv. 31–32)
A. "Whoever listens to me will dwell secure and will be at ease without dread of disaster"
B. The personification of wisdom finds its fulfillment in Jesus Christ
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