Ribbon Placement:

Christian Prayer:

Office of Readings for Monday in Ordinary Time

God, come to my assistance.

Glory to the Father, and to the Son, and to the Holy Spirit:

HYMN

For the beauty of the earth,

Lord of all, to thee we raise

For the beauty of each hour

Lord of all, to thee we raise

For the joy of ear and eye,

Lord of all, to thee we raise

For the joy of human love,

Lord of all, to thee we raise

For each perfect gift of Thine,

Lord of all, to thee we raise

PSALMODY

Ant. 1 Our God will be made manifest; he will not come in silence.

Psalm 50

I

The God of gods, the Lord,

Our God comes, he keeps silence no longer.

“Summon before me my people

Glory to the Father, and to the Son, and to the Holy Spirit:

Ant. Our God will be made manifest; he will not come in silence.

Ant. 2 Offer to God the sacrifice of praise.

II

“Listen, my people, I will speak;

I find no fault with your sacrifices,

For I own all the beasts of the forest,

Were I hungry, I would not tell you,

Pay your sacrifice of thanksgiving to God

Glory to the Father, and to the Son, and to the Holy Spirit:

Ant. Offer to God the sacrifice of praise.

Ant. 3 I want a loving heart more than sacrifice, knowledge of my ways more than holocausts.

III

But God says to the wicked:

“But how can you recite my commandments

you who see a thief and go with him;

you who sit and malign your brother

Mark this, you who never think of God,

Glory to the Father, and to the Son, and to the Holy Spirit:

Psalm-prayer

Father, accept us as a sacrifice of praise, so that we may go through life unburdened by sin, walking in the way of salvation, and always giving thanks to you.

Ant. I want a loving heart more than sacrifice, knowledge of my ways more than holocausts.

Sacred Silence (indicated by a bell)

Listen, my people, and I will speak.

READINGS

First reading

King Antiochus wrote to his whole kingdom that all should be one people, each abandoning his particular customs. All the Gentiles conformed to the command of the king, and many Israelites were in favor of his religion; they sacrificed to idols and profaned the sabbath.

The king sent messengers with letters to Jerusalem and to the cities of Judah, ordering them to follow customs foreign to their land; to prohibit holocausts, sacrifices, and libations in the sanctuary, to profane the sabbaths and feast days, to desecrate the sanctuary and the sacred ministers, to build pagan altars and temples and shrines, to sacrifice swine and unclean animals, to leave their sons uncircumcised, and to let themselves be defiled with every kind of impurity and abomination, so that they might forget the law and change all their observances. Whoever refused to act according to the command of the king should be put to death.

Such were the orders he published throughout his kingdom. He appointed inspectors over all the people, and he ordered the cities of Judah to offer sacrifices, each city in turn.

Many of the people, those who abandoned the law, joined them and committed evil in the land. Israel was driven into hiding, wherever places of refuge could be found.

On the fifteenth day of the month Chislev, in the year one hundred and forty-five, the king erected the horrible abomination upon the altar of holocausts, and in the surrounding cities of Judah they built pagan altars. They also burnt incense at the doors of houses and in the streets. Any scrolls of the law which they found they tore up and burnt. Whoever was found with a scroll of the covenant, and whoever observed the law, was condemned to death by royal decree.

So they used their power against Israel, against those who were caught, each month, in the cities. On the twenty-fifth day of each month they sacrificed on the altar erected over the altar of holocausts. Women who had had their children circumcised were put to death, in keeping with the decree, with the babies hung from their necks; their families also and those who had circumcised them were killed.

But many in Israel were determined and resolved in their hearts not to eat anything unclean; they preferred to die rather than to be defiled with unclean food or to profane the holy covenant; and they did die. Terrible affliction was upon Israel.

RESPONSORY Daniel 9:18; Acts 4:29

Open your eyes and see our plight;

Look upon their threats,

Second reading

Men must not be content simply to support the efforts of others in the work for peace; they must also scrutinize their own attitudes. Statesmen, responsible as they are for the common good of their own nation and at the same time for the well-being of the whole world, are very much dependent on the opinions and convictions of the general public. Their efforts to secure peace are of no avail as long as men are divided or set against each other by feelings of hostility, contempt and distrust, by racial hatred or by inflexible ideologies. There is then a very great and urgent need to reeducate men and to provide fresh inspiration in the field of public opinion.

Those engaged in education, especially among young people, and those who influence public opinion, should consider it a very serious responsibility to work for the reeducation of mankind to a new attitude toward peace. We must all undergo a change of heart. We must look out on the whole world and see the tasks that we can all do together to promote the well-being of the family of man. We must not be misled by a false sense of hope. Unless antagonism and hatred are abandoned, unless binding and honest agreements are concluded, safeguarding universal peace in the future, mankind, already in grave peril, may well face in spite of its marvelous advance in knowledge that day of disaster when it knows no other peace than the awful peace of death.

In saying this, however, the Church of Christ, living as it does in the midst of these anxious times, continues unwaveringly in hope. Time and again, in season and out of season, it seeks to proclaim to our age the message of the Apostle: Now is the hour of God’s favor, the hour for change of heart; now is the day of salvation.

To build peace, the causes of human discord which feed the fires of war must first be eliminated, and among these especially the violations of justice. Many of these causes are due to gross economic inequality and delay in providing necessary remedies. Others arise from a spirit of domination and from a contempt for others, and, among more fundamental causes, from human envy, distrust, pride and other forms of selfishness. Since man cannot bear so many violations of due order, the result is that, even where war does not rage, the world is constantly plagued by human conflict and acts of violence.

The same evils are also found in relations between nations. It is therefore absolutely necessary that international institutions should cooperate more effectively, more resolutely and with greater coordination of effort, in order to overcome or prevent these evils, and to check unbridled acts of violence. There must also be constant encouragement for the creation of organizations designed to promote peace.

RESPONSORY See Sir. 23:2; Is. 37:35; Ps. 34:14

I have put in your heart an understanding of wisdom,

Turn from evil and do good,

CONCLUDING PRAYER

Almighty and merciful God,

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.