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William Still looms large in the history of the Underground Railroad, both for his role coordinating the Eastern Line and the records he maintained of the fugitives he saved. In William Still: The Underground Railroad and the Angel at Philadelphia (University of Notre Dame Press, 2021), William C. Kashatus provides his readers with both an account of Still’s life and a comprehensive database compiled from the many interviews his subject conducted with the runaway slaves he assisted. Himself the son of former slaves, Still grew up in the free black community of Philadelphia, at that time the largest in America. Employed by the Philadelphia Anti-Slavery Society (PASS), Still worked alongside many of the leading figures of the abolitionist movement throughout the 1850s, playing a vital role in helping people escape from bondage. Though Still left PASS in 1861 for a successful career in business and philanthropy he remained a prominent figure in the postwar civil rights movement, while his authorship of the first published history of the Underground Railroad provided subsequent generations with a priceless resource about the hundreds of people he aided.
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Elisabeth Lasch-Quinn's new book Ars Vitae: The Fate of Inwardness and the Return of the Ancient Art of Living (University of Notre Dame Press, 2020) provides a cultural critique that connects the most pressing needs of the individual in modern society to the insights of the ancient approach to philosophy as a way of life. The wisdom of the ancients offers a way to cultivate an inner life as an alternative to therapeutic culture of self-help and consumerism. Beginning with how Gnosticism has reemerged in new forms, she explores how the ideas of the Stoics, Epicureans, Cynics and Platonism show up in our attempts to live more meaningful lives and gain a sense of well-being. Lasch-Quinn dives into the reflections of major twentieth-century thinkers who have thought about these connections, but also to expressions in self-help books and films. She shows us how we are both inheritors and betrayers of the lost art of living and a possible way forward.
Elisabeth Lasch-Quinn is a professor of history at Syracuse University.
Lilian Calles Barger is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current writing project is on the intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir.
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In his new book Defending Muhammad in Modernity (University of Notre Dame Press, 2020), SherAli Tareen, an associate professor of Religious Studies at Franklin and Marshall College, takes us into the fascinating world of the ‘ulama (theologians) of the late eighteenth and nineteenth century South Asian Islam. Situated historically within the transitional and transformative period of the end of the Mughal era and the beginning of British colonialism, the book focuses on the native discourses, internal debates, and the ensuing logics utilized by Muslim theologians, such as Shah Muhammad Ismail and Ashraf ‘Ali Thanvi.
The book is divided into three sections and consists of twelve chapters. Throughout the study, Tareen thickly describes the internal debates surrounding issues of political theology (especially divine sovereignty), normativity and law (issues of bid‘a), and ritual practice (particularly of the mawlid (celebration of the Prophet Muhammad’s birthday)) as a means to disrupt debates surrounding religious boundary making. Tareen’s close reading of texts in Arabic, Urdu, and Persian unsettles the post-colonial program of the modern secular state, not for the sake of arguing for “native agency” under colonial rule, but rather as a means to amplify how Muslim theologians did not bend to colonial secular norms that they were embedded within. The study models how a focused and nuanced analysis of intra-Muslim debates, such as the one between the Barelvi-Deobandi scholars opens up invigorating possibilities for questions and problem spaces that transcend reductive binaries of law/mysticism, puritan/populist, and reformist/traditionalist. The book is a tremendous contribution to the fields of South Asia and Islamic studies, while its theorizing on the twin forces of religion and secularism also adds greatly to conversations in the study of religion and politics. Tareen also includes a very useful appendix with discussion questions and pedagogical suggestions for how to use sections of the book in various undergraduate and graduate courses.
Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found here and here. She may be reached at [email protected]
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harles Caspers and Peter Jan Margry's The Miracle of Amsterdam: Biography of a Contested Devotion (University of Notre Dame, 2019) presents a “cultural biography” of a Dutch devotional manifestation. According to tradition, on the night of March 15, 1345, a Eucharistic host thrown into a burning fireplace was found intact hours later. A chapel was erected over the spot, and the citizens of Amsterdam became devoted to their “Holy Stead." From the original Eucharistic processions evolved the custom of individual devotees walking around the chapel while praying in silence, and the growing international pilgrimage site contributed to the rise and prosperity of Amsterdam.
With the arrival of the Reformation, the Amsterdam Miracle became a point of contention between Catholics and Protestants, and the changing fortunes of this devotion provide us a front-row seat to the challenges facing religion in the world today. Caspers and Margry trace these transformations and their significance through the centuries, from the Catholic medieval period through the Reformation to the present day.
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