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Ribbon Placement:
Christian Prayer:
Office of Readings for Monday in Ordinary Time
God, come to my assistance.
Glory to the Father, and to the Son, and to the Holy Spirit:
HYMN
For the beauty of the earth,
Lord of all, to thee we raise
For the beauty of each hour
Lord of all, to thee we raise
For the joy of ear and eye,
Lord of all, to thee we raise
For the joy of human love,
Lord of all, to thee we raise
For each perfect gift of Thine,
Lord of all, to thee we raise
PSALMODY
Ant. 1 Show me your mercy, Lord, and keep me safe.
Psalm 6
Lord, do not reprove me in your anger:
But you, O Lord… how long?
I am exhausted with my groaning;
Leave me, all you who do evil;
Glory to the Father, and to the Son, and to the Holy Spirit:
Psalm-prayer
Lord God, you love mercy and tenderness; you give life and overcome death. Look upon the many wounds of your Church; restore it to health by your risen Son, so that it may sing a new song in your praise.
Ant. Show me your mercy, Lord, and keep me safe.
Ant. 2 The poor are not alone in their distress; God is here to help them.
Psalm 9A
I
I will praise you, Lord, with all my heart;
See how my enemies turn back,
You have checked the nations, destroyed the wicked;
But the Lord sits enthroned for ever.
For the oppressed let the Lord be a stronghold,
Glory to the Father, and to the Son, and to the Holy Spirit:
Ant. The poor are not alone in their distress; God is here to help them.
Ant. 3 I will be the herald of your praises, Lord, where the people of Zion gather.
II
Sing psalms to the Lord who dwells in Zion.
Have pity on me, Lord, see my sufferings,
The nations have fallen in the pit which they made,
Let the wicked go down among the dead,
Arise, Lord, let men not prevail!
Glory to the Father, and to the Son, and to the Holy Spirit:
Psalm-prayer
Lord God, when you judge, do not be deaf to the shouts of the poor, bring havoc to the madness of oppressors. Look at our wounds and save us from the gates of death, so that we may always rejoice in your help and speak your praise in the gates of Zion.
Ant. I will be the herald of your praises, Lord, where the people of Zion gather.
Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.
Give me insight, Lord, to know your will.
READINGS
First reading
Thus says the Lord:
Declare this among the nations:
Let the nations bestir themselves and come up
Sun and moon are darkened,
And then, on that day,
Egypt shall be a waste,
RESPONSORY Joel 4:18; Revelation 22:17, 1
The mountains shall run with sweet wine,
The angel showed me the river of the water of life,
Second reading
In a moment, in the twinkling of an eye as the final trumpet sounds, for the trumpet shall indeed sound, the dead shall rise incorruptible and we shall be changed. In saying “we,” Paul is indicating that the gift of that future change will also be given to those who during their time on earth are united to him and his companions by upright lives within the communion of the Church. He hints at the nature of the change when he says: This corruptible body must put on incorruptibility, this mortal body immortality. In order, then, that men may obtain the transformation which is the reward of the just, they must first undergo here on earth a change which is God’s free gift. Those who in this life have been changed from evil to good are promised that future change as a reward.
Through justification and the spiritual resurrection, grace now effects in them an initial change that is God’s gift. Later on, through the bodily resurrection, the transformation of the just will be brought to completion, and they will experience a perfect, abiding, unchangeable glorification. The purpose of this change wrought in them by the gifts of both justification and glorification is that they may abide in an eternal, changeless state of joy.
Here on earth they are changed by the first resurrection, in which they are enlightened and converted, thus passing from death to life, sinfulness to holiness, unbelief to faith, and evil actions to holy life. For this reason the second death has no power over them. It is of such men that the Book of Revelation says: Happy the man who shares in the first resurrection; over such as he the second death has no power. Elsewhere the same book says: He who overcomes shall not be harmed by the second death. As the first resurrection consists of the conversion of the heart, the second death consists of unending torment.
Let everyone, therefore, who does not wish to be condemned to the endless punishment of the second death now hasten to share in the first resurrection. For if any during this life are changed out of fear of God and pass from an evil life to a good one, they pass from death to life and later they shall be transformed from a shameful state to a glorious one.
RESPONSORY Colossians 3:3-4; Romans 6:11
You have died,
You must consider yourselves dead to sin,
CONCLUDING PRAYER
Grant us,
ACCLAMATION (at least in the communal celebration)
Let us praise the Lord.
By Divine Office (DivineOffice.org)4.7
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Ribbon Placement:
Christian Prayer:
Office of Readings for Monday in Ordinary Time
God, come to my assistance.
Glory to the Father, and to the Son, and to the Holy Spirit:
HYMN
For the beauty of the earth,
Lord of all, to thee we raise
For the beauty of each hour
Lord of all, to thee we raise
For the joy of ear and eye,
Lord of all, to thee we raise
For the joy of human love,
Lord of all, to thee we raise
For each perfect gift of Thine,
Lord of all, to thee we raise
PSALMODY
Ant. 1 Show me your mercy, Lord, and keep me safe.
Psalm 6
Lord, do not reprove me in your anger:
But you, O Lord… how long?
I am exhausted with my groaning;
Leave me, all you who do evil;
Glory to the Father, and to the Son, and to the Holy Spirit:
Psalm-prayer
Lord God, you love mercy and tenderness; you give life and overcome death. Look upon the many wounds of your Church; restore it to health by your risen Son, so that it may sing a new song in your praise.
Ant. Show me your mercy, Lord, and keep me safe.
Ant. 2 The poor are not alone in their distress; God is here to help them.
Psalm 9A
I
I will praise you, Lord, with all my heart;
See how my enemies turn back,
You have checked the nations, destroyed the wicked;
But the Lord sits enthroned for ever.
For the oppressed let the Lord be a stronghold,
Glory to the Father, and to the Son, and to the Holy Spirit:
Ant. The poor are not alone in their distress; God is here to help them.
Ant. 3 I will be the herald of your praises, Lord, where the people of Zion gather.
II
Sing psalms to the Lord who dwells in Zion.
Have pity on me, Lord, see my sufferings,
The nations have fallen in the pit which they made,
Let the wicked go down among the dead,
Arise, Lord, let men not prevail!
Glory to the Father, and to the Son, and to the Holy Spirit:
Psalm-prayer
Lord God, when you judge, do not be deaf to the shouts of the poor, bring havoc to the madness of oppressors. Look at our wounds and save us from the gates of death, so that we may always rejoice in your help and speak your praise in the gates of Zion.
Ant. I will be the herald of your praises, Lord, where the people of Zion gather.
Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.
Give me insight, Lord, to know your will.
READINGS
First reading
Thus says the Lord:
Declare this among the nations:
Let the nations bestir themselves and come up
Sun and moon are darkened,
And then, on that day,
Egypt shall be a waste,
RESPONSORY Joel 4:18; Revelation 22:17, 1
The mountains shall run with sweet wine,
The angel showed me the river of the water of life,
Second reading
In a moment, in the twinkling of an eye as the final trumpet sounds, for the trumpet shall indeed sound, the dead shall rise incorruptible and we shall be changed. In saying “we,” Paul is indicating that the gift of that future change will also be given to those who during their time on earth are united to him and his companions by upright lives within the communion of the Church. He hints at the nature of the change when he says: This corruptible body must put on incorruptibility, this mortal body immortality. In order, then, that men may obtain the transformation which is the reward of the just, they must first undergo here on earth a change which is God’s free gift. Those who in this life have been changed from evil to good are promised that future change as a reward.
Through justification and the spiritual resurrection, grace now effects in them an initial change that is God’s gift. Later on, through the bodily resurrection, the transformation of the just will be brought to completion, and they will experience a perfect, abiding, unchangeable glorification. The purpose of this change wrought in them by the gifts of both justification and glorification is that they may abide in an eternal, changeless state of joy.
Here on earth they are changed by the first resurrection, in which they are enlightened and converted, thus passing from death to life, sinfulness to holiness, unbelief to faith, and evil actions to holy life. For this reason the second death has no power over them. It is of such men that the Book of Revelation says: Happy the man who shares in the first resurrection; over such as he the second death has no power. Elsewhere the same book says: He who overcomes shall not be harmed by the second death. As the first resurrection consists of the conversion of the heart, the second death consists of unending torment.
Let everyone, therefore, who does not wish to be condemned to the endless punishment of the second death now hasten to share in the first resurrection. For if any during this life are changed out of fear of God and pass from an evil life to a good one, they pass from death to life and later they shall be transformed from a shameful state to a glorious one.
RESPONSORY Colossians 3:3-4; Romans 6:11
You have died,
You must consider yourselves dead to sin,
CONCLUDING PRAYER
Grant us,
ACCLAMATION (at least in the communal celebration)
Let us praise the Lord.

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