Nowata Methodists Podcast

Some books of the bible come to inform our faith more than others. In case it hasn’t been clear through a bare reading, the ceremonial and decorative instructions from God in Exodus are an opportunity to exercise obedience and faithfulness. Keep that in mind as we go through the implements of the tabernacle one more time.

1 Peter informs my faith greatly. It describes a way of life that is distinctive among Christians. It is food for our souls, reminding us how the “church in Babylon” is to live, wise as serpents and innocent as doves. 1 Peter is one of those books that could be reasonably memorized by an average believer, and to good effect. It surely is a trustworthy lens through which to read the rest of the scriptures. I hope you also see the virtue of that short epistle.

Exodus 39

From the blue, purple, and scarlet yarn they made specially woven garments for ministry in the sanctuary, as well as the holy garments for Aaron, just as the LORD had commanded Moses.

Bezalel made the ephod of finely spun linen embroidered with gold, and with blue, purple, and scarlet yarn.

They hammered out thin sheets of gold and cut threads from them to interweave with the blue, purple, and scarlet yarn, and fine linen—the work of a skilled craftsman.

They made shoulder pieces for the ephod, which were attached at two of its corners, so it could be fastened.

And the skillfully woven waistband of the ephod was of one piece with the ephod, of the same workmanship—with gold, with blue, purple, and scarlet yarn, and with finely spun linen, just as the LORD had commanded Moses.

They mounted the onyx stones in gold filigree settings, engraved like a seal with the names of the sons of Israel.

Then they fastened them on the shoulder pieces of the ephod as memorial stones for the sons of Israel, as the LORD had commanded Moses.

He made the breastpiece with the same workmanship as the ephod, with gold, with blue, purple, and scarlet yarn, and with finely spun linen.

It was square when folded over double, a span long and a span wide.

And they mounted on it four rows of gemstones: The first row had a ruby, a topaz, and an emerald; the second row had a turquoise, a sapphire, and a diamond; the third row had a jacinth, an agate, and an amethyst; and the fourth row had a beryl, an onyx, and a jasper. These stones were mounted in gold filigree settings.

The twelve stones corresponded to the names of the sons of Israel. Each stone was engraved like a seal with the name of one of the twelve tribes.

For the breastpiece they made braided chains like cords of pure gold.

They also made two gold filigree settings and two gold rings, and fastened the two rings to the two corners of the breastpiece.

Then they fastened the two gold chains to the two gold rings at the corners of the breastpiece, and they fastened the other ends of the two chains to the two filigree settings, attaching them to the shoulder pieces of the ephod at the front.

They made two more gold rings and attached them to the other two corners of the breastpiece, on the inside edge next to the ephod.

They made two additional gold rings and attached them to the bottom of the two shoulder pieces of the ephod, on its front, near the seam just above its woven waistband.

Then they tied the rings of the breastpiece to the rings of the ephod with a cord of blue yarn, so that the breastpiece was above the waistband of the ephod and would not swing out from the ephod, just as the LORD had commanded Moses.

They made the robe of the ephod entirely of blue cloth, the work of a weaver, with an opening in the center of the robe like that of a garment, with a collar around the opening so that it would not tear.

They made pomegranates of blue, purple, and scarlet yarn and finely spun linen on the lower hem of the robe.

They also made bells of pure gold and attached them around the hem between the pomegranates, alternating the bells and pomegranates around the lower hem of the robe to be worn for ministry, just as the LORD had commanded Moses.

For Aaron and his sons they made tunics of fine linen, the work of a weaver, as well as the turban of fine linen, the ornate headbands and undergarments of finely spun linen, and the sash of finely spun linen, embroidered with blue, purple, and scarlet yarn, just as the LORD had commanded Moses.

They also made the plate of the holy crown of pure gold, and they engraved on it, like an inscription on a seal: HOLY TO THE LORD.

Then they fastened to it a blue cord to mount it on the turban, just as the LORD had commanded Moses.

So all the work for the tabernacle, the Tent of Meeting, was completed. The Israelites did everything just as the LORD had commanded Moses.

Then they brought the tabernacle to Moses: the tent with all its furnishings, its clasps, its frames, its crossbars, and its posts and bases; the covering of ram skins dyed red, the covering of fine leather, and the veil of the covering; the ark of the Testimony with its poles and the mercy seat;

the table with all its utensils and the Bread of the Presence; the pure gold lampstand with its row of lamps and all its utensils, as well as the oil for the light; the gold altar, the anointing oil, the fragrant incense, and the curtain for the entrance to the tent; the bronze altar with its bronze grating, its poles, and all its utensils; the basin with its stand;

the curtains of the courtyard with its posts and bases; the curtain for the gate of the courtyard, its ropes and tent pegs, and all the equipment for the service of the tabernacle, the Tent of Meeting; and the woven garments for ministering in the sanctuary, both the holy garments for Aaron the priest and the garments for his sons to serve as priests.

The Israelites had done all the work just as the LORD had commanded Moses.

And Moses inspected all the work and saw that they had accomplished it just as the LORD had commanded. So Moses blessed them.

Exodus 40

Then the LORD said to Moses, “On the first day of the first month you are to set up the tabernacle, the Tent of Meeting.

Put the ark of the Testimony in it and screen off the ark with the veil.

Then bring in the table and set out its arrangement; bring in the lampstand as well, and set up its lamps.

Place the gold altar of incense in front of the ark of the Testimony, and hang the curtain at the entrance to the tabernacle.

Place the altar of burnt offering in front of the entrance to the tabernacle, the Tent of Meeting.

And place the basin between the Tent of Meeting and the altar, and put water in it.

Set up the surrounding courtyard and hang the curtain for the entrance to the courtyard.

Take the anointing oil and anoint the tabernacle and everything in it; consecrate it along with all its furnishings, and it shall be holy.

Anoint the altar of burnt offering and all its utensils; consecrate the altar, and it shall be most holy.

Anoint the basin and its stand and consecrate them.

Then bring Aaron and his sons to the entrance to the Tent of Meeting and wash them with water.

And you are to clothe Aaron with the holy garments, anoint him, and consecrate him, so that he may serve Me as a priest.

Bring his sons forward and clothe them with tunics.

Anoint them just as you anointed their father, so that they may also serve Me as priests. Their anointing will qualify them for a permanent priesthood throughout their generations.”

Moses did everything just as the LORD had commanded him.

So the tabernacle was set up on the first day of the first month of the second year.

When Moses set up the tabernacle, he laid its bases, positioned its frames, inserted its crossbars, and set up its posts.

Then he spread the tent over the tabernacle and put the covering over the tent, just as the LORD had commanded him.

Moses took the Testimony and placed it in the ark, attaching the poles to the ark; and he set the mercy seat atop the ark.

Then he brought the ark into the tabernacle, put up the veil for the screen, and shielded off the ark of the Testimony, just as the LORD had commanded him.

Moses placed the table in the Tent of Meeting on the north side of the tabernacle, outside the veil.

He arranged the bread on it before the LORD, just as the LORD had commanded him.

He also placed the lampstand in the Tent of Meeting opposite the table on the south side of the tabernacle and set up the lamps before the LORD, just as the LORD had commanded him.

Moses placed the gold altar in the Tent of Meeting, in front of the veil, and he burned fragrant incense on it, just as the LORD had commanded him.

Then he put up the curtain at the entrance to the tabernacle.

He placed the altar of burnt offering near the entrance to the tabernacle, the Tent of Meeting, and offered on it the burnt offering and the grain offering, just as the LORD had commanded him.

He placed the basin between the Tent of Meeting and the altar and put water in it for washing; and from it Moses, Aaron, and his sons washed their hands and feet.

They washed whenever they entered the Tent of Meeting or approached the altar, just as the LORD had commanded Moses.

And Moses set up the courtyard around the tabernacle and the altar, and he hung the curtain for the entrance to the courtyard. So Moses finished the work.

Then the cloud covered the Tent of Meeting, and the glory of the LORD filled the tabernacle.

Moses was unable to enter the Tent of Meeting because the cloud had settled on it, and the glory of the LORD filled the tabernacle.

Whenever the cloud was lifted from above the tabernacle, the Israelites would set out through all the stages of their journey.

If the cloud was not lifted, they would not set out until the day it was taken up.

For the cloud of the LORD was over the tabernacle by day, and fire was in the cloud by night, in the sight of all the house of Israel through all their journeys.

1 Peter 1

Peter, an apostle of Jesus Christ, To the elect who are exiles of the Dispersion throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, chosen according to the foreknowledge of God the Father and sanctified by the Spirit for obedience to Jesus Christ and sprinkling by His blood: Grace and peace be yours in abundance.

Blessed be the God and Father of our Lord Jesus Christ! By His great mercy He has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that is imperishable, undefiled, and unfading, reserved in heaven for you, who through faith are shielded by God’s power for the salvation that is ready to be revealed in the last time.

In this you greatly rejoice, though now for a little while you may have had to suffer grief in various trials so that the proven character of your faith—more precious than gold, which perishes even though refined by fire—may result in praise, glory, and honor at the revelation of Jesus Christ.

Though you have not seen Him, you love Him; and though you do not see Him now, you believe in Him and rejoice with an inexpressible and glorious joy, now that you are receiving the goal of your faith, the salvation of your souls.

Concerning this salvation, the prophets who foretold the grace to come to you searched and investigated carefully, trying to determine the time and setting to which the Spirit of Christ in them was pointing when He predicted the sufferings of Christ and the glories to follow.

It was revealed to them that they were not serving themselves, but you, when they foretold the things now announced by those who preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things.

Therefore prepare your minds for action. Be sober-minded. Set your hope fully on the grace to be given you at the revelation of Jesus Christ.

As obedient children, do not conform to the passions of your former ignorance.

But just as He who called you is holy, so be holy in all you do, for it is written: “Be holy, because I am holy.”

Since you call on a Father who judges each one’s work impartially, conduct yourselves in reverent fear during your stay as foreigners.

For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life you inherited from your forefathers, but with the precious blood of Christ, a lamb without blemish or spot.

He was known before the foundation of the world, but was revealed in the last times for your sake.

Through Him you believe in God, who raised Him from the dead and glorified Him; and so your faith and hope are in God.

Since you have purified your souls by obedience to the truth so that you have a genuine love for your brothers, love one another deeply, from a pure heart.

For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.

For, “All flesh is like grass, and all its glory like the flowers of the field; the grass withers and the flowers fall, but the word of the Lord stands forever.” And this is the word that was proclaimed to you.

1 Peter 2

Rid yourselves, therefore, of all malice, deceit, hypocrisy, envy, and slander.

Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good.

As you come to Him, the living stone, rejected by men but chosen and precious in God’s sight, you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.

For it stands in Scripture: “See, I lay in Zion a stone, a chosen and precious cornerstone; and the one who believes in Him will never be put to shame.”

To you who believe, then, this stone is precious. But to those who do not believe, “The stone the builders rejected has become the cornerstone,” and, “A stone of stumbling and a rock of offense.” They stumble because they disobey the word—and to this they were appointed.

But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.

Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.

Beloved, I urge you, as foreigners and exiles, to abstain from the desires of the flesh, which war against your soul.

Conduct yourselves with such honor among the Gentiles that, though they slander you as evildoers, they may see your good deeds and glorify God on the day He visits us.

Submit yourselves for the Lord’s sake to every human institution, whether to the king as the supreme authority, or to governors as those sent by him to punish those who do wrong and to praise those who do right.

For it is God’s will that by doing good you should silence the ignorance of foolish men.

Live in freedom, but do not use your freedom as a cover-up for evil; live as servants of God.

Treat everyone with high regard: Love the brotherhood of believers, fear God, honor the king.

Servants, submit yourselves to your masters with all respect, not only to those who are good and gentle, but even to those who are unreasonable.

For if anyone endures the pain of unjust suffering because he is conscious of God, this is to be commended.

How is it to your credit if you are beaten for doing wrong and you endure it? But if you suffer for doing good and you endure it, this is commendable before God.

For to this you were called, because Christ also suffered for you, leaving you an example, that you should follow in His footsteps:

“He committed no sin, and no deceit was found in His mouth.”

When they heaped abuse on Him, He did not retaliate; when He suffered, He made no threats, but entrusted Himself to Him who judges justly.

He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.”

For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls.

1 Peter 3

Wives, in the same way, submit yourselves to your husbands, so that even if they refuse to believe the word, they will be won over without words by the behavior of their wives when they see your pure and reverent demeanor.

Your beauty should not come from outward adornment, such as braided hair or gold jewelry or fine clothes, but from the inner disposition of your heart, the unfading beauty of a gentle and quiet spirit, which is precious in God’s sight.

For this is how the holy women of the past adorned themselves. They put their hope in God and were submissive to their husbands, just as Sarah obeyed Abraham and called him lord. And you are her children if you do what is right and refuse to give way to fear.

Husbands, in the same way, treat your wives with consideration as a delicate vessel, and with honor as fellow heirs of the gracious gift of life, so that your prayers will not be hindered.

Finally, all of you, be like-minded and sympathetic, love as brothers, be tenderhearted and humble.

Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing.

For, “Whoever would love life and see good days must keep his tongue from evil and his lips from deceitful speech.

He must turn from evil and do good; he must seek peace and pursue it.

For the eyes of the Lord are on the righteous, and His ears are inclined to their prayer. But the face of the Lord is against those who do evil.”

Who can harm you if you are zealous for what is good?

But even if you should suffer for what is right, you are blessed. “Do not fear what they fear; do not be shaken.”

But in your hearts sanctify Christ as Lord. Always be prepared to give a defense to everyone who asks you the reason for the hope that is in you. But respond with gentleness and respect, keeping a clear conscience, so that those who slander you may be put to shame by your good behavior in Christ.

For it is better, if it is God’s will, to suffer for doing good than for doing evil.

For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit, in whom He also went and preached to the spirits in prison who disobeyed long ago when God waited patiently in the days of Noah while the ark was being built. In the ark a few people, only eight souls, were saved through water.

And this water symbolizes the baptism that now saves you also—not the removal of dirt from the body, but the pledge of a clear conscience toward God—through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, with angels, authorities, and powers subject to Him.

1 Peter 4

Therefore, since Christ suffered in His body, arm yourselves with the same resolve, because anyone who has suffered in his body is done with sin.

Consequently, he does not live out his remaining time on earth for human passions, but for the will of God.

For you have spent enough time in the past carrying out the same desires as the Gentiles: living in debauchery, lust, drunkenness, orgies, carousing, and detestable idolatry.

Because of this, they consider it strange of you not to plunge with them into the same flood of reckless indiscretion, and they heap abuse on you.

But they will have to give an account to Him who is ready to judge the living and the dead.

That is why the gospel was preached even to those who are now dead, so that they might be judged as men in the flesh, but live according to God in the spirit.

The end of all things is near. Therefore be clear-minded and sober, so that you can pray.

Above all, love one another deeply, because love covers over a multitude of sins.

Show hospitality to one another without complaining.

As good stewards of the manifold grace of God, each of you should use whatever gift he has received to serve one another.

If anyone speaks, he should speak as one conveying the words of God. If anyone serves, he should serve with the strength God provides, so that in all things God may be glorified through Jesus Christ, to whom be the glory and the power forever and ever. Amen.

Beloved, do not be surprised at the fiery trial that has come upon you, as though something strange were happening to you.

But rejoice that you share in the sufferings of Christ, so that you may be overjoyed at the revelation of His glory.

If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you.

Indeed, none of you should suffer as a murderer or thief or wrongdoer, or even as a meddler.

But if you suffer as a Christian, do not be ashamed, but glorify God that you bear that name.

For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who disobey the gospel of God?

And, “If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?”

So then, those who suffer according to God’s will should entrust their souls to their faithful Creator and continue to do good.

1 Peter 5

As a fellow elder, a witness of Christ’s sufferings, and a partaker of the glory to be revealed, I appeal to the elders among you:

Be shepherds of God’s flock that is among you, watching over them not out of compulsion, but because it is God’s will; not out of greed, but out of eagerness; not lording it over those entrusted to you, but being examples to the flock.

And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away.

Young men, in the same way, submit yourselves to your elders. And all of you, clothe yourselves with humility toward one another, because, “God opposes the proud, but gives grace to the humble.”

Humble yourselves, therefore, under God’s mighty hand, so that in due time He may exalt you.

Cast all your anxiety on Him, because He cares for you.

Be sober-minded and alert. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.

Resist him, standing firm in your faith and in the knowledge that your brothers throughout the world are undergoing the same kinds of suffering.

And after you have suffered for a little while, the God of all grace, who has called you to His eternal glory in Christ, will Himself restore you, secure you, strengthen you, and establish you.

To Him be the power forever and ever. Amen.

Through Silvanus, whom I regard as a faithful brother, I have written to you briefly, encouraging you and testifying that this is the true grace of God. Stand firm in it.

The church in Babylon, chosen together with you, sends you greetings, as does my son Mark.

Greet one another with a kiss of love. Peace to all of you who are in Christ.

Exodus 33

Then the LORD said to Moses, “Leave this place, you and the people you brought up out of the land of Egypt, and go to the land that I promised to Abraham, Isaac, and Jacob when I said, ‘I will give it to your descendants.’

And I will send an angel before you, and I will drive out the Canaanites, Amorites, Hittites, Perizzites, Hivites, and Jebusites.

Go up to a land flowing with milk and honey. But I will not go with you, because you are a stiff-necked people; otherwise, I might destroy you on the way.”

When the people heard these bad tidings, they went into mourning, and no one put on any of his jewelry.

For the LORD had said to Moses, “Tell the Israelites, ‘You are a stiff-necked people. If I should go with you for a single moment, I would destroy you. Now take off your jewelry, and I will decide what to do with you.’”

So the Israelites stripped themselves of their jewelry from Mount Horeb onward.

Now Moses used to take the tent and pitch it at a distance outside the camp. He called it the Tent of Meeting, and anyone inquiring of the LORD would go to the Tent of Meeting outside the camp.

Then, whenever Moses went out to the tent, all the people would stand at the entrances to their own tents and watch Moses until he entered the tent.

As Moses entered the tent, the pillar of cloud would come down and remain at the entrance, and the LORD would speak with Moses.

When all the people saw the pillar of cloud standing at the entrance to the tent, they would stand up and worship, each one at the entrance to his own tent.

Thus the LORD would speak to Moses face to face, as a man speaks to his friend. Then Moses would return to the camp, but his young assistant Joshua son of Nun would not leave the tent.

Then Moses said to the LORD, “Look, You have been telling me, ‘Lead this people up,’ but You have not let me know whom You will send with me. Yet You have said, ‘I know you by name, and you have found favor in My sight.’

Now if indeed I have found favor in Your sight, please let me know Your ways, that I may know You and find favor in Your sight. Remember that this nation is Your people.”

And the LORD answered, “My Presence will go with you, and I will give you rest.”

“If Your Presence does not go with us,” Moses replied, “do not lead us up from here. For how then can it be known that Your people and I have found favor in Your sight, unless You go with us? How else will we be distinguished from all the other people on the face of the earth?”

So the LORD said to Moses, “I will do this very thing you have asked, for you have found favor in My sight, and I know you by name.”

Then Moses said, “Please show me Your glory.”

“I will cause all My goodness to pass before you,” the LORD replied, “and I will proclaim My name—the LORD—in your presence. I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”

But He added, “You cannot see My face, for no one can see Me and live.”

The LORD continued, “There is a place near Me where you are to stand upon a rock, and when My glory passes by, I will put you in a cleft of the rock and cover you with My hand until I have passed by.

Then I will take My hand away, and you will see My back; but My face must not be seen.”

Exodus 34

Then the LORD said to Moses, “Chisel out two stone tablets like the originals, and I will write on them the words that were on the first tablets, which you broke.

Be ready in the morning, and come up on Mount Sinai to present yourself before Me on the mountaintop.

No one may go up with you; in fact, no one may be seen anywhere on the mountain—not even the flocks or herds may graze in front of the mountain.”

So Moses chiseled out two stone tablets like the originals. He rose early in the morning, and taking the two stone tablets in his hands, he went up Mount Sinai as the LORD had commanded him.

And the LORD descended in a cloud, stood with him there, and proclaimed His name, the LORD.

Then the LORD passed in front of Moses and called out: “The LORD, the LORD God, is compassionate and gracious, slow to anger, abounding in loving devotion and faithfulness, maintaining loving devotion to a thousand generations, forgiving iniquity, transgression, and sin.

Yet He will by no means leave the guilty unpunished; He will visit the iniquity of the fathers on their children and grandchildren to the third and fourth generations.”

Moses immediately bowed down to the ground and worshiped. “O Lord,” he said, “if I have indeed found favor in Your sight, my Lord, please go with us. Although this is a stiff-necked people, forgive our iniquity and sin, and take us as Your inheritance.”

And the LORD said, “Behold, I am making a covenant. Before all your people I will perform wonders that have never been done in any nation in all the world. All the people among whom you live will see the LORD’s work, for it is an awesome thing that I am doing with you.

Observe what I command you this day. I will drive out before you the Amorites, Canaanites, Hittites, Perizzites, Hivites, and Jebusites.

Be careful not to make a treaty with the inhabitants of the land you are entering, lest they become a snare in your midst.

Rather, you must tear down their altars, smash their sacred stones, and chop down their Asherah poles.

For you must not worship any other god, for the LORD, whose name is Jealous, is a jealous God.

Do not make a covenant with the inhabitants of the land, for when they prostitute themselves to their gods and sacrifice to them, they will invite you, and you will eat their sacrifices.

And when you take some of their daughters as brides for your sons, their daughters will prostitute themselves to their gods and cause your sons to do the same.

You shall make no molten gods for yourselves.

You are to keep the Feast of Unleavened Bread. For seven days at the appointed time in the month of Abib, you are to eat unleavened bread as I commanded you. For in the month of Abib you came out of Egypt.

The first offspring of every womb belongs to Me, including all the firstborn males among your livestock, whether cattle or sheep.

You must redeem the firstborn of a donkey with a lamb; but if you do not redeem it, you are to break its neck. You must redeem all the firstborn of your sons. No one shall appear before Me empty-handed.

Six days you shall labor, but on the seventh day you shall rest; even in the seasons of plowing and harvesting, you must rest.

And you are to celebrate the Feast of Weeks with the firstfruits of the wheat harvest, and the Feast of Ingathering at the turn of the year.

Three times a year all your males are to appear before the Lord GOD, the God of Israel.

For I will drive out the nations before you and enlarge your borders, and no one will covet your land when you go up three times a year to appear before the LORD your God.

Do not offer the blood of a sacrifice to Me along with anything leavened, and do not let any of the sacrifice from the Passover Feast remain until morning.

Bring the best of the firstfruits of your soil to the house of the LORD your God. You must not cook a young goat in its mother’s milk.”

The LORD also said to Moses, “Write down these words, for in accordance with these words I have made a covenant with you and with Israel.”

So Moses was there with the LORD forty days and forty nights without eating bread or drinking water. He wrote on the tablets the words of the covenant—the Ten Commandments.

And when Moses came down from Mount Sinai with the two tablets of the Testimony in his hands, he was unaware that his face had become radiant from speaking with the LORD.

Aaron and all the Israelites looked at Moses, and behold, his face was radiant. And they were afraid to approach him.

But Moses called out to them; so Aaron and all the leaders of the congregation returned to him, and Moses spoke to them.

And after this all the Israelites came near, and Moses commanded them to do everything that the LORD had told him on Mount Sinai.

When Moses had finished speaking with them, he put a veil over his face.

But whenever Moses went in before the LORD to speak with Him, he would remove the veil until he came out.

And when he came out, he would tell the Israelites what he had been commanded, and the Israelites would see that the face of Moses was radiant. So Moses would put the veil back over his face until he went in to speak with the LORD.

Exodus 35

Then Moses assembled the whole congregation of Israel and said to them, “These are the things that the LORD has commanded you to do:

For six days work may be done, but the seventh day shall be your holy day, a Sabbath of complete rest to the LORD. Whoever does any work on that day must be put to death.

Do not light a fire in any of your dwellings on the Sabbath day.”

Moses also told the whole congregation of Israel, “This is what the LORD has commanded:

Take from among you an offering to the LORD. Let everyone whose heart is willing bring an offering to the LORD: gold, silver, and bronze; blue, purple, and scarlet yarn; fine linen and goat hair; ram skins dyed red and fine leather; acacia wood; olive oil for the light; spices for the anointing oil and for the fragrant incense; and onyx stones and gemstones to be mounted on the ephod and breastpiece.

Let every skilled craftsman among you come and make everything that the LORD has commanded: the tabernacle with its tent and covering, its clasps and frames, its crossbars, posts, and bases; the ark with its poles and mercy seat, and the veil to shield it; the table with its poles, all its utensils, and the Bread of the Presence; the lampstand for light with its accessories and lamps and oil for the light; the altar of incense with its poles; the anointing oil and fragrant incense; the curtain for the doorway at the entrance to the tabernacle; the altar of burnt offering with its bronze grate, its poles, and all its utensils; the basin with its stand; the curtains of the courtyard with its posts and bases, and the curtain for the gate of the courtyard; the tent pegs for the tabernacle and for the courtyard, along with their ropes; and the woven garments for ministering in the holy place—both the holy garments for Aaron the priest and the garments for his sons to serve as priests.”

Then the whole congregation of Israel withdrew from the presence of Moses.

And everyone whose heart stirred him and whose spirit prompted him came and brought an offering to the LORD for the work on the Tent of Meeting, for all its services, and for the holy garments.

So all who had willing hearts, both men and women, came and brought brooches and earrings, rings and necklaces, and all kinds of gold jewelry. And they all presented their gold as a wave offering to the LORD.

Everyone who had blue, purple, or scarlet yarn, or fine linen, goat hair, ram skins dyed red, or articles of fine leather, brought them.

And all who could present an offering of silver or bronze brought it as a contribution to the LORD. Also, everyone who had acacia wood for any part of the service brought it.

Every skilled woman spun with her hands and brought what she had spun: blue, purple, or scarlet yarn, or fine linen.

And all the skilled women whose hearts were stirred spun the goat hair.

The leaders brought onyx stones and gemstones to mount on the ephod and breastpiece, as well as spices and olive oil for the light, for the anointing oil, and for the fragrant incense.

So all the men and women of the Israelites whose hearts prompted them brought a freewill offering to the LORD for all the work that the LORD through Moses had commanded them to do.

Then Moses said to the Israelites, “See, the LORD has called by name Bezalel son of Uri, the son of Hur, of the tribe of Judah.

And He has filled him with the Spirit of God, with skill, ability, and knowledge in all kinds of craftsmanship, to design artistic works in gold, silver, and bronze, to cut gemstones for settings, and to carve wood, so that he may be a master of every artistic craft.

And the LORD has given both him and Oholiab son of Ahisamach, of the tribe of Dan, the ability to teach others.

He has filled them with skill to do all kinds of work as engravers, designers, embroiderers in blue, purple, and scarlet yarn and fine linen, and as weavers—as artistic designers of every kind of craft.

Exodus 36

“So Bezalel, Oholiab, and every skilled person are to carry out everything commanded by the LORD, who has given them skill and ability to know how to perform all the work of constructing the sanctuary.”

Then Moses summoned Bezalel, Oholiab, and every skilled person whom the LORD had gifted—everyone whose heart stirred him to come and do the work.

They received from Moses all the contributions that the Israelites had brought to carry out the service of constructing the sanctuary.

Meanwhile, the people continued to bring freewill offerings morning after morning, so that all the skilled craftsmen who were doing all the work on the sanctuary left their work and said to Moses, “The people are bringing more than enough for doing the work the LORD has commanded us to do.”

After Moses had given an order, they sent a proclamation throughout the camp: “No man or woman should make anything else as an offering for the sanctuary.” So the people were restrained from bringing more, since what they already had was more than enough to perform all the work.

All the skilled craftsmen among the workmen made the ten curtains for the tabernacle. They were made of finely spun linen, as well as blue, purple, and scarlet yarn, with cherubim skillfully worked into them.

Each curtain was twenty-eight cubits long and four cubits wide; all the curtains were the same size.

And he joined five of the curtains together, and the other five he joined as well.

He made loops of blue material on the edge of the end curtain in the first set, and also on the end curtain in the second set.

He made fifty loops on one curtain and fifty loops on the end curtain of the second set, so that the loops lined up opposite one another.

He also made fifty gold clasps to join the curtains together, so that the tabernacle was a unit.

He then made curtains of goat hair for the tent over the tabernacle—eleven curtains in all.

Each of the eleven curtains was the same size—thirty cubits long and four cubits wide.

He joined five of the curtains into one set and the other six into another.

He made fifty loops along the edge of the end curtain in the first set, and fifty loops along the edge of the corresponding curtain in the second set.

He also made fifty bronze clasps to join the tent together as a unit.

Additionally, he made for the tent a covering of ram skins dyed red, and over that a covering of fine leather.

Next, he constructed upright frames of acacia wood for the tabernacle.

Each frame was ten cubits long and a cubit and a half wide.

Two tenons were connected to each other for each frame. He made all the frames of the tabernacle in this way.

He constructed twenty frames for the south side of the tabernacle, with forty silver bases to put under the twenty frames—two bases for each frame, one under each tenon.

For the second side of the tabernacle, the north side, he made twenty frames and forty silver bases—two bases under each frame.

He made six frames for the rear of the tabernacle, the west side, and two frames for the two back corners of the tabernacle, coupled together from bottom to top and fitted into a single ring. He made both corners in this way.

So there were eight frames and sixteen silver bases—two under each frame.

He also made five crossbars of acacia wood for the frames on one side of the tabernacle, five for those on the other side, and five for those on the rear side of the tabernacle, to the west.

He made the central crossbar to run through the center of the frames, from one end to the other.

And he overlaid the frames with gold and made gold rings to hold the crossbars. He also overlaid the crossbars with gold.

Next, he made the veil of blue, purple, and scarlet yarn, and finely spun linen, with cherubim skillfully worked into it.

He also made four posts of acacia wood for it and overlaid them with gold, along with gold hooks; and he cast four silver bases for the posts.

For the entrance to the tent, he made a curtain embroidered with blue, purple, and scarlet yarn, and finely spun linen, together with five posts and their hooks. He overlaid the tops of the posts and their bands with gold, and their five bases were bronze.

Exodus 37

Bezalel went on to construct the ark of acacia wood, two and a half cubits long, a cubit and a half wide, and a cubit and a half high.

He overlaid it with pure gold, both inside and out, and made a gold molding around it.

And he cast four gold rings for its four feet, two rings on one side and two on the other.

Then he made poles of acacia wood and overlaid them with gold.

He inserted the poles into the rings on the sides of the ark in order to carry it.

He constructed a mercy seat of pure gold, two and a half cubits long and a cubit and a half wide.

He made two cherubim of hammered gold at the ends of the mercy seat, one cherub on one end and one on the other, all made from one piece of gold.

And the cherubim had wings that spread upward, overshadowing the mercy seat. The cherubim faced each other, looking toward the mercy seat.

He also made the table of acacia wood two cubits long, a cubit wide, and a cubit and a half high.

He overlaid it with pure gold and made a gold molding around it. And he made a rim around it a handbreadth wide and put a gold molding on the rim.

He cast four gold rings for the table and fastened them to the four corners at its four legs.

The rings were placed close to the rim, to serve as holders for the poles used to carry the table.

He made the poles of acacia wood for carrying the table and overlaid them with gold.

He also made the utensils for the table out of pure gold: its plates and dishes, as well as its bowls and pitchers for pouring drink offerings.

Then he made the lampstand out of pure hammered gold, all of one piece: its base and shaft, its cups, and its buds and petals.

Six branches extended from the sides, three on one side and three on the other.

There were three cups shaped like almond blossoms on the first branch, each with buds and petals, three on the next branch, and the same for all six branches that extended from the lampstand.

And on the lampstand were four cups shaped like almond blossoms with buds and petals.

A bud was under the first pair of branches that extended from the lampstand, a bud under the second pair, and a bud under the third pair.

The buds and branches were all of one piece with the lampstand, hammered out of pure gold.

He also made its seven lamps, its wick trimmers, and trays of pure gold.

He made the lampstand and all its utensils from a talent of pure gold.

He made the altar of incense out of acacia wood. It was square, a cubit long, a cubit wide, and two cubits high. Its horns were of one piece.

And he overlaid with pure gold the top and all the sides and horns. Then he made a molding of gold around it.

He made two gold rings below the molding on opposite sides to hold the poles used to carry it.

And he made the poles of acacia wood and overlaid them with gold.

He also made the sacred anointing oil and the pure, fragrant incense, the work of a perfumer.

Exodus 38

Bezalel constructed the altar of burnt offering from acacia wood. It was square, five cubits long, five cubits wide, and three cubits high.

He made a horn at each of its four corners, so that the horns and altar were of one piece, and he overlaid the altar with bronze.

He made all the altar’s utensils of bronze—its pots, shovels, sprinkling bowls, meat forks, and firepans.

He made a grate of bronze mesh for the altar under its ledge, halfway up from the bottom.

At the four corners of the bronze grate he cast four rings as holders for the poles.

And he made the poles of acacia wood and overlaid them with bronze.

Then he inserted the poles into the rings on the sides of the altar for carrying it. He made the altar with boards so that it was hollow.

Next he made the bronze basin and its stand from the mirrors of the women who served at the entrance to the Tent of Meeting.

Then he constructed the courtyard. The south side of the courtyard was a hundred cubits long and had curtains of finely spun linen,

with twenty posts and twenty bronze bases, and with silver hooks and bands on the posts.

The north side was also a hundred cubits long, with twenty posts and twenty bronze bases. The hooks and bands of the posts were silver.

The west side was fifty cubits long and had curtains, with ten posts and ten bases. The hooks and bands of the posts were silver.

And the east side, toward the sunrise, was also fifty cubits long.

The curtains on one side of the entrance were fifteen cubits long, with three posts and three bases.

And the curtains on the other side were also fifteen cubits long, with three posts and three bases as well.

All the curtains around the courtyard were made of finely spun linen.

The bases for the posts were bronze, the hooks and bands were silver, and the plating for the tops of the posts was silver. So all the posts of the courtyard were banded with silver.

The curtain for the entrance to the courtyard was embroidered with blue, purple, and scarlet yarn, and finely spun linen. It was twenty cubits long and, like the curtains of the courtyard, five cubits high,

with four posts and four bronze bases. Their hooks were silver, as well as the bands and the plating of their tops.

All the tent pegs for the tabernacle and for the surrounding courtyard were bronze.

This is the inventory for the tabernacle, the tabernacle of the Testimony, as recorded at Moses’ command by the Levites under the direction of Ithamar son of Aaron the priest.

Bezalel son of Uri, the son of Hur, of the tribe of Judah, made everything that the LORD had commanded Moses.

With him was Oholiab son of Ahisamach, of the tribe of Dan, an engraver, designer, and embroiderer in blue, purple, and scarlet yarn and fine linen.

All the gold from the wave offering used for the work on the sanctuary totaled 29 talents and 730 shekels, according to the sanctuary shekel.

The silver from those numbered among the congregation totaled 100 talents and 1,775 shekels, according to the sanctuary shekel—

a beka per person, that is, half a shekel, according to the sanctuary shekel, from everyone twenty years of age or older who had crossed over to be numbered, a total of 603,550 men.

The hundred talents of silver were used to cast the bases of the sanctuary and the bases of the veil—100 bases from the 100 talents, one talent per base.

With the 1,775 shekels of silver he made the hooks for the posts, overlaid their tops, and supplied bands for them.

The bronze from the wave offering totaled 70 talents and 2,400 shekels.

He used it to make the bases for the entrance to the Tent of Meeting, the bronze altar and its bronze grating, all the utensils for the altar,

the bases for the surrounding courtyard and its gate, and all the tent pegs for the tabernacle and its surrounding courtyard.

Have you ever heard the story of when the Israelites pretty much immediately left their covenant with the LORD and tried to invent their own god? Oh man, God was so angry. This is a key portion to understand God’s character, rightly angry, but also merciful beyond measure. He doesn’t really conform to our notions of how it should be, but that is really better.

The bulk of this reading deals with God outlining the design of tabernacle implements. It isn’t on the same wavelength as the other stuff we have covered, but it is still good and holy.

Exodus 26

“You are to construct the tabernacle itself with ten curtains of finely spun linen, each with blue, purple, and scarlet yarn, and cherubim skillfully worked into them.

Each curtain shall be twenty-eight cubits long and four cubits wide—all curtains the same size.

Five of the curtains are to be joined together, and the other five joined as well.

Make loops of blue material on the edge of the end curtain in the first set, and do the same for the end curtain in the second set.

Make fifty loops on one curtain and fifty loops on the end curtain of the second set, so that the loops line up opposite one another.

Make fifty gold clasps as well, and join the curtains together with the clasps, so that the tabernacle will be a unit.

You are to make curtains of goat hair for the tent over the tabernacle—eleven curtains in all.

Each of the eleven curtains is to be the same size—thirty cubits long and four cubits wide.

Join five of the curtains into one set and the other six into another. Then fold the sixth curtain over double at the front of the tent.

Make fifty loops along the edge of the end curtain in the first set, and fifty loops along the edge of the corresponding curtain in the second set.

Make fifty bronze clasps and put them through the loops to join the tent together as a unit.

As for the overlap that remains of the tent curtains, the half curtain that is left over shall hang down over the back of the tabernacle.

And the tent curtains will be a cubit longer on either side, and the excess will hang over the sides of the tabernacle to cover it.

Also make a covering for the tent out of ram skins dyed red, and over that a covering of fine leather.

You are to construct upright frames of acacia wood for the tabernacle.

Each frame is to be ten cubits long and a cubit and a half wide.

Two tenons must be connected to each other for each frame. Make all the frames of the tabernacle in this way.

Construct twenty frames for the south side of the tabernacle, with forty silver bases under the twenty frames—two bases for each frame, one under each tenon.

For the second side of the tabernacle, the north side, make twenty frames and forty silver bases—two bases under each frame.

Make six frames for the rear of the tabernacle, the west side, and two frames for the two back corners of the tabernacle, coupled together from bottom to top and fitted into a single ring. These will serve as the two corners.

So there are to be eight frames and sixteen silver bases—two under each frame.

You are also to make five crossbars of acacia wood for the frames on one side of the tabernacle, five for those on the other side, and five for those on the rear side of the tabernacle, to the west.

The central crossbar in the middle of the frames shall extend from one end to the other.

Overlay the frames with gold and make gold rings to hold the crossbars. Also overlay the crossbars with gold.

So you are to set up the tabernacle according to the pattern shown you on the mountain.

Make a veil of blue, purple, and scarlet yarn, and finely spun linen, with cherubim skillfully worked into it.

Hang it with gold hooks on four posts of acacia wood, overlaid with gold and standing on four silver bases.

And hang the veil from the clasps and place the ark of the Testimony behind the veil. So the veil will separate the Holy Place from the Most Holy Place.

Put the mercy seat on the ark of the Testimony in the Most Holy Place.

And place the table outside the veil on the north side of the tabernacle, and put the lampstand opposite the table, on the south side.

For the entrance to the tent, you are to make a curtain embroidered with blue, purple, and scarlet yarn, and finely spun linen.

Make five posts of acacia wood for the curtain, overlay them with gold hooks, and cast five bronze bases for them.

Exodus 27

“You are to build an altar of acacia wood. The altar must be square, five cubits long, five cubits wide, and three cubits high.

Make a horn on each of its four corners, so that the horns are of one piece, and overlay it with bronze.

Make all its utensils of bronze—its pots for removing ashes, its shovels, its sprinkling bowls, its meat forks, and its firepans.

Construct for it a grate of bronze mesh, and make a bronze ring at each of the four corners of the mesh.

Set the grate beneath the ledge of the altar, so that the mesh comes halfway up the altar.

Additionally, make poles of acacia wood for the altar and overlay them with bronze.

The poles are to be inserted into the rings so that the poles are on two sides of the altar when it is carried.

Construct the altar with boards so that it is hollow. It is to be made just as you were shown on the mountain.

You are also to make a courtyard for the tabernacle. On the south side of the courtyard make curtains of finely spun linen, a hundred cubits long on one side, with twenty posts and twenty bronze bases, and silver hooks and bands on the posts.

Likewise there are to be curtains on the north side, a hundred cubits long, with twenty posts and twenty bronze bases, and with silver hooks and bands on the posts.

The curtains on the west side of the courtyard shall be fifty cubits wide, with ten posts and ten bases.

The east side of the courtyard, toward the sunrise, is to be fifty cubits wide.

Make the curtains on one side fifteen cubits long, with three posts and three bases, and the curtains on the other side fifteen cubits long, with three posts and three bases.

The gate of the courtyard shall be twenty cubits long, with a curtain embroidered with blue, purple, and scarlet yarn, and finely spun linen. It shall have four posts and four bases.

All the posts around the courtyard shall have silver bands, silver hooks, and bronze bases.

The entire courtyard shall be a hundred cubits long and fifty cubits wide, with curtains of finely spun linen five cubits high, and with bronze bases.

All the utensils of the tabernacle for every use, including all its tent pegs and the tent pegs of the courtyard, shall be made of bronze.

And you are to command the Israelites to bring you pure oil of pressed olives for the light, to keep the lamps burning continually.

In the Tent of Meeting, outside the veil that is in front of the Testimony, Aaron and his sons are to tend the lamps before the LORD from evening until morning. This is to be a permanent statute for the Israelites for the generations to come.

Exodus 28

“Next, have your brother Aaron brought to you from among the Israelites, along with his sons Nadab, Abihu, Eleazar, and Ithamar, to serve Me as priests.

Make holy garments for your brother Aaron, to give him glory and splendor.

You are to instruct all the skilled craftsmen, whom I have filled with a spirit of wisdom, to make garments for Aaron’s consecration, so that he may serve Me as priest.

These are the garments that they shall make: a breastpiece, an ephod, a robe, a woven tunic, a turban, and a sash. They are to make these holy garments for your brother Aaron and his sons, so that they may serve Me as priests.

They shall use gold, along with blue, purple, and scarlet yarn, and fine linen.

They are to make the ephod of finely spun linen embroidered with gold, and with blue, purple, and scarlet yarn.

It shall have two shoulder pieces attached at two of its corners, so it can be fastened.

And the skillfully woven waistband of the ephod must be of one piece, of the same workmanship—with gold, with blue, purple, and scarlet yarn, and with finely spun linen.

Take two onyx stones and engrave on them the names of the sons of Israel: six of their names on one stone and the remaining six on the other, in the order of their birth.

Engrave the names of the sons of Israel on the two stones the way a gem cutter engraves a seal. Then mount the stones in gold filigree settings.

Fasten both stones on the shoulder pieces of the ephod as memorial stones for the sons of Israel. Aaron is to bear their names on his two shoulders as a memorial before the LORD.

Fashion gold filigree settings and two chains of pure gold, made of braided cord work; and attach these chains to the settings.

You are also to make a breastpiece of judgment with the same workmanship as the ephod. Construct it with gold, with blue, purple, and scarlet yarn, and with finely spun linen.

It must be square when folded over double, a span long and a span wide.

And mount on it a setting of gemstones, four rows of stones: In the first row there shall be a ruby, a topaz, and an emerald; in the second row a turquoise, a sapphire, and a diamond; in the third row a jacinth, an agate, and an amethyst; and in the fourth row a beryl, an onyx, and a jasper. Mount these stones in gold filigree settings.

The twelve stones are to correspond to the names of the sons of Israel, each engraved like a seal with the name of one of the twelve tribes.

For the breastpiece, make braided chains like cords of pure gold.

You are also to make two gold rings and fasten them to the two corners of the breastpiece.

Then fasten the two gold chains to the two gold rings at the corners of the breastpiece, and fasten the other ends of the two chains to the two filigree settings, attaching them to the shoulder pieces of the ephod at the front.

Make two more gold rings and attach them to the other two corners of the breastpiece, on the inside edge next to the ephod.

Make two additional gold rings and attach them to the bottom of the two shoulder pieces of the ephod, on its front, near its seam just above its woven waistband.

The rings of the breastpiece shall be tied to the rings of the ephod with a cord of blue yarn, so that the breastpiece is above the waistband of the ephod and does not swing out from the ephod.

Whenever Aaron enters the Holy Place, he shall bear the names of the sons of Israel over his heart on the breastpiece of judgment, as a continual reminder before the LORD.

And place the Urim and Thummim in the breastpiece of judgment, so that they will also be over Aaron’s heart whenever he comes before the LORD. Aaron will continually carry the judgment of the sons of Israel over his heart before the LORD.

You are to make the robe of the ephod entirely of blue cloth, with an opening at its top in the center. Around the opening shall be a woven collar with an opening like that of a garment, so that it will not tear.

Make pomegranates of blue, purple, and scarlet yarn all the way around the lower hem, with gold bells between them, alternating the gold bells and pomegranates around the lower hem of the robe.

Aaron must wear the robe whenever he ministers, and its sound will be heard when he enters or exits the sanctuary before the LORD, so that he will not die.

You are to make a plate of pure gold and engrave on it as on a seal: HOLY TO THE LORD.

Fasten to it a blue cord to mount it on the turban; it shall be on the front of the turban.

And it will be worn on Aaron’s forehead, so that he may bear the iniquity of the holy things that the sons of Israel consecrate with regard to all their holy gifts. It shall always be on his forehead, so that they may be acceptable before the LORD.

You are to weave the tunic with fine linen, make the turban of fine linen, and fashion an embroidered sash.

Make tunics, sashes, and headbands for Aaron’s sons, to give them glory and splendor.

After you put these garments on your brother Aaron and his sons, anoint them, ordain them, and consecrate them so that they may serve Me as priests.

Make linen undergarments to cover their bare flesh, extending from waist to thigh.

Aaron and his sons must wear them whenever they enter the Tent of Meeting or approach the altar to minister in the Holy Place, so that they will not incur guilt and die. This is to be a permanent statute for Aaron and his descendants.

Exodus 29

“Now this is what you are to do to consecrate Aaron and his sons to serve Me as priests: Take a young bull and two rams without blemish, along with unleavened bread, unleavened cakes mixed with oil, and unleavened wafers anointed with oil.

Make them out of fine wheat flour, put them in a basket, and present them in the basket, along with the bull and the two rams.

Then present Aaron and his sons at the entrance to the Tent of Meeting and wash them with water.

Take the garments and clothe Aaron with the tunic, the robe of the ephod, the ephod itself, and the breastplate. Fasten the ephod on him with its woven waistband.

Put the turban on his head and attach the holy diadem to the turban.

Then take the anointing oil and anoint him by pouring it on his head.

Present his sons as well and clothe them with tunics.

Wrap the sashes around Aaron and his sons and tie headbands on them. The priesthood shall be theirs by a permanent statute. In this way you are to ordain Aaron and his sons.

You are to present the bull at the front of the Tent of Meeting, and Aaron and his sons are to lay their hands on its head.

And you shall slaughter the bull before the LORD at the entrance to the Tent of Meeting.

Take some of the blood of the bull and put it on the horns of the altar with your finger; then pour out the rest of the blood at the base of the altar.

Take all the fat that covers the entrails and the lobe of the liver, and both kidneys with the fat on them, and burn them on the altar.

But burn the flesh of the bull and its hide and dung outside the camp; it is a sin offering.

Take one of the rams, and Aaron and his sons shall lay their hands on its head. You are to slaughter the ram, take its blood, and sprinkle it on all sides of the altar.

Cut the ram into pieces, wash the entrails and legs, and place them with its head and other pieces.

Then burn the entire ram on the altar; it is a burnt offering to the LORD, a pleasing aroma, an offering made by fire to the LORD.

Take the second ram, and Aaron and his sons are to lay their hands on its head.

Slaughter the ram, take some of its blood, and put it on the right earlobes of Aaron and his sons, on the thumbs of their right hands, and on the big toes of their right feet. Sprinkle the remaining blood on all sides of the altar.

And take some of the blood on the altar and some of the anointing oil and sprinkle it on Aaron and his garments, as well as on his sons and their garments. Then he and his garments will be consecrated, as well as his sons and their garments.

Take the fat from the ram, the fat tail, the fat covering the entrails, the lobe of the liver, both kidneys with the fat on them, and the right thigh (since this is a ram for ordination), along with one loaf of bread, one cake of bread made with oil, and one wafer from the basket of unleavened bread that is before the LORD.

Put all these in the hands of Aaron and his sons and wave them before the LORD as a wave offering.

Then take them from their hands and burn them on the altar atop the burnt offering as a pleasing aroma before the LORD; it is an offering made by fire to the LORD.

Take the breast of the ram of Aaron’s ordination and wave it before the LORD as a wave offering, and it will be your portion.

Consecrate for Aaron and his sons the breast of the wave offering that is waved and the thigh of the heave offering that is lifted up from the ram of ordination.

This will belong to Aaron and his sons as a regular portion from the Israelites, for it is the heave offering the Israelites will make to the LORD from their peace offerings.

The holy garments that belong to Aaron will belong to his sons after him, so they can be anointed and ordained in them.

The son who succeeds him as priest and enters the Tent of Meeting to minister in the Holy Place must wear them for seven days.

You are to take the ram of ordination and boil its flesh in a holy place.

At the entrance to the Tent of Meeting, Aaron and his sons are to eat the meat of the ram and the bread that is in the basket.

They must eat those things by which atonement was made for their ordination and consecration. But no outsider may eat them, because these things are sacred.

And if any of the meat of ordination or any bread is left until the morning, you are to burn up the remainder. It must not be eaten, because it is sacred.

This is what you are to do for Aaron and his sons based on all that I have commanded you, taking seven days to ordain them.

Sacrifice a bull as a sin offering each day for atonement. Purify the altar by making atonement for it, and anoint it to consecrate it.

For seven days you shall make atonement for the altar and consecrate it. Then the altar will become most holy; whatever touches the altar will be holy.

This is what you are to offer regularly on the altar, each day: two lambs that are a year old.

Offer one lamb in the morning and the other at twilight.

With the first lamb offer a tenth of an ephah of fine flour, mixed with a quarter hin of oil from pressed olives, and a drink offering of a quarter hin of wine.

And offer the second lamb at twilight with the same grain offering and drink offering as in the morning, as a pleasing aroma, an offering made by fire to the LORD.

For the generations to come, this burnt offering shall be made regularly at the entrance to the Tent of Meeting before the LORD, where I will meet you to speak with you.

I will also meet with the Israelites there, and that place will be consecrated by My glory.

So I will consecrate the Tent of Meeting and the altar, and I will consecrate Aaron and his sons to serve Me as priests.

Then I will dwell among the Israelites and be their God.

And they will know that I am the LORD their God, who brought them out of the land of Egypt so that I might dwell among them. I am the LORD their God.

Exodus 30

“You are also to make an altar of acacia wood for the burning of incense.

It is to be square, a cubit long, a cubit wide, and two cubits high. Its horns must be of one piece.

Overlay with pure gold the top and all the sides and horns, and make a molding of gold around it.

And make two gold rings below the molding on opposite sides to hold the poles used to carry it.

Make the poles of acacia wood and overlay them with gold.

Place the altar in front of the veil that is before the ark of the Testimony—before the mercy seat that is over the Testimony—where I will meet with you.

And Aaron is to burn fragrant incense on it every morning when he tends the lamps.

When Aaron sets up the lamps at twilight, he must burn the incense perpetually before the LORD for the generations to come.

On this altar you must not offer unauthorized incense or a burnt offering or grain offering; nor are you to pour a drink offering on it.

Once a year Aaron shall make atonement on the horns of the altar. Throughout your generations he shall make atonement on it annually with the blood of the sin offering of atonement. The altar is most holy to the LORD.”

Then the LORD said to Moses, “When you take a census of the Israelites to number them, each man must pay the LORD a ransom for his life when he is counted. Then no plague will come upon them when they are numbered.

Everyone who crosses over to those counted must pay a half shekel, according to the sanctuary shekel, which weighs twenty gerahs. This half shekel is an offering to the LORD.

Everyone twenty years of age or older who crosses over must give this offering to the LORD.

In making the offering to the LORD to atone for your lives, the rich shall not give more than a half shekel, nor shall the poor give less.

Take the atonement money from the Israelites and use it for the service of the Tent of Meeting. It will serve as a memorial for the Israelites before the LORD to make atonement for your lives.”

And the LORD said to Moses, “You are to make a bronze basin with a bronze stand for washing. Set it between the Tent of Meeting and the altar, and put water in it, with which Aaron and his sons are to wash their hands and feet.

Whenever they enter the Tent of Meeting or approach the altar to minister by presenting an offering made by fire to the LORD, they must wash with water so that they will not die.

Thus they are to wash their hands and feet so that they will not die; this shall be a permanent statute for Aaron and his descendants for the generations to come.”

Then the LORD said to Moses, “Take the finest spices: 500 shekels of liquid myrrh, half that amount (250 shekels) of fragrant cinnamon, 250 shekels of fragrant cane,

500 shekels of cassia—all according to the sanctuary shekel—and a hin of olive oil.

Prepare from these a sacred anointing oil, a fragrant blend, the work of a perfumer; it will be a sacred anointing oil.

Use this oil to anoint the Tent of Meeting, the ark of the Testimony, the table and all its utensils, the lampstand and its utensils, the altar of incense, the altar of burnt offering and all its utensils, and the basin with its stand.

You are to consecrate them so that they will be most holy. Whatever touches them shall be holy.

Anoint Aaron and his sons and consecrate them to serve Me as priests.

And you are to tell the Israelites, ‘This will be My sacred anointing oil for the generations to come.

It must not be used to anoint an ordinary man, and you must not make anything like it with the same formula. It is holy, and it must be holy to you.

Anyone who mixes perfume like it or puts it on an outsider shall be cut off from his people.’”

The LORD also said to Moses, “Take fragrant spices—gum resin, onycha, galbanum, and pure frankincense—in equal measures, and make a fragrant blend of incense, the work of a perfumer, seasoned with salt, pure and holy.

Grind some of it into fine powder and place it in front of the Testimony in the Tent of Meeting, where I will meet with you. It shall be most holy to you.

You are never to use this formula to make incense for yourselves; you shall regard it as holy to the LORD.

Anyone who makes something like it to enjoy its fragrance shall be cut off from his people.”

Exodus 31

Then the LORD said to Moses, “See, I have called by name Bezalel son of Uri, the son of Hur, of the tribe of Judah.

And I have filled him with the Spirit of God, with skill, ability, and knowledge in all kinds of craftsmanship, to design artistic works in gold, silver, and bronze, to cut gemstones for settings, and to carve wood, so that he may be a master of every craft.

Moreover, I have selected Oholiab son of Ahisamach, of the tribe of Dan, as his assistant. I have also given skill to all the craftsmen, that they may fashion all that I have commanded you: the Tent of Meeting, the ark of the Testimony and the mercy seat upon it, and all the other furnishings of the tent—

the table with its utensils, the pure gold lampstand with all its utensils, the altar of incense, the altar of burnt offering with all its utensils, and the basin with its stand— as well as the woven garments, both the holy garments for Aaron the priest and the garments for his sons to serve as priests, in addition to the anointing oil and fragrant incense for the Holy Place.

They are to make them according to all that I have commanded you.”

And the LORD said to Moses, “Tell the Israelites, ‘Surely you must keep My Sabbaths, for this will be a sign between Me and you for the generations to come, so that you may know that I am the LORD who sanctifies you.

Keep the Sabbath, for it is holy to you. Anyone who profanes it must surely be put to death. Whoever does any work on that day must be cut off from among his people.

For six days work may be done, but the seventh day is a Sabbath of complete rest, holy to the LORD. Whoever does any work on the Sabbath day must surely be put to death.

The Israelites must keep the Sabbath, celebrating it as a permanent covenant for the generations to come.

It is a sign between Me and the Israelites forever; for in six days the LORD made the heavens and the earth, but on the seventh day He rested and was refreshed.’”

When the LORD had finished speaking with Moses on Mount Sinai, He gave him the two tablets of the Testimony, tablets of stone inscribed by the finger of God.

Exodus 32

Now when the people saw that Moses was delayed in coming down from the mountain, they gathered around Aaron and said, “Come, make us gods who will go before us. As for this Moses who brought us up out of the land of Egypt, we do not know what has happened to him!”

So Aaron told them, “Take off the gold earrings that are on your wives and sons and daughters, and bring them to me.”

Then all the people took off their gold earrings and brought them to Aaron.

He took the gold from their hands, and with an engraving tool he fashioned it into a molten calf. And they said, “These, O Israel, are your gods, who brought you up out of the land of Egypt!”

When Aaron saw this, he built an altar before the calf and proclaimed: “Tomorrow shall be a feast to the LORD.”

So the next day they arose, offered burnt offerings, and presented peace offerings. And the people sat down to eat and drink, and got up to indulge in revelry.

Then the LORD said to Moses, “Go down at once, for your people, whom you brought up out of the land of Egypt, have corrupted themselves.

How quickly they have turned aside from the way that I commanded them! They have made for themselves a molten calf and have bowed down to it. They have sacrificed to it and said, ‘These, O Israel, are your gods, who brought you up out of the land of Egypt.’”

The LORD also said to Moses, “I have seen this people, and they are indeed a stiff-necked people.

Now leave Me alone, so that My anger may burn against them and consume them. Then I will make you into a great nation.”

But Moses sought the favor of the LORD his God, saying, “O LORD, why does Your anger burn against Your people, whom You brought out of the land of Egypt with great power and a mighty hand?

Why should the Egyptians declare, ‘He brought them out with evil intent, to kill them in the mountains and wipe them from the face of the earth’? Turn from Your fierce anger and relent from doing harm to Your people.

Remember Your servants Abraham, Isaac, and Israel, to whom You swore by Your very self when You declared, ‘I will make your descendants as numerous as the stars in the sky, and I will give your descendants all this land that I have promised, and it shall be their inheritance forever.’”

So the LORD relented from the calamity He had threatened to bring on His people.

Then Moses turned and went down the mountain with the two tablets of the Testimony in his hands. They were inscribed on both sides, front and back.

The tablets were the work of God, and the writing was the writing of God, engraved on the tablets.

When Joshua heard the sound of the people shouting, he said to Moses, “The sound of war is in the camp.”

But Moses replied: “It is neither the cry of victory nor the cry of defeat; I hear the sound of singing!”

As Moses approached the camp and saw the calf and the dancing, he burned with anger and threw the tablets out of his hands, shattering them at the base of the mountain.

Then he took the calf they had made, burned it in the fire, ground it to powder, and scattered the powder over the face of the water. Then he forced the Israelites to drink it.

“What did this people do to you,” Moses asked Aaron, “that you have led them into so great a sin?”

“Do not be enraged, my lord,” Aaron replied. “You yourself know that the people are intent on evil.

They told me, ‘Make us gods who will go before us. As for this Moses who brought us up out of the land of Egypt, we do not know what has happened to him!’

So I said to them, ‘Whoever has gold, let him take it off,’ and they gave it to me. And when I threw it into the fire, out came this calf!”

Moses saw that the people were out of control, for Aaron had let them run wild and become a laughingstock to their enemies.

So Moses stood at the entrance to the camp and said, “Whoever is for the LORD, come to me.” And all the Levites gathered around him.

He told them, “This is what the LORD, the God of Israel, says: ‘Each of you men is to fasten his sword to his side, go back and forth through the camp from gate to gate, and slay his brother, his friend, and his neighbor.’”

The Levites did as Moses commanded, and that day about three thousand of the people fell dead.

Afterward, Moses said, “Today you have been ordained for service to the LORD, since each man went against his son and his brother; so the LORD has bestowed a blessing on you this day.”

The next day Moses said to the people, “You have committed a great sin. Now I will go up to the LORD; perhaps I can make atonement for your sin.”

So Moses returned to the LORD and said, “Oh, what a great sin these people have committed! They have made gods of gold for themselves.

Yet now, if You would only forgive their sin.... But if not, please blot me out of the book that You have written.”

The LORD replied to Moses, “Whoever has sinned against Me, I will blot out of My book.

Now go, lead the people to the place I described. Behold, My angel shall go before you. But on the day I settle accounts, I will punish them for their sin.”

And the LORD sent a plague on the people because of what they had done with the calf that Aaron had made.

It was a long day in the studio today. I came home and couldn’t cajole myself to go back to the office. I was glad I had a recording setup in the basement.

Some days, we have plenty of energy for scripture. Other days, there seem to be more pressing needs. That is why it is good to have a daily habit and commitment. The integrity of our faith lives is not our behavior when we feel great. Rather, it is what still happens when we don’t feel great.

Truth be told, I wouldn’t have recorded if my wife hadn’t casually said something about it to me. I would have made excuses. It is great to have covenant partners doing life with us, reminding us of our commitments. That is the nature and purpose of the church.

Exodus 22

“If a man steals an ox or a sheep and slaughters or sells it, he must repay five oxen for an ox and four sheep for a sheep.

If a thief is caught breaking in and is beaten to death, no one shall be guilty of bloodshed.

But if it happens after sunrise, there is guilt for his bloodshed. A thief must make full restitution; if he has nothing, he himself shall be sold for his theft.

If what was stolen is actually found alive in his possession—whether ox or donkey or sheep—he must pay back double.

If a man grazes his livestock in a field or vineyard and allows them to stray so that they graze in someone else’s field, he must make restitution from the best of his own field or vineyard.

If a fire breaks out and spreads to thornbushes so that it consumes stacked or standing grain, or the whole field, the one who started the fire must make full restitution.

If a man gives his neighbor money or goods for safekeeping and they are stolen from the neighbor’s house, the thief, if caught, must pay back double.

If the thief is not found, the owner of the house must appear before the judges to determine whether he has taken his neighbor’s property.

In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any lost item that someone claims, ‘This is mine,’ both parties shall bring their cases before the judges. The one whom the judges find guilty must pay back double to his neighbor.

If a man gives a donkey, an ox, a sheep, or any other animal to be cared for by his neighbor, but it dies or is injured or stolen while no one is watching, an oath before the LORD shall be made between the parties to determine whether or not the man has taken his neighbor’s property. The owner must accept the oath and require no restitution.

But if the animal was actually stolen from the neighbor, he must make restitution to the owner.

If the animal was torn to pieces, he shall bring it as evidence; he need not make restitution for the torn carcass.

If a man borrows an animal from his neighbor and it is injured or dies while its owner is not present, he must make full restitution.

If the owner was present, no restitution is required. If the animal was rented, the fee covers the loss.

If a man seduces a virgin who is not pledged in marriage and sleeps with her, he must pay the full dowry for her to be his wife.

If her father absolutely refuses to give her to him, the man still must pay an amount comparable to the bridal price of a virgin.

You must not allow a sorceress to live.

Whoever lies with an animal must surely be put to death.

If anyone sacrifices to any god other than the LORD alone, he must be set apart for destruction.

You must not exploit or oppress a foreign resident, for you yourselves were foreigners in the land of Egypt.

You must not mistreat any widow or orphan.

If you do mistreat them, and they cry out to Me in distress, I will surely hear their cry.

My anger will be kindled, and I will kill you with the sword; then your wives will become widows and your children will be fatherless.

If you lend money to one of My people among you who is poor, you must not act as a creditor to him; you are not to charge him interest.

If you take your neighbor’s cloak as collateral, return it to him by sunset, because his cloak is the only covering he has for his body. What else will he sleep in? And if he cries out to Me, I will hear, for I am compassionate.

You must not blaspheme God or curse the ruler of your people.

You must not hold back offerings from your granaries or vats. You are to give Me the firstborn of your sons.

You shall do likewise with your cattle and your sheep. Let them stay with their mothers for seven days, but on the eighth day you are to give them to Me.

You are to be My holy people. You must not eat the meat of a mauled animal found in the field; you are to throw it to the dogs.

Exodus 23

“You shall not spread a false report. Do not join the wicked by being a malicious witness.

You shall not follow the crowd in wrongdoing. When you testify in a lawsuit, do not pervert justice by siding with the crowd.

And do not show favoritism to a poor man in his lawsuit.

If you encounter your enemy’s stray ox or donkey, you must return it to him.

If you see the donkey of one who hates you fallen under its load, do not leave it there; you must help him with it.

You shall not deny justice to the poor in their lawsuits.

Stay far away from a false accusation. Do not kill the innocent or the just, for I will not acquit the guilty.

Do not accept a bribe, for a bribe blinds those who see and twists the words of the righteous.

Do not oppress a foreign resident, since you yourselves know how it feels to be foreigners; for you were foreigners in the land of Egypt.

For six years you are to sow your land and gather its produce, but in the seventh year you must let it rest and lie fallow, so that the poor among your people may eat from the field and the wild animals may consume what they leave. Do the same with your vineyard and olive grove.

For six days you are to do your work, but on the seventh day you must cease, so that your ox and your donkey may rest and the son of your maidservant may be refreshed, as well as the foreign resident.

Pay close attention to everything I have said to you. You must not invoke the names of other gods; they must not be heard on your lips.

Three times a year you are to celebrate a feast to Me.

You are to keep the Feast of Unleavened Bread as I commanded you: At the appointed time in the month of Abib you are to eat unleavened bread for seven days, because that was the month you came out of Egypt. No one may appear before Me empty-handed.

You are also to keep the Feast of Harvest with the firstfruits of the produce from what you sow in the field. And keep the Feast of Ingathering at the end of the year, when you gather your produce from the field.

Three times a year all your males are to appear before the Lord GOD.

You must not offer the blood of My sacrifices with anything leavened, nor may the fat of My feast remain until morning.

Bring the best of the firstfruits of your soil to the house of the LORD your God. You must not cook a young goat in its mother’s milk.

Behold, I am sending an angel before you to protect you along the way and to bring you to the place I have prepared.

Pay attention to him and listen to his voice; do not defy him, for he will not forgive rebellion, since My Name is in him.

But if you will listen carefully to his voice and do everything I say, I will be an enemy to your enemies and a foe to your foes.

For My angel will go before you and bring you into the land of the Amorites, Hittites, Perizzites, Canaanites, Hivites, and Jebusites, and I will annihilate them.

You must not bow down to their gods or serve them or follow their practices. Instead, you are to demolish them and smash their sacred stones to pieces.

So you shall serve the LORD your God, and He will bless your bread and your water. And I will take away sickness from among you.

No woman in your land will miscarry or be barren; I will fulfill the number of your days.

I will send My terror ahead of you and throw into confusion every nation you encounter. I will make all your enemies turn and run.

I will send the hornet before you to drive the Hivites and Canaanites and Hittites out of your way.

I will not drive them out before you in a single year; otherwise the land would become desolate and wild animals would multiply against you.

Little by little I will drive them out ahead of you, until you become fruitful and possess the land.

And I will establish your borders from the Red Sea to the Sea of the Philistines, and from the desert to the Euphrates. For I will deliver the inhabitants into your hand, and you will drive them out before you.

You shall make no covenant with them or with their gods.

They must not remain in your land, lest they cause you to sin against Me. For if you serve their gods, it will surely be a snare to you.”

Exodus 24

Then the LORD said to Moses, “Come up to the LORD—you and Aaron, Nadab and Abihu, and seventy of Israel’s elders—and you are to worship at a distance.

Moses alone shall approach the LORD, but the others must not come near. And the people may not go up with him.”

When Moses came and told the people all the words and ordinances of the LORD, they all responded with one voice: “All the words that the LORD has spoken, we will do.”

And Moses wrote down all the words of the LORD. Early the next morning he got up and built an altar at the base of the mountain, along with twelve pillars for the twelve tribes of Israel.

Then he sent out some young men of Israel, and they offered burnt offerings and sacrificed young bulls as peace offerings to the LORD.

Moses took half of the blood and put it in bowls, and the other half he sprinkled on the altar.

Then he took the Book of the Covenant and read it to the people, who replied, “All that the LORD has spoken we will do, and we will be obedient.”

So Moses took the blood, sprinkled it on the people, and said, “This is the blood of the covenant that the LORD has made with you in accordance with all these words.”

Then Moses went up with Aaron, Nadab and Abihu, and seventy of the elders of Israel, and they saw the God of Israel. Under His feet was a work like a pavement made of sapphire, as clear as the sky itself.

But God did not lay His hand on the nobles of Israel; they saw Him, and they ate and drank.

Then the LORD said to Moses, “Come up to Me on the mountain and stay here, so that I may give you the tablets of stone, with the law and commandments I have written for their instruction.”

So Moses set out with Joshua his attendant and went up on the mountain of God.

And he said to the elders, “Wait here for us until we return to you. Aaron and Hur are here with you. Whoever has a dispute can go to them.”

When Moses went up on the mountain, the cloud covered it, and the glory of the LORD settled on Mount Sinai. For six days the cloud covered it, and on the seventh day the LORD called to Moses from within the cloud.

And the sight of the glory of the LORD was like a consuming fire on the mountaintop in the eyes of the Israelites.

Moses entered the cloud as he went up on the mountain, and he remained on the mountain forty days and forty nights.

Exodus 25

Then the LORD said to Moses,

“Tell the Israelites to bring Me an offering. You are to receive My offering from every man whose heart compels him.

This is the offering you are to accept from them: gold, silver, and bronze; blue, purple, and scarlet yarn; fine linen and goat hair; ram skins dyed red and fine leather; acacia wood; olive oil for the light; spices for the anointing oil and for the fragrant incense; and onyx stones and gemstones to be mounted on the ephod and breastpiece.

And they are to make a sanctuary for Me, so that I may dwell among them.

You must make the tabernacle and design all its furnishings according to the pattern I show you.

And they are to construct an ark of acacia wood, two and a half cubits long, a cubit and a half wide, and a cubit and a half high.

Overlay it with pure gold both inside and out, and make a gold molding around it.

Cast four gold rings for it and fasten them to its four feet, two rings on one side and two on the other.

And make poles of acacia wood and overlay them with gold.

Insert the poles into the rings on the sides of the ark, in order to carry it.

The poles are to remain in the rings of the ark; they must not be removed.

And place inside the ark the Testimony, which I will give you.

And you are to construct a mercy seat of pure gold, two and a half cubits long and a cubit and a half wide.

Make two cherubim of hammered gold at the ends of the mercy seat, one cherub on one end and one on the other, all made from one piece of gold.

And the cherubim are to have wings that spread upward, overshadowing the mercy seat. The cherubim are to face each other, looking toward the mercy seat.

Set the mercy seat atop the ark, and put the Testimony that I will give you into the ark.

And I will meet with you there above the mercy seat, between the two cherubim that are over the ark of the Testimony; I will speak with you about all that I command you regarding the Israelites.

You are also to make a table of acacia wood two cubits long, a cubit wide, and a cubit and a half high.

Overlay it with pure gold and make a gold molding around it.

And make a rim around it a handbreadth wide and put a gold molding on the rim.

Make four gold rings for the table and fasten them to the four corners at its four legs.

The rings are to be close to the rim, to serve as holders for the poles used to carry the table.

Make the poles of acacia wood and overlay them with gold, so that the table may be carried with them.

You are also to make the plates and dishes, as well as the pitchers and bowls for pouring drink offerings. Make them out of pure gold.

And place the Bread of the Presence on the table before Me at all times.

Then you are to make a lampstand of pure, hammered gold. It shall be made of one piece, including its base and shaft, its cups, and its buds and petals.

Six branches are to extend from the sides of the lampstand—three on one side and three on the other.

There are to be three cups shaped like almond blossoms on the first branch, each with buds and petals, three on the next branch, and the same for all six branches that extend from the lampstand.

And on the lampstand there shall be four cups shaped like almond blossoms with buds and petals.

For the six branches that extend from the lampstand, a bud must be under the first pair of branches, a bud under the second pair, and a bud under the third pair.

The buds and branches are to be all of one piece with the lampstand, hammered out of pure gold.

Make seven lamps and set them up on the lampstand so that they illuminate the area in front of it.

The wick trimmers and their trays must be of pure gold.

The lampstand and all these utensils shall be made from a talent of pure gold.

See to it that you make everything according to the pattern shown you on the mountain.

Psalm 6

For the choirmaster. With stringed instruments, according to Sheminith. A Psalm of David.

O LORD, do not rebuke me in Your anger or discipline me in Your wrath.

Be merciful to me, O LORD, for I am frail; heal me, O LORD, for my bones are in agony.

My soul is deeply distressed. How long, O LORD, how long?

Turn, O LORD, and deliver my soul; save me because of Your loving devotion.

For there is no mention of You in death; who can praise You from Sheol?

I am weary from groaning; all night I flood my bed with weeping and drench my couch with tears.

My eyes fail from grief; they grow dim because of all my foes.

Depart from me, all you workers of iniquity, for the LORD has heard my weeping.

The LORD has heard my cry for mercy; the LORD accepts my prayer.

All my enemies will be ashamed and dismayed; they will turn back in sudden disgrace.

Psalm 146

Hallelujah! Praise the LORD, O my soul.

I will praise the LORD all my life; I will sing praises to my God while I have my being.

Put not your trust in princes, in mortal man, who cannot save.

When his spirit departs, he returns to the ground; on that very day his plans perish.

Blessed is he whose help is the God of Jacob, whose hope is in the LORD his God,

the Maker of heaven and earth, the sea, and everything in them. He remains faithful forever.

He executes justice for the oppressed and gives food to the hungry. The LORD sets the prisoners free.

The LORD opens the eyes of the blind, the LORD lifts those who are weighed down, the LORD loves the righteous.

The LORD protects foreigners; He sustains the fatherless and the widow, but the ways of the wicked He frustrates.

The LORD reigns forever, your God, O Zion, for all generations. Hallelujah!

Matthew 5-7 is the Sermon on the Mount. It was once expected that all Christians have this sermon memorized. It was an expectation that all believers, not only knew it, but put it into practice. It sets the standards unfathomably high for us. It is very difficult to understand. In many ways it is the sun around which the rest of the bible rotates.

The section in Exodus picks up where we left off last week. We continue to refresh our minds in that story that has determined reality for all covenant people, especially Jews, for thousands of years. God comes and makes a covenant with the people of Israel on Mount Sinai. It is super intense, and beautiful, and holy. Try to imagine what it was like. Take special note of God’s concerns in the midst of saving this people.

These words are ancient and true. True in more ways than one, including historically. True in ways that facilitate the salvation of our souls by the power of the Holy Spirit. Attend humbly and wisely to these words!

Exodus 19

In the third month, on the same day of the month that the Israelites had left the land of Egypt, they came to the Wilderness of Sinai.

After they had set out from Rephidim, they entered the Wilderness of Sinai, and Israel camped there in front of the mountain.

Then Moses went up to God, and the LORD called to him from the mountain, “This is what you are to tell the house of Jacob and explain to the sons of Israel:

‘You have seen for yourselves what I did to Egypt, and how I carried you on eagles’ wings and brought you to Myself.

Now if you will indeed obey My voice and keep My covenant, you will be My treasured possession out of all the nations—for the whole earth is Mine.

And unto Me you shall be a kingdom of priests and a holy nation.’ These are the words that you are to speak to the Israelites.”

So Moses went back and summoned the elders of the people and set before them all these words that the LORD had commanded him.

And all the people answered together, “We will do everything that the LORD has spoken.” So Moses brought their words back to the LORD.

The LORD said to Moses, “Behold, I will come to you in a dense cloud, so that the people will hear when I speak with you, and they will always put their trust in you.” And Moses relayed to the LORD what the people had said.

Then the LORD said to Moses, “Go to the people and consecrate them today and tomorrow. They must wash their clothes and be prepared by the third day, for on the third day the LORD will come down on Mount Sinai in the sight of all the people.

And you are to set up a boundary for the people around the mountain and tell them, ‘Be careful not to go up on the mountain or touch its base. Whoever touches the mountain shall surely be put to death.

No hand shall touch him, but he shall surely be stoned or shot with arrows—whether man or beast, he must not live.’ Only when the ram’s horn sounds a long blast may they approach the mountain.”

When Moses came down from the mountain to the people, he consecrated them, and they washed their clothes.

“Be prepared for the third day,” he said to the people. “Do not draw near to a woman.”

On the third day, when morning came, there was thunder and lightning. A thick cloud was upon the mountain, and a very loud blast of the ram’s horn went out, so that all the people in the camp trembled.

Then Moses brought the people out of the camp to meet with God, and they stood at the foot of the mountain.

Mount Sinai was completely enveloped in smoke, because the LORD had descended on it in fire. And the smoke rose like the smoke of a furnace, and the whole mountain quaked violently.

And as the sound of the ram’s horn grew louder and louder, Moses spoke and God answered him in the thunder.

The LORD descended to the top of Mount Sinai and called Moses to the summit. So Moses went up, and the LORD said to him, “Go down and warn the people not to break through to see the LORD, lest many of them perish.

Even the priests who approach the LORD must consecrate themselves, or the LORD will break out against them.”

But Moses said to the LORD, “The people cannot come up Mount Sinai, for You solemnly warned us, ‘Put a boundary around the mountain and set it apart as holy.’”

And the LORD replied, “Go down and bring Aaron with you. But the priests and the people must not break through to come up to the LORD, or He will break out against them.”

So Moses went down to the people and spoke to them.

Exodus 20

And God spoke all these words: “I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.

You shall have no other gods before Me.

You shall not make for yourself an idol in the form of anything in the heavens above, on the earth below, or in the waters beneath.

You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth generations of those who hate Me, but showing loving devotion to a thousand generations of those who love Me and keep My commandments.

You shall not take the name of the LORD your God in vain, for the LORD will not leave anyone unpunished who takes His name in vain.

Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath to the LORD your God, on which you must not do any work—neither you, nor your son or daughter, nor your manservant or maidservant or livestock, nor the foreigner within your gates.

For in six days the LORD made the heavens and the earth and the sea and all that is in them, but on the seventh day He rested. Therefore the LORD blessed the Sabbath day and set it apart as holy.

Honor your father and mother, so that your days may be long in the land that the LORD your God is giving you.

You shall not murder.

You shall not commit adultery.

You shall not steal.

You shall not bear false witness against your neighbor.

You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his manservant or maidservant, or his ox or donkey, or anything that belongs to your neighbor.”

When all the people witnessed the thunder and lightning, the sounding of the ram’s horn, and the mountain enveloped in smoke, they trembled and stood at a distance.

“Speak to us yourself and we will listen,” they said to Moses. “But do not let God speak to us, or we will die.”

“Do not be afraid,” Moses replied. “For God has come to test you, so that the fear of Him may be before you, to keep you from sinning.”

And the people stood at a distance as Moses approached the thick darkness where God was.

Then the LORD said to Moses, “This is what you are to tell the Israelites: ‘You have seen for yourselves that I have spoken to you from heaven. You are not to make any gods alongside Me; you are not to make for yourselves gods of silver or gold.

You are to make for Me an altar of earth, and sacrifice on it your burnt offerings and peace offerings, your sheep and goats and cattle. In every place where I cause My name to be remembered, I will come to you and bless you.

Now if you make an altar of stones for Me, you must not build it with stones shaped by tools; for if you use a chisel on it, you will defile it.

And you must not go up to My altar on steps, lest your nakedness be exposed on it.’

Exodus 21

“These are the ordinances that you are to set before them:

If you buy a Hebrew servant, he is to serve you for six years. But in the seventh year, he shall go free without paying anything.

If he arrived alone, he is to leave alone; if he arrived with a wife, she is to leave with him.

If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.

But if the servant declares, ‘I love my master and my wife and children; I do not want to go free,’ then his master is to bring him before the judges. And he shall take him to the door or doorpost and pierce his ear with an awl. Then he shall serve his master for life.

And if a man sells his daughter as a servant, she is not to go free as the menservants do.

If she is displeasing in the eyes of her master who had designated her for himself, he must allow her to be redeemed. He has no right to sell her to foreigners, since he has broken faith with her.

And if he chooses her for his son, he must deal with her as with a daughter.

If he takes another wife, he must not reduce the food, clothing, or marital rights of his first wife.

If, however, he does not provide her with these three things, she is free to go without monetary payment.

Whoever strikes and kills a man must surely be put to death.

If, however, he did not lie in wait, but God allowed it to happen, then I will appoint for you a place where he may flee.

But if a man schemes and acts willfully against his neighbor to kill him, you must take him away from My altar to be put to death.

Whoever strikes his father or mother must surely be put to death.

Whoever kidnaps another man must be put to death, whether he sells him or the man is found in his possession.

Anyone who curses his father or mother must surely be put to death.

If men are quarreling and one strikes the other with a stone or a fist, and he does not die but is confined to bed, then the one who struck him shall go unpunished, as long as the other can get up and walk around outside with his staff. Nevertheless, he must compensate the man for his lost work and see that he is completely healed.

If a man strikes his manservant or maidservant with a rod, and the servant dies by his hand, he shall surely be punished.

However, if the servant gets up after a day or two, the owner shall not be punished, since the servant is his property.

If men who are fighting strike a pregnant woman and her child is born prematurely, but there is no further injury, he shall surely be fined as the woman’s husband demands and as the court allows.

But if a serious injury results, then you must require a life for a life— eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, and stripe for stripe.

If a man strikes and blinds the eye of his manservant or maidservant, he must let the servant go free as compensation for the eye.

And if he knocks out the tooth of his manservant or maidservant, he must let the servant go free as compensation for the tooth.

If an ox gores a man or woman to death, the ox must surely be stoned, and its meat must not be eaten. But the owner of the ox shall not be held responsible.

But if the ox has a habit of goring, and its owner has been warned yet does not restrain it, and it kills a man or woman, then the ox must be stoned and its owner must also be put to death.

If payment is demanded of him instead, he may redeem his life by paying the full amount demanded of him.

If the ox gores a son or a daughter, it shall be done to him according to the same rule.

If the ox gores a manservant or maidservant, the owner must pay thirty shekels of silver to the master of that servant, and the ox must be stoned.

If a man opens or digs a pit and fails to cover it, and an ox or a donkey falls into it, the owner of the pit shall make restitution; he must pay its owner, and the dead animal will be his.

If a man’s ox injures his neighbor’s ox and it dies, they must sell the live one and divide the proceeds; they also must divide the dead animal.

But if it was known that the ox had a habit of goring, yet its owner failed to restrain it, he shall pay full compensation, ox for ox, and the dead animal will be his.

Matthew 5

When Jesus saw the crowds, He went up on the mountain and sat down. His disciples came to Him, and He began to teach them, saying:

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.

Blessed are those who mourn, for they will be comforted.

Blessed are the meek, for they will inherit the earth.

Blessed are those who hunger and thirst for righteousness, for they will be filled.

Blessed are the merciful, for they will be shown mercy.

Blessed are the pure in heart, for they will see God.

Blessed are the peacemakers, for they will be called sons of God.

Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.

Blessed are you when people insult you, persecute you, and falsely say all kinds of evil against you because of Me.

Rejoice and be glad, because great is your reward in heaven; for in the same way they persecuted the prophets before you.

You are the salt of the earth. But if the salt loses its savor, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.

You are the light of the world. A city on a hill cannot be hidden.

Neither do people light a lamp and put it under a basket. Instead, they set it on a stand, and it gives light to everyone in the house.

In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven.

Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them.

For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished.

So then, whoever breaks one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven; but whoever practices and teaches them will be called great in the kingdom of heaven.

For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

You have heard that it was said to the ancients, ‘Do not murder’ and ‘Anyone who murders will be subject to judgment.’

But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ will be subject to the Sanhedrin. But anyone who says, ‘You fool!’ will be subject to the fire of hell.

So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar. First go and be reconciled to your brother; then come and offer your gift.

Reconcile quickly with your adversary, while you are still on the way to court. Otherwise, he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.

Truly I tell you, you will not get out until you have paid the last penny.

You have heard that it was said, ‘Do not commit adultery.’

But I tell you that anyone who looks at a woman to lust after her has already committed adultery with her in his heart.

If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.

And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to depart into hell.

It has also been said, ‘Whoever divorces his wife must give her a certificate of divorce.’

But I tell you that anyone who divorces his wife, except for sexual immorality, brings adultery upon her. And he who marries a divorced woman commits adultery.

Again, you have heard that it was said to the ancients, ‘Do not break your oath, but fulfill your vows to the Lord.’

But I tell you not to swear at all: either by heaven, for it is God’s throne; or by the earth, for it is His footstool; or by Jerusalem, for it is the city of the great King. Nor should you swear by your head, for you cannot make a single hair white or black.

Simply let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ Anything more comes from the evil one.

You have heard that it was said, ‘Eye for eye and tooth for tooth.’

But I tell you not to resist an evil person. If someone slaps you on your right cheek, turn to him the other also; if someone wants to sue you and take your tunic, let him have your cloak as well; and if someone forces you to go one mile, go with him two miles.

Give to the one who asks you, and do not turn away from the one who wants to borrow from you.

You have heard that it was said, ‘Love your neighbor’ and ‘Hate your enemy.’

But I tell you, love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven. He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.

If you love those who love you, what reward will you get? Do not even tax collectors do the same?

And if you greet only your brothers, what are you doing more than others? Do not even Gentiles do the same?

Be perfect, therefore, as your heavenly Father is perfect.

Matthew 6

“Be careful not to perform your righteous acts before men to be seen by them. If you do, you will have no reward from your Father in heaven.

So when you give to the needy, do not sound a trumpet before you, as the hypocrites do in the synagogues and on the streets, to be honored by men. Truly I tell you, they already have their full reward.

But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father, who sees what is done in secret, will reward you.

And when you pray, do not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners to be seen by men. Truly I tell you, they already have their full reward.

But when you pray, go into your inner room, shut your door, and pray to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.

And when you pray, do not babble on like pagans, for they think that by their many words they will be heard. Do not be like them, for your Father knows what you need before you ask Him.

So then, this is how you should pray: ‘Our Father in heaven, hallowed be Your name.

Your kingdom come, Your will be done, on earth as it is in heaven.

Give us this day our daily bread.

And forgive us our debts, as we also have forgiven our debtors.

And lead us not into temptation, but deliver us from the evil one.’

For if you forgive men their trespasses, your heavenly Father will also forgive you.

But if you do not forgive men their trespasses, neither will your Father forgive yours.

When you fast, do not be somber like the hypocrites, for they disfigure their faces to show men they are fasting. Truly I tell you, they already have their full reward.

But when you fast, anoint your head and wash your face, so that your fasting will not be obvious to men, but only to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.

Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal.

But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal.

For where your treasure is, there your heart will be also.

The eye is the lamp of the body. If your eyes are good, your whole body will be full of light.

But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

No one can serve two masters: Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.

Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes?

Look at the birds of the air: They do not sow or reap or gather into barns—and yet your heavenly Father feeds them. Are you not much more valuable than they?

Who of you by worrying can add a single hour to his life?

And why do you worry about clothes? Consider how the lilies of the field grow: They do not labor or spin.

Yet I tell you that not even Solomon in all his glory was adorned like one of these.

If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the furnace, will He not much more clothe you, O you of little faith?

Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’

For the Gentiles strive after all these things, and your heavenly Father knows that you need them.

But seek first the kingdom of God and His righteousness, and all these things will be added unto you.

Therefore do not worry about tomorrow, for tomorrow will worry about itself. Today has enough trouble of its own.

Matthew 7

“Do not judge, or you will be judged.

For with the same judgment you pronounce, you will be judged; and with the measure you use, it will be measured to you.

Why do you look at the speck in your brother’s eye, but fail to notice the beam in your own eye?

How can you say to your brother, ‘Let me take the speck out of your eye,’ while there is still a beam in your own eye?

You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

Do not give dogs what is holy; do not throw your pearls before swine. If you do, they may trample them under their feet, and then turn and tear you to pieces.

Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you.

For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.

Which of you, if his son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake?

So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask Him!

In everything, then, do to others as you would have them do to you. For this is the essence of the Law and the Prophets.

Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it.

But small is the gate and narrow the way that leads to life, and only a few find it.

Beware of false prophets. They come to you in sheep’s clothing, but inwardly they are ravenous wolves.

By their fruit you will recognize them. Are grapes gathered from thornbushes, or figs from thistles?

Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire.

So then, by their fruit you will recognize them.

Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of My Father in heaven.

Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name drive out demons and perform many miracles?’

Then I will tell them plainly, ‘I never knew you; depart from Me, you workers of lawlessness!’

Therefore everyone who hears these words of Mine and acts on them is like a wise man who built his house on the rock.

The rain fell, the torrents raged, and the winds blew and beat against that house; yet it did not fall, because its foundation was on the rock.

But everyone who hears these words of Mine and does not act on them is like a foolish man who built his house on sand.

The rain fell, the torrents raged, and the winds blew and beat against that house, and it fell—and great was its collapse!”

When Jesus had finished saying these things, the crowds were astonished at His teaching, because He taught as one who had authority, and not as their scribes.

Are you ready for one of the coolest stories in the Old Testament? It is the classic story of the Egyptians cornering the Israelites against the sea, the Lord then delivering them despite their certain death. Lots of layers here. Lots of beauty and history.

There is also a fun section on good management skills.

And we cover Psalm 90. It’s a good way to end another week of scripture. God has been good to us!

Exodus 14

Then the LORD said to Moses, “Tell the Israelites to turn back and encamp before Pi-hahiroth, between Migdol and the sea. You are to encamp by the sea, directly opposite Baal-zephon.

For Pharaoh will say of the Israelites, ‘They are wandering the land in confusion; the wilderness has boxed them in.’

And I will harden Pharaoh’s heart so that he will pursue them. But I will gain honor by means of Pharaoh and all his army, and the Egyptians will know that I am the LORD.”

So this is what the Israelites did.

When the king of Egypt was told that the people had fled, Pharaoh and his officials changed their minds about them and said, “What have we done? We have released Israel from serving us.”

So Pharaoh prepared his chariot and took his army with him.

He took 600 of the best chariots, and all the other chariots of Egypt, with officers over all of them.

And the LORD hardened the heart of Pharaoh king of Egypt so that he pursued the Israelites, who were marching out defiantly.

The Egyptians—all Pharaoh’s horses and chariots, horsemen and troops—pursued the Israelites and overtook them as they camped by the sea near Pi-hahiroth, opposite Baal-zephon.

As Pharaoh approached, the Israelites looked up and saw the Egyptians marching after them, and they were terrified and cried out to the LORD.

They said to Moses, “Was it because there were no graves in Egypt that you brought us into the wilderness to die? What have you done to us by bringing us out of Egypt?

Did we not say to you in Egypt, ‘Leave us alone so that we may serve the Egyptians’? For it would have been better for us to serve the Egyptians than to die in the wilderness.”

But Moses told the people, “Do not be afraid. Stand firm and you will see the LORD’s salvation, which He will accomplish for you today; for the Egyptians you see today, you will never see again. The LORD will fight for you; you need only to be still.”

Then the LORD said to Moses, “Why are you crying out to Me? Tell the Israelites to go forward. And as for you, lift up your staff and stretch out your hand over the sea and divide it, so that the Israelites can go through the sea on dry ground.

And I will harden the hearts of the Egyptians so that they will go in after them. Then I will gain honor by means of Pharaoh and all his army and chariots and horsemen. The Egyptians will know that I am the LORD when I am honored through Pharaoh, his chariots, and his horsemen.”

And the angel of God, who had gone before the camp of Israel, withdrew and went behind them. The pillar of cloud also moved from before them and stood behind them, so that it came between the camps of Egypt and Israel. The cloud was there in the darkness, but it lit up the night. So all night long neither camp went near the other.

Then Moses stretched out his hand over the sea, and all that night the LORD drove back the sea with a strong east wind that turned it into dry land. So the waters were divided, and the Israelites went through the sea on dry ground, with walls of water on their right and on their left.

And the Egyptians chased after them—all Pharaoh’s horses, chariots, and horsemen—and followed them into the sea.

At morning watch, however, the LORD looked down on the army of the Egyptians from the pillar of fire and cloud, and He threw their camp into confusion.

He caused their chariot wheels to wobble, so that they had difficulty driving. “Let us flee from the Israelites,” said the Egyptians, “for the LORD is fighting for them against Egypt!”

Then the LORD said to Moses, “Stretch out your hand over the sea, so that the waters may flow back over the Egyptians and their chariots and horsemen.”

So Moses stretched out his hand over the sea, and at daybreak the sea returned to its normal state. As the Egyptians were retreating, the LORD swept them into the sea.

The waters flowed back and covered the chariots and horsemen—the entire army of Pharaoh that had chased the Israelites into the sea. Not one of them survived.

But the Israelites had walked through the sea on dry ground, with walls of water on their right and on their left.

That day the LORD saved Israel from the hand of the Egyptians, and Israel saw the Egyptians dead on the shore.

When Israel saw the great power that the LORD had exercised over the Egyptians, the people feared the LORD and believed in Him and in His servant Moses.

Exodus 15

Then Moses and the Israelites sang this song to the LORD: “I will sing to the LORD, for He is highly exalted. The horse and rider He has thrown into the sea.

The LORD is my strength and my song, and He has become my salvation. He is my God, and I will praise Him, my father’s God, and I will exalt Him.

The LORD is a warrior, the LORD is His name.

Pharaoh’s chariots and army He has cast into the sea; the finest of his officers are drowned in the Red Sea.

The depths have covered them; they sank there like a stone.

Your right hand, O LORD, is majestic in power; Your right hand, O LORD, has shattered the enemy.

You overthrew Your adversaries by Your great majesty. You unleashed Your burning wrath; it consumed them like stubble.

At the blast of Your nostrils the waters piled up; like a wall the currents stood firm; the depths congealed in the heart of the sea.

The enemy declared, ‘I will pursue, I will overtake. I will divide the spoils; I will gorge myself on them. I will draw my sword; my hand will destroy them.’

But You blew with Your breath, and the sea covered them. They sank like lead in the mighty waters.

Who among the gods is like You, O LORD? Who is like You—majestic in holiness, revered with praises, performing wonders?

You stretched out Your right hand, and the earth swallowed them up.

With loving devotion You will lead the people You have redeemed; with Your strength You will guide them to Your holy dwelling.

The nations will hear and tremble; anguish will grip the dwellers of Philistia.

Then the chiefs of Edom will be dismayed; trembling will seize the leaders of Moab; those who dwell in Canaan will melt away, and terror and dread will fall on them. By the power of Your arm they will be as still as a stone until Your people pass by, O LORD, until the people You have bought pass by.

You will bring them in and plant them on the mountain of Your inheritance—the place, O LORD, You have prepared for Your dwelling, the sanctuary, O Lord, Your hands have established.

The LORD will reign forever and ever!”

For when Pharaoh’s horses, chariots, and horsemen went into the sea, the LORD brought the waters of the sea back over them. But the Israelites walked through the sea on dry ground.

Then Miriam the prophetess, Aaron’s sister, took a tambourine in her hand, and all the women followed her with tambourines and dancing.

And Miriam sang back to them: “Sing to the LORD, for He is highly exalted; the horse and rider He has thrown into the sea.”

Then Moses led Israel from the Red Sea, and they went out into the Desert of Shur. For three days they walked in the desert without finding water.

And when they came to Marah, they could not drink the water there because it was bitter. (That is why it was named Marah.)

So the people grumbled against Moses, saying, “What are we to drink?”

And Moses cried out to the LORD, and the LORD showed him a log. And when he cast it into the waters, they were sweetened. There the LORD made for them a statute and an ordinance, and there He tested them, saying,

“If you will listen carefully to the voice of the LORD your God, and do what is right in His eyes, and pay attention to His commands, and keep all His statutes, then I will not bring on you any of the diseases I inflicted on the Egyptians. For I am the LORD who heals you.”

Then they came to Elim, where there were twelve springs of water and seventy palm trees, and they camped there by the waters.

Exodus 16

On the fifteenth day of the second month after they had left the land of Egypt, the whole congregation of Israel set out from Elim and came to the Desert of Sin, which is between Elim and Sinai.

And there in the desert they all grumbled against Moses and Aaron.

“If only we had died by the LORD’s hand in the land of Egypt!” they said. “There we sat by pots of meat and ate our fill of bread, but you have brought us into this desert to starve this whole assembly to death!”

Then the LORD said to Moses, “Behold, I will rain down bread from heaven for you. Each day the people are to go out and gather enough for that day. In this way I will test whether or not they will follow My instructions.

Then on the sixth day, when they prepare what they bring in, it will be twice as much as they gather on the other days.”

So Moses and Aaron said to all the Israelites, “This evening you will know that it was the LORD who brought you out of the land of Egypt, and in the morning you will see the LORD’s glory, because He has heard your grumbling against Him. For who are we that you should grumble against us?”

And Moses added, “The LORD will give you meat to eat this evening and bread to fill you in the morning, for He has heard your grumbling against Him. Who are we? Your grumblings are not against us but against the LORD.”

Then Moses said to Aaron, “Tell the whole congregation of Israel, ‘Come before the LORD, for He has heard your grumbling.’”

And as Aaron was speaking to the whole congregation of Israel, they looked toward the desert, and there in a cloud the glory of the LORD appeared.

Then the LORD said to Moses, “I have heard the grumbling of the Israelites. Tell them, ‘At twilight you will eat meat, and in the morning you will be filled with bread. Then you will know that I am the LORD your God.’”

That evening quail came and covered the camp, and in the morning there was a layer of dew around the camp.

When the layer of dew had evaporated, there were thin flakes on the desert floor, as fine as frost on the ground.

When the Israelites saw it, they asked one another, “What is it?” For they did not know what it was. So Moses told them, “It is the bread that the LORD has given you to eat.

This is what the LORD has commanded: ‘Each one is to gather as much as he needs. You may take an omer for each person in your tent.’”

So the Israelites did this. Some gathered more, and some less.

When they measured it by the omer, he who gathered much had no excess, and he who gathered little had no shortfall. Each one gathered as much as he needed to eat.

Then Moses said to them, “No one may keep any of it until morning.”

But they did not listen to Moses; some people left part of it until morning, and it became infested with maggots and began to smell. So Moses was angry with them.

Every morning each one gathered as much as was needed, and when the sun grew hot, it melted away.

On the sixth day, they gathered twice as much food—two omers per person—and all the leaders of the congregation came and reported this to Moses.

He told them, “This is what the LORD has said: ‘Tomorrow is to be a day of complete rest, a holy Sabbath to the LORD. So bake what you want to bake, and boil what you want to boil. Then set aside whatever remains and keep it until morning.’”

So they set it aside until morning as Moses had commanded, and it did not smell or contain any maggots.

“Eat it today,” Moses said, “because today is a Sabbath to the LORD. Today you will not find anything in the field.

For six days you may gather, but on the seventh day, the Sabbath, it will not be there.”

Yet on the seventh day some of the people went out to gather, but they did not find anything.

Then the LORD said to Moses, “How long will you refuse to keep My commandments and instructions?

Understand that the LORD has given you the Sabbath; that is why on the sixth day He will give you bread for two days. On the seventh day, everyone must stay where he is; no one may leave his place.”

So the people rested on the seventh day.

Now the house of Israel called the bread manna. It was white like coriander seed and tasted like wafers made with honey.

Moses said, “This is what the LORD has commanded: ‘Keep an omer of manna for the generations to come, so that they may see the bread I fed you in the wilderness when I brought you out of the land of Egypt.’”

So Moses told Aaron, “Take a jar and fill it with an omer of manna. Then place it before the LORD to be preserved for the generations to come.”

And Aaron placed it in front of the Testimony, to be preserved just as the LORD had commanded Moses.

The Israelites ate manna forty years, until they came to a land where they could settle; they ate manna until they reached the border of Canaan.

(Now an omer is a tenth of an ephah.)

Exodus 17

Then the whole congregation of Israel left the Desert of Sin, moving from place to place as the LORD commanded. They camped at Rephidim, but there was no water for the people to drink.

So the people contended with Moses, “Give us water to drink.” “Why do you contend with me?” Moses replied. “Why do you test the LORD?”

But the people thirsted for water there, and they grumbled against Moses: “Why have you brought us out of Egypt—to make us and our children and livestock die of thirst?”

Then Moses cried out to the LORD, “What should I do with these people? A little more and they will stone me!”

And the LORD said to Moses, “Walk on ahead of the people and take some of the elders of Israel with you. Take along in your hand the staff with which you struck the Nile, and go.

Behold, I will stand there before you by the rock at Horeb. And when you strike the rock, water will come out of it for the people to drink.” So Moses did this in the sight of the elders of Israel.

He named the place Massah and Meribah because the Israelites quarreled, and because they tested the LORD, saying, “Is the LORD among us or not?”

After this, the Amalekites came and attacked the Israelites at Rephidim.

So Moses said to Joshua, “Choose some of our men and go out to fight the Amalekites. Tomorrow I will stand on the hilltop with the staff of God in my hand.”

Joshua did as Moses had instructed him and fought against the Amalekites, while Moses, Aaron, and Hur went up to the top of the hill.

As long as Moses held up his hands, Israel prevailed; but when he lowered them, Amalek prevailed.

When Moses’ hands grew heavy, they took a stone and put it under him, and he sat on it. Then Aaron and Hur held his hands up, one on each side, so that his hands remained steady until the sun went down.

So Joshua overwhelmed Amalek and his army with the sword.

Then the LORD said to Moses, “Write this on a scroll as a reminder and recite it to Joshua, because I will utterly blot out the memory of Amalek from under heaven.”

And Moses built an altar and named it The LORD Is My Banner.

“Indeed,” he said, “a hand was lifted up toward the throne of the LORD. The LORD will war against Amalek from generation to generation.”

Exodus 18

Now Moses’ father-in-law Jethro, the priest of Midian, heard about all that God had done for Moses and His people Israel, and how the LORD had brought Israel out of Egypt.

After Moses had sent back his wife Zipporah, his father-in-law Jethro had received her, along with her two sons. One son was named Gershom, for Moses had said, “I have been a foreigner in a foreign land.”

The other son was named Eliezer, for Moses had said, “The God of my father was my helper and delivered me from the sword of Pharaoh.”

Moses’ father-in-law Jethro, along with Moses’ wife and sons, came to him in the desert, where he was encamped at the mountain of God.

He sent word to Moses, “I, your father-in-law Jethro, am coming to you with your wife and her two sons.”

So Moses went out to meet his father-in-law and bowed down and kissed him. They greeted each other and went into the tent.

Then Moses recounted to his father-in-law all that the LORD had done to Pharaoh and the Egyptians for Israel’s sake, all the hardships they had encountered along the way, and how the LORD had delivered them.

And Jethro rejoiced over all the good things the LORD had done for Israel, whom He had rescued from the hand of the Egyptians.

Jethro declared, “Blessed be the LORD, who has delivered you from the hand of the Egyptians and of Pharaoh, and who has delivered the people from the hand of the Egyptians.

Now I know that the LORD is greater than all other gods, for He did this when they treated Israel with arrogance.”

Then Moses’ father-in-law Jethro brought a burnt offering and sacrifices to God, and Aaron came with all the elders of Israel to eat bread with Moses’ father-in-law in the presence of God.

The next day Moses took his seat to judge the people, and they stood around him from morning until evening.

When his father-in-law saw all that Moses was doing for the people, he asked, “What is this that you are doing for the people? Why do you sit alone as judge, with all the people standing around you from morning till evening?”

“Because the people come to me to inquire of God,” Moses replied.

“Whenever they have a dispute, it is brought to me to judge between one man and another, and I make known to them the statutes and laws of God.”

But Moses’ father-in-law said to him, “What you are doing is not good. Surely you and these people with you will wear yourselves out, because the task is too heavy for you. You cannot handle it alone.

Now listen to me; I will give you some advice, and may God be with you. You must be the people’s representative before God and bring their causes to Him.

Teach them the statutes and laws, and show them the way to live and the work they must do.

Furthermore, select capable men from among the people—God-fearing, trustworthy men who are averse to dishonest gain. Appoint them over the people as leaders of thousands, of hundreds, of fifties, and of tens.

Have these men judge the people at all times. Then they can bring you any major issue, but all minor cases they can judge on their own, so that your load may be lightened as they share it with you.

If you follow this advice and God so directs you, then you will be able to endure, and all these people can go home in peace.”

Moses listened to his father-in-law and did everything he said.

So Moses chose capable men from all Israel and made them heads over the people as leaders of thousands, of hundreds, of fifties, and of tens.

And they judged the people at all times; they would bring the difficult cases to Moses, but any minor issue they would judge themselves.

Then Moses sent his father-in-law on his way, and Jethro returned to his own land.

Psalm 90

A prayer of Moses the man of God. Lord, You have been our dwelling place through all generations.

Before the mountains were born or You brought forth the earth and the world, from everlasting to everlasting You are God.

You return man to dust, saying, “Return, O sons of mortals.”

For in Your sight a thousand years are but a day that passes, or a watch of the night.

You whisk them away in their sleep; they are like the new grass of the morning—

in the morning it springs up new, but by evening it fades and withers.

For we are consumed by Your anger and terrified by Your wrath.

You have set our iniquities before You, our secret sins in the light of Your presence.

For all our days decline in Your fury; we finish our years with a sigh.

The length of our days is seventy years—or eighty if we are strong—yet their pride is but labor and sorrow, for they quickly pass, and we fly away.

Who knows the power of Your anger? Your wrath matches the fear You are due.

So teach us to number our days, that we may present a heart of wisdom.

Return, O LORD! How long will it be? Have compassion on Your servants.

Satisfy us in the morning with Your loving devotion, that we may sing for joy and be glad all our days.

Make us glad for as many days as You have afflicted us, for as many years as we have seen evil.

May Your work be shown to Your servants, and Your splendor to their children.

May the favor of the Lord our God rest upon us; establish for us the work of our hands—yes, establish the work of our hands!

Have you ever read the portion in Exodus in which the Lord repeatedly hardens Pharaoh’s heart and then sends various plagues to punish him and the Egyptian people for it? The power of our God is astounding! The dynamics of this unfolding are strange and wonderful.

If this is your first time walking through the scriptures with me, welcome! I hope this is a blessing to you!

Exodus 7

The LORD answered Moses, “See, I have made you like God to Pharaoh, and your brother Aaron will be your prophet. You are to speak all that I command you, and your brother Aaron is to tell Pharaoh to let the Israelites go out of his land.

But I will harden Pharaoh’s heart, and though I will multiply My signs and wonders in the land of Egypt, Pharaoh will not listen to you. Then I will lay My hand on Egypt, and by mighty acts of judgment I will bring the divisions of My people the Israelites out of the land of Egypt.

And the Egyptians will know that I am the LORD, when I stretch out My hand against Egypt and bring the Israelites out from among them.”

So Moses and Aaron did just as the LORD had commanded them.

Moses was eighty years old and Aaron was eighty-three when they spoke to Pharaoh.

The LORD said to Moses and Aaron, “When Pharaoh tells you, ‘Perform a miracle,’ you are to say to Aaron, ‘Take your staff and throw it down before Pharaoh,’ and it will become a serpent.”

So Moses and Aaron went to Pharaoh and did just as the LORD had commanded. Aaron threw his staff down before Pharaoh and his officials, and it became a serpent.

But Pharaoh called the wise men and sorcerers and magicians of Egypt, and they also did the same things by their magic arts. Each one threw down his staff, and it became a serpent. But Aaron’s staff swallowed up the other staffs.

Still, Pharaoh’s heart was hardened, and he would not listen to them, just as the LORD had said.

Then the LORD said to Moses, “Pharaoh’s heart is unyielding; he refuses to let the people go. Go to Pharaoh in the morning as you see him walking out to the water. Wait on the bank of the Nile to meet him, and take in your hand the staff that was changed into a snake.

Then say to him, ‘The LORD, the God of the Hebrews, has sent me to tell you: Let My people go, so that they may worship Me in the wilderness. But you have not listened until now. This is what the LORD says: By this you will know that I am the LORD. Behold, with the staff in my hand I will strike the water of the Nile, and it will turn to blood.

The fish in the Nile will die, the river will stink, and the Egyptians will be unable to drink its water.’”

And the LORD said to Moses, “Tell Aaron, ‘Take your staff and stretch out your hand over the waters of Egypt—over their rivers and canals and ponds and reservoirs—that they may become blood.’ There will be blood throughout the land of Egypt, even in the vessels of wood and stone.”

Moses and Aaron did just as the LORD had commanded; in the presence of Pharaoh and his officials, Aaron raised the staff and struck the water of the Nile, and all the water was turned to blood. The fish in the Nile died, and the river smelled so bad that the Egyptians could not drink its water. And there was blood throughout the land of Egypt.

But the magicians of Egypt did the same things by their magic arts. So Pharaoh’s heart was hardened, and he would not listen to Moses and Aaron, just as the LORD had said.

Instead, Pharaoh turned around, went into his palace, and did not take any of this to heart.

So all the Egyptians dug around the Nile for water to drink, because they could not drink the water from the river.

And seven full days passed after the LORD had struck the Nile.

Exodus 8

Then the LORD said to Moses, “Go to Pharaoh and tell him that this is what the LORD says: ‘Let My people go, so that they may worship Me. But if you refuse to let them go, I will plague your whole country with frogs.

The Nile will teem with frogs, and they will come into your palace and up to your bedroom and onto your bed, into the houses of your officials and your people, and into your ovens and kneading bowls. The frogs will come up on you and your people and all your officials.’”

And the LORD said to Moses, “Tell Aaron, ‘Stretch out your hand with your staff over the rivers and canals and ponds, and cause the frogs to come up onto the land of Egypt.’”

So Aaron stretched out his hand over the waters of Egypt, and the frogs came up and covered the land of Egypt.

But the magicians did the same thing by their magic arts, and they also brought frogs up onto the land of Egypt.

Pharaoh summoned Moses and Aaron and said, “Pray to the LORD to take the frogs away from me and my people. Then I will let your people go, that they may sacrifice to the LORD.”

Moses said to Pharaoh, “You may have the honor over me. When shall I pray for you and your officials and your people that the frogs (except for those in the Nile) may be taken away from you and your houses?”

“Tomorrow,” Pharaoh answered.

“May it be as you say,” Moses replied, “so that you may know that there is no one like the LORD our God.

The frogs will depart from you and your houses and your officials and your people; they will remain only in the Nile.”

After Moses and Aaron had left Pharaoh, Moses cried out to the LORD for help with the frogs that He had brought against Pharaoh.

And the LORD did as Moses requested, and the frogs in the houses, the courtyards, and the fields died.

They were piled into countless heaps, and there was a terrible stench in the land.

When Pharaoh saw that there was relief, however, he hardened his heart and would not listen to Moses and Aaron, just as the LORD had said.

Then the LORD said to Moses, “Tell Aaron, ‘Stretch out your staff and strike the dust of the earth, that it may turn into swarms of gnats throughout the land of Egypt.’”

This they did, and when Aaron stretched out his hand with his staff and struck the dust of the earth, gnats came upon man and beast. All the dust of the earth turned into gnats throughout the land of Egypt.

The magicians tried to produce gnats using their magic arts, but they could not. And the gnats remained on man and beast.

“This is the finger of God,” the magicians said to Pharaoh. But Pharaoh’s heart was hardened, and he would not listen to them, just as the LORD had said.

Then the LORD said to Moses, “Get up early in the morning, and when Pharaoh goes out to the water, stand before him and tell him that this is what the LORD says: ‘Let My people go, so that they may worship Me.

But if you will not let My people go, I will send swarms of flies upon you and your officials and your people and your houses. The houses of the Egyptians and even the ground where they stand will be full of flies.

But on that day I will give special treatment to the land of Goshen, where My people live; no swarms of flies will be found there. In this way you will know that I, the LORD, am in the land.

I will make a distinction between My people and your people. This sign will take place tomorrow.’”

And the LORD did so. Thick swarms of flies poured into Pharaoh’s palace and into the houses of his officials. Throughout Egypt the land was ruined by swarms of flies.

Then Pharaoh summoned Moses and Aaron and said, “Go, sacrifice to your God within this land.”

But Moses replied, “It would not be right to do that, because the sacrifices we offer to the LORD our God would be detestable to the Egyptians. If we offer sacrifices that are detestable before the Egyptians, will they not stone us?

We must make a three-day journey into the wilderness and sacrifice to the LORD our God as He commands us.”

Pharaoh answered, “I will let you go and sacrifice to the LORD your God in the wilderness, but you must not go very far. Now pray for me.”

“As soon as I leave you,” Moses said, “I will pray to the LORD, so that tomorrow the swarms of flies will depart from Pharaoh and his officials and his people. But Pharaoh must not act deceitfully again by refusing to let the people go and sacrifice to the LORD.”

Then Moses left Pharaoh and prayed to the LORD, and the LORD did as Moses requested. He removed the swarms of flies from Pharaoh and his officials and his people; not one fly remained.

But Pharaoh hardened his heart this time as well, and he would not let the people go.

Exodus 9

Then the LORD said to Moses, “Go to Pharaoh and tell him that this is what the LORD, the God of the Hebrews, says: ‘Let My people go, so that they may worship Me.

But if you continue to restrain them and refuse to let them go, then the hand of the LORD will bring a severe plague on your livestock in the field—on your horses, donkeys, camels, herds, and flocks.

But the LORD will make a distinction between the livestock of Israel and the livestock of Egypt, so that no animal belonging to the Israelites will die.’”

The LORD set a time, saying, “Tomorrow the LORD will do this in the land.”

And the next day the LORD did just that. All the livestock of the Egyptians died, but not one animal belonging to the Israelites died.

Pharaoh sent officials and found that none of the livestock of the Israelites had died. But Pharaoh’s heart was hardened, and he would not let the people go.

Then the LORD said to Moses and Aaron, “Take handfuls of soot from the furnace; in the sight of Pharaoh, Moses is to toss it into the air.

It will become fine dust over all the land of Egypt, and festering boils will break out on man and beast throughout the land.”

So they took soot from the furnace and stood before Pharaoh. Moses tossed it into the air, and festering boils broke out on man and beast.

The magicians could not stand before Moses, because the boils had broken out on them and on all the Egyptians.

But the LORD hardened Pharaoh’s heart, and he would not listen to them, just as the LORD had said to Moses.

Then the LORD said to Moses, “Get up early in the morning, stand before Pharaoh, and tell him that this is what the LORD, the God of the Hebrews, says: ‘Let My people go, so that they may worship Me.

Otherwise, I will send all My plagues against you and your officials and your people, so you may know that there is no one like Me in all the earth.

For by this time I could have stretched out My hand and struck you and your people with a plague to wipe you off the earth.

But I have raised you up for this very purpose, that I might display My power to you, and that My name might be proclaimed in all the earth.

Still, you lord it over My people and do not allow them to go.

Behold, at this time tomorrow I will rain down the worst hail that has ever fallen on Egypt, from the day it was founded until now.

So give orders now to shelter your livestock and everything you have in the field. Every man or beast that remains in the field and is not brought inside will die when the hail comes down upon them.’”

Those among Pharaoh’s officials who feared the word of the LORD hurried to bring their servants and livestock to shelter,

but those who disregarded the word of the LORD left their servants and livestock in the field.

Then the LORD said to Moses, “Stretch out your hand toward heaven, so that hail may fall on all the land of Egypt—on man and beast and every plant of the field throughout the land of Egypt.”

So Moses stretched out his staff toward heaven, and the LORD sent thunder and hail, and lightning struck the earth. So the LORD rained down hail upon the land of Egypt.

The hail fell and the lightning continued flashing through it. The hail was so severe that nothing like it had ever been seen in all the land of Egypt from the time it became a nation.

Throughout the land of Egypt, the hail struck down everything in the field, both man and beast; it beat down every plant of the field and stripped every tree.

The only place where it did not hail was in the land of Goshen, where the Israelites lived.

Then Pharaoh summoned Moses and Aaron. “This time I have sinned,” he said. “The LORD is righteous, and I and my people are wicked. Pray to the LORD, for there has been enough of God’s thunder and hail. I will let you go; you do not need to stay any longer.”

Moses said to him, “When I have left the city, I will spread out my hands to the LORD. The thunder will cease, and there will be no more hail, so that you may know that the earth is the LORD’s.

But as for you and your officials, I know that you still do not fear the LORD our God.”

(Now the flax and barley were destroyed, since the barley was ripe and the flax was in bloom; but the wheat and spelt were not destroyed, because they are late crops.)

Then Moses departed from Pharaoh, went out of the city, and spread out his hands to the LORD. The thunder and hail ceased, and the rain no longer poured down on the land.

When Pharaoh saw that the rain and hail and thunder had ceased, he sinned again and hardened his heart—he and his officials.

So Pharaoh’s heart was hardened, and he would not let the Israelites go, just as the LORD had said through Moses.

Exodus 10

Then the LORD said to Moses, “Go to Pharaoh, for I have hardened his heart and the hearts of his officials, that I may perform these miraculous signs of Mine among them, and that you may tell your children and grandchildren how severely I dealt with the Egyptians when I performed miraculous signs among them, so that all of you may know that I am the LORD.”

So Moses and Aaron went to Pharaoh and told him, “This is what the LORD, the God of the Hebrews, says: ‘How long will you refuse to humble yourself before Me? Let My people go, so that they may worship Me.

But if you refuse to let My people go, I will bring locusts into your territory tomorrow.

They will cover the face of the land so that no one can see it. They will devour whatever is left after the hail and eat every tree that grows in your fields.

They will fill your houses and the houses of all your officials and every Egyptian—something neither your fathers nor your grandfathers have seen since the day they came into this land.’” Then Moses turned and left Pharaoh’s presence.

Pharaoh’s officials asked him, “How long will this man be a snare to us? Let the people go, so that they may worship the LORD their God. Do you not yet realize that Egypt is in ruins?”

So Moses and Aaron were brought back to Pharaoh. “Go, worship the LORD your God,” he said. “But who exactly will be going?”

“We will go with our young and old,” Moses replied. “We will go with our sons and daughters, and with our flocks and herds, for we must hold a feast to the LORD.”

Then Pharaoh told them, “May the LORD be with you if I ever let you go with your little ones. Clearly you are bent on evil.

No, only the men may go and worship the LORD, since that is what you have been requesting.” And Moses and Aaron were driven from Pharaoh’s presence.

Then the LORD said to Moses, “Stretch out your hand over the land of Egypt, so that the locusts may swarm over it and devour every plant in the land—everything that the hail has left behind.”

So Moses stretched out his staff over the land of Egypt, and throughout that day and night the LORD sent an east wind across the land. By morning the east wind had brought the locusts.

The locusts swarmed across the land and settled over the entire territory of Egypt. Never before had there been so many locusts, and never again will there be.

They covered the face of all the land until it was black, and they consumed all the plants on the ground and all the fruit on the trees that the hail had left behind. Nothing green was left on any tree or plant in all the land of Egypt.

Pharaoh quickly summoned Moses and Aaron and said, “I have sinned against the LORD your God and against you.

Now please forgive my sin once more and appeal to the LORD your God, that He may remove this death from me.”

So Moses left Pharaoh’s presence and appealed to the LORD.

And the LORD changed the wind to a very strong west wind that carried off the locusts and blew them into the Red Sea. Not a single locust remained anywhere in Egypt.

But the LORD hardened Pharaoh’s heart, and he would not let the Israelites go.

Then the LORD said to Moses, “Stretch out your hand toward heaven, so that darkness may spread over the land of Egypt—a palpable darkness.”

So Moses stretched out his hand toward heaven, and total darkness covered all the land of Egypt for three days.

No one could see anyone else, and for three days no one left his place. Yet all the Israelites had light in their dwellings.

Then Pharaoh summoned Moses and said, “Go, worship the LORD. Even your little ones may go with you; only your flocks and herds must stay behind.”

But Moses replied, “You must also provide us with sacrifices and burnt offerings to present to the LORD our God.

Even our livestock must go with us; not a hoof will be left behind, for we will need some of them to worship the LORD our God, and we will not know how we are to worship the LORD until we arrive.”

But the LORD hardened Pharaoh’s heart, and he was unwilling to let them go.

“Depart from me!” Pharaoh said to Moses. “Make sure you never see my face again, for on the day you see my face, you will die.”

“As you say,” Moses replied, “I will never see your face again.”

Exodus 11

Then the LORD said to Moses, “I will bring upon Pharaoh and Egypt one more plague. After that, he will allow you to leave this place. And when he lets you go, he will drive you out completely.

Now announce to the people that men and women alike should ask their neighbors for articles of silver and gold.”

And the LORD gave the people favor in the sight of the Egyptians. Moreover, Moses himself was highly regarded in Egypt by Pharaoh’s officials and by the people.

So Moses declared, “This is what the LORD says: ‘About midnight I will go throughout Egypt, and every firstborn son in the land of Egypt will die, from the firstborn of Pharaoh who sits on his throne, to the firstborn of the servant girl behind the hand mill, as well as the firstborn of all the cattle.

Then a great cry will go out over all the land of Egypt. Such an outcry has never been heard before and will never be heard again.

But among all the Israelites, not even a dog will snarl at man or beast.’ Then you will know that the LORD makes a distinction between Egypt and Israel.

And all these officials of yours will come and bow before me, saying, ‘Go, you and all the people who follow you!’ After that, I will depart.” And hot with anger, Moses left Pharaoh’s presence.

The LORD said to Moses, “Pharaoh will not listen to you, so that My wonders may be multiplied in the land of Egypt.”

Moses and Aaron did all these wonders before Pharaoh, but the LORD hardened Pharaoh’s heart so that he would not let the Israelites go out of his land.

Exodus 12

Now the LORD said to Moses and Aaron in the land of Egypt,

“This month is the beginning of months for you; it shall be the first month of your year.

Tell the whole congregation of Israel that on the tenth day of this month each man must select a lamb for his family, one per household.

If the household is too small for a whole lamb, they are to share with the nearest neighbor based on the number of people, and apportion the lamb accordingly.

Your lamb must be an unblemished year-old male, and you may take it from the sheep or the goats.

You must keep it until the fourteenth day of the month, when the whole assembly of the congregation of Israel will slaughter the animals at twilight.

They are to take some of the blood and put it on the sides and tops of the doorframes of the houses where they eat the lambs.

They are to eat the meat that night, roasted over the fire, along with unleavened bread and bitter herbs.

Do not eat any of the meat raw or cooked in boiling water, but only roasted over the fire—its head and legs and inner parts.

Do not leave any of it until morning; before the morning you must burn up any part that is left over.

This is how you are to eat it: You must be fully dressed for travel, with your sandals on your feet and your staff in your hand. You are to eat in haste; it is the LORD’s Passover.

On that night I will pass through the land of Egypt and strike down every firstborn male, both man and beast, and I will execute judgment against all the gods of Egypt. I am the LORD.

The blood on the houses where you are staying will distinguish them; when I see the blood, I will pass over you. No plague will fall on you to destroy you when I strike the land of Egypt.

And this day will be a memorial for you, and you are to celebrate it as a feast to the LORD, as a permanent statute for the generations to come.

For seven days you must eat unleavened bread. On the first day you are to remove the leaven from your houses. Whoever eats anything leavened from the first day through the seventh must be cut off from Israel.

On the first day you are to hold a sacred assembly, and another on the seventh day. You must not do any work on those days, except to prepare the meals—that is all you may do.

So you are to keep the Feast of Unleavened Bread, for on this very day I brought your divisions out of the land of Egypt. You must keep this day as a permanent statute for the generations to come.

In the first month you are to eat unleavened bread, from the evening of the fourteenth day until the evening of the twenty-first day.

For seven days there must be no leaven found in your houses. If anyone eats something leavened, that person, whether a foreigner or native of the land, must be cut off from the congregation of Israel.

You are not to eat anything leavened; eat unleavened bread in all your homes.”

Then Moses summoned all the elders of Israel and told them, “Go at once and select for yourselves a lamb for each family, and slaughter the Passover lamb.

Take a cluster of hyssop, dip it into the blood in the basin, and brush the blood on the top and sides of the doorframe. None of you shall go out the door of his house until morning.

When the LORD passes through to strike down the Egyptians, He will see the blood on the top and sides of the doorframe and will pass over that doorway; so He will not allow the destroyer to enter your houses and strike you down.

And you are to keep this command as a permanent statute for you and your descendants.

When you enter the land that the LORD will give you as He promised, you are to keep this service.

When your children ask you, ‘What does this service mean to you?’ you are to reply, ‘It is the Passover sacrifice to the LORD, who passed over the houses of the Israelites in Egypt when He struck down the Egyptians and spared our homes.’” Then the people bowed down and worshiped.

And the Israelites went and did just what the LORD had commanded Moses and Aaron.

Now at midnight the LORD struck down every firstborn male in the land of Egypt, from the firstborn of Pharaoh, who sat on his throne, to the firstborn of the prisoner in the dungeon, as well as all the firstborn among the livestock.

During the night Pharaoh got up—he and all his officials and all the Egyptians—and there was loud wailing in Egypt; for there was no house without someone dead.

Then Pharaoh summoned Moses and Aaron by night and said, “Get up, leave my people, both you and the Israelites! Go, worship the LORD as you have requested.

Take your flocks and herds as well, just as you have said, and depart! And bless me also.”

And in order to send them out of the land quickly, the Egyptians urged the people on. “For otherwise,” they said, “we are all going to die!”

So the people took their dough before it was leavened, carrying it on their shoulders in kneading bowls wrapped in clothing.

Furthermore, the Israelites acted on Moses’ word and asked the Egyptians for articles of silver and gold, and for clothing.

And the LORD gave the people such favor in the sight of the Egyptians that they granted their request. In this way they plundered the Egyptians.

The Israelites journeyed from Rameses to Succoth with about 600,000 men on foot, besides women and children. And a mixed multitude also went up with them, along with great droves of livestock, both flocks and herds.

Since their dough had no leaven, the people baked what they had brought out of Egypt into unleavened loaves. For when they had been driven out of Egypt, they could not delay and had not prepared any provisions for themselves.

Now the duration of the Israelites’ stay in Egypt was 430 years. At the end of the 430 years, to the very day, all the LORD’s divisions went out of the land of Egypt.

Because the LORD kept a vigil that night to bring them out of the land of Egypt, this same night is to be a vigil to the LORD, to be observed by all the Israelites for the generations to come.

And the LORD said to Moses and Aaron, “This is the statute of the Passover: No foreigner is to eat of it. But any slave who has been purchased may eat of it, after you have circumcised him. A temporary resident or hired hand shall not eat the Passover.

It must be eaten inside one house. You are not to take any of the meat outside the house, and you may not break any of the bones.

The whole congregation of Israel must celebrate it.

If a foreigner resides with you and wants to celebrate the LORD’s Passover, all the males in the household must be circumcised; then he may come near to celebrate it, and he shall be like a native of the land. But no uncircumcised man may eat of it.

The same law shall apply to both the native and the foreigner who resides among you.”

Then all the Israelites did this—they did just as the LORD had commanded Moses and Aaron.

And on that very day the LORD brought the Israelites out of the land of Egypt by their divisions.

Exodus 13

Then the LORD said to Moses, “Consecrate to Me every firstborn male. The firstborn from every womb among the Israelites belongs to Me, both of man and beast.”

So Moses told the people, “Remember this day, the day you came out of Egypt, out of the house of slavery; for the LORD brought you out of it by the strength of His hand. And nothing leavened shall be eaten.

Today, in the month of Abib, you are leaving.

And when the LORD brings you into the land of the Canaanites, Hittites, Amorites, Hivites, and Jebusites—the land He swore to your fathers that He would give you, a land flowing with milk and honey—you shall keep this service in this month.

For seven days you are to eat unleavened bread, and on the seventh day there shall be a feast to the LORD.

Unleavened bread shall be eaten during those seven days. Nothing leavened may be found among you, nor shall leaven be found anywhere within your borders.

And on that day you are to explain to your son, ‘This is because of what the LORD did for me when I came out of Egypt.’

It shall be a sign for you on your hand and a reminder on your forehead that the Law of the LORD is to be on your lips. For with a mighty hand the LORD brought you out of Egypt.

Therefore you shall keep this statute at the appointed time year after year.

And after the LORD brings you into the land of the Canaanites and gives it to you, as He swore to you and your fathers, you are to present to the LORD the firstborn male of every womb. All the firstborn males of your livestock belong to the LORD.

You must redeem every firstborn donkey with a lamb, and if you do not redeem it, you are to break its neck. And every firstborn of your sons you must redeem.

In the future, when your son asks you, ‘What does this mean?’ you are to tell him, ‘With a mighty hand the LORD brought us out of Egypt, out of the house of slavery.

And when Pharaoh stubbornly refused to let us go, the LORD killed every firstborn in the land of Egypt, both of man and beast. This is why I sacrifice to the LORD the firstborn male of every womb, but I redeem all the firstborn of my sons.’

So it shall serve as a sign on your hand and a symbol on your forehead, for with a mighty hand the LORD brought us out of Egypt.”

When Pharaoh let the people go, God did not lead them along the road through the land of the Philistines, though it was shorter. For God said, “If the people face war, they might change their minds and return to Egypt.”

So God led the people around by the way of the wilderness toward the Red Sea. And the Israelites left the land of Egypt arrayed for battle.

Moses took the bones of Joseph with him because Joseph had made the sons of Israel swear a solemn oath when he said, “God will surely attend to you, and then you must carry my bones with you from this place.”

They set out from Succoth and camped at Etham on the edge of the wilderness.

And the LORD went before them in a pillar of cloud to guide their way by day, and in a pillar of fire to give them light by night, so that they could travel by day or night.

Neither the pillar of cloud by day nor the pillar of fire by night left its place before the people.

"As you go, proclaim this message: ‘The kingdom of heaven has come near.’ Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received; freely give." This week we discuss the first half of chapter 10 of the Gospel of Matthew.

As always you can find our podcast on Apple Music, Spotify, Youtube & Facebook.

The Book of Exodus informs the Jewish mindset perhaps more than any other book. It is a story that all Christians should know, as it prefigures the Passover we have in Christ. Themes of blood atonement, idolatry, prophetic leadership, and divine intervention are established here much more firmly and comprehensively than in Genesis.

I hope you enjoy your time in the scriptures with me.

Exodus 1

These are the names of the sons of Israel who went to Egypt with Jacob, each with his family: Reuben, Simeon, Levi, and Judah; Issachar, Zebulun, and Benjamin; Dan and Naphtali; Gad and Asher.

The descendants of Jacob numbered seventy in all, including Joseph, who was already in Egypt.

Now Joseph and all his brothers and all that generation died, but the Israelites were fruitful and increased rapidly; they multiplied and became exceedingly numerous, so that the land was filled with them.

Then a new king, who did not know Joseph, came to power in Egypt.

“Look,” he said to his people, “the Israelites have become too numerous and too powerful for us. Come, let us deal shrewdly with them, or they will increase even more; and if a war breaks out, they may join our enemies, fight against us, and leave the country.”

So the Egyptians appointed taskmasters over the Israelites to oppress them with forced labor. As a result, they built Pithom and Rameses as store cities for Pharaoh.

But the more they were oppressed, the more they multiplied and flourished; so the Egyptians came to dread the Israelites.

They worked the Israelites ruthlessly and made their lives bitter with hard labor in brick and mortar, and with all kinds of work in the fields. Every service they imposed was harsh.

Then the king of Egypt said to the Hebrew midwives, whose names were Shiphrah and Puah, “When you help the Hebrew women give birth, observe them on the birthstools. If the child is a son, kill him; but if it is a daughter, let her live.”

The midwives, however, feared God and did not do as the king of Egypt had instructed; they let the boys live.

So the king of Egypt summoned the midwives and asked them, “Why have you done this? Why have you let the boys live?”

The midwives answered Pharaoh, “The Hebrew women are not like the Egyptian women, for they are vigorous and give birth before a midwife arrives.”

So God was good to the midwives, and the people multiplied and became even more numerous.

And because the midwives feared God, He gave them families of their own.

Then Pharaoh commanded all his people: “Every son born to the Hebrews you must throw into the Nile, but every daughter you may allow to live.”

Exodus 2

Now a man of the house of Levi married a daughter of Levi, and she conceived and gave birth to a son. When she saw that he was a beautiful child, she hid him for three months.

But when she could no longer hide him, she got him a papyrus basket and coated it with tar and pitch. Then she placed the child in the basket and set it among the reeds along the bank of the Nile.

And his sister stood at a distance to see what would happen to him.

Soon the daughter of Pharaoh went down to bathe in the Nile, and her attendants were walking along the riverbank. And when she saw the basket among the reeds, she sent her maidservant to retrieve it.

When she opened it, she saw the child, and behold, the little boy was crying. So she had compassion on him and said, “This is one of the Hebrew children.”

Then his sister said to Pharaoh’s daughter, “Shall I go and call one of the Hebrew women to nurse the child for you?”

“Go ahead,” Pharaoh’s daughter told her. And the girl went and called the boy’s mother.

Pharaoh’s daughter said to her, “Take this child and nurse him for me, and I will pay your wages.” So the woman took the boy and nursed him.

When the child had grown older, she brought him to Pharaoh’s daughter, and he became her son. She named him Moses and explained, “I drew him out of the water.”

One day, after Moses had grown up, he went out to his own people and observed their hard labor. He saw an Egyptian beating a Hebrew, one of his own people.

After looking this way and that and seeing no one, he struck down the Egyptian and hid his body in the sand.

The next day Moses went out and saw two Hebrews fighting. He asked the one in the wrong, “Why are you attacking your companion?”

But the man replied, “Who made you ruler and judge over us? Are you planning to kill me as you killed the Egyptian?” Then Moses was afraid and thought, “This thing I have done has surely become known.”

When Pharaoh heard about this matter, he sought to kill Moses. But Moses fled from Pharaoh and settled in the land of Midian, where he sat down beside a well.

Now the priest of Midian had seven daughters, and they came to draw water and fill the troughs to water their father’s flock.

And when some shepherds came along and drove them away, Moses rose up to help them and watered their flock.

When the daughters returned to their father Reuel, he asked them, “Why have you returned so early today?”

“An Egyptian rescued us from the shepherds,” they replied. “He even drew water for us and watered the flock.”

“So where is he?” their father asked. “Why did you leave the man behind? Invite him to have something to eat.”

Moses agreed to stay with the man, and he gave his daughter Zipporah to Moses in marriage.

And she gave birth to a son, and Moses named him Gershom, saying, “I have become a foreigner in a foreign land.”

After a long time, the king of Egypt died. The Israelites groaned and cried out under their burden of slavery, and their cry for deliverance from bondage ascended to God.

So God heard their groaning, and He remembered His covenant with Abraham, Isaac, and Jacob.

God saw the Israelites and took notice.

Exodus 3

Meanwhile, Moses was shepherding the flock of his father-in-law Jethro, the priest of Midian. He led the flock to the far side of the wilderness and came to Horeb, the mountain of God.

There the angel of the LORD appeared to him in a blazing fire from within a bush. Moses saw the bush ablaze with fire, but it was not consumed.

So Moses thought, “I must go over and see this marvelous sight. Why is the bush not burning up?”

When the LORD saw that he had gone over to look, God called out to him from within the bush, “Moses, Moses!” “Here I am,” he answered.

“Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.”

Then He said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” At this, Moses hid his face, for he was afraid to look at God.

The LORD said, “I have indeed seen the affliction of My people in Egypt. I have heard them crying out because of their oppressors, and I am aware of their sufferings.

I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land to a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites.

And now the cry of the Israelites has reached Me, and I have seen how severely the Egyptians are oppressing them.

Therefore, go! I am sending you to Pharaoh to bring My people the Israelites out of Egypt.”

But Moses asked God, “Who am I, that I should go to Pharaoh and bring the Israelites out of Egypt?”

“I will surely be with you,” God said, “and this will be the sign to you that I have sent you: When you have brought the people out of Egypt, all of you will worship God on this mountain.”

Then Moses asked God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is His name?’ What should I tell them?”

God said to Moses, “I AM WHO I AM. This is what you are to say to the Israelites: ‘I AM has sent me to you.’”

God also told Moses, “Say to the Israelites, ‘The LORD, the God of your fathers—the God of Abraham, the God of Isaac, and the God of Jacob—has sent me to you.’ This is My name forever, and this is how I am to be remembered in every generation.

Go, assemble the elders of Israel and say to them, ‘The LORD, the God of your fathers—the God of Abraham, Isaac, and Jacob—has appeared to me and said: I have surely attended to you and have seen what has been done to you in Egypt.

And I have promised to bring you up out of your affliction in Egypt, into the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites—a land flowing with milk and honey.’

The elders of Israel will listen to what you say, and you must go with them to the king of Egypt and tell him, ‘The LORD, the God of the Hebrews, has met with us. Now please let us take a three-day journey into the wilderness, so that we may sacrifice to the LORD our God.’

But I know that the king of Egypt will not allow you to go unless a mighty hand compels him.

So I will stretch out My hand and strike the Egyptians with all the wonders I will perform among them. And after that, he will release you.

And I will grant this people such favor in the sight of the Egyptians that when you leave, you will not go away empty-handed.

Every woman shall ask her neighbor and any woman staying in her house for silver and gold jewelry and clothing, and you will put them on your sons and daughters. So you will plunder the Egyptians.”

Exodus 4

Then Moses answered, “What if they do not believe me or listen to my voice? For they may say, ‘The LORD has not appeared to you.’”

And the LORD asked him, “What is that in your hand?” “A staff,” he replied.

“Throw it on the ground,” said the LORD. So Moses threw it on the ground, and it became a snake, and he ran from it.

“Stretch out your hand and grab it by the tail,” the LORD said to Moses, who reached out his hand and caught the snake, and it turned back into a staff in his hand.

“This is so that they may believe that the LORD, the God of their fathers—the God of Abraham, the God of Isaac, and the God of Jacob—has appeared to you.”

Furthermore, the LORD said to Moses, “Put your hand inside your cloak.” So he put his hand inside his cloak, and when he took it out, his hand was leprous, white as snow.

“Put your hand back inside your cloak,” said the LORD. So Moses put his hand back inside his cloak, and when he took it out, it was restored, like the rest of his skin.

And the LORD said, “If they refuse to believe you or heed the witness of the first sign, they may believe that of the second.

But if they do not believe even these two signs or listen to your voice, take some water from the Nile and pour it on the dry ground. Then the water you take from the Nile will become blood on the ground.”

“Please, Lord,” Moses replied, “I have never been eloquent, neither in the past nor since You have spoken to Your servant, for I am slow of speech and tongue.”

And the LORD said to him, “Who gave man his mouth? Or who makes the mute or the deaf, the sighted or the blind? Is it not I, the LORD?

Now go! I will help you as you speak, and I will teach you what to say.”

But Moses replied, “Please, Lord, send someone else.”

Then the anger of the LORD burned against Moses, and He said, “Is not Aaron the Levite your brother? I know that he can speak well, and he is now on his way to meet you. When he sees you, he will be glad in his heart.

You are to speak to him and put the words in his mouth. I will help both of you to speak, and I will teach you what to do.

He will speak to the people for you. He will be your spokesman, and it will be as if you were God to him.

But take this staff in your hand so you can perform signs with it.”

Then Moses went back to his father-in-law Jethro and said to him, “Please let me return to my brothers in Egypt to see if they are still alive.” “Go in peace,” Jethro replied.

Now the LORD had said to Moses in Midian, “Go back to Egypt, for all the men who sought to kill you are dead.”

So Moses took his wife and sons, put them on a donkey, and headed back to Egypt. And he took the staff of God in his hand.

The LORD instructed Moses, “When you go back to Egypt, see that you perform before Pharaoh all the wonders that I have put within your power. But I will harden his heart so that he will not let the people go.

Then tell Pharaoh that this is what the LORD says: ‘Israel is My firstborn son,

and I told you to let My son go so that he may worship Me. But since you have refused to let him go, behold, I will kill your firstborn son!’”

Now at a lodging place along the way, the LORD met Moses and was about to kill him.

But Zipporah took a flint knife, cut off her son’s foreskin, and touched it to Moses’ feet. “Surely you are a bridegroom of blood to me,” she said.

So the LORD let him alone. (When she said, “bridegroom of blood,” she was referring to the circumcision.)

Meanwhile, the LORD had said to Aaron, “Go and meet Moses in the wilderness.” So he went and met Moses at the mountain of God and kissed him.

And Moses told Aaron everything the LORD had sent him to say, and all the signs He had commanded him to perform.

Then Moses and Aaron went and assembled all the elders of the Israelites, and Aaron relayed everything the LORD had said to Moses. And Moses performed the signs before the people, and they believed. And when they heard that the LORD had attended to the Israelites and had seen their affliction, they bowed down and worshiped.

Exodus 5

After that, Moses and Aaron went to Pharaoh and said, “This is what the LORD, the God of Israel, says: ‘Let My people go, so that they may hold a feast to Me in the wilderness.’”

But Pharaoh replied, “Who is the LORD that I should obey His voice and let Israel go? I do not know the LORD, and I will not let Israel go.”

“The God of the Hebrews has met with us,” they answered. “Please let us go on a three-day journey into the wilderness to sacrifice to the LORD our God, or He may strike us with plagues or with the sword.”

But the king of Egypt said to them, “Moses and Aaron, why do you draw the people away from their work? Get back to your labor!”

Pharaoh also said, “Look, the people of the land are now numerous, and you would be stopping them from their labor.”

That same day Pharaoh commanded the taskmasters of the people and their foremen:

“You shall no longer supply the people with straw for making bricks. They must go and gather their own straw.

But require of them the same quota of bricks as before; do not reduce it. For they are lazy; that is why they are crying out, ‘Let us go and sacrifice to our God.’

Make the work harder on the men so they will be occupied and pay no attention to these lies.”

So the taskmasters and foremen of the people went out and said to them, “This is what Pharaoh says: ‘I am no longer giving you straw.

Go and get your own straw wherever you can find it; but your workload will in no way be reduced.’”

So the people scattered all over the land of Egypt to gather stubble for straw.

The taskmasters kept pressing them, saying, “Fulfill your quota each day, just as you did when straw was provided.”

Then the Israelite foremen, whom Pharaoh’s taskmasters had set over the people, were beaten and asked, “Why have you not fulfilled your quota of bricks yesterday or today, as you did before?”

So the Israelite foremen went and appealed to Pharaoh: “Why are you treating your servants this way?

No straw has been given to your servants, yet we are told, ‘Make bricks!’ Look, your servants are being beaten, but the fault is with your own people.”

“You are slackers!” Pharaoh replied. “Slackers! That is why you keep saying, ‘Let us go and sacrifice to the LORD.’

Now get to work. You will be given no straw, yet you must deliver the full quota of bricks.”

The Israelite foremen realized they were in trouble when they were told, “You must not reduce your daily quota of bricks.”

When they left Pharaoh, they confronted Moses and Aaron, who stood waiting to meet them.

“May the LORD look upon you and judge you,” the foremen said, “for you have made us a stench before Pharaoh and his officials; you have placed in their hand a sword to kill us!”

So Moses returned to the LORD and asked, “Lord, why have You brought trouble upon this people? Is this why You sent me?

Ever since I went to Pharaoh to speak in Your name, he has brought trouble on this people, and You have not delivered Your people in any way.”

Exodus 6

But the LORD said to Moses, “Now you will see what I will do to Pharaoh, for because of My mighty hand he will let the people go; because of My strong hand he will drive them out of his land.”

God also told Moses, “I am the LORD. I appeared to Abraham, to Isaac, and to Jacob as God Almighty, but by My name the LORD I did not make Myself known to them.

I also established My covenant with them to give them the land of Canaan, the land where they lived as foreigners.

Furthermore, I have heard the groaning of the Israelites, whom the Egyptians are enslaving, and I have remembered My covenant.

Therefore tell the Israelites: ‘I am the LORD, and I will bring you out from under the yoke of the Egyptians and deliver you from their bondage. I will redeem you with an outstretched arm and with mighty acts of judgment.

I will take you as My own people, and I will be your God. Then you will know that I am the LORD your God, who brought you out from under the yoke of the Egyptians.

And I will bring you into the land that I swore to give to Abraham, Isaac, and Jacob. I will give it to you as a possession. I am the LORD!’”

Moses relayed this message to the Israelites, but on account of their broken spirit and cruel bondage, they did not listen to him.

So the LORD said to Moses,

“Go and tell Pharaoh king of Egypt to let the Israelites go out of his land.”

But in the LORD’s presence Moses replied, “If the Israelites will not listen to me, then why would Pharaoh listen to me, since I am unskilled in speech?”

Then the LORD spoke to Moses and Aaron and gave them a charge concerning both the Israelites and Pharaoh king of Egypt, to bring the Israelites out of the land of Egypt.

These were the heads of their fathers’ houses: The sons of Reuben, the firstborn of Israel, were Hanoch and Pallu, Hezron and Carmi. These were the clans of Reuben.

The sons of Simeon were Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman. These were the clans of Simeon.

These were the names of the sons of Levi according to their records: Gershon, Kohath, and Merari. Levi lived 137 years.

The sons of Gershon were Libni and Shimei, by their clans. The sons of Kohath were Amram, Izhar, Hebron, and Uzziel. Kohath lived 133 years. The sons of Merari were Mahli and Mushi. These were the clans of the Levites according to their records.

And Amram married his father’s sister Jochebed, and she bore him Aaron and Moses. Amram lived 137 years. The sons of Izhar were Korah, Nepheg, and Zichri. The sons of Uzziel were Mishael, Elzaphan, and Sithri.

And Aaron married Elisheba, the daughter of Amminadab and sister of Nahshon, and she bore him Nadab and Abihu, Eleazar and Ithamar.

The sons of Korah were Assir, Elkanah, and Abiasaph. These were the clans of the Korahites.

Aaron’s son Eleazar married one of the daughters of Putiel, and she bore him Phinehas. These were the heads of the Levite families by their clans.

It was this Aaron and Moses to whom the LORD said, “Bring the Israelites out of the land of Egypt by their divisions.”

Moses and Aaron were the ones who spoke to Pharaoh king of Egypt in order to bring the Israelites out of Egypt.

Now on the day that the LORD spoke to Moses in Egypt, He said to him, “I am the LORD; tell Pharaoh king of Egypt everything I say to you.”

But in the LORD’s presence Moses replied, “Since I am unskilled in speech, why would Pharaoh listen to me?”

Galatians is probably Paul’s angriest letter. He is so abundantly disappointed and offended from the beginning. He even ends up, not only cursing his enemies, but openly wishing they would emasculate themselves. It is a different picture of sanctification than what we typically have in our churches today.

We run the risk of creating our own notions of holiness when we neglect to regularly consult the holiness offered in scripture. It does not conform to our prevailing beliefs sometimes. We would do well to reckon with that now, rather than when it is too late…

Galatians 1

Paul, an apostle—sent not from men nor by man, but by Jesus Christ and God the Father, who raised Him from the dead— and all the brothers with me, To the churches of Galatia:

Grace and peace to you from God our Father and the Lord Jesus Christ, who gave Himself for our sins to rescue us from the present evil age, according to the will of our God and Father, to whom be glory forever and ever. Amen.

I am amazed how quickly you are deserting the One who called you by the grace of Christ and are turning to a different gospel— which is not even a gospel. Evidently some people are troubling you and trying to distort the gospel of Christ.

But even if we or an angel from heaven should preach a gospel contrary to the one we preached to you, let him be under a curse!

As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be under a curse!

Am I now seeking the approval of men, or of God? Or am I striving to please men? If I were still trying to please men, I would not be a servant of Christ.

For I certify to you, brothers, that the gospel I preached was not devised by man. I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.

For you have heard of my former way of life in Judaism, how severely I persecuted the church of God and tried to destroy it.

I was advancing in Judaism beyond many of my contemporaries and was extremely zealous for the traditions of my fathers.

But when God, who set me apart from my mother’s womb and called me by His grace, was pleased to reveal His Son in me so that I might preach Him among the Gentiles, I did not rush to consult with flesh and blood, nor did I go up to Jerusalem to the apostles who came before me, but I went into Arabia and later returned to Damascus.

Only after three years did I go up to Jerusalem to confer with Cephas, and I stayed with him fifteen days.

But I saw none of the other apostles except James, the Lord’s brother.

I assure you before God that what I am writing to you is no lie.

Later I went to the regions of Syria and Cilicia. I was personally unknown, however, to the churches of Judea that are in Christ.

They only heard the account: “The man who formerly persecuted us is now preaching the faith he once tried to destroy.”

And they glorified God because of me.

Galatians 2

Fourteen years later I went up again to Jerusalem, accompanied by Barnabas. I took Titus along also.

I went in response to a revelation and set before them the gospel that I preach among the Gentiles. But I spoke privately to those recognized as leaders, for fear that I was running or had already run in vain.

Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek.

This issue arose because some false brothers had come in under false pretenses to spy on our freedom in Christ Jesus, in order to enslave us.

We did not give in to them for a moment, so that the truth of the gospel would remain with you.

But as for the highly esteemed—whatever they were makes no difference to me; God does not show favoritism—those leaders added nothing to me.

On the contrary, they saw that I had been entrusted to preach the gospel to the uncircumcised, just as Peter had been to the circumcised.

For the One who was at work in Peter’s apostleship to the circumcised was also at work in my apostleship to the Gentiles.

And recognizing the grace that I had been given, James, Cephas, and John—those reputed to be pillars—gave me and Barnabas the right hand of fellowship, so that we should go to the Gentiles, and they to the circumcised.

They only asked us to remember the poor, the very thing I was eager to do.

When Cephas came to Antioch, however, I opposed him to his face, because he stood to be condemned.

For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself, for fear of those in the circumcision group.

The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.

When I saw that they were not walking in line with the truth of the gospel, I said to Cephas in front of them all, “If you, who are a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?”

We who are Jews by birth and not Gentile “sinners” know that a man is not justified by works of the law, but by faith in Jesus Christ. So we, too, have believed in Christ Jesus, that we may be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.

But if, while we seek to be justified in Christ, we ourselves are found to be sinners, does that make Christ a minister of sin? Certainly not!

If I rebuild what I have already torn down, I prove myself to be a lawbreaker. For through the law I died to the law so that I might live to God.

I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me.

I do not set aside the grace of God. For if righteousness comes through the law, Christ died for nothing.

Galatians 3

O foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified.

I would like to learn just one thing from you: Did you receive the Spirit by works of the law, or by hearing with faith?

Are you so foolish? After starting in the Spirit, are you now finishing in the flesh? Have you suffered so much for nothing, if it really was for nothing?

Does God lavish His Spirit on you and work miracles among you because you practice the law, or because you hear and believe?

So also, “Abraham believed God, and it was credited to him as righteousness.”

Understand, then, that those who have faith are sons of Abraham.

The Scripture foresaw that God would justify the Gentiles by faith, and foretold the gospel to Abraham: “All nations will be blessed through you.”

So those who have faith are blessed along with Abraham, the man of faith.

All who rely on works of the law are under a curse. For it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”

Now it is clear that no one is justified before God by the law, because, “The righteous will live by faith.”

The law, however, is not based on faith; on the contrary, “The man who does these things will live by them.”

Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.”

He redeemed us in order that the blessing promised to Abraham would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit.

Brothers, let me put this in human terms. Even a human covenant, once it is ratified, cannot be canceled or amended.

The promises were spoken to Abraham and to his seed. The Scripture does not say, “and to seeds,” meaning many, but “and to your seed,” meaning One, who is Christ.

What I mean is this: The law that came 430 years later does not revoke the covenant previously established by God, so as to nullify the promise. For if the inheritance depends on the law, then it no longer depends on a promise; but God freely granted it to Abraham through a promise.

Why then was the law given? It was added because of transgressions, until the arrival of the seed to whom the promise referred. It was administered through angels by a mediator.

A mediator is unnecessary, however, for only one party; but God is one.

Is the law, then, opposed to the promises of God? Certainly not! For if a law had been given that could impart life, then righteousness would certainly have come from the law.

But the Scripture pronounces all things confined by sin, so that by faith in Jesus Christ the promise might be given to those who believe.

Before this faith came, we were held in custody under the law, locked up until faith should be revealed.

So the law became our guardian to lead us to Christ, that we might be justified by faith.

Now that faith has come, we are no longer under a guardian. You are all sons of God through faith in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves with Christ.

There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.

And if you belong to Christ, then you are Abraham’s seed and heirs according to the promise.

Galatians 4

What I am saying is that as long as the heir is a child, he is no different from a slave, although he is the owner of everything. He is subject to guardians and trustees until the date set by his father.

So also, when we were children, we were enslaved under the basic principles of the world.

But when the time had fully come, God sent His Son, born of a woman, born under the law, to redeem those under the law, that we might receive our adoption as sons.

And because you are sons, God sent the Spirit of His Son into our hearts, crying out, “Abba, Father!”

So you are no longer a slave, but a son; and since you are a son, you are also an heir through God.

Formerly, when you did not know God, you were slaves to those who by nature are not gods.

But now that you know God, or rather are known by God, how is it that you are turning back to those weak and worthless principles? Do you wish to be enslaved by them all over again?

You are observing special days and months and seasons and years! I fear for you, that my efforts for you may have been in vain.

I beg you, brothers, become like me, for I became like you. You have done me no wrong.

You know that it was because of an illness that I first preached the gospel to you. And although my illness was a trial to you, you did not despise or reject me. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus Himself.

What then has become of your blessing? For I can testify that, if it were possible, you would have torn out your eyes and given them to me. Have I now become your enemy by telling you the truth?

Those people are zealous for you, but not in a good way. Instead, they want to isolate you from us, so that you may be zealous for them.

Nevertheless, it is good to be zealous if it serves a noble purpose—at any time, and not only when I am with you.

My children, for whom I am again in the pains of childbirth until Christ is formed in you, how I wish I could be with you now and change my tone, because I am perplexed about you.

Tell me, you who want to be under the law, do you not understand what the law says?

For it is written that Abraham had two sons, one by the slave woman and the other by the free woman.

His son by the slave woman was born according to the flesh, but his son by the free woman was born through the promise.

These things serve as illustrations, for the women represent two covenants. One covenant is from Mount Sinai and bears children into slavery: This is Hagar.

Now Hagar stands for Mount Sinai in Arabia and corresponds to the present-day Jerusalem, because she is in slavery with her children.

But the Jerusalem above is free, and she is our mother.

For it is written: “Rejoice, O barren woman, who bears no children; break forth and cry aloud, you who have never travailed; because more are the children of the desolate woman than of her who has a husband.”

Now you, brothers, like Isaac, are children of promise.

At that time, however, the son born by the flesh persecuted the son born by the Spirit. It is the same now.

But what does the Scripture say? “Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”

Therefore, brothers, we are not children of the slave woman, but of the free woman.

Galatians 5

It is for freedom that Christ has set us free. Stand firm, then, and do not be encumbered once more by a yoke of slavery.

Take notice: I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all.

Again I testify to every man who gets himself circumcised that he is obligated to obey the whole law.

You who are trying to be justified by the law have been severed from Christ; you have fallen away from grace.

But by faith we eagerly await through the Spirit the hope of righteousness.

For in Christ Jesus neither circumcision nor uncircumcision has any value. All that matters is faith, expressed through love.

You were running so well. Who has obstructed you from obeying the truth?

Such persuasion does not come from the One who calls you. A little leaven works through the whole batch of dough.

I am confident in the Lord that you will take no other view. The one who is troubling you will bear the judgment, whoever he may be.

Now, brothers, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished.

As for those who are agitating you, I wish they would proceed to emasculate themselves!

For you, brothers, were called to freedom; but do not use your freedom as an opportunity for the flesh. Rather, serve one another in love.

The entire law is fulfilled in a single decree: “Love your neighbor as yourself.”

But if you keep on biting and devouring one another, watch out, or you will be consumed by one another.

So I say, walk by the Spirit, and you will not gratify the desires of the flesh.

For the flesh craves what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are opposed to each other, so that you do not do what you want.

But if you are led by the Spirit, you are not under the law.

The acts of the flesh are obvious: sexual immorality, impurity, and debauchery; idolatry and sorcery; hatred, discord, jealousy, and rage; rivalries, divisions, factions, and envy; drunkenness, orgies, and the like.

I warn you, as I did before, that those who practice such things will not inherit the kingdom of God.

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Against such things there is no law.

Those who belong to Christ Jesus have crucified the flesh with its passions and desires.

Since we live by the Spirit, let us walk in step with the Spirit.

Let us not become conceited, provoking and envying one another.

Galatians 6

Brothers, if someone is caught in a trespass, you who are spiritual should restore him with a spirit of gentleness. But watch yourself, or you also may be tempted.

Carry one another’s burdens, and in this way you will fulfill the law of Christ.

If anyone thinks he is something when he is nothing, he deceives himself.

Each one should test his own work. Then he will have reason to boast in himself alone, and not in someone else. For each one should carry his own load.

Nevertheless, the one who receives instruction in the word must share in all good things with his instructor.

Do not be deceived: God is not to be mocked. Whatever a man sows, he will reap in return.

The one who sows to please his flesh, from the flesh will reap destruction; but the one who sows to please the Spirit, from the Spirit will reap eternal life.

Let us not grow weary in well-doing, for in due time we will reap a harvest if we do not give up.

Therefore, as we have opportunity, let us do good to everyone, and especially to the family of faith.

See what large letters I am using to write to you with my own hand!

Those who want to make a good impression outwardly are trying to compel you to be circumcised. They only do this to avoid persecution for the cross of Christ.

For the circumcised do not even keep the law themselves, yet they want you to be circumcised that they may boast in your flesh.

But as for me, may I never boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.

For neither circumcision nor uncircumcision means anything. What counts is a new creation.

Peace and mercy to all who walk by this rule, even to the Israel of God.

From now on let no one cause me trouble, for I bear on my body the marks of Jesus.

The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.