Nowata Methodists Podcast

Today is my 40th birthday. I’m not big on birthdays. I’m not against them, either. It is one of the few things on which I am somewhat ambivalent.

My son, Jesse, has been working on a birthday present for me for a couple of weeks, yelling across the house that I have to close my eyes because he’s going to work on it somewhere in sight. I’m excited about seeing what he made me, although I don’t really have any space for more stuff. I have too much stuff. He wanted to go to the dollar store today to buy me something. I don’t want anything. I have all that I need. I mean it.

Life is changing a lot lately. Lots of things that felt solid turned out not being so. Very destabilizing. I realize that a midlife crisis is in order. I think about buying land and homesteading with my wife. I think about all kinds of things. But in the end, I’m happy to be doing what I’m doing where I’m doing it.

I’m grateful to God for 40 years. That’s about 20 more years than I expected to get at a couple of points. He has been abundantly faithful and kind to me. My life is an offering to him. I’m pleased to be poured out for him. This is just a small part of it, but it is a real part of it. The scriptures have changed my life. I hope they are changing yours as well:

Genesis 48

Some time later Joseph was told, “Your father is ill.” So he set out with his two sons, Manasseh and Ephraim.

When Jacob was told, “Your son Joseph has come to you,” Israel rallied his strength and sat up in bed.

Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan, and there He blessed me and told me, ‘Behold, I will make you fruitful and multiply you; I will make you a multitude of peoples, and will give this land to your descendants after you as an everlasting possession.’

And now your two sons born to you in Egypt before I came to you here shall be reckoned as mine; Ephraim and Manasseh shall be mine, just as Reuben and Simeon are mine.

Any children born to you after them shall be yours, and they shall be called by the names of their brothers in the territory they inherit.

Now as for me, when I was returning from Paddan, to my sorrow Rachel died along the way in the land of Canaan, some distance from Ephrath. So I buried her there beside the road to Ephrath” (that is, Bethlehem).

When Israel saw the sons of Joseph, he asked, “Who are these?”

Joseph said to his father, “They are the sons God has given me in this place.”

So Jacob said, “Please bring them to me, that I may bless them.”

Now Israel’s eyesight was poor because of old age; he could hardly see. Joseph brought his sons to him, and his father kissed them and embraced them.

“I never expected to see your face again,” Israel said to Joseph, “but now God has let me see your children as well.”

Then Joseph removed his sons from his father’s knees and bowed facedown.

And Joseph took both of them—with Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand—and brought them close to him.

But Israel stretched out his right hand and put it on the head of Ephraim, the younger; and crossing his hands, he put his left on Manasseh’s head, although Manasseh was the firstborn.

Then he blessed Joseph and said: “May the God before whom my fathers Abraham and Isaac walked, the God who has been my shepherd all my life to this day, the angel who has redeemed me from all harm—may He bless these boys. And may they be called by my name and the names of my fathers Abraham and Isaac, and may they grow into a multitude upon the earth.”

When Joseph saw that his father had placed his right hand on Ephraim’s head, he was displeased and took his father’s hand to move it from Ephraim’s head to Manasseh’s.

“Not so, my father!” Joseph said. “This one is the firstborn; put your right hand on his head.”

But his father refused. “I know, my son, I know!” he said. “He too shall become a people, and he too shall be great; nevertheless, his younger brother shall be greater than he, and his offspring shall become a multitude of nations.”

So that day Jacob blessed them and said: “By you shall Israel pronounce this blessing: ‘May God make you like Ephraim and Manasseh.’” So he put Ephraim before Manasseh.

Then Israel said to Joseph, “Look, I am about to die, but God will be with you and bring you back to the land of your fathers.

And to you, as one who is above your brothers, I give the ridge of land that I took from the Amorites with my sword and bow.”

Genesis 49

Then Jacob called for his sons and said, “Gather around so that I can tell you what will happen to you in the days to come:

Come together and listen, O sons of Jacob; listen to your father Israel.

Reuben, you are my firstborn, my might, and the beginning of my strength, excelling in honor, excelling in power.

Uncontrolled as the waters, you will no longer excel, because you went up to your father’s bed, onto my couch, and defiled it.

Simeon and Levi are brothers; their swords are weapons of violence.

May I never enter their council; may I never join their assembly. For they kill men in their anger, and hamstring oxen on a whim.

Cursed be their anger, for it is strong, and their wrath, for it is cruel! I will disperse them in Jacob and scatter them in Israel.

Judah, your brothers shall praise you. Your hand shall be on the necks of your enemies; your father’s sons shall bow down to you.

Judah is a young lion—my son, you return from the prey. Like a lion he crouches and lies down; like a lioness, who dares to rouse him?

The scepter will not depart from Judah, nor the staff from between his feet, until Shiloh comes and the allegiance of the nations is his.

He ties his donkey to the vine, his colt to the choicest branch. He washes his garments in wine, his robes in the blood of grapes.

His eyes are darker than wine, and his teeth are whiter than milk.

Zebulun shall dwell by the seashore and become a harbor for ships; his border shall extend to Sidon.

Issachar is a strong donkey, lying down between the sheepfolds.

He saw that his resting place was good and that his land was pleasant, so he bent his shoulder to the burden and submitted to labor as a servant.

Dan shall provide justice for his people as one of the tribes of Israel.

He will be a snake by the road, a viper in the path that bites the horse’s heels so that its rider tumbles backward.

I await Your salvation, O LORD.

Gad will be attacked by raiders, but he will attack their heels.

Asher’s food will be rich; he shall provide royal delicacies.

Naphtali is a doe set free that bears beautiful fawns.

Joseph is a fruitful vine—a fruitful vine by a spring, whose branches scale the wall.

The archers attacked him with bitterness; they aimed at him in hostility.

Yet he steadied his bow, and his strong arms were tempered by the hands of the Mighty One of Jacob, in the name of the Shepherd, the Rock of Israel, by the God of your father who helps you, and by the Almighty who blesses you, with blessings of the heavens above, with blessings of the depths below, with blessings of the breasts and womb.

The blessings of your father have surpassed the blessings of the ancient mountains and the bounty of the everlasting hills. May they rest on the head of Joseph, on the brow of the prince of his brothers.

Benjamin is a ravenous wolf; in the morning he devours the prey, in the evening he divides the plunder.”

These are the tribes of Israel, twelve in all, and this was what their father said to them. He blessed them, and he blessed each one with a suitable blessing.

Then Jacob instructed them, “I am about to be gathered to my people. Bury me with my fathers in the cave in the field of Ephron the Hittite. The cave is in the field of Machpelah near Mamre, in the land of Canaan. This is the field Abraham purchased from Ephron the Hittite as a burial site.

There Abraham and his wife Sarah are buried, there Isaac and his wife Rebekah are buried, and there I buried Leah. The field and the cave that is in it were purchased from the Hittites.”

When Jacob had finished instructing his sons, he pulled his feet into the bed and breathed his last, and he was gathered to his people.

Genesis 50

Then Joseph fell upon his father’s face, wept over him, and kissed him.

And Joseph directed the physicians in his service to embalm his father Israel. So they embalmed him, taking the forty days required to complete the embalming. And the Egyptians mourned for him seventy days.

When the days of mourning had passed, Joseph said to Pharaoh’s court, “If I have found favor in your eyes, please tell Pharaoh that my father made me swear an oath when he said, ‘I am about to die. You must bury me in the tomb that I dug for myself in the land of Canaan.’ Now let me go and bury my father, and then return.”

Pharaoh replied, “Go up and bury your father, as he made you swear to do.”

Then Joseph went to bury his father, and all the servants of Pharaoh accompanied him—the elders of Pharaoh’s household and all the elders of the land of Egypt— along with all of Joseph’s household, and his brothers, and his father’s household. Only their children and flocks and herds were left in Goshen.

Chariots and horsemen alike went up with him, and it was an exceedingly large procession.

When they reached the threshing floor of Atad, which is across the Jordan, they lamented and wailed loudly, and Joseph mourned for his father seven days.

When the Canaanites of the land saw the mourning at the threshing floor of Atad, they said, “This is a solemn ceremony of mourning by the Egyptians.” Thus the place across the Jordan is called Abel-mizraim.

So Jacob’s sons did as he had charged them. They carried him to the land of Canaan and buried him in the cave at Machpelah in the field near Mamre, which Abraham had purchased from Ephron the Hittite as a burial site.

After Joseph had buried his father, he returned to Egypt with his brothers and all who had gone with him to bury his father.

When Joseph’s brothers saw that their father was dead, they said, “What if Joseph bears a grudge? Then he will surely repay us for all the evil that we did to him.”

So they sent word to Joseph, saying, “Before he died, your father commanded,

‘This is what you are to say to Joseph: I beg you, please forgive the transgression and sin of your brothers, for they did you wrong.’ So now, Joseph, please forgive the transgression of the servants of the God of your father.” When their message came to him, Joseph wept.

His brothers also came to him, bowed down before him, and said, “We are your slaves!”

But Joseph replied, “Do not be afraid. Am I in the place of God?

As for you, what you intended against me for evil, God intended for good, in order to accomplish a day like this—to preserve the lives of many people.

Therefore do not be afraid. I will provide for you and your little ones.” So Joseph reassured his brothers and spoke kindly to them.

Now Joseph and his father’s household remained in Egypt, and Joseph lived to the age of 110.

He saw Ephraim’s sons to the third generation, and indeed the sons of Machir son of Manasseh were brought up on Joseph’s knees.

Then Joseph said to his brothers, “I am about to die, but God will surely visit you and bring you up from this land to the land He promised on oath to Abraham, Isaac, and Jacob.”

And Joseph made the sons of Israel take an oath and said, “God will surely attend to you, and then you must carry my bones up from this place.”

So Joseph died at the age of 110. And they embalmed his body and placed it in a coffin in Egypt.

Psalm 31

For the choirmaster. A Psalm of David.

In You, O LORD, I have taken refuge; let me never be put to shame; save me by Your righteousness.

Incline Your ear to me; come quickly to my rescue. Be my rock of refuge, the stronghold of my deliverance.

For You are my rock and my fortress; lead me and guide me for the sake of Your name.

You free me from the net laid out for me, for You are my refuge.

Into Your hands I commit my spirit; You have redeemed me, O LORD, God of truth.

I hate those who cling to worthless idols, but in the LORD I trust.

I will be glad and rejoice in Your loving devotion, for You have seen my affliction; You have known the anguish of my soul.

You have not delivered me to the enemy; You have set my feet in the open.

Be merciful to me, O LORD, for I am in distress; my eyes fail from sorrow, my soul and body as well.

For my life is consumed with grief and my years with groaning; my iniquity has drained my strength, and my bones are wasting away.

Among all my enemies I am a disgrace, and among my neighbors even more. I am dreaded by my friends—they flee when they see me on the street.

I am forgotten like a dead man, out of mind. I am like a broken vessel.

For I hear the slander of many; there is terror on every side. They conspire against me and plot to take my life.

But I trust in You, O LORD; I say, “You are my God.”

My times are in Your hands; deliver me from my enemies and from those who pursue me.

Make Your face shine on Your servant; save me by Your loving devotion.

O LORD, let me not be ashamed, for I have called on You. Let the wicked be put to shame; let them lie silent in Sheol.

May lying lips be silenced—lips that speak with arrogance against the righteous, full of pride and contempt.

How great is Your goodness which You have laid up for those who fear You, which You have bestowed before the sons of men on those who take refuge in You!

You hide them in the secret place of Your presence from the schemes of men. You conceal them in Your shelter from accusing tongues.

Blessed be the LORD, for He has shown me His loving devotion in a city under siege.

In my alarm I said, “I am cut off from Your sight!” But You heard my plea for mercy when I called to You for help.

Love the LORD, all His saints. The LORD preserves the faithful, but fully repays the arrogant.

Be strong and courageous, all you who hope in the LORD.

You have no better way to spend your time than to read and meditate upon the scriptures. While there are many things that call out for our attention more loudly, none of them are so important as to know, like the back of one’s hand, the message and content of God’s word. I say that as a father, a husband, a pastor. There are demands upon me hour by hour, minute by minute. None of them is as important as knowing the content of this holy revelation.

It is only out of knowledge of these things than one can rightly order one’s life, inner and outer, rightly to God. Any attempt at the good life, and holiness, is doomed to failure without this text being made the backbone of one’s life. That is why I am spending my time this way. That is why you’re here with me.

Genesis 42

When Jacob learned that there was grain in Egypt, he said to his sons, “Why are you staring at one another?”

“Look,” he added, “I have heard that there is grain in Egypt. Go down there and buy some for us, so that we may live and not die.”

So ten of Joseph’s brothers went down to buy grain from Egypt.

But Jacob did not send Joseph’s brother Benjamin with his brothers, for he said, “I am afraid that harm might befall him.”

So the sons of Israel were among those who came to buy grain, since the famine had also spread to the land of Canaan.

Now Joseph was the ruler of the land; he was the one who sold grain to all its people. So when his brothers arrived, they bowed down before him with their faces to the ground.

And when Joseph saw his brothers, he recognized them, but he treated them as strangers and spoke harshly to them. “Where have you come from?” he asked.

“From the land of Canaan,” they replied. “We are here to buy food.”

Although Joseph recognized his brothers, they did not recognize him.

Joseph remembered his dreams about them and said, “You are spies! You have come to see if our land is vulnerable.”

“Not so, my lord,” they replied. “Your servants have come to buy food. We are all sons of one man. Your servants are honest men, not spies.”

“No,” he told them. “You have come to see if our land is vulnerable.”

But they answered, “Your servants are twelve brothers, the sons of one man in the land of Canaan. The youngest is now with our father, and one is no more.”

Then Joseph declared, “Just as I said, you are spies! And this is how you will be tested: As surely as Pharaoh lives, you shall not leave this place unless your youngest brother comes here.

Send one of your number to get your brother; the rest of you will be confined so that the truth of your words may be tested. If they are untrue, then as surely as Pharaoh lives, you are spies!”

So Joseph imprisoned them for three days, and on the third day he said to them, “I fear God. So do this and you will live:

If you are honest, leave one of your brothers in custody while the rest of you go and take back grain to relieve the hunger of your households.

Then bring your youngest brother to me so that your words can be verified, that you may not die.” And to this they consented.

Then they said to one another, “Surely we are being punished because of our brother. We saw his anguish when he pleaded with us, but we would not listen. That is why this distress has come upon us.”

And Reuben responded, “Didn’t I tell you not to sin against the boy? But you would not listen. Now we must account for his blood!”

They did not realize that Joseph understood them, since there was an interpreter between them.

And he turned away from them and wept. When he turned back and spoke to them, he took Simeon from them and had him bound before their eyes.

Then Joseph gave orders to fill their bags with grain, to return each man’s silver to his sack, and to give them provisions for their journey. This order was carried out, and they loaded the grain on their donkeys and departed.

At the place where they lodged for the night, one of them opened his sack to get feed for his donkey, and he saw his silver in the mouth of the sack.

“My silver has been returned!” he said to his brothers. “It is here in my sack.”

Their hearts sank, and trembling, they turned to one another and said, “What is this that God has done to us?”

When they reached their father Jacob in the land of Canaan, they described to him all that had happened to them:

“The man who is lord of the land spoke harshly to us and accused us of spying on the country.

But we told him, ‘We are honest men, not spies. We are twelve brothers, sons of one father. One is no more, and the youngest is now with our father in the land of Canaan.’

Then the man who is lord of the land said to us, ‘This is how I will know whether you are honest: Leave one brother with me, take food to relieve the hunger of your households, and go.

But bring your youngest brother back to me so I will know that you are not spies but honest men. Then I will give your brother back to you, and you can trade in the land.’”

As they began emptying their sacks, there in each man’s sack was his bag of silver! And when they and their father saw the bags of silver, they were dismayed.

Their father Jacob said to them, “You have deprived me of my sons. Joseph is gone and Simeon is no more. Now you want to take Benjamin. Everything is going against me!”

Then Reuben said to his father, “You may kill my two sons if I fail to bring him back to you. Put him in my care, and I will return him.”

But Jacob replied, “My son will not go down there with you, for his brother is dead, and he alone is left. If any harm comes to him on your journey, you will bring my gray hair down to Sheol in sorrow.”

Genesis 43

Now the famine was still severe in the land.

So when Jacob’s sons had eaten all the grain they had brought from Egypt, their father said to them, “Go back and buy us a little more food.”

But Judah replied, “The man solemnly warned us, ‘You will not see my face again unless your brother is with you.’

If you will send our brother with us, we will go down and buy food for you.

But if you will not send him, we will not go; for the man told us, ‘You will not see my face again unless your brother is with you.’”

“Why did you bring this trouble upon me?” Israel asked. “Why did you tell the man you had another brother?”

They replied, “The man questioned us in detail about ourselves and our family: ‘Is your father still alive? Do you have another brother?’ And we answered him accordingly. How could we possibly know that he would say, ‘Bring your brother here’?”

And Judah said to his father Israel, “Send the boy with me, and we will go at once, so that we may live and not die—neither we, nor you, nor our children.

I will guarantee his safety. You may hold me personally responsible. If I do not bring him back and set him before you, then may I bear the guilt before you all my life. If we had not delayed, we could have come and gone twice by now.”

Then their father Israel said to them, “If it must be so, then do this: Put some of the best products of the land in your packs and carry them down as a gift for the man—a little balm and a little honey, spices and myrrh, pistachios and almonds.

Take double the silver with you so that you may return the silver that was put back into the mouths of your sacks. Perhaps it was a mistake.

Take your brother as well, and return to the man at once. May God Almighty grant you mercy before the man, that he may release your other brother along with Benjamin. As for me, if I am bereaved, I am bereaved.”

So the men took these gifts, along with double the amount of silver, and Benjamin as well. Then they hurried down to Egypt and stood before Joseph.

When Joseph saw Benjamin with his brothers, he said to the steward of his house, “Take these men to my house. Slaughter an animal and prepare it, for they shall dine with me at noon.”

The man did as Joseph had commanded and took the brothers to Joseph’s house.

But the brothers were frightened that they had been taken to Joseph’s house. “We have been brought here because of the silver that was returned in our bags the first time,” they said. “They intend to overpower us and take us as slaves, along with our donkeys.”

So they approached Joseph’s steward and spoke to him at the entrance to the house.

“Please, sir,” they said, “we really did come down here the first time to buy food.

But when we came to the place we lodged for the night, we opened our sacks and, behold, each of us found his silver in the mouth of his sack! It was the full amount of our silver, and we have brought it back with us.

We have brought additional silver with us to buy food. We do not know who put our silver in our sacks.”

“It is fine,” said the steward. “Do not be afraid. Your God, the God of your father, gave you the treasure that was in your sacks. I received your silver.” Then he brought Simeon out to them.

And the steward took the men into Joseph’s house, gave them water to wash their feet, and provided food for their donkeys.

Since the brothers had been told that they were going to eat a meal there, they prepared their gift for Joseph’s arrival at noon.

When Joseph came home, they presented him with the gifts they had brought, and they bowed to the ground before him.

He asked if they were well, and then he asked, “How is your elderly father you told me about? Is he still alive?”

“Your servant our father is well,” they answered. “He is still alive.” And they bowed down to honor him.

When Joseph looked up and saw his brother Benjamin, his own mother’s son, he asked, “Is this your youngest brother, the one you told me about?” Then he declared, “May God be gracious to you, my son.”

Joseph hurried out because he was moved to tears for his brother, and he went to a private room to weep.

Then he washed his face and came back out. Regaining his composure, he said, “Serve the meal.”

They separately served Joseph, his brothers, and the Egyptians. They ate separately because the Egyptians would not eat with the Hebrews, since that was detestable to them.

They were seated before Joseph in order by age, from the firstborn to the youngest, and the men looked at one another in astonishment.

When the portions were served to them from Joseph’s table, Benjamin’s portion was five times larger than any of the others. So they feasted and drank freely with Joseph.

Genesis 44

Then Joseph instructed his steward: “Fill the men’s sacks with as much food as they can carry, and put each one’s silver in the mouth of his sack.

Put my cup, the silver one, in the mouth of the youngest one’s sack, along with the silver for his grain.” So the steward did as Joseph had instructed.

At daybreak, the men were sent on their way with their donkeys.

They had not gone far from the city when Joseph told his steward, “Pursue the men at once, and when you overtake them, ask, ‘Why have you repaid good with evil? Is this not the cup my master drinks from and uses for divination? What you have done is wicked!’”

When the steward overtook them, he relayed these words to them.

“Why does my lord say these things?” they asked. “Your servants could not possibly do such a thing.

We even brought back to you from the land of Canaan the silver we found in the mouths of our sacks. Why would we steal silver or gold from your master’s house?

If any of your servants is found to have it, he must die, and the rest will become slaves of my lord.”

“As you say,” replied the steward. “But only the one who is found with the cup will be my slave, and the rest of you shall be free of blame.”

So each one quickly lowered his sack to the ground and opened it.

The steward searched, beginning with the oldest and ending with the youngest—and the cup was found in Benjamin’s sack.

Then they all tore their clothes, loaded their donkeys, and returned to the city.

When Judah and his brothers arrived at Joseph’s house, he was still there, and they fell to the ground before him.

“What is this deed you have done?” Joseph declared. “Do you not know that a man like me can surely divine the truth?”

“What can we say to my lord?” Judah replied. “How can we plead? How can we justify ourselves? God has exposed the iniquity of your servants. We are now my lord’s slaves—both we and the one who was found with the cup.”

But Joseph replied, “Far be it from me to do this. The man who was found with the cup will be my slave. The rest of you may return to your father in peace.”

Then Judah approached Joseph and said, “Sir, please let your servant speak personally to my lord. Do not be angry with your servant, for you are equal to Pharaoh himself.

My lord asked his servants, ‘Do you have a father or a brother?’

And we answered, ‘We have an elderly father and a younger brother, the child of his old age. The boy’s brother is dead. He is the only one of his mother’s sons left, and his father loves him.’

Then you told your servants, ‘Bring him down to me so that I can see him for myself.’

So we said to my lord, ‘The boy cannot leave his father. If he were to leave, his father would die.’

But you said to your servants, ‘Unless your younger brother comes down with you, you will not see my face again.’

Now when we returned to your servant my father, we relayed your words to him.

Then our father said, ‘Go back and buy us some food.’

But we answered, ‘We cannot go down there unless our younger brother goes with us. So if our younger brother is not with us, we cannot see the man.’

And your servant my father said to us, ‘You know that my wife bore me two sons.

When one of them was gone, I said: “Surely he has been torn to pieces.” And I have not seen him since.

Now if you also take this one from me and harm comes to him, you will bring my gray hair down to Sheol in sorrow.’

So if the boy is not with us when I return to your servant, and if my father, whose life is wrapped up in the boy’s life, sees that the boy is not with us, he will die. Then your servants will have brought the gray hair of your servant our father down to Sheol in sorrow.

Indeed, your servant guaranteed the boy’s safety to my father, saying, ‘If I do not return him to you, I will bear the guilt before you, my father, all my life.’

Now please let your servant stay here as my lord’s slave in place of the boy. Let him return with his brothers.

For how can I go back to my father without the boy? I could not bear to see the misery that would overwhelm him.”

Genesis 45

Then Joseph could no longer control himself before all his attendants, and he cried out, “Send everyone away from me!” So none of them were with Joseph when he made himself known to his brothers.

But he wept so loudly that the Egyptians heard him, and Pharaoh’s household soon heard of it.

Joseph said to his brothers, “I am Joseph! Is my father still alive?” But they were unable to answer him, because they were terrified in his presence.

Then Joseph said to his brothers, “Please come near me.” And they did so. “I am Joseph, your brother,” he said, “the one you sold into Egypt!

And now, do not be distressed or angry with yourselves that you sold me into this place, because it was to save lives that God sent me before you.

For the famine has covered the land these two years, and there will be five more years without plowing or harvesting.

God sent me before you to preserve you as a remnant on the earth and to save your lives by a great deliverance.

Therefore it was not you who sent me here, but God, who has made me a father to Pharaoh—lord of all his household and ruler over all the land of Egypt.

Now return quickly to my father and tell him, ‘This is what your son Joseph says: God has made me lord of all Egypt. Come down to me without delay.

You shall settle in the land of Goshen and be near me—you and your children and grandchildren, your flocks and herds, and everything you own.

And there I will provide for you, because there will be five more years of famine. Otherwise, you and your household and everything you own will come to destitution.’

Behold! You and my brother Benjamin can see that I, Joseph, am the one speaking with you.

Tell my father about all my splendor in Egypt and everything you have seen. And bring my father down here quickly.”

Then Joseph threw his arms around his brother Benjamin and wept, and Benjamin wept as they embraced.

Joseph kissed each of his brothers as he wept over them. And afterward his brothers talked with him.

When the news reached Pharaoh’s house that Joseph’s brothers had come, Pharaoh and his servants were pleased.

Pharaoh said to Joseph, “Tell your brothers, ‘Do as follows: Load your animals and return to the land of Canaan.

Then bring your father and your families and return to me. I will give you the best of the land of Egypt, and you shall eat from the fat of the land.’

You are also directed to tell them: ‘Take wagons from the land of Egypt for your young children and your wives, and bring your father and come back.

But pay no regard to your belongings, for the best of all the land of Egypt is yours.’”

So the sons of Israel did as they were told. Joseph gave them wagons as Pharaoh had instructed, and he also gave them provisions for their journey.

He gave new garments to each of them, but to Benjamin he gave three hundred shekels of silver and five sets of clothes.

And he sent to his father the following: ten donkeys loaded with the best of Egypt, and ten female donkeys loaded with grain and bread and provisions for his father’s journey.

Then Joseph sent his brothers on their way, and as they were leaving, he said to them, “Do not quarrel on the way!”

So the brothers went up out of Egypt and came to their father Jacob in the land of Canaan.

“Joseph is still alive,” they said, “and he is ruler over all the land of Egypt!” But Jacob was stunned, for he did not believe them.

However, when they relayed all that Joseph had told them, and when he saw the wagons that Joseph had sent to carry him back, the spirit of their father Jacob was revived.

“Enough!” declared Israel. “My son Joseph is still alive! I will go to see him before I die.”

Genesis 46

So Israel set out with all that he had, and when he came to Beersheba, he offered sacrifices to the God of his father Isaac.

And that night God spoke to Israel in a vision: “Jacob, Jacob!” He said. “Here I am,” replied Jacob.

“I am God,” He said, “the God of your father. Do not be afraid to go down to Egypt, for I will make you into a great nation there.

I will go down with you to Egypt, and I will surely bring you back. And Joseph’s own hands will close your eyes.”

Then Jacob departed from Beersheba, and the sons of Israel took their father Jacob in the wagons Pharaoh had sent to carry him, along with their children and wives.

They also took the livestock and possessions they had acquired in the land of Canaan, and Jacob and all his offspring went to Egypt.

Jacob took with him to Egypt his sons and grandsons, and his daughters and granddaughters—all his offspring.

Now these are the names of the sons of Israel (Jacob and his descendants) who went to Egypt: Reuben, Jacob’s firstborn.

The sons of Reuben: Hanoch, Pallu, Hezron, and Carmi.

The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul the son of a Canaanite woman.

The sons of Levi: Gershon, Kohath, and Merari.

The sons of Judah: Er, Onan, Shelah, Perez, and Zerah; but Er and Onan died in the land of Canaan. The sons of Perez: Hezron and Hamul.

The sons of Issachar: Tola, Puvah, Job, and Shimron.

The sons of Zebulun: Sered, Elon, and Jahleel.

These are the sons of Leah born to Jacob in Paddan-aram, in addition to his daughter Dinah. The total number of sons and daughters was thirty-three.

The sons of Gad: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli.

The children of Asher: Imnah, Ishvah, Ishvi, Beriah, and their sister Serah.

The sons of Beriah: Heber and Malchiel.

These are the sons of Jacob born to Zilpah—whom Laban gave to his daughter Leah—sixteen in all.

The sons of Jacob’s wife Rachel: Joseph and Benjamin.

Manasseh and Ephraim were born to Joseph in the land of Egypt by Asenath daughter of Potiphera, priest of On.

The sons of Benjamin: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard.

These are the sons of Rachel born to Jacob—fourteen in all.

The son of Dan: Hushim.

The sons of Naphtali: Jahzeel, Guni, Jezer, and Shillem.

These are the sons of Jacob born to Bilhah, whom Laban gave to his daughter Rachel—seven in all.

All those belonging to Jacob who came to Egypt—his direct descendants, besides the wives of Jacob’s sons—numbered sixty-six persons.

And with the two sons who had been born to Joseph in Egypt, the members of Jacob’s family who went to Egypt were seventy in all.

Now Jacob had sent Judah ahead of him to Joseph to get directions to Goshen. When Jacob’s family arrived in the land of Goshen,

Joseph prepared his chariot and went there to meet his father Israel. Joseph presented himself to him, embraced him, and wept profusely.

Then Israel said to Joseph, “Finally I can die, now that I have seen your face and know that you are still alive!”

Joseph said to his brothers and to his father’s household, “I will go up and inform Pharaoh: ‘My brothers and my father’s household from the land of Canaan have come to me.

The men are shepherds; they raise livestock, and they have brought their flocks and herds and all that they own.’

When Pharaoh summons you and asks, ‘What is your occupation?’ you are to say, ‘Your servants have raised livestock ever since our youth—both we and our fathers.’ Then you will be allowed to settle in the land of Goshen, since all shepherds are detestable to the Egyptians.”

Genesis 47

So Joseph went and told Pharaoh: “My father and my brothers, with their flocks and herds and all they own, have come from the land of Canaan and are now in Goshen.”

And he chose five of his brothers and presented them before Pharaoh.

“What is your occupation?” Pharaoh asked Joseph’s brothers.

“Your servants are shepherds,” they replied, “both we and our fathers.”

Then they said to Pharaoh, “We have come to live in the land for a time, because there is no pasture for the flocks of your servants, since the famine in the land of Canaan has been severe. So now, please allow your servants to settle in the land of Goshen.”

Pharaoh said to Joseph, “Now that your father and brothers have come to you, the land of Egypt is before you; settle your father and brothers in the best part of the land. They may dwell in the land of Goshen. And if you know of any talented men among them, put them in charge of my own livestock.”

Then Joseph brought in his father Jacob and presented him before Pharaoh, and Jacob blessed Pharaoh.

“How many years have you lived?” Pharaoh asked.

“My travels have lasted 130 years,” Jacob replied. “My years have been few and hard, and they have not matched the years of the travels of my fathers.”

Then Jacob blessed Pharaoh and departed from his presence.

So Joseph settled his father and brothers in the land of Egypt and gave them property in the best part of the land, the district of Rameses, as Pharaoh had commanded.

Joseph also provided his father and brothers and all his father’s household with food for their families.

There was no food, however, in all that region, because the famine was so severe; the lands of Egypt and Canaan had been exhausted by the famine.

Joseph collected all the money to be found in the land of Egypt and the land of Canaan in exchange for the grain they were buying, and he brought it into Pharaoh’s palace.

When the money from the lands of Egypt and Canaan was gone, all the Egyptians came to Joseph and said, “Give us food. Why should we die before your eyes? For our funds have run out!”

“Then bring me your livestock,” said Joseph. “Since the money is gone, I will sell you food in exchange for your livestock.”

So they brought their livestock to Joseph, and he gave them food in exchange for their horses, their flocks and herds, and their donkeys. Throughout that year he provided them with food in exchange for all their livestock.

When that year was over, they came to him the second year and said, “We cannot hide from our lord that our money is gone and all our livestock belongs to you. There is nothing left for our lord except our bodies and our land.

Why should we perish before your eyes—we and our land as well? Purchase us and our land in exchange for food. Then we, along with our land, will be slaves to Pharaoh. Give us seed that we may live and not die, and that the land may not become desolate.”

So Joseph acquired for Pharaoh all the land in Egypt; the Egyptians, one and all, sold their fields because the famine was so severe upon them. The land became Pharaoh’s, and Joseph reduced the people to servitude from one end of Egypt to the other.

However, he did not acquire the priests’ portion of the land, for it had been given to them by Pharaoh. They ate the rations that Pharaoh supplied; so they did not sell their land.

Then Joseph said to the people, “Now that I have acquired you and your land for Pharaoh this day, here is seed for you to sow in the land.

At harvest time, you are to give a fifth of it to Pharaoh, and four-fifths will be yours as seed for the field and food for yourselves and your households and children.”

“You have saved our lives,” they said. “We have found favor in our lord’s eyes, and we will be Pharaoh’s servants.”

So Joseph established a law that a fifth of the produce belongs to Pharaoh, and it is in effect in the land of Egypt to this day. Only the priests’ land does not belong to Pharaoh.

Now the Israelites settled in the land of Egypt, in the region of Goshen. They acquired property there and became fruitful and increased greatly in number.

And Jacob lived in the land of Egypt seventeen years, and the length of his life was 147 years.

When the time drew near for Israel to die, he called his son Joseph and said to him, “If I have found favor in your eyes, put your hand under my thigh and promise to show me kindness and faithfulness. Do not bury me in Egypt, but when I lie down with my fathers, carry me out of Egypt and bury me with them.”

Joseph answered, “I will do as you have requested.”

“Swear to me,” Jacob said.

So Joseph swore to him, and Israel bowed in worship at the head of his bed.

Old isn’t bad. We westerners have been raised to worship the new, the young. Our culture is wrong in this regard. It is the old, the eternal, that demands and deserves our honor and care.

The scriptures are old. Many today look at that like it is a liability. Many worship services today use as little scripture as possible in order to speak in more contemporary terms to their people for that reason. It is foreign and strange to us. We want folks to stay comfortable.

This is a mistake, of course. Our job isn’t to be comfortable. It is to be a peculiar people. We gain our identity by meditating upon the holy words of God. They reform us and inform us. Yes, they comfort, but more than that, they convict and consecrate us.

That is what is happening here when you attend deeply upon God’s word, with the blessing and activity of his Spirit. Pray for his Spirit to dwell in you and work a new thing as you attend upon these eternally-true, eternally beautiful words:

Genesis 37

Now Jacob lived in the land where his father had resided, the land of Canaan.

This is the account of Jacob. When Joseph was seventeen years old, he was tending the flock with his brothers, the sons of his father’s wives Bilhah and Zilpah, and he brought their father a bad report about them.

Now Israel loved Joseph more than his other sons, because Joseph had been born to him in his old age; so he made him a robe of many colors.

When Joseph’s brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him.

Then Joseph had a dream, and when he told it to his brothers, they hated him even more.

He said to them, “Listen to this dream I had: We were binding sheaves of grain in the field, and suddenly my sheaf rose and stood upright, while your sheaves gathered around and bowed down to mine.”

“Do you intend to reign over us?” his brothers asked. “Will you actually rule us?” So they hated him even more because of his dream and his statements.

Then Joseph had another dream and told it to his brothers. “Look,” he said, “I had another dream, and this time the sun and moon and eleven stars were bowing down to me.”

He told his father and brothers, but his father rebuked him and said, “What is this dream that you have had? Will your mother and brothers and I actually come and bow down to the ground before you?”

And his brothers were jealous of him, but his father kept in mind what he had said.

Some time later, Joseph’s brothers had gone to pasture their father’s flocks near Shechem.

Israel said to him, “Are not your brothers pasturing the flocks at Shechem? Get ready; I am sending you to them.”

“I am ready,” Joseph replied.

Then Israel told him, “Go now and see how your brothers and the flocks are faring, and bring word back to me.” So he sent him off from the Valley of Hebron. And when Joseph arrived in Shechem, a man found him wandering in the field and asked, “What are you looking for?”

“I am looking for my brothers,” Joseph replied. “Can you please tell me where they are pasturing their flocks?”

“They have moved on from here,” the man answered. “I heard them say, ‘Let us go to Dothan.’” So Joseph set out after his brothers and found them at Dothan.

Now Joseph’s brothers saw him in the distance, and before he arrived, they plotted to kill him.

“Here comes that dreamer!” they said to one another.

“Come now, let us kill him and throw him into one of the pits. We can say that a vicious animal has devoured him. Then we shall see what becomes of his dreams!”

When Reuben heard this, he tried to rescue Joseph from their hands. “Let us not take his life,” he said.

“Do not shed his blood. Throw him into this pit in the wilderness, but do not lay a hand on him.” Reuben said this so that he could rescue Joseph from their hands and return him to his father.

So when Joseph came to his brothers, they stripped him of his robe—the robe of many colors he was wearing— and they took him and threw him into the pit. Now the pit was empty, with no water in it.

And as they sat down to eat a meal, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were carrying spices, balm, and myrrh on their way down to Egypt.

Then Judah said to his brothers, “What profit will we gain if we kill our brother and cover up his blood?

Come, let us sell him to the Ishmaelites and not lay a hand on him; for he is our brother, our own flesh.” And they agreed.

So when the Midianite traders passed by, his brothers pulled Joseph out of the pit and sold him for twenty shekels of silver to the Ishmaelites, who took him to Egypt.

When Reuben returned to the pit and saw that Joseph was not there, he tore his clothes, returned to his brothers, and said, “The boy is gone! What am I going to do?”

Then they took Joseph’s robe, slaughtered a young goat, and dipped the robe in its blood.

They sent the robe of many colors to their father and said, “We found this. Examine it to see whether it is your son’s robe or not.”

His father recognized it and said, “It is my son’s robe! A vicious animal has devoured him. Joseph has surely been torn to pieces!”

Then Jacob tore his clothes, put sackcloth around his waist, and mourned for his son many days.

All his sons and daughters tried to comfort him, but he refused to be comforted. “No,” he said. “I will go down to Sheol mourning for my son.” So his father wept for him.

Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, an officer of Pharaoh and captain of the guard.

Genesis 38

About that time, Judah left his brothers and settled near a man named Hirah, an Adullamite.

There Judah saw the daughter of a Canaanite man named Shua, and he took her as a wife and slept with her.

So she conceived and gave birth to a son, and Judah named him Er.

Again she conceived and gave birth to a son, and she named him Onan.

Then she gave birth to another son and named him Shelah; it was at Chezib that she gave birth to him.

Now Judah acquired a wife for Er, his firstborn, and her name was Tamar.

But Er, Judah’s firstborn, was wicked in the sight of the LORD; so the LORD put him to death.

Then Judah said to Onan, “Sleep with your brother’s wife. Perform your duty as her brother-in-law and raise up offspring for your brother.”

But Onan knew that the offspring would not belong to him; so whenever he would sleep with his brother’s wife, he would spill his seed on the ground so that he would not produce offspring for his brother.

What he did was wicked in the sight of the LORD, so He put Onan to death as well.

Then Judah said to his daughter-in-law Tamar, “Live as a widow in your father’s house until my son Shelah grows up.” For he thought, “He may die too, like his brothers.” So Tamar went to live in her father’s house.

After a long time Judah’s wife, the daughter of Shua, died. When Judah had finished mourning, he and his friend Hirah the Adullamite went up to his sheepshearers at Timnah.

When Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” she removed her widow’s garments, covered her face with a veil to disguise herself, and sat at the entrance to Enaim, which is on the way to Timnah. For she saw that although Shelah had grown up, she had not been given to him as a wife.

When Judah saw her, he thought she was a prostitute because she had covered her face.

Not realizing that she was his daughter-in-law, he went over to her and said, “Come now, let me sleep with you.”

“What will you give me for sleeping with you?” she inquired.

“I will send you a young goat from my flock,” Judah answered. But she replied, “Only if you leave me something as a pledge until you send it.”

“What pledge should I give you?” he asked. She answered, “Your seal and your cord, and the staff in your hand.” So he gave them to her and slept with her, and she became pregnant by him.

Then Tamar got up and departed. And she removed her veil and put on her widow’s garments again.

Now when Judah sent his friend Hirah the Adullamite with the young goat to collect the items he had left with the woman, he could not find her.

He asked the men of that place, “Where is the shrine prostitute who was beside the road at Enaim?”

“No shrine prostitute has been here,” they answered.

So Hirah returned to Judah and said, “I could not find her, and furthermore, the men of that place said, ‘No shrine prostitute has been here.’”

“Let her keep the items,” Judah replied. “Otherwise we will become a laughingstock. After all, I did send her this young goat, but you could not find her.”

About three months later, Judah was told, “Your daughter-in-law Tamar has prostituted herself, and now she is pregnant.”

“Bring her out!” Judah replied. “Let her be burned to death!”

As she was being brought out, Tamar sent a message to her father-in-law: “I am pregnant by the man to whom these items belong.” And she added, “Please examine them. Whose seal and cord and staff are these?”

Judah recognized the items and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not have relations with her again.

When the time came for Tamar to give birth, there were twins in her womb.

And as she was giving birth, one of them put out his hand; so the midwife took a scarlet thread and tied it around his wrist. “This one came out first,” she announced.

But when he pulled his hand back and his brother came out, she said, “You have broken out first!” So he was named Perez.

Then his brother came out with the scarlet thread around his wrist, and he was named Zerah.

Genesis 39

Meanwhile, Joseph had been taken down to Egypt, where an Egyptian named Potiphar, an officer of Pharaoh and captain of the guard, bought him from the Ishmaelites who had taken him there.

And the LORD was with Joseph, and he became a successful man, serving in the household of his Egyptian master.

When his master saw that the LORD was with him and made him prosper in all he did, Joseph found favor in his sight and became his personal attendant. Potiphar put him in charge of his household and entrusted him with everything he owned.

From the time that he put Joseph in charge of his household and all he owned, the LORD blessed the Egyptian’s household on account of him. The LORD’s blessing was on everything he owned, both in his house and in his field.

So Potiphar left all that he owned in Joseph’s care; he did not concern himself with anything except the food he ate. Now Joseph was well-built and handsome, and after some time his master’s wife cast her eyes upon Joseph and said, “Sleep with me.”

But he refused. “Look,” he said to his master’s wife, “with me here, my master does not concern himself with anything in his house, and he has entrusted everything he owns to my care.

No one in this house is greater than I am. He has withheld nothing from me except you, because you are his wife. So how could I do such a great evil and sin against God?”

Although Potiphar’s wife spoke to Joseph day after day, he refused to go to bed with her or even be near her.

One day, however, Joseph went into the house to attend to his work, and not a single household servant was inside.

She grabbed Joseph by his cloak and said, “Sleep with me!” But leaving his cloak in her hand, he escaped and ran outside.

When she saw that he had left his cloak in her hand and had run out of the house, she called her household servants. “Look,” she said, “this Hebrew has been brought to us to make sport of us. He came to me so he could sleep with me, but I screamed as loud as I could.

When he heard me scream for help, he left his cloak beside me and ran out of the house.”

So Potiphar’s wife kept Joseph’s cloak beside her until his master came home.

Then she told him the same story: “The Hebrew slave you brought us came to me to make sport of me, but when I screamed for help, he left his cloak beside me and ran out of the house.”

When his master heard the story his wife told him, saying, “This is what your slave did to me,” he burned with anger.

So Joseph’s master took him and had him thrown into the prison where the king’s prisoners were confined. While Joseph was there in the prison, the LORD was with him and extended kindness to him, granting him favor in the eyes of the prison warden.

And the warden put all the prisoners under Joseph’s care, so that he was responsible for all that was done in the prison.

The warden did not concern himself with anything under Joseph’s care, because the LORD was with Joseph and gave him success in whatever he did.

Genesis 40

Some time later, the king’s cupbearer and baker offended their master, the king of Egypt.

Pharaoh was angry with his two officers, the chief cupbearer and the chief baker, and imprisoned them in the house of the captain of the guard, the same prison where Joseph was confined.

The captain of the guard assigned them to Joseph, and he became their personal attendant. After they had been in custody for some time, both of these men—the Egyptian king’s cupbearer and baker, who were being held in the prison—had a dream on the same night, and each dream had its own meaning.

When Joseph came to them in the morning, he saw that they were distraught.

So he asked the officials of Pharaoh who were in custody with him in his master’s house, “Why are your faces so downcast today?”

“We both had dreams,” they replied, “but there is no one to interpret them.”

Then Joseph said to them, “Don’t interpretations belong to God? Tell me your dreams.”

So the chief cupbearer told Joseph his dream: “In my dream there was a vine before me, and on the vine were three branches. As it budded, its blossoms opened and its clusters ripened into grapes.

Pharaoh’s cup was in my hand, and I took the grapes, squeezed them into his cup, and placed the cup in his hand.”

Joseph replied, “This is the interpretation: The three branches are three days.

Within three days Pharaoh will lift up your head and restore your position. You will put Pharaoh’s cup in his hand, just as you did when you were his cupbearer.

But when it goes well for you, please remember me and show me kindness by mentioning me to Pharaoh, that he might bring me out of this prison.

For I was kidnapped from the land of the Hebrews, and even here I have done nothing for which they should have put me in this dungeon.”

When the chief baker saw that the interpretation was favorable, he said to Joseph, “I too had a dream: There were three baskets of white bread on my head.

In the top basket were all sorts of baked goods for Pharaoh, but the birds were eating them out of the basket on my head.”

Joseph replied, “This is the interpretation: The three baskets are three days.

Within three days Pharaoh will lift off your head and hang you on a tree. Then the birds will eat the flesh of your body.”

On the third day, which was Pharaoh’s birthday, he held a feast for all his officials, and in their presence he lifted up the heads of the chief cupbearer and the chief baker.

Pharaoh restored the chief cupbearer to his position, so that he once again placed the cup in Pharaoh’s hand.

But Pharaoh hanged the chief baker, just as Joseph had described to them in his interpretation.

The chief cupbearer, however, did not remember Joseph; he forgot all about him.

Genesis 41

After two full years had passed, Pharaoh had a dream: He was standing beside the Nile, when seven cows, sleek and well-fed, came up from the river and began to graze among the reeds.

After them, seven other cows, sickly and thin, came up from the Nile and stood beside the well-fed cows on the bank of the river.

And the cows that were sickly and thin devoured the seven sleek, well-fed cows. Then Pharaoh woke up, but he fell back asleep and dreamed a second time: Seven heads of grain, plump and ripe, came up on one stalk.

After them, seven other heads of grain sprouted, thin and scorched by the east wind.

And the thin heads of grain swallowed up the seven plump, ripe ones. Then Pharaoh awoke and realized it was a dream.

In the morning his spirit was troubled, so he summoned all the magicians and wise men of Egypt. Pharaoh told them his dreams, but no one could interpret them for him.

Then the chief cupbearer said to Pharaoh, “Today I recall my failures. Pharaoh was once angry with his servants, and he put me and the chief baker in the custody of the captain of the guard.

One night both the chief baker and I had dreams, and each dream had its own meaning.

Now a young Hebrew was there with us, a servant of the captain of the guard. We told him our dreams and he interpreted them for us individually.

And it happened to us just as he had interpreted: I was restored to my position, and the other man was hanged.”

So Pharaoh sent for Joseph, who was quickly brought out of the dungeon. After he had shaved and changed his clothes, he went in before Pharaoh.

Pharaoh said to Joseph, “I had a dream, and no one can interpret it. But I have heard it said of you that when you hear a dream you can interpret it.”

“I myself cannot do it,” Joseph replied, “but God will give Pharaoh a sound answer.”

Then Pharaoh said to Joseph: “In my dream I was standing on the bank of the Nile, when seven cows, well-fed and sleek, came up from the river and began to graze among the reeds.

After them, seven other cows—sickly, ugly, and thin—came up. I have never seen such ugly cows in all the land of Egypt!

Then the thin, ugly cows devoured the seven well-fed cows that were there first.

When they had devoured them, however, no one could tell that they had done so; their appearance was as ugly as it had been before. Then I awoke.

In my dream I also saw seven heads of grain, plump and ripe, growing on a single stalk.

After them, seven other heads of grain sprouted—withered, thin, and scorched by the east wind.

And the thin heads of grain swallowed the seven plump ones. I told this dream to the magicians, but no one could explain it to me.”

At this, Joseph said to Pharaoh, “The dreams of Pharaoh are one and the same. God has revealed to Pharaoh what He is about to do.

The seven good cows are seven years, and the seven ripe heads of grain are seven years. The dreams have the same meaning.

Moreover, the seven thin, ugly cows that came up after them are seven years, and so are the seven worthless heads of grain scorched by the east wind—they are seven years of famine.

It is just as I said to Pharaoh: God has shown Pharaoh what He is about to do.

Behold, seven years of great abundance are coming throughout the land of Egypt, but seven years of famine will follow them. Then all the abundance in the land of Egypt will be forgotten, and the famine will devastate the land.

The abundance in the land will not be remembered, since the famine that follows it will be so severe.

Moreover, because the dream was given to Pharaoh in two versions, the matter has been decreed by God, and He will carry it out shortly.

Now, therefore, Pharaoh should look for a discerning and wise man and set him over the land of Egypt.

Let Pharaoh take action and appoint commissioners over the land to take a fifth of the harvest of Egypt during the seven years of abundance.

Under the authority of Pharaoh, let them collect all the excess food from these good years, that they may come and lay up the grain to be preserved as food in the cities.

This food will be a reserve for the land during the seven years of famine to come upon the land of Egypt. Then the country will not perish in the famine.”

This proposal pleased Pharaoh and all his officials.

So Pharaoh asked them, “Can we find anyone like this man, in whom the Spirit of God abides?”

Then Pharaoh said to Joseph, “Since God has made all this known to you, there is no one as discerning and wise as you.

You shall be in charge of my house, and all my people are to obey your commands. Only with regard to the throne will I be greater than you.”

Pharaoh also told Joseph, “I hereby place you over all the land of Egypt.”

Then Pharaoh removed the signet ring from his finger, put it on Joseph’s finger, clothed him in garments of fine linen, and placed a gold chain around his neck.

He had Joseph ride in his second chariot, with men calling out before him, “Bow the knee!” So he placed him over all the land of Egypt.

And Pharaoh declared to Joseph, “I am Pharaoh, but without your permission, no one in all the land of Egypt shall lift his hand or foot.”

Pharaoh gave Joseph the name Zaphenath-paneah, and he gave him Asenath daughter of Potiphera, priest of On, to be his wife. And Joseph took charge of all the land of Egypt.

Now Joseph was thirty years old when he entered the service of Pharaoh king of Egypt. And Joseph left Pharaoh’s presence and traveled throughout the land of Egypt.

During the seven years of abundance, the land brought forth bountifully.

During those seven years, Joseph collected all the excess food in the land of Egypt and stored it in the cities. In every city he laid up the food from the fields around it.

So Joseph stored up grain in such abundance, like the sand of the sea, that he stopped keeping track of it; for it was beyond measure.

Before the years of famine arrived, two sons were born to Joseph by Asenath daughter of Potiphera, priest of On.

Joseph named the firstborn Manasseh, saying, “God has made me forget all my hardship and all my father’s household.”

And the second son he named Ephraim, saying, “God has made me fruitful in the land of my affliction.”

When the seven years of abundance in the land of Egypt came to an end, the seven years of famine began, just as Joseph had said. And although there was famine in every country, there was food throughout the land of Egypt.

When extreme hunger came to all the land of Egypt and the people cried out to Pharaoh for food, he told all the Egyptians, “Go to Joseph and do whatever he tells you.”

When the famine had spread over all the land, Joseph opened up all the storehouses and sold grain to the Egyptians; for the famine was severe in the land of Egypt.

And every nation came to Joseph in Egypt to buy grain, because the famine was severe over all the earth.

John 20

Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.

So she came running to Simon Peter and the other disciple, the one whom Jesus loved. “They have taken the Lord out of the tomb,” she said, “and we do not know where they have put Him!”

Then Peter and the other disciple set out for the tomb.

The two were running together, but the other disciple outran Peter and reached the tomb first.

He bent down and looked in at the linen cloths lying there, but he did not go in.

Simon Peter arrived just after him. He entered the tomb and saw the linen cloths lying there.

The cloth that had been around Jesus’ head was rolled up, lying separate from the linen cloths.

Then the other disciple, who had reached the tomb first, also went in. And he saw and believed.

For they still did not understand from the Scripture that Jesus had to rise from the dead.

Then the disciples returned to their homes.

But Mary stood outside the tomb weeping. And as she wept, she bent down to look into the tomb, and she saw two angels in white sitting where the body of Jesus had lain, one at the head and the other at the feet.

“Woman, why are you weeping?” they asked.

“Because they have taken my Lord away,” she said, “and I do not know where they have put Him.”

When she had said this, she turned around and saw Jesus standing there; but she did not recognize that it was Jesus.

“Woman, why are you weeping?” Jesus asked. “Whom are you seeking?”

Thinking He was the gardener, she said, “Sir, if you have carried Him off, tell me where you have put Him, and I will get Him.”

Jesus said to her, “Mary.”

She turned and said to Him in Hebrew, “Rabboni!” (which means “Teacher”).

“Do not cling to Me,” Jesus said, “for I have not yet ascended to the Father. But go and tell My brothers, ‘I am ascending to My Father and your Father, to My God and your God.’”

Mary Magdalene went and announced to the disciples, “I have seen the Lord!” And she told them what He had said to her.

It was the first day of the week, and that very evening, while the disciples were together with the doors locked for fear of the Jews, Jesus came and stood among them. “Peace be with you!” He said to them.

After He had said this, He showed them His hands and His side. The disciples rejoiced when they saw the Lord.

Again Jesus said to them, “Peace be with you. As the Father has sent Me, so also I am sending you.”

When He had said this, He breathed on them and said, “Receive the Holy Spirit. If you forgive anyone his sins, they are forgiven; if you withhold forgiveness from anyone, it is withheld.”

Now Thomas called Didymus, one of the Twelve, was not with the disciples when Jesus came.

So the other disciples told him, “We have seen the Lord!”

But he replied, “Unless I see the nail marks in His hands, and put my finger where the nails have been, and put my hand into His side, I will never believe.”

Eight days later, His disciples were once again inside with the doors locked, and Thomas was with them. Jesus came and stood among them and said, “Peace be with you.”

Then Jesus said to Thomas, “Put your finger here and look at My hands. Reach out your hand and put it into My side. Stop doubting and believe.”

Thomas replied, “My Lord and my God!”

Jesus said to him, “Because you have seen Me, you have believed; blessed are those who have not seen and yet have believed.”

Jesus performed many other signs in the presence of His disciples, which are not written in this book.

But these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name.

John 21 

Later, by the Sea of Tiberias, Jesus again revealed Himself to the disciples. He made Himself known in this way:

Simon Peter, Thomas called Didymus, Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together.

Simon Peter told them, “I am going fishing.”

“We will go with you,” they said. So they went out and got into the boat, but caught nothing that night.

Early in the morning, Jesus stood on the shore, but the disciples did not recognize that it was Jesus.

So He called out to them, “Children, do you have any fish?”

“No,” they answered.

He told them, “Cast the net on the right side of the boat, and you will find some.” So they cast it there, and they were unable to haul it in because of the great number of fish.

Then the disciple whom Jesus loved said to Peter, “It is the Lord!”

As soon as Simon Peter heard that it was the Lord, he put on his outer garment (for he had removed it) and jumped into the sea.

The other disciples came ashore in the boat. They dragged in the net full of fish, for they were not far from land, only about a hundred yards.

When they landed, they saw a charcoal fire there with fish on it, and some bread.

Jesus told them, “Bring some of the fish you have just caught.”

So Simon Peter went aboard and dragged the net ashore. It was full of large fish, 153, but even with so many, the net was not torn.

“Come, have breakfast,” Jesus said to them.

None of the disciples dared to ask Him, “Who are You?” They knew it was the Lord.

Jesus came and took the bread and gave it to them, and He did the same with the fish.

This was now the third time that Jesus appeared to the disciples after He was raised from the dead.

When they had finished eating, Jesus asked Simon Peter, “Simon son of John, do you love Me more than these?”

“Yes, Lord,” he answered, “You know I love You.”

Jesus replied, “Feed My lambs.”

Jesus asked a second time, “Simon son of John, do you love Me?”

“Yes, Lord,” he answered, “You know I love You.”

Jesus told him, “Shepherd My sheep.”

Jesus asked a third time, “Simon son of John, do you love Me?”

Peter was deeply hurt that Jesus had asked him a third time, “Do you love Me?”

“Lord, You know all things,” he replied. “You know I love You.”

Jesus said to him, “Feed My sheep.

Truly, truly, I tell you, when you were young, you dressed yourself and walked where you wanted; but when you are old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.”

Jesus said this to indicate the kind of death by which Peter would glorify God. And after He had said this, He told him, “Follow Me.”

Peter turned and saw the disciple whom Jesus loved following them. He was the one who had leaned back against Jesus at the supper to ask, “Lord, who is going to betray You?”

When Peter saw him, he asked, “Lord, what about him?”

Jesus answered, “If I want him to remain until I return, what is that to you? You follow Me!”

Because of this, the rumor spread among the brothers that this disciple would not die. However, Jesus did not say that he would not die, but only, “If I want him to remain until I return, what is that to you?”

This is the disciple who testifies to these things and who has written them down. And we know that his testimony is true.

There are many more things that Jesus did. If all of them were written down, I suppose that not even the world itself would have space for the books that would be written.

Matthew 9:27-38. This week we finish chapter 9 of the Gospel of Matthew. "The harvest is plentiful but the workers are few."

You can watch the message on facebook & youtube. If you would like to listen to it a different way you can find it on Apple podcasts and Spotify.

Western culture was once buttressed by one text above all others: The Bible. Everyone read it. They knew, not just the most commons stories, but all of it. It was the book used to teach children to read. People quoted scriptures without even citing chapter and verse, safely assuming a western audience would be aware of the source material.

That level of fluency and familiarity with the biblical text should be restored. If we want to rebuild out of the ruins of our culture, reclaiming this text is at the center of such a venture.

Take joy in doing your part to rebuild today:

Genesis 33

Now Jacob looked up and saw Esau coming toward him with four hundred men. So he divided the children among Leah, Rachel, and the two maidservants.

He put the maidservants and their children in front, Leah and her children next, and Rachel and Joseph at the rear. But Jacob himself went on ahead and bowed to the ground seven times as he approached his brother.

Esau, however, ran to him and embraced him, threw his arms around his neck, and kissed him. And they both wept.

When Esau looked up and saw the women and children, he asked, “Who are these with you?”

Jacob answered, “These are the children God has graciously given your servant.”

Then the maidservants and their children approached and bowed down. Leah and her children also approached and bowed down, and then Joseph and Rachel approached and bowed down.

“What do you mean by sending this whole company to meet me?” asked Esau.

“To find favor in your sight, my lord,” Jacob answered.

“I already have plenty, my brother,” Esau replied. “Keep what belongs to you.”

But Jacob insisted, “No, please! If I have found favor in your sight, then receive this gift from my hand. For indeed, I have seen your face, and it is like seeing the face of God, since you have received me favorably. Please accept my gift that was brought to you, because God has been gracious to me and I have all I need.” So Jacob pressed him until he accepted.

Then Esau said, “Let us be on our way, and I will go ahead of you.”

But Jacob replied, “My lord knows that the children are frail, and I must care for sheep and cattle that are nursing their young. If they are driven hard for even a day, all the animals will die. Please let my lord go ahead of his servant. I will continue on slowly, at a comfortable pace for the livestock and children, until I come to my lord at Seir.”

“Let me leave some of my people with you,” Esau said.

But Jacob replied, “Why do that? Let me find favor in the sight of my lord.”

So that day Esau started on his way back to Seir, but Jacob went on to Succoth, where he built a house for himself and shelters for his livestock; that is why the place was called Succoth.

After Jacob had come from Paddan-aram, he arrived safely at the city of Shechem in the land of Canaan, and he camped just outside the city. And the plot of ground where he pitched his tent, he purchased from the sons of Hamor, Shechem’s father, for a hundred pieces of silver.

There he set up an altar and called it El-Elohe-Israel.

Genesis 34

Now Dinah, the daughter Leah had borne to Jacob, went out to visit the daughters of the land.

When Shechem son of Hamor the Hivite, the prince of the region, saw her, he took her and lay with her by force. And his soul was drawn to Dinah, the daughter of Jacob. He loved the young girl and spoke to her tenderly.

So Shechem told his father Hamor, “Get me this girl as a wife.”

Jacob heard that Shechem had defiled his daughter Dinah, but since his sons were with his livestock in the field, he remained silent about it until they returned.

Meanwhile, Shechem’s father Hamor came to speak with Jacob.

When Jacob’s sons heard what had happened, they returned from the field. They were filled with grief and fury, because Shechem had committed an outrage in Israel by lying with Jacob’s daughter—a thing that should not be done.

But Hamor said to them, “My son Shechem longs for your daughter. Please give her to him as his wife. Intermarry with us; give us your daughters, and take our daughters for yourselves. You may settle among us, and the land will be open to you. Live here, move about freely, and acquire your own property.”

Then Shechem said to Dinah’s father and brothers, “Grant me this favor, and I will give you whatever you ask. Demand a high dowry and an expensive gift, and I will give you whatever you ask. Only give me the girl as my wife!”

But because Shechem had defiled their sister Dinah, Jacob’s sons answered him and his father Hamor deceitfully.

“We cannot do such a thing,” they said. “To give our sister to an uncircumcised man would be a disgrace to us. We will consent to this on one condition, that you become circumcised like us—every one of your males. Then we will give you our daughters and take your daughters for ourselves. We will dwell among you and become one people.

But if you will not agree to be circumcised, then we will take our sister and go.”

Their offer seemed good to Hamor and his son Shechem.

The young man, who was the most respected of all his father’s household, did not hesitate to fulfill this request, because he was delighted with Jacob’s daughter.

So Hamor and his son Shechem went to the gate of their city and addressed the men of their city:

“These men are at peace with us. Let them live and trade in our land; indeed, it is large enough for them. Let us take their daughters in marriage and give our daughters to them. But only on this condition will the men agree to dwell with us and be one people: if all our men are circumcised as they are.

Will not their livestock, their possessions, and all their animals become ours? Only let us consent to them, and they will dwell among us.”

All the men who went out of the city gate listened to Hamor and his son Shechem, and every male of the city was circumcised.

Three days later, while they were still in pain, two of Jacob’s sons (Dinah’s brothers Simeon and Levi) took their swords, went into the unsuspecting city, and slaughtered every male.

They killed Hamor and his son Shechem with their swords, took Dinah out of Shechem’s house, and went away.

Jacob’s other sons came upon the slaughter and looted the city, because their sister had been defiled. They took their flocks and herds and donkeys, and everything else in the city or in the field. They carried off all their possessions and women and children, and they plundered everything in their houses.

Then Jacob said to Simeon and Levi, “You have brought trouble upon me by making me a stench to the Canaanites and Perizzites, the people of this land. We are few in number; if they unite against me and attack me, I and my household will be destroyed.”

But they replied, “Should he have treated our sister like a prostitute?”

Genesis 35

Then God said to Jacob, “Arise, go up to Bethel, and settle there. Build an altar there to the God who appeared to you when you fled from your brother Esau.”

So Jacob told his household and all who were with him, “Get rid of the foreign gods that are among you. Purify yourselves and change your garments. Then let us arise and go to Bethel. I will build an altar there to God, who answered me in my day of distress. He has been with me wherever I have gone.”

So they gave Jacob all their foreign gods and all their earrings, and Jacob buried them under the oak near Shechem.

As they set out, a terror from God fell over the surrounding cities, so that they did not pursue Jacob’s sons. So Jacob and everyone with him arrived in Luz (that is, Bethel) in the land of Canaan.

There Jacob built an altar, and he called that place El-bethel, because it was there that God had revealed Himself to Jacob as he fled from his brother.

Now Deborah, Rebekah’s nurse, died and was buried under the oak below Bethel. So Jacob named it Allon-bachuth.

After Jacob had returned from Paddan-aram, God appeared to him again and blessed him. And God said to him, “Though your name is Jacob, you will no longer be called Jacob. Instead, your name will be Israel.” So God named him Israel.

And God told him, “I am God Almighty. Be fruitful and multiply. A nation—even a company of nations—shall come from you, and kings shall descend from you. The land that I gave to Abraham and Isaac I will give to you, and I will give this land to your descendants after you.”

Then God went up from the place where He had spoken with him.

So Jacob set up a pillar in the place where God had spoken with him—a stone marker—and he poured out a drink offering on it and anointed it with oil. Jacob called the place where God had spoken with him Bethel.

Later, they set out from Bethel, and while they were still some distance from Ephrath, Rachel began to give birth, and her labor was difficult. During her severe labor, the midwife said to her, “Do not be afraid, for you are having another son.”

And with her last breath—for she was dying—she named him Ben-oni. But his father called him Benjamin.

So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). Jacob set up a pillar on her grave; it marks Rachel’s tomb to this day.

Israel again set out and pitched his tent beyond the Tower of Eder.

While Israel was living in that region, Reuben went in and slept with his father’s concubine Bilhah, and Israel heard about it. Jacob had twelve sons:

The sons of Leah were Reuben the firstborn of Jacob, Simeon, Levi, Judah, Issachar, and Zebulun.

The sons of Rachel were Joseph and Benjamin.

The sons of Rachel’s maidservant Bilhah were Dan and Naphtali.

And the sons of Leah’s maidservant Zilpah were Gad and Asher. These are the sons of Jacob, who were born to him in Paddan-aram.

Jacob returned to his father Isaac at Mamre, near Kiriath-arba (that is, Hebron), where Abraham and Isaac had stayed.

And Isaac lived 180 years.

Then he breathed his last and died and was gathered to his people, old and full of years. And his sons Esau and Jacob buried him.

Genesis 36

This is the account of Esau (that is, Edom).

Esau took his wives from the daughters of Canaan: Adah daughter of Elon the Hittite, Oholibamah daughter of Anah and granddaughter of Zibeon the Hivite, and Basemath daughter of Ishmael and sister of Nebaioth.

And Adah bore Eliphaz to Esau, Basemath gave birth to Reuel, and Oholibamah gave birth to Jeush, Jalam, and Korah. These were the sons of Esau, who were born to him in the land of Canaan.

Later, Esau took his wives and sons and daughters and all the people of his household, along with his livestock, all his other animals, and all the property he had acquired in Canaan, and he moved to a land far away from his brother Jacob.

For their possessions were too great for them to dwell together; the land where they stayed could not support them because of their livestock.

So Esau (that is, Edom) settled in the area of Mount Seir.

This is the account of Esau, the father of the Edomites, in the area of Mount Seir. These are the names of Esau’s sons: Eliphaz son of Esau’s wife Adah, and Reuel son of Esau’s wife Basemath.

The sons of Eliphaz were Teman, Omar, Zepho, Gatam, and Kenaz.

Additionally, Timna, a concubine of Esau’s son Eliphaz, gave birth to Amalek. These are the grandsons of Esau’s wife Adah.

These are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. They are the grandsons of Esau’s wife Basemath.

These are the sons of Esau’s wife Oholibamah (daughter of Anah and granddaughter of Zibeon) whom she bore to Esau: Jeush, Jalam, and Korah.

These are the chiefs among the sons of Esau. The sons of Eliphaz the firstborn of Esau: Chiefs Teman, Omar, Zepho, Kenaz, Korah, Gatam, and Amalek. They are the chiefs of Eliphaz in the land of Edom, and they are the grandsons of Adah.

These are the sons of Esau’s son Reuel: Chiefs Nahath, Zerah, Shammah, and Mizzah. They are the chiefs descended from Reuel in the land of Edom, and they are the grandsons of Esau’s wife Basemath.

These are the sons of Esau’s wife Oholibamah: Chiefs Jeush, Jalam, and Korah. They are the chiefs descended from Esau’s wife Oholibamah, the daughter of Anah.

All these are the sons of Esau (that is, Edom), and they were their chiefs.

These are the sons of Seir the Horite, who were living in the land: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. They are the chiefs of the Horites, the descendants of Seir in the land of Edom.

The sons of Lotan were Hori and Hemam. Timna was Lotan’s sister.

These are the sons of Shobal: Alvan, Manahath, Ebal, Shepho, and Onam.

These are the sons of Zibeon: Aiah and Anah. (This is the Anah who found the hot springs in the wilderness as he was pasturing the donkeys of his father Zibeon.)

These are the children of Anah: Dishon and Oholibamah daughter of Anah.

These are the sons of Dishon: Hemdan, Eshban, Ithran, and Cheran.

These are the sons of Ezer: Bilhan, Zaavan, and Akan.

These are the sons of Dishan: Uz and Aran.

These are the chiefs of the Horites: Chiefs Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. They are the chiefs of the Horites, according to their divisions in the land of Seir.

These are the kings who reigned in the land of Edom before any king reigned over the Israelites:

Bela son of Beor reigned in Edom; the name of his city was Dinhabah.

When Bela died, Jobab son of Zerah from Bozrah reigned in his place.

When Jobab died, Husham from the land of the Temanites reigned in his place.

When Husham died, Hadad son of Bedad, who defeated Midian in the country of Moab, reigned in his place. And the name of his city was Avith.

When Hadad died, Samlah from Masrekah reigned in his place.

When Samlah died, Shaul from Rehoboth on the Euphrates reigned in his place.

When Shaul died, Baal-hanan son of Achbor reigned in his place.

When Baal-hanan son of Achbor died, Hadad reigned in his place. His city was named Pau, and his wife’s name was Mehetabel daughter of Matred, the daughter of Me-zahab.

These are the names of Esau’s chiefs, according to their families and regions, by their names: Chiefs Timna, Alvah, Jetheth, Oholibamah, Elah, Pinon, Kenaz, Teman, Mibzar, Magdiel, and Iram.

These were the chiefs of Edom, according to their settlements in the land they possessed.

Esau was the father of the Edomites.

John 18 

After Jesus had spoken these words, He went out with His disciples across the Kidron Valley, where they entered a garden.

Now Judas His betrayer also knew the place, because Jesus had often met there with His disciples. So Judas brought a band of soldiers and officers from the chief priests and Pharisees. They arrived at the garden carrying lanterns, torches, and weapons.

Jesus, knowing all that was coming upon Him, stepped forward and asked them, “Whom are you seeking?”

“Jesus of Nazareth,” they answered.

Jesus said, “I am He.”

And Judas His betrayer was standing there with them.

When Jesus said, “I am He,” they drew back and fell to the ground.

So He asked them again, “Whom are you seeking?”

“Jesus of Nazareth,” they answered.

“I told you that I am He,” Jesus replied. “So if you are looking for Me, let these men go.”

This was to fulfill the word He had spoken: “I have not lost one of those You have given Me.”

Then Simon Peter drew his sword and struck the servant of the high priest, cutting off his right ear. The servant’s name was Malchus.

“Put your sword back in its sheath!” Jesus said to Peter. “Shall I not drink the cup the Father has given Me?”

Then the band of soldiers, with its commander and the officers of the Jews, arrested Jesus and bound Him.

They brought Him first to Annas, who was the father-in-law of Caiaphas, the high priest that year. Caiaphas was the one who had advised the Jews that it would be better if one man died for the people.

Now Simon Peter and another disciple were following Jesus. Since that disciple was known to the high priest, he also went with Jesus into the courtyard of the high priest. But Peter stood outside at the door. Then the disciple who was known to the high priest went out and spoke to the doorkeeper, and brought Peter in.

At this, the servant girl watching the door said to Peter, “Aren’t you also one of this man’s disciples?”

“I am not,” he answered.

Because it was cold, the servants and officers were standing around a charcoal fire they had made to keep warm. And Peter was also standing with them, warming himself.

Meanwhile, the high priest questioned Jesus about His disciples and His teaching. “I have spoken openly to the world,” Jesus answered. “I always taught in the synagogues and at the temple, where all the Jews come together. I said nothing in secret. Why are you asking Me? Ask those who heard My message. Surely they know what I said.”

When Jesus had said this, one of the officers standing nearby slapped Him in the face and said, “Is this how You answer the high priest?”

Jesus replied, “If I said something wrong, testify as to what was wrong. But if I spoke correctly, why did you strike Me?”

Then Annas sent Him, still bound, to Caiaphas the high priest.

Simon Peter was still standing and warming himself. So they asked him, “Aren’t you also one of His disciples?”

He denied it and said, “I am not.”

One of the high priest’s servants, a relative of the man whose ear Peter had cut off, asked, “Didn’t I see you with Him in the garden?”

Peter denied it once more, and immediately a rooster crowed.

Then they led Jesus away from Caiaphas into the Praetorium. By now it was early morning, and the Jews did not enter the Praetorium, to avoid being defiled and unable to eat the Passover.

So Pilate went out to them and asked, “What accusation are you bringing against this man?”

“If He were not a criminal,” they replied, “we would not have handed Him over to you.”

“You take Him and judge Him by your own law,” Pilate told them.

“We are not permitted to execute anyone,” the Jews replied.

This was to fulfill the word that Jesus had spoken to indicate the kind of death He was going to die.

Pilate went back into the Praetorium, summoned Jesus, and asked Him, “Are You the King of the Jews?”

“Are you saying this on your own,” Jesus asked, “or did others tell you about Me?”

“Am I a Jew?” Pilate replied. “Your own people and chief priests handed You over to me. What have You done?”

Jesus answered, “My kingdom is not of this world; if it were, My servants would fight to prevent My arrest by the Jews. But now My kingdom is not of this realm.”

“Then You are a king!” Pilate said. “You say that I am a king,” Jesus answered. “For this reason I was born and have come into the world, to testify to the truth. Everyone who belongs to the truth listens to My voice.”

“What is truth?” Pilate asked.

And having said this, he went out again to the Jews and told them, “I find no basis for a charge against Him. But it is your custom that I release to you one prisoner at the Passover. So then, do you want me to release to you the King of the Jews?”

“Not this man,” they shouted, “but Barabbas!” (Now Barabbas was an insurrectionist.)

John 19

Then Pilate took Jesus and had Him flogged.

The soldiers twisted together a crown of thorns, set it on His head, and dressed Him in a purple robe. And they went up to Him again and again, saying, “Hail, King of the Jews!” and slapping Him in the face.

Once again Pilate came out and said to the Jews, “Look, I am bringing Him out to you to let you know that I find no basis for a charge against Him.”

When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”

As soon as the chief priests and officers saw Him, they shouted, “Crucify Him! Crucify Him!”

“You take Him and crucify Him,” Pilate replied, “for I find no basis for a charge against Him.”

“We have a law,” answered the Jews, “and according to that law He must die, because He declared Himself to be the Son of God.”

When Pilate heard this statement, he was even more afraid, and he went back into the Praetorium. “Where are You from?” he asked. But Jesus gave no answer.

So Pilate said to Him, “Do You refuse to speak to me? Do You not know that I have authority to release You and authority to crucify You?”

Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.”

From then on, Pilate tried to release Him, but the Jews kept shouting, “If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.”

When Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone Pavement, which in Hebrew is Gabbatha. It was the day of Preparation for the Passover, about the sixth hour. And Pilate said to the Jews, “Here is your King!”

At this, they shouted, “Away with Him! Away with Him! Crucify Him!”

“Shall I crucify your King?” Pilate asked.

“We have no king but Caesar,” replied the chief priests.

Then Pilate handed Jesus over to be crucified, and the soldiers took Him away.

Carrying His own cross, He went out to The Place of the Skull, which in Hebrew is called Golgotha. There they crucified Him, and with Him two others, one on each side, with Jesus in the middle.

Pilate also had a notice posted on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS. Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek.

So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but only that He said, ‘I am the King of the Jews.’”

Pilate answered, “What I have written, I have written.”

When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom. So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.”

This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.

Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.

When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.”

Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home.

After this, knowing that everything had now been accomplished, and to fulfill the Scripture, Jesus said, “I am thirsty.”

A jar of sour wine was sitting there. So they soaked a sponge in the wine, put it on a stalk of hyssop, and lifted it to His mouth. When Jesus had received the sour wine, He said, “It is finished.” And bowing His head, He yielded up His spirit.

It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.

So the soldiers came and broke the legs of the first man who had been crucified with Jesus, and those of the other. But when they came to Jesus and saw that He was already dead, they did not break His legs.

Instead, one of the soldiers pierced His side with a spear, and immediately blood and water flowed out.

The one who saw it has testified to this, and his testimony is true. He knows that he is telling the truth, so that you also may believe. Now these things happened so that the Scripture would be fulfilled: “Not one of His bones will be broken.”

And, as another Scripture says: “They will look on the One they have pierced.”

Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.

Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes, about seventy-five pounds.

So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom.

Now there was a garden in the place where Jesus was crucified, and in the garden a new tomb in which no one had yet been laid.

And because it was the Jewish day of Preparation and the tomb was nearby, they placed Jesus there.

The scriptures were originally not read by many. Most, for centuries, could not read. Rather, the scriptures were passed along orally. They were committed to memory by believers around the world. Churches were communities in which those who were literate would accumulate the scrolls of the scriptures and read them aloud to people who, believing it to be God’s word, would commit as much to memory as they possibly could. Their worship consisted in, not only the literate reading aloud lengthy portions of scriptures, but also singing from memory the Psalter.

This format of me reading to you is participating in a long history of oral transmission. This can be a lazy thing for you, in which you focus on other things while letting me drone on in the background. Or you can seek the mentality of the ancients, listening with rapt attention to these eternally-true words. It is up to you. But take heart that this method has been done for thousands of years, and as you receive these words, even through a digital medium, you are encountering profound and holy things!

Genesis 29

Jacob resumed his journey and came to the land of the people of the east. He looked and saw a well in the field, and near it lay three flocks of sheep, because the sheep were watered from this well. And a large stone covered the mouth of the well.

When all the flocks had been gathered there, the shepherds would roll away the stone from the mouth of the well and water the sheep. Then they would return the stone to its place over the mouth of the well.

“My brothers,” Jacob asked the shepherds, “where are you from?” “We are from Haran,” they answered.

“Do you know Laban the grandson of Nahor?” Jacob asked.

“We know him,” they replied.

“Is he well?” Jacob inquired.

“Yes,” they answered, “and here comes his daughter Rachel with his sheep.”

“Look,” said Jacob, “it is still broad daylight; it is not yet time to gather the livestock. Water the sheep and take them back to pasture.”

But they replied, “We cannot, until all the flocks have been gathered and the stone has been rolled away from the mouth of the well. Then we will water the sheep.”

While he was still speaking with them, Rachel arrived with her father’s sheep, for she was a shepherdess.

As soon as Jacob saw Rachel, the daughter of his mother’s brother Laban, with Laban’s sheep, he went up and rolled the stone away from the mouth of the well and watered his uncle’s sheep.

Then Jacob kissed Rachel and wept aloud. He told Rachel that he was Rebekah’s son, a relative of her father, and she ran and told her father.

When Laban heard the news about his sister’s son Jacob, he ran out to meet him. He embraced him and kissed him and brought him to his home, where Jacob told him all that had happened.

Then Laban declared, “You are indeed my own flesh and blood.” After Jacob had stayed with him a month, Laban said to him, “Just because you are my relative, should you work for nothing? Tell me what your wages should be.”

Now Laban had two daughters; the older was named Leah, and the younger was named Rachel. Leah had weak eyes, but Rachel was shapely and beautiful.

Since Jacob loved Rachel, he answered, “I will serve you seven years for your younger daughter Rachel.”

Laban replied, “Better that I give her to you than to another. Stay here with me.”

So Jacob served seven years for Rachel, yet it seemed but a few days because of his love for her.

Finally Jacob said to Laban, “Grant me my wife, for my time is complete, and I want to sleep with her.” So Laban invited all the men of that place and prepared a feast.

But when evening came, Laban took his daughter Leah and gave her to Jacob, and he slept with her.

And Laban gave his servant girl Zilpah to his daughter Leah as her maidservant.

When morning came, there was Leah! “What have you done to me?” Jacob said to Laban. “Wasn’t it for Rachel that I served you? Why have you deceived me?”

Laban replied, “It is not our custom here to give the younger daughter in marriage before the older. Finish this week’s celebration, and we will give you the younger one in return for another seven years of work.”

And Jacob did just that. He finished the week’s celebration, and Laban gave him his daughter Rachel as his wife.

Laban also gave his servant girl Bilhah to his daughter Rachel as her maidservant.

Jacob slept with Rachel as well, and indeed, he loved Rachel more than Leah. So he worked for Laban another seven years.

When the LORD saw that Leah was unloved, He opened her womb; but Rachel was barren.

And Leah conceived and gave birth to a son, and she named him Reuben, for she said, “The LORD has seen my affliction. Surely my husband will love me now.”

Again she conceived and gave birth to a son, and she said, “Because the LORD has heard that I am unloved, He has given me this son as well.” So she named him Simeon.

Once again Leah conceived and gave birth to a son, and she said, “Now at last my husband will become attached to me, because I have borne him three sons.” So he was named Levi.

And once more she conceived and gave birth to a son and said, “This time I will praise the LORD.” So she named him Judah. Then Leah stopped having children.

Genesis 30

When Rachel saw that she was not bearing any children for Jacob, she envied her sister. “Give me children, or I will die!” she said to Jacob.

Jacob became angry with Rachel and said, “Am I in the place of God, who has withheld children from you?”

Then she said, “Here is my maidservant Bilhah. Sleep with her, that she may bear children for me, so that through her I too can build a family.”

So Rachel gave Jacob her servant Bilhah as a wife, and he slept with her, and Bilhah conceived and bore him a son. Then Rachel said, “God has vindicated me; He has heard my plea and given me a son.” So she named him Dan.

And Rachel’s servant Bilhah conceived again and bore Jacob a second son. Then Rachel said, “In my great struggles, I have wrestled with my sister and won.” So she named him Naphtali.

When Leah saw that she had stopped having children, she gave her servant Zilpah to Jacob as a wife.

And Leah’s servant Zilpah bore Jacob a son. Then Leah said, “How fortunate!” So she named him Gad.

When Leah’s servant Zilpah bore Jacob a second son, Leah said, “How happy I am! For the women call me happy.” So she named him Asher.

Now during the wheat harvest, Reuben went out and found some mandrakes in the field. When he brought them to his mother, Rachel begged Leah, “Please give me some of your son’s mandrakes.”

But Leah replied, “Is it not enough that you have taken away my husband? Now you want to take my son’s mandrakes as well?”

“Very well,” said Rachel, “he may sleep with you tonight in exchange for your son’s mandrakes.”

When Jacob came in from the field that evening, Leah went out to meet him and said, “You must come with me, for I have hired you with my son’s mandrakes.” So he slept with her that night.

And God listened to Leah, and she conceived and bore a fifth son to Jacob. Then Leah said, “God has rewarded me for giving my maidservant to my husband.” So she named him Issachar.

Again Leah conceived and bore a sixth son to Jacob. “God has given me a good gift,” she said. “This time my husband will honor me, because I have borne him six sons.” And she named him Zebulun.

After that, Leah gave birth to a daughter and named her Dinah.

Then God remembered Rachel. He listened to her and opened her womb, and she conceived and gave birth to a son. “God has taken away my shame,” she said. She named him Joseph, and said, “May the LORD add to me another son.”

Now after Rachel had given birth to Joseph, Jacob said to Laban, “Send me on my way so I can return to my homeland. Give me my wives and children for whom I have served you, that I may go on my way. You know how hard I have worked for you.”

But Laban replied, “If I have found favor in your eyes, please stay. I have learned by divination that the LORD has blessed me because of you.” And he added, “Name your wages, and I will pay them.”

Then Jacob answered, “You know how I have served you and how your livestock have thrived under my care. Indeed, you had very little before my arrival, but now your wealth has increased many times over. The LORD has blessed you wherever I set foot. But now, when may I also provide for my own household?”

“What can I give you?” Laban asked.

“You do not need to give me anything,” Jacob replied. “If you do this one thing for me, I will keep on shepherding and keeping your flocks. Let me go through all your flocks today and remove from them every speckled or spotted sheep, every dark-colored lamb, and every spotted or speckled goat. These will be my wages.

So my honesty will testify for me when you come to check on my wages in the future. If I have any goats that are not speckled or spotted, or any lambs that are not dark-colored, they will be considered stolen.”

“Agreed,” said Laban. “Let it be as you have said.”

That very day Laban removed all the streaked or spotted male goats and every speckled or spotted female goat—every one that had any white on it—and every dark-colored lamb, and he placed them under the care of his sons.

Then he put a three-day journey between himself and Jacob, while Jacob was shepherding the rest of Laban’s flocks.

Jacob, however, took fresh branches of poplar, almond, and plane trees, and peeled the bark, exposing the white inner wood of the branches.

Then he set the peeled branches in the watering troughs in front of the flocks coming in to drink. So when the flocks were in heat and came to drink, they mated in front of the branches. And they bore young that were streaked or speckled or spotted.

Jacob set apart the young, but made the rest face the streaked dark-colored sheep in Laban’s flocks. Then he set his own stock apart and did not put them with Laban’s animals.

Whenever the stronger females of the flock were in heat, Jacob would place the branches in the troughs, in full view of the animals, so that they would breed in front of the branches. But if the animals were weak, he did not set out the branches. So the weaker animals went to Laban and the stronger ones to Jacob.

Thus Jacob became exceedingly prosperous. He owned large flocks, maidservants and menservants, and camels and donkeys.

Genesis 31

Now Jacob heard that Laban’s sons were saying, “Jacob has taken away all that belonged to our father and built all this wealth at our father’s expense.” And Jacob saw from the countenance of Laban that his attitude toward him had changed.

Then the LORD said to Jacob, “Go back to the land of your fathers and to your kindred, and I will be with you.”

So Jacob sent word and called Rachel and Leah to the field where his flocks were, and he told them, “I can see from your father’s countenance that his attitude toward me has changed; but the God of my father has been with me.

You know that I have served your father with all my strength. And although he has cheated me and changed my wages ten times, God has not allowed him to harm me.

If he said, ‘The speckled will be your wages,’ then the whole flock bore speckled offspring. If he said, ‘The streaked will be your wages,’ then the whole flock bore streaked offspring.

Thus God has taken away your father’s livestock and given them to me.

When the flocks were breeding, I saw in a dream that the streaked, spotted, and speckled males were mating with the females.

In that dream the angel of God said to me, ‘Jacob!’

And I replied, ‘Here I am.’

‘Look up,’ he said, ‘and see that all the males that are mating with the flock are streaked, spotted, or speckled; for I have seen all that Laban has done to you.

I am the God of Bethel, where you anointed the pillar and made a solemn vow to Me. Now get up and leave this land at once, and return to your native land.’”

And Rachel and Leah replied, “Do we have any portion or inheritance left in our father’s house? Are we not regarded by him as outsiders? Not only has he sold us, but he has certainly squandered what was paid for us. Surely all the wealth that God has taken away from our father belongs to us and to our children. So do whatever God has told you.”

Then Jacob got up and put his children and his wives on camels, and he drove all his livestock before him, along with all the possessions he had acquired in Paddan-aram, to go to his father Isaac in the land in Canaan.

Now while Laban was out shearing his sheep, Rachel stole her father’s household idols. Moreover, Jacob deceived Laban the Aramean by not telling him that he was running away. So he fled with all his possessions, crossed the Euphrates, and headed for the hill country of Gilead.

On the third day Laban was informed that Jacob had fled. So he took his relatives with him, pursued Jacob for seven days, and overtook him in the hill country of Gilead. But that night God came to Laban the Aramean in a dream and warned him, “Be careful not to say anything to Jacob, either good or bad.”

Now Jacob had pitched his tent in the hill country of Gilead when Laban overtook him, and Laban and his relatives camped there as well. Then Laban said to Jacob, “What have you done? You have deceived me and carried off my daughters like captives of war!

Why did you run away secretly and deceive me, without even telling me? I would have sent you away with joy and singing, with tambourines and harps. But you did not even let me kiss my grandchildren and my daughters goodbye. Now you have done a foolish thing.

I have power to do you great harm, but last night the God of your father said to me, ‘Be careful not to say anything to Jacob, either good or bad.’ Now you have gone off because you long for your father’s house. But why have you stolen my gods?”

“I was afraid,” Jacob answered, “for I thought you would take your daughters from me by force.

If you find your gods with anyone here, he shall not live! In the presence of our relatives, see for yourself if anything is yours, and take it back.” For Jacob did not know that Rachel had stolen the idols.

So Laban went into Jacob’s tent, then Leah’s tent, and then the tents of the two maidservants, but he found nothing. Then he left Leah’s tent and entered Rachel’s tent.

Now Rachel had taken Laban’s household idols, put them in the saddlebag of her camel, and was sitting on them. And Laban searched everything in the tent but found nothing.

Rachel said to her father, “Sir, do not be angry that I cannot stand up before you; for I am having my period.” So Laban searched, but could not find the household idols.

Then Jacob became incensed and challenged Laban. “What is my crime?” he said. “For what sin of mine have you so hotly pursued me? You have searched all my goods! Have you found anything that belongs to you? Put it here before my brothers and yours, that they may judge between the two of us.

I have been with you for twenty years now. Your sheep and goats have not miscarried, nor have I eaten the rams of your flock. I did not bring you anything torn by wild beasts; I bore the loss myself. And you demanded payment from me for what was stolen by day or night.

As it was, the heat consumed me by day and the frost by night, and sleep fled from my eyes. Thus for twenty years I have served in your household—fourteen years for your two daughters and six years for your flocks—and you have changed my wages ten times!

If the God of my father, the God of Abraham and the Fear of Isaac, had not been with me, surely by now you would have sent me away empty-handed. But God has seen my affliction and the toil of my hands, and last night He rendered judgment.”

But Laban answered Jacob, “These daughters are my daughters, these sons are my sons, and these flocks are my flocks! Everything you see is mine! Yet what can I do today about these daughters of mine or the children they have borne?

Come now, let us make a covenant, you and I, and let it serve as a witness between you and me.”

So Jacob picked out a stone and set it up as a pillar, and he said to his relatives, “Gather some stones.” So they took stones and made a mound, and there by the mound they ate. Laban called it Jegar-sahadutha, and Jacob called it Galeed.

Then Laban declared, “This mound is a witness between you and me this day.” Therefore the place was called Galeed.

It was also called Mizpah, because Laban said, “May the LORD keep watch between you and me when we are absent from each other. If you mistreat my daughters or take other wives, although no one is with us, remember that God is a witness between you and me.”

Laban also said to Jacob, “Here is the mound, and here is the pillar I have set up between you and me. This mound is a witness, and this pillar is a witness, that I will not go past this mound to harm you, and you will not go past this mound and pillar to harm me.

May the God of Abraham and the God of Nahor, the God of their father, judge between us.”

So Jacob swore by the Fear of his father Isaac. Then Jacob offered a sacrifice on the mountain and invited his relatives to eat a meal. And after they had eaten, they spent the night on the mountain.

Early the next morning, Laban got up and kissed his grandchildren and daughters and blessed them. Then he left to return home.

Genesis 32

Jacob also went on his way, and the angels of God met him. When Jacob saw them, he said, “This is the camp of God.” So he named that place Mahanaim.

Jacob sent messengers ahead of him to his brother Esau in the land of Seir, the country of Edom. He instructed them, “You are to say to my master Esau, ‘Your servant Jacob says: I have been staying with Laban and have remained there until now.

I have oxen, donkeys, flocks, menservants, and maidservants. I have sent this message to inform my master, so that I may find favor in your sight.’”

When the messengers returned to Jacob, they said, “We went to your brother Esau, and now he is coming to meet you—he and four hundred men with him.”

In great fear and distress, Jacob divided his people into two camps, as well as the flocks and herds and camels. He thought, “If Esau comes and attacks one camp, then the other camp can escape.”

Then Jacob declared, “O God of my father Abraham, God of my father Isaac, the LORD who told me, ‘Go back to your country and to your kindred, and I will make you prosper,’ I am unworthy of all the kindness and faithfulness You have shown Your servant. Indeed, with only my staff I came across the Jordan, but now I have become two camps.

Please deliver me from the hand of my brother Esau, for I am afraid that he may come and attack me and the mothers and children with me.

But You have said, ‘I will surely make you prosper, and I will make your offspring like the sand of the sea, too numerous to count.’”

Jacob spent the night there, and from what he had brought with him, he selected a gift for his brother Esau: 200 female goats, 20 male goats, 200 ewes, 20 rams, 30 milk camels with their young, 40 cows, 10 bulls, 20 female donkeys, and 10 male donkeys.

He entrusted them to his servants in separate herds and told them, “Go on ahead of me, and keep some distance between the herds.”

He instructed the one in the lead, “When my brother Esau meets you and asks, ‘To whom do you belong, where are you going, and whose animals are these before you?’ then you are to say, ‘They belong to your servant Jacob. They are a gift, sent to my lord Esau. And behold, Jacob is behind us.’”

He also instructed the second, the third, and all those following behind the herds: “When you meet Esau, you are to say the same thing to him.

You are also to say, ‘Look, your servant Jacob is right behind us.’” For he thought, “I will appease Esau with the gift that is going before me. After that I can face him, and perhaps he will accept me.”

So Jacob’s gifts went on before him, while he spent the night in the camp. During the night Jacob got up and took his two wives, his two maidservants, and his eleven sons, and crossed the ford of the Jabbok. He took them and sent them across the stream, along with all his possessions.

So Jacob was left all alone, and there a man wrestled with him until daybreak. When the man saw that he could not overpower Jacob, he struck the socket of Jacob’s hip and dislocated it as they wrestled.

Then the man said, “Let me go, for it is daybreak.”

But Jacob replied, “I will not let you go unless you bless me.”

“What is your name?” the man asked.

“Jacob,” he replied.

Then the man said, “Your name will no longer be Jacob, but Israel, because you have struggled with God and with men, and you have prevailed.”

And Jacob requested, “Please tell me your name.”

But he replied, “Why do you ask my name?” Then he blessed Jacob there.

So Jacob named the place Peniel, saying, “Indeed, I have seen God face to face, and yet my life was spared.”

The sun rose above him as he passed by Penuel, and he was limping because of his hip. Therefore to this day the Israelites do not eat the tendon which is at the socket of the hip, because the socket of Jacob’s hip was struck near that tendon.

John 17

When Jesus had spoken these things, He lifted up His eyes to heaven and said, “Father, the hour has come. Glorify Your Son, that Your Son may glorify You. For You granted Him authority over all people, so that He may give eternal life to all those You have given Him.

Now this is eternal life, that they may know You, the only true God, and Jesus Christ, whom You have sent. I have glorified You on earth by accomplishing the work You gave Me to do. And now, Father, glorify Me in Your presence with the glory I had with You before the world existed.

I have revealed Your name to those You have given Me out of the world. They were Yours; You gave them to Me, and they have kept Your word. Now they know that everything You have given Me comes from You.

For I have given them the words You gave Me, and they have received them. They knew with certainty that I came from You, and they believed that You sent Me.

I ask on their behalf. I do not ask on behalf of the world, but on behalf of those You have given Me; for they are Yours. All I have is Yours, and all You have is Mine; and in them I have been glorified.

I will no longer be in the world, but they are in the world, and I am coming to You. Holy Father, protect them by Your name, the name You gave Me, so that they may be one as We are one.

While I was with them, I protected and preserved them by Your name, the name You gave Me. Not one of them has been lost, except the son of destruction, so that the Scripture would be fulfilled. But now I am coming to You; and I am saying these things while I am in the world, so that they may have My joy fulfilled within them.

I have given them Your word and the world has hated them; for they are not of the world, just as I am not of the world.

I am not asking that You take them out of the world, but that You keep them from the evil one. They are not of the world, just as I am not of the world.

Sanctify them by the truth; Your word is truth.

As You sent Me into the world, I have also sent them into the world. For them I sanctify Myself, so that they too may be sanctified by the truth.

I am not asking on behalf of them alone, but also on behalf of those who will believe in Me through their message, that all of them may be one, as You, Father, are in Me, and I am in You. May they also be in Us, so that the world may believe that You sent Me.

I have given them the glory You gave Me, so that they may be one as We are one— I in them and You in Me—that they may be perfectly united, so that the world may know that You sent Me and have loved them just as You have loved Me.

Father, I want those You have given Me to be with Me where I am, that they may see the glory You gave Me because You loved Me before the foundation of the world.

Righteous Father, although the world has not known You, I know You, and they know that You sent Me.

And I have made Your name known to them and will continue to make it known, so that the love You have for Me may be in them, and I in them.”

It is great to tread over this ground again and again. It is so strange to me that this story that is told twice about Abraham and Sarah then gets replicated with Isaac and Rebekah. And it is such a strange joy to see the incessant connections and formulations of Jesus in the Gospel of John. Even after reading these things dozens of times, they are still strange to me. More than that, they are good.

Genesis 25

Now Abraham had taken another wife, named Keturah, and she bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.

Jokshan was the father of Sheba and Dedan. And the sons of Dedan were the Asshurites, the Letushites, and the Leummites.

The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were descendants of Keturah.

Abraham left everything he owned to Isaac. But while he was still alive, Abraham gave gifts to the sons of his concubines and sent them away from his son Isaac to the land of the east.

Abraham lived a total of 175 years. And at a ripe old age he breathed his last and died, old and contented, and was gathered to his people.

His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field of Ephron son of Zohar the Hittite. This was the field that Abraham had bought from the Hittites. Abraham was buried there with his wife Sarah.

After Abraham’s death, God blessed his son Isaac, who lived near Beer-lahai-roi.

This is the account of Abraham’s son Ishmael, whom Hagar the Egyptian, Sarah’s maidservant, bore to Abraham. These are the names of the sons of Ishmael in the order of their birth: Nebaioth the firstborn of Ishmael, then Kedar, Adbeel, Mibsam, Mishma, Dumah, Massa, Hadad, Tema, Jetur, Naphish, and Kedemah.

These were the sons of Ishmael, and these were their names by their villages and encampments—twelve princes of their tribes.

Ishmael lived a total of 137 years. Then he breathed his last and died, and was gathered to his people.

Ishmael’s descendants settled from Havilah to Shur, which is near the border of Egypt as you go toward Asshur. And they lived in hostility toward all their brothers.

This is the account of Abraham’s son Isaac. Abraham became the father of Isaac, and Isaac was forty years old when he married Rebekah, the daughter of Bethuel the Aramean from Paddan-aram and the sister of Laban the Aramean.

Later, Isaac prayed to the LORD on behalf of his wife, because she was barren. And the LORD heard his prayer, and his wife Rebekah conceived.

But the children inside her struggled with each other, and she said, “Why is this happening to me?” So Rebekah went to inquire of the LORD, and He declared to her: “Two nations are in your womb, and two peoples from within you will be separated; one people will be stronger than the other, and the older will serve the younger.”

When her time came to give birth, there were indeed twins in her womb. The first one came out red, covered with hair like a fur coat; so they named him Esau. After this, his brother came out grasping Esau’s heel; so he was named Jacob. And Isaac was sixty years old when the twins were born.

When the boys grew up, Esau became a skillful hunter, a man of the field, while Jacob was a quiet man who stayed at home. Because Isaac had a taste for wild game, he loved Esau; but Rebekah loved Jacob.

One day, while Jacob was cooking some stew, Esau came in from the field and was famished. He said to Jacob, “Let me eat some of that red stew, for I am famished.” (That is why he was also called Edom.)

“First sell me your birthright,” Jacob replied.

“Look,” said Esau, “I am about to die, so what good is a birthright to me?”

“Swear to me first,” Jacob said.

So Esau swore to Jacob and sold him the birthright. Then Jacob gave some bread and lentil stew to Esau, who ate and drank and then got up and went away. Thus Esau despised his birthright.

Genesis 26

Now there was another famine in the land, subsequent to the one that had occurred in Abraham’s time. And Isaac went to Abimelech king of the Philistines at Gerar.

The LORD appeared to Isaac and said, “Do not go down to Egypt. Settle in the land where I tell you. Stay in this land as a foreigner, and I will be with you and bless you. For I will give all these lands to you and your offspring, and I will confirm the oath that I swore to your father Abraham.

I will make your descendants as numerous as the stars in the sky, and I will give them all these lands, and through your offspring all nations of the earth will be blessed, because Abraham listened to My voice and kept My charge, My commandments, My statutes, and My laws.”

So Isaac settled in Gerar.

But when the men of that place asked about his wife, he said, “She is my sister.” For he was afraid to say, “She is my wife,” since he thought to himself, “The men of this place will kill me on account of Rebekah, because she is so beautiful.”

When Isaac had been there a long time, Abimelech king of the Philistines looked down from the window and was surprised to see Isaac caressing his wife Rebekah. Abimelech sent for Isaac and said, “So she is really your wife! How could you say, ‘She is my sister’?”

Isaac replied, “Because I thought I might die on account of her.”

“What is this you have done to us?” asked Abimelech. “One of the people could easily have slept with your wife, and you would have brought guilt upon us.” So Abimelech warned all the people, saying, “Whoever harms this man or his wife will surely be put to death.”

Now Isaac sowed seed in the land, and that very year he reaped a hundredfold. And the LORD blessed him, and he became richer and richer, until he was exceedingly wealthy. He owned so many flocks and herds and servants that the Philistines envied him.

So the Philistines took dirt and stopped up all the wells that his father’s servants had dug in the days of his father Abraham. Then Abimelech said to Isaac, “Depart from us, for you are much too powerful for us.”

So Isaac left that place and encamped in the Valley of Gerar and settled there. Isaac reopened the wells that had been dug in the days of his father Abraham, which the Philistines had stopped up after Abraham died. And he gave these wells the same names his father had given them.

Then Isaac’s servants dug in the valley and found a well of fresh water there.

But the herdsmen of Gerar quarreled with Isaac’s herdsmen and said, “The water is ours!” So he named the well Esek, because they contended with him.

Then they dug another well and quarreled over that one also; so he named it Sitnah.

He moved on from there and dug another well, and they did not quarrel over it. He named it Rehoboth and said, “At last the LORD has made room for us, and we will be fruitful in the land.”

From there Isaac went up to Beersheba, and that night the LORD appeared to him and said, “I am the God of your father Abraham. Do not be afraid, for I am with you. I will bless you and multiply your descendants for the sake of My servant Abraham.”

So Isaac built an altar there and called on the name of the LORD, and he pitched his tent there. His servants also dug a well there.

Later, Abimelech came to Isaac from Gerar, with Ahuzzath his adviser and Phicol the commander of his army.

“Why have you come to me?” Isaac asked them. “You hated me and sent me away.”

“We can plainly see that the LORD has been with you,” they replied. “We recommend that there should now be an oath between us and you. Let us make a covenant with you that you will not harm us, just as we have not harmed you but have done only good to you, sending you on your way in peace. And now you are blessed by the LORD.”

So Isaac prepared a feast for them, and they ate and drank. And they got up early the next morning and swore an oath to each other. Then Isaac sent them on their way, and they left him in peace.

On that same day, Isaac’s servants came and told him about the well they had dug. “We have found water!” they told him. So he called it Shibah, and to this day the name of the city is Beersheba.

When Esau was forty years old, he took as his wives Judith daughter of Beeri the Hittite and Basemath daughter of Elon the Hittite. And they brought grief to Isaac and Rebekah.

Genesis 27

When Isaac was old and his eyes were so weak that he could no longer see, he called his older son Esau and said to him, “My son.”

“Here I am,” Esau replied.

“Look,” said Isaac, “I am now old, and I do not know the day of my death. Take your weapons—your quiver and bow—and go out into the field to hunt some game for me. Then prepare a tasty dish that I love and bring it to me to eat, so that I may bless you before I die.”

Now Rebekah was listening to what Isaac told his son Esau. So when Esau went into the field to hunt game and bring it back, Rebekah said to her son Jacob, “Behold, I overheard your father saying to your brother Esau, ‘Bring me some game and prepare me a tasty dish to eat, so that I may bless you in the presence of the LORD before I die.’

Now, my son, listen to my voice and do exactly as I tell you. Go out to the flock and bring me two choice young goats, so that I can make them into a tasty dish for your father—the kind he loves. Then take it to your father to eat, so that he may bless you before he dies.”

Jacob answered his mother Rebekah, “Look, my brother Esau is a hairy man, but I am smooth-skinned. What if my father touches me? Then I would be revealed to him as a deceiver, and I would bring upon myself a curse rather than a blessing.”

His mother replied, “Your curse be on me, my son. Just obey my voice and go get them for me.” So Jacob went and got two goats and brought them to his mother, who made the tasty food his father loved.

And Rebekah took the finest clothes in the house that belonged to her older son Esau, and she put them on her younger son Jacob. She also put the skins of the young goats on his hands and on the smooth part of his neck.

Then she handed her son Jacob the tasty food and bread she had made. So Jacob went to his father and said, “My father.” “Here I am!” he answered. “Which one are you, my son?”

Jacob said to his father, “I am Esau, your firstborn. I have done as you told me. Please sit up and eat some of my game, so that you may bless me.”

But Isaac asked his son, “How did you ever find it so quickly, my son?”

“Because the LORD your God brought it to me,” he replied.

Then Isaac said to Jacob, “Please come closer so I can touch you, my son. Are you really my son Esau, or not?”

So Jacob came close to his father Isaac, who touched him and said, “The voice is the voice of Jacob, but the hands are the hands of Esau.”

Isaac did not recognize him, because his hands were hairy like those of his brother Esau; so he blessed him.

Again he asked, “Are you really my son Esau?” And he replied, “I am.”

“Serve me,” said Isaac, “and let me eat some of my son’s game, so that I may bless you.” Jacob brought it to him, and he ate; then he brought him wine, and he drank.

Then his father Isaac said to him, “Please come near and kiss me, my son.”

So he came near and kissed him. When Isaac smelled his clothing, he blessed him and said: “Ah, the smell of my son is like the smell of a field that the LORD has blessed. May God give to you the dew of heaven and the richness of the earth—an abundance of grain and new wine.

May peoples serve you and nations bow down to you. May you be the master of your brothers, and may the sons of your mother bow down to you. May those who curse you be cursed, and those who bless you be blessed.”

As soon as Isaac had finished blessing him and Jacob had left his father’s presence, his brother Esau returned from the hunt. He too made some tasty food, brought it to his father, and said to him, “My father, sit up and eat of your son’s game, so that you may bless me.”

But his father Isaac replied, “Who are you?”

“I am Esau, your firstborn son,” he answered.

Isaac began to tremble violently and said, “Who was it, then, who hunted the game and brought it to me? Before you came in, I ate it all and blessed him—and indeed, he will be blessed!”

When Esau heard his father’s words, he let out a loud and bitter cry and said to his father, “Bless me too, O my father!”

But Isaac replied, “Your brother came deceitfully and took your blessing.”

So Esau declared, “Is he not rightly named Jacob? For he has cheated me twice. He took my birthright, and now he has taken my blessing.” Then he asked, “Haven’t you saved a blessing for me?”

But Isaac answered Esau: “Look, I have made him your master and given him all his relatives as servants; I have sustained him with grain and new wine. What is left that I can do for you, my son?”

Esau said to his father, “Do you have only one blessing, my father? Bless me too, O my father!” Then Esau wept aloud.

His father Isaac answered him: “Behold, your dwelling place shall be away from the richness of the land, away from the dew of heaven above. You shall live by the sword and serve your brother. But when you rebel, you will tear his yoke from your neck.”

Esau held a grudge against Jacob because of the blessing his father had given him. And Esau said in his heart, “The days of mourning for my father are at hand; then I will kill my brother Jacob.”

When the words of her older son Esau were relayed to Rebekah, she sent for her younger son Jacob and told him, “Look, your brother Esau is consoling himself by plotting to kill you. So now, my son, obey my voice and flee at once to my brother Laban in Haran. Stay with him for a while, until your brother’s fury subsides—

until your brother’s rage against you wanes and he forgets what you have done to him. Then I will send for you and bring you back from there. Why should I lose both of you in one day?”

Then Rebekah said to Isaac, “I am weary of my life because of these Hittite women. If Jacob takes a Hittite wife from among them, what good is my life?”

Genesis 28

So Isaac called for Jacob and blessed him. “Do not take a wife from the Canaanite women,” he commanded. “Go at once to Paddan-aram, to the house of your mother’s father Bethuel, and take a wife from among the daughters of Laban, your mother’s brother.

May God Almighty bless you and make you fruitful and multiply you, so that you may become a company of peoples. And may He give the blessing of Abraham to you and your descendants, so that you may possess the land where you dwell as a foreigner, the land God gave to Abraham.”

So Isaac sent Jacob to Paddan-aram, to Laban son of Bethuel the Aramean, the brother of Rebekah, who was the mother of Jacob and Esau.

Now Esau learned that Isaac had blessed Jacob and sent him to Paddan-aram to take a wife there, commanding him, “Do not marry a Canaanite woman,” and that Jacob had obeyed his father and mother and gone to Paddan-aram.

And seeing that his father Isaac disapproved of the Canaanite women, Esau went to Ishmael and married Mahalath, the sister of Nebaioth and daughter of Abraham’s son Ishmael, in addition to the wives he already had.

Meanwhile Jacob left Beersheba and set out for Haran. On reaching a certain place, he spent the night there because the sun had set. And taking one of the stones from that place, he put it under his head and lay down to sleep.

And Jacob had a dream about a ladder that rested on the earth with its top reaching up to heaven, and God’s angels were going up and down the ladder. And there at the top the LORD was standing and saying, “I am the LORD, the God of your father Abraham and the God of Isaac. I will give you and your descendants the land on which you now lie.

Your descendants will be like the dust of the earth, and you will spread out to the west and east and north and south. All the families of the earth will be blessed through you and your offspring. Look, I am with you, and I will watch over you wherever you go, and I will bring you back to this land. For I will not leave you until I have done what I have promised you.”

When Jacob woke up, he thought, “Surely the LORD is in this place, and I was unaware of it.” And he was afraid and said, “How awesome is this place! This is none other than the house of God; this is the gate of heaven!”

Early the next morning, Jacob took the stone that he had placed under his head, and he set it up as a pillar. He poured oil on top of it, and he called that place Bethel, though previously the city had been named Luz.

Then Jacob made a vow, saying, “If God will be with me and watch over me on this journey, and if He will provide me with food to eat and clothes to wear, so that I may return safely to my father’s house, then the LORD will be my God.

And this stone I have set up as a pillar will be God’s house, and of all that You give me I will surely give You a tenth.”

John 14

“Do not let your hearts be troubled. You believe in God; believe in Me as well. In My Father’s house are many rooms. If it were not so, would I have told you that I am going there to prepare a place for you?

And if I go and prepare a place for you, I will come back and welcome you into My presence, so that you also may be where I am. You know the way to the place where I am going.”

“Lord,” said Thomas, “we do not know where You are going, so how can we know the way?”

Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through Me. If you had known Me, you would know My Father as well. From now on you do know Him and have seen Him.”

Philip said to Him, “Lord, show us the Father, and that will be enough for us.”

Jesus replied, “Philip, I have been with you all this time, and still you do not know Me? Anyone who has seen Me has seen the Father. How can you say, ‘Show us the Father’?

Do you not believe that I am in the Father and the Father is in Me? The words I say to you, I do not speak on My own. Instead, it is the Father dwelling in Me, performing His works. Believe Me that I am in the Father and the Father is in Me—or at least believe on account of the works themselves.

Truly, truly, I tell you, whoever believes in Me will also do the works that I am doing. He will do even greater things than these, because I am going to the Father. And I will do whatever you ask in My name, so that the Father may be glorified in the Son. If you ask Me for anything in My name, I will do it.

If you love Me, you will keep My commandments. And I will ask the Father, and He will give you another Advocate to be with you forever— the Spirit of truth. The world cannot receive Him, because it neither sees Him nor knows Him. But you do know Him, for He abides with you and will be in you.

I will not leave you as orphans; I will come to you. In a little while the world will see Me no more, but you will see Me. Because I live, you also will live. On that day you will know that I am in My Father, and you are in Me, and I am in you.

Whoever has My commandments and keeps them is the one who loves Me. The one who loves Me will be loved by My Father, and I will love him and reveal Myself to him.”

Judas (not Iscariot) asked Him, “Lord, why are You going to reveal Yourself to us and not to the world?”

Jesus replied, “If anyone loves Me, he will keep My word. My Father will love him, and We will come to him and make Our home with him. Whoever does not love Me does not keep My words. The word that you hear is not My own, but it is from the Father who sent Me.

All this I have spoken to you while I am still with you. But the Advocate, the Holy Spirit, whom the Father will send in My name, will teach you all things and will remind you of everything I have told you.

Peace I leave with you; My peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled; do not be afraid. You heard Me say, ‘I am going away, and I am coming back to you.’ If you loved Me, you would rejoice that I am going to the Father, because the Father is greater than I.

And now I have told you before it happens, so that when it does happen, you will believe. I will not speak with you much longer, for the prince of this world is coming, and he has no claim on Me.

But I do exactly what the Father has commanded Me, so that the world may know that I love the Father. Get up! Let us go on from here.

John 15

“I am the true vine, and My Father is the keeper of the vineyard. He cuts off every branch in Me that bears no fruit, and every branch that does bear fruit, He prunes to make it even more fruitful.

You are already clean because of the word I have spoken to you. Remain in Me, and I will remain in you. Just as no branch can bear fruit by itself unless it remains in the vine, neither can you bear fruit unless you remain in Me.

I am the vine and you are the branches. The one who remains in Me, and I in him, will bear much fruit. For apart from Me you can do nothing. If anyone does not remain in Me, he is like a branch that is thrown away and withers. Such branches are gathered up, thrown into the fire, and burned.

If you remain in Me and My words remain in you, ask whatever you wish, and it will be done for you. This is to My Father’s glory, that you bear much fruit, proving yourselves to be My disciples.

As the Father has loved Me, so have I loved you. Remain in My love. If you keep My commandments, you will remain in My love, just as I have kept My Father’s commandments and remain in His love.

I have told you these things so that My joy may be in you and your joy may be complete. This is My commandment, that you love one another as I have loved you.

Greater love has no one than this, that he lay down his life for his friends. You are My friends if you do what I command you.

No longer do I call you servants, for a servant does not understand what his master is doing. But I have called you friends, because everything I have learned from My Father I have made known to you.

You did not choose Me, but I chose you. And I appointed you to go and bear fruit—fruit that will remain—so that whatever you ask the Father in My name, He will give you.

This is My command to you: Love one another.

If the world hates you, understand that it hated Me first. If you were of the world, it would love you as its own. Instead, the world hates you, because you are not of the world, but I have chosen you out of the world.

Remember the word that I spoke to you: ‘No servant is greater than his master.’ If they persecuted Me, they will persecute you as well; if they kept My word, they will keep yours as well. But they will treat you like this because of My name, since they do not know the One who sent Me.

If I had not come and spoken to them, they would not be guilty of sin. Now, however, they have no excuse for their sin. Whoever hates Me hates My Father as well. If I had not done among them the works that no one else did, they would not be guilty of sin; but now they have seen and hated both Me and My Father.

But this is to fulfill what is written in their Law: ‘They hated Me without reason.’

When the Advocate comes, whom I will send to you from the Father—the Spirit of truth who proceeds from the Father—He will testify about Me. And you also must testify, because you have been with Me from the beginning.

John 16

“I have told you these things so that you will not fall away. They will put you out of the synagogues. In fact, a time is coming when anyone who kills you will think he is offering a service to God. They will do these things because they have not known the Father or Me.

But I have told you these things so that when their hour comes, you will remember that I told you about them. I did not tell you these things from the beginning, because I was with you.

Now, however, I am going to Him who sent Me; yet none of you asks Me, ‘Where are You going?’ Instead, your hearts are filled with sorrow because I have told you these things. But I tell you the truth, it is for your benefit that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send Him to you.

And when He comes, He will convict the world in regard to sin and righteousness and judgment: in regard to sin, because they do not believe in Me; in regard to righteousness, because I am going to the Father and you will no longer see Me; and in regard to judgment, because the prince of this world has been condemned.

I still have much to tell you, but you cannot yet bear to hear it. However, when the Spirit of truth comes, He will guide you into all truth. For He will not speak on His own, but He will speak what He hears, and He will declare to you what is to come.

He will glorify Me by taking from what is Mine and disclosing it to you. Everything that belongs to the Father is Mine. That is why I said that the Spirit will take from what is Mine and disclose it to you.

In a little while you will see Me no more, and then after a little while you will see Me.”

Then some of His disciples asked one another, “Why is He telling us, ‘In a little while you will not see Me, and then after a little while you will see Me’ and ‘Because I am going to the Father’?”

They kept asking, “Why is He saying, ‘a little while’? We do not understand what He is saying.”

Aware that they wanted to question Him, Jesus said to them, “Are you asking one another why I said, ‘In a little while you will not see Me, and then after a little while you will see Me’? Truly, truly, I tell you, you will weep and wail while the world rejoices. You will grieve, but your grief will turn to joy.

A woman has pain in childbirth because her time has come; but when she brings forth her child, she forgets her anguish because of her joy that a child has been born into the world. So also you have sorrow now, but I will see you again and your hearts will rejoice, and no one will take away your joy.

In that day you will no longer ask Me anything. Truly, truly, I tell you, whatever you ask the Father in My name, He will give you.

Until now you have not asked for anything in My name. Ask and you will receive, so that your joy may be complete. I have spoken these things to you in figures of speech. An hour is coming when I will no longer speak to you this way, but will tell you plainly about the Father.

In that day you will ask in My name. I am not saying that I will ask the Father on your behalf. For the Father Himself loves you, because you have loved Me and have believed that I came from God.

I came from the Father and entered the world. In turn, I will leave the world and go to the Father.”

His disciples said, “See, now You are speaking plainly and without figures of speech.

Now we understand that You know all things and that You have no need for anyone to question You. Because of this, we believe that You came from God.”

“Do you finally believe?” Jesus replied. “Look, an hour is coming and has already come when you will be scattered, each to his own home, and you will leave Me all alone. Yet I am not alone, because the Father is with Me.

I have told you these things so that in Me you may have peace. In the world you will have tribulation. But take courage; I have overcome the world!”

This week, we aim to cover Genesis 21-47 and John 12-17. That’s another 32 chapters, after the 31 we covered last week. You see how this adds up? If you’re just now joining in, it is okay if you don’t go back. Just pick up where we are. You can simply read the six chapter for today below, or you can listen to me read on the video above. This is also published on Apple Podcasts and Spotify if you would rather just listen on one of those platforms.

I have watched a lot of preachers start public reading of scriptures. It almost never goes well. Even so, scripture is clear that public reading of the scriptures is a powerful and faithful witness. I am encouraged by those who have chosen to spend time with me in this way. I hope more join me for nothing more than the reason that they want to be more familiar with the contents of God’s book of salvation.

Resolve to faithfully read and meditate on these things alongside me this week! Nobody ever regrets reading scripture. May it be a blessing to you!

Also, remember to like this, subscribe, and recommend to a friend. Pushing folks into the scriptures is one of the most loving things you can do for them.

Genesis 21

Now the LORD attended to Sarah as He had said, and the LORD did for Sarah what He had promised. So Sarah conceived and bore a son to Abraham in his old age, at the very time God had promised. And Abraham gave the name Isaac to the son Sarah bore to him. When his son Isaac was eight days old, Abraham circumcised him, as God had commanded him.

Abraham was a hundred years old when his son Isaac was born to him. Then Sarah said, “God has made me laugh, and everyone who hears of this will laugh with me.” She added, “Who would have told Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”

So the child grew and was weaned, and Abraham held a great feast on the day Isaac was weaned. But Sarah saw that the son whom Hagar the Egyptian had borne to Abraham was mocking her son, and she said to Abraham, “Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with my son Isaac!”

Now this matter distressed Abraham greatly because it concerned his son Ishmael. But God said to Abraham, “Do not be distressed about the boy and your maidservant. Listen to everything that Sarah tells you, for through Isaac your offspring will be reckoned. But I will also make a nation of the slave woman’s son, because he is your offspring.”

Early in the morning, Abraham got up, took bread and a skin of water, put them on Hagar’s shoulders, and sent her away with the boy. She left and wandered in the Wilderness of Beersheba. When the water in the skin was gone, she left the boy under one of the bushes. Then she went off and sat down nearby, about a bowshot away, for she said, “I cannot bear to watch the boy die!” And as she sat nearby, she lifted up her voice and wept.

Then God heard the voice of the boy, and the angel of God called to Hagar from heaven, “What is wrong, Hagar? Do not be afraid, for God has heard the voice of the boy where he lies. Get up, lift up the boy, and take him by the hand, for I will make him into a great nation.”

Then God opened her eyes, and she saw a well of water. So she went and filled the skin with water and gave the boy a drink. And God was with the boy, and he grew up and settled in the wilderness and became a great archer. And while he was dwelling in the Wilderness of Paran, his mother got a wife for him from the land of Egypt.

At that time Abimelech and Phicol the commander of his army said to Abraham, “God is with you in all that you do. Now, therefore, swear to me here before God that you will not deal falsely with me or my children or descendants. Show to me and to the country in which you reside the same kindness that I have shown to you.”

And Abraham replied, “I swear it.”

But when Abraham complained to Abimelech about a well that Abimelech’s servants had seized, Abimelech replied, “I do not know who has done this. You did not tell me, so I have not heard about it until today.”

So Abraham brought sheep and cattle and gave them to Abimelech, and the two men made a covenant. Abraham separated seven ewe lambs from the flock, and Abimelech asked him, “Why have you set apart these seven ewe lambs?”

He replied, “You are to accept the seven ewe lambs from my hand as my witness that I dug this well.” So that place was called Beersheba, because it was there that the two of them swore an oath.

After they had made the covenant at Beersheba, Abimelech and Phicol the commander of his army got up and returned to the land of the Philistines. And Abraham planted a tamarisk tree in Beersheba, and there he called upon the name of the LORD, the Eternal God. And Abraham resided in the land of the Philistines for a long time.

Genesis 22

Some time later God tested Abraham and said to him, “Abraham!”

“Here I am,” he answered.

“Take your son,” God said, “your only son Isaac, whom you love, and go to the land of Moriah. Offer him there as a burnt offering on one of the mountains, which I will show you.”

So Abraham got up early the next morning, saddled his donkey, and took along two of his servants and his son Isaac. He split the wood for a burnt offering and set out for the place God had designated. On the third day Abraham looked up and saw the place in the distance.

“Stay here with the donkey,” Abraham told his servants. “The boy and I will go over there to worship, and then we will return to you.” Abraham took the wood for the burnt offering and placed it on his son Isaac. He himself carried the fire and the sacrificial knife, and the two of them walked on together.

Then Isaac said to his father Abraham, “My father!”

“Here I am, my son,” he replied.

“The fire and the wood are here,” said Isaac, “but where is the lamb for the burnt offering?”

Abraham answered, “God Himself will provide the lamb for the burnt offering, my son.” And the two walked on together. When they arrived at the place God had designated, Abraham built the altar there and arranged the wood. He bound his son Isaac and placed him on the altar, atop the wood. Then Abraham reached out his hand and took the knife to slaughter his son.

Just then the angel of the LORD called out to him from heaven, “Abraham, Abraham!”

“Here I am,” he replied.

“Do not lay a hand on the boy or do anything to him,” said the angel, “for now I know that you fear God, since you have not withheld your only son from me.”

Then Abraham looked up and saw behind him a ram in a thicket, caught by its horns. So he went and took the ram and offered it as a burnt offering in place of his son. And Abraham called that place The LORD Will Provide. So to this day it is said, “On the mountain of the LORD it will be provided.”

And the angel of the LORD called to Abraham from heaven a second time, saying, “By Myself I have sworn, declares the LORD, that because you have done this and have not withheld your only son,

I will surely bless you, and I will multiply your descendants like the stars in the sky and the sand on the seashore. Your descendants will possess the gates of their enemies. And through your offspring all nations of the earth will be blessed, because you have obeyed My voice.”

Abraham went back to his servants, and they got up and set out together for Beersheba. And Abraham settled in Beersheba.

Some time later, Abraham was told, “Milcah has also borne sons to your brother Nahor: Uz the firstborn, his brother Buz, Kemuel (the father of Aram), Chesed, Hazo, Pildash, Jidlaph, and Bethuel.”

And Bethuel became the father of Rebekah. Milcah bore these eight sons to Abraham’s brother Nahor. Moreover, Nahor’s concubine, whose name was Reumah, bore Tebah, Gaham, Tahash, and Maacah.

Genesis 23

Now Sarah lived to be 127 years old. She died in Kiriath-arba (that is, Hebron) in the land of Canaan, and Abraham went out to mourn and to weep for her.

Then Abraham got up from beside his dead wife and said to the Hittites, “I am a foreigner and an outsider among you. Give me a burial site among you so that I can bury my dead.”

The Hittites replied to Abraham, “Listen to us, sir. You are God’s chosen one among us. Bury your dead in the finest of our tombs. None of us will withhold his tomb for burying your dead.”

Then Abraham rose and bowed down before the people of the land, the Hittites. “If you are willing for me to bury my dead,” he said to them, “listen to me, and approach Ephron son of Zohar on my behalf to sell me the cave of Machpelah that belongs to him; it is at the end of his field. Let him sell it to me in your presence for full price, so that I may have a burial site.”

Now Ephron was sitting among the sons of Heth. So in the presence of all the Hittites who had come to the gate of his city, Ephron the Hittite answered Abraham, “No, my lord. Listen to me. I give you the field, and I give you the cave that is in it. I give it to you in the presence of my people. Bury your dead.”

Again Abraham bowed down before the people of the land and said to Ephron in their presence, “If you will please listen to me, I will pay you the price of the field. Accept it from me, so that I may bury my dead there.”

Ephron answered Abraham, “Listen to me, my lord. The land is worth four hundred shekels of silver, but what is that between you and me? Bury your dead.” Abraham agreed to Ephron’s terms and weighed out for him the price he had named in the hearing of the Hittites: four hundred shekels of silver, according to the standard of the merchants.

So Ephron’s field at Machpelah near Mamre, the cave that was in it, and all the trees within the boundaries of the field were deeded over to Abraham’s possession in the presence of all the Hittites who had come to the gate of his city.

After this, Abraham buried his wife Sarah in the cave of the field at Machpelah near Mamre (that is, Hebron) in the land of Canaan. So the field and its cave were deeded by the Hittites to Abraham as a burial site.

Genesis 24

By now Abraham was old and well along in years, and the LORD had blessed him in every way.

So Abraham instructed the chief servant of his household, who managed all he owned, “Place your hand under my thigh, and I will have you swear by the LORD, the God of heaven and the God of earth, that you will not take a wife for my son from the daughters of the Canaanites among whom I am dwelling, but will go to my country and my kindred to take a wife for my son Isaac.”

The servant asked him, “What if the woman is unwilling to follow me to this land? Shall I then take your son back to the land from which you came?”

Abraham replied, “Make sure that you do not take my son back there. The LORD, the God of heaven, who brought me from my father’s house and my native land, who spoke to me and promised me on oath, saying, ‘To your offspring I will give this land’—He will send His angel before you so that you can take a wife for my son from there.

And if the woman is unwilling to follow you, then you are released from this oath of mine. Only do not take my son back there.”

So the servant placed his hand under the thigh of his master Abraham and swore an oath to him concerning this matter. Then the servant took ten of his master’s camels and departed with all manner of good things from his master in hand. And he set out for Nahor’s hometown in Aram-naharaim.

As evening approached, he made the camels kneel down near the well outside the town at the time when the women went out to draw water. “O LORD, God of my master Abraham,” he prayed, “please grant me success today, and show kindness to my master Abraham.

Here I am, standing beside the spring, and the daughters of the townspeople are coming out to draw water.

Now may it happen that the girl to whom I say, ‘Please let down your jar that I may drink,’ and who responds, ‘Drink, and I will water your camels as well’—let her be the one You have appointed for Your servant Isaac. By this I will know that You have shown kindness to my master.”

Before the servant had finished praying, Rebekah came out with her jar on her shoulder. She was the daughter of Bethuel son of Milcah, the wife of Abraham’s brother Nahor. Now the girl was very beautiful, a virgin who had not had relations with any man. She went down to the spring, filled her jar, and came up again.

So the servant ran to meet her and said, “Please let me have a little water from your jar.”

“Drink, my lord,” she replied, and she quickly lowered her jar to her hands and gave him a drink. After she had given him a drink, she said, “I will also draw water for your camels, until they have had enough to drink.”

And she quickly emptied her jar into the trough and ran back to the well to draw water, until she had drawn water for all his camels. Meanwhile, the man watched her silently to see whether or not the LORD had made his journey a success. And after the camels had finished drinking, he took out a gold ring weighing a beka, and two gold bracelets for her wrists weighing ten shekels.

“Whose daughter are you?” he asked. “Please tell me, is there room in your father’s house for us to spend the night?”

She replied, “I am the daughter of Bethuel, the son that Milcah bore to Nahor.” Then she added, “We have plenty of straw and feed, as well as a place for you to spend the night.”

Then the man bowed down and worshiped the LORD, saying, “Blessed be the LORD, the God of my master Abraham, who has not withheld His kindness and faithfulness from my master. As for me, the LORD has led me on the journey to the house of my master’s relatives.”

The girl ran and told her mother’s household about these things. Now Rebekah had a brother named Laban, and he rushed out to the man at the spring. As soon as he saw the ring, and the bracelets on his sister’s wrists, and heard Rebekah’s words, “The man said this to me,” he went and found the man standing by the camels near the spring.

“Come, you who are blessed by the LORD,” said Laban. “Why are you standing out here? I have prepared the house and a place for the camels.” So the man came to the house, and the camels were unloaded. Straw and feed were brought to the camels, and water to wash his feet and the feet of his companions.

Then a meal was set before the man, but he said, “I will not eat until I have told you what I came to say.”

So Laban said, “Please speak.”

“I am Abraham’s servant,” he replied. “The LORD has greatly blessed my master, and he has become rich. He has given him sheep and cattle, silver and gold, menservants and maidservants, camels and donkeys. My master’s wife Sarah has borne him a son in her old age, and my master has given him everything he owns.

My master made me swear an oath and said, ‘You shall not take a wife for my son from the daughters of the Canaanites in whose land I dwell, but you shall go to my father’s house and to my kindred to take a wife for my son.’

Then I asked my master, ‘What if the woman will not come back with me?’ And he told me, ‘The LORD, before whom I have walked, will send His angel with you and make your journey a success, so that you may take a wife for my son from my kindred and from my father’s house.

And when you go to my kindred, if they refuse to give her to you, then you will be released from my oath.’

So when I came to the spring today, I prayed: O LORD, God of my master Abraham, if only You would make my journey a success! Here I am, standing beside this spring. Now if a maiden comes out to draw water and I say to her, ‘Please let me drink a little water from your jar,’ and she replies, ‘Drink, and I will draw water for your camels as well,’ may she be the woman the LORD has appointed for my master’s son.

And before I had finished praying in my heart, there was Rebekah coming out with her jar on her shoulder, and she went down to the spring and drew water. So I said to her, ‘Please give me a drink.’

She quickly lowered her jar from her shoulder and said, ‘Drink, and I will water your camels as well.’ So I drank, and she also watered the camels. Then I asked her, ‘Whose daughter are you?’ She replied, ‘The daughter of Bethuel son of Nahor, whom Milcah bore to him.’ So I put the ring on her nose and the bracelets on her wrists.

Then I bowed down and worshiped the LORD; and I blessed the LORD, the God of my master Abraham, who led me on the right road to take the granddaughter of my master’s brother for his son. Now if you will show kindness and faithfulness to my master, tell me; but if not, let me know, so that I may go elsewhere.”

Laban and Bethuel answered, “This is from the LORD; we have no choice in the matter. Rebekah is here before you. Take her and go, and let her become the wife of your master’s son, just as the LORD has decreed.”

When Abraham’s servant heard their words, he bowed down to the ground before the LORD. Then he brought out jewels of silver and gold, and articles of clothing, and he gave them to Rebekah. He also gave precious gifts to her brother and her mother. Then he and the men with him ate and drank and spent the night there. When they got up the next morning, he said, “Send me on my way to my master.”

But her brother and mother said, “Let the girl remain with us ten days or so. After that, she may go.”

But he replied, “Do not delay me, since the LORD has made my journey a success. Send me on my way so that I may go to my master.”

So they said, “We will call the girl and ask her opinion.”

They called Rebekah and asked her, “Will you go with this man?”

“I will go,” she replied.

So they sent their sister Rebekah on her way, along with her nurse and Abraham’s servant and his men. And they blessed Rebekah and said to her, “Our sister, may you become the mother of thousands upon thousands. May your offspring possess the gates of their enemies.”

Then Rebekah and her servant girls got ready, mounted the camels, and followed the man. So the servant took Rebekah and left.

Now Isaac had just returned from Beer-lahai-roi, for he was living in the Negev. Early in the evening, Isaac went out to the field to meditate, and looking up, he saw the camels approaching.

And when Rebekah looked up and saw Isaac, she got down from her camel and asked the servant, “Who is that man in the field coming to meet us?”

“It is my master,” the servant answered. So she took her veil and covered herself.

Then the servant told Isaac all that he had done. And Isaac brought her into the tent of his mother Sarah and took Rebekah as his wife. And Isaac loved her and was comforted after his mother’s death.

John 12

Six days before the Passover, Jesus came to Bethany, the hometown of Lazarus, whom He had raised from the dead. So they hosted a dinner for Jesus there. Martha served, and Lazarus was among those reclining at the table with Him.

Then Mary took about a pint of expensive perfume, made of pure nard, and she anointed Jesus’ feet and wiped them with her hair. And the house was filled with the fragrance of the perfume.

But one of His disciples, Judas Iscariot, who was going to betray Him, asked, “Why wasn’t this perfume sold for three hundred denarii and the money given to the poor?” Judas did not say this because he cared about the poor, but because he was a thief. As keeper of the money bag, he used to take from what was put into it.

“Leave her alone,” Jesus replied. “She has kept this perfume in preparation for the day of My burial. The poor you will always have with you, but you will not always have Me.”

Meanwhile a large crowd of Jews learned that Jesus was there. And they came not only because of Him, but also to see Lazarus, whom He had raised from the dead. So the chief priests made plans to kill Lazarus as well, for on account of him many of the Jews were deserting them and believing in Jesus.

The next day the great crowd that had come to the feast heard that Jesus was coming to Jerusalem. They took palm branches and went out to meet Him, shouting: “Hosanna!” “Blessed is He who comes in the name of the Lord!” “Blessed is the King of Israel!”

Finding a young donkey, Jesus sat on it, as it is written: “Do not be afraid, O Daughter of Zion. See, your King is coming, seated on the colt of a donkey.”

At first His disciples did not understand these things, but after Jesus was glorified they remembered what had been done to Him, and they realized that these very things had also been written about Him.

Meanwhile, many people continued to testify that they had been with Jesus when He called Lazarus from the tomb and raised him from the dead. That is also why the crowd went out to meet Him, because they heard that He had performed this sign.

Then the Pharisees said to one another, “You can see that this is doing you no good. Look how the whole world has gone after Him!”

Now there were some Greeks among those who went up to worship at the feast. They came to Philip, who was from Bethsaida in Galilee, and requested of him, “Sir, we want to see Jesus.” Philip relayed this appeal to Andrew, and both of them went and told Jesus.

But Jesus replied, “The hour has come for the Son of Man to be glorified. Truly, truly, I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a seed; but if it dies, it bears much fruit. Whoever loves his life will lose it, but whoever hates his life in this world will keep it for eternal life.

If anyone serves Me, he must follow Me; and where I am, My servant will be as well. If anyone serves Me, the Father will honor him. Now My soul is troubled, and what shall I say? ‘Father, save Me from this hour’? No, it is for this purpose that I have come to this hour. Father, glorify Your name!”

Then a voice came from heaven: “I have glorified it, and I will glorify it again.” The crowd standing there heard it and said that it had thundered. Others said that an angel had spoken to Him.

In response, Jesus said, “This voice was not for My benefit, but yours. Now judgment is upon this world; now the prince of this world will be cast out. And I, when I am lifted up from the earth, will draw everyone to Myself.” He said this to indicate the kind of death He was going to die.

The crowd replied, “We have heard from the Law that the Christ will remain forever. So how can You say that the Son of Man must be lifted up? Who is this Son of Man?”

Then Jesus told them, “For a little while longer, the Light will be among you. Walk while you have the Light, so that darkness will not overtake you. The one who walks in the darkness does not know where he is going. While you have the Light, believe in the Light, so that you may become sons of light.” After Jesus had spoken these things, He went away and was hidden from them.

Although Jesus had performed so many signs in their presence, they still did not believe in Him. This was to fulfill the word of Isaiah the prophet: “Lord, who has believed our message? And to whom has the arm of the Lord been revealed?”

For this reason they were unable to believe. For again, Isaiah says: “He has blinded their eyes and hardened their hearts, so that they cannot see with their eyes, and understand with their hearts, and turn, and I would heal them.”

Isaiah said these things because he saw Jesus’ glory and spoke about Him. Nevertheless, many of the leaders believed in Him; but because of the Pharisees they did not confess Him, for fear that they would be put out of the synagogue. For they loved praise from men more than praise from God.

Then Jesus cried out, “Whoever believes in Me does not believe in Me alone, but in the One who sent Me. And whoever sees Me sees the One who sent Me. I have come into the world as a light, so that no one who believes in Me should remain in darkness.

As for anyone who hears My words and does not keep them, I do not judge him. For I have not come to judge the world, but to save the world. There is a judge for the one who rejects Me and does not receive My words: The word that I have spoken will judge him on the last day.

I have not spoken on My own, but the Father who sent Me has commanded Me what to say and how to say it. And I know that His command leads to eternal life. So I speak exactly what the Father has told Me to say.”

John 13

It was now just before the Passover Feast, and Jesus knew that His hour had come to leave this world and return to the Father. Having loved His own who were in the world, He loved them to the very end.

The evening meal was underway, and the devil had already put into the heart of Judas, the son of Simon Iscariot, to betray Jesus. Jesus knew that the Father had delivered all things into His hands, and that He had come from God and was returning to God.

So He got up from the supper, laid aside His outer garments, and wrapped a towel around His waist. After that, He poured water into a basin and began to wash the disciples’ feet and dry them with the towel that was around Him. He came to Simon Peter, who asked Him, “Lord, are You going to wash my feet?”

Jesus replied, “You do not realize now what I am doing, but later you will understand.”

“Never shall You wash my feet!” Peter told Him. Jesus answered, “Unless I wash you, you have no part with Me.”

“Then, Lord,” Simon Peter replied, “not only my feet, but my hands and my head as well!”

Jesus told him, “Whoever has already bathed needs only to wash his feet, and he will be completely clean. And you are clean, though not all of you.” For He knew who would betray Him. That is why He said, “Not all of you are clean.”

When Jesus had washed their feet and put on His outer garments, He reclined with them again and asked, “Do you know what I have done for you? You call Me Teacher and Lord, and rightly so, because I am. So if I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet.

I have set you an example so that you should do as I have done for you. Truly, truly, I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. If you know these things, you will be blessed if you do them.

I am not speaking about all of you; I know whom I have chosen. But this is to fulfill the Scripture: ‘The one who shares My bread has lifted up his heel against Me.’ I am telling you now before it happens, so that when it comes to pass, you will believe that I am He.

Truly, truly, I tell you, whoever receives the one I send receives Me, and whoever receives Me receives the One who sent Me.”

After Jesus had said this, He became troubled in spirit and testified, “Truly, truly, I tell you, one of you will betray Me.”

The disciples looked at one another, perplexed as to which of them He meant. One of His disciples, the one whom Jesus loved, was reclining at His side. So Simon Peter motioned to him to ask Jesus which one He was talking about. Leaning back against Jesus, he asked, “Lord, who is it?”

Jesus answered, “It is the one to whom I give this morsel after I have dipped it.” Then He dipped the morsel and gave it to Judas son of Simon Iscariot. And when Judas had taken the morsel, Satan entered into him. Then Jesus said to Judas, “What you are about to do, do quickly.”

But no one at the table knew why Jesus had said this to him. Since Judas kept the money bag, some thought that Jesus was telling him to buy what was needed for the feast, or to give something to the poor. As soon as he had received the morsel, Judas went out into the night.

When Judas had gone out, Jesus said, “Now the Son of Man is glorified, and God is glorified in Him. If God is glorified in Him, God will also glorify the Son in Himself—and will glorify Him at once. Little children, I am with you only a little while longer. You will look for Me, and as I said to the Jews, so now I say to you: ‘Where I am going, you cannot come.’

A new commandment I give you: Love one another. As I have loved you, so you also must love one another. By this everyone will know that you are My disciples, if you love one another.”

“Lord, where are You going?” Simon Peter asked.

Jesus answered, “Where I am going, you cannot follow Me now, but you will follow later.”

“Lord,” said Peter, “why can’t I follow You now? I will lay down my life for You.”

“Will you lay down your life for Me?” Jesus replied. “Truly, truly, I tell you, before the rooster crows, you will deny Me three times.

We are closing our first week today, having covered a total of 31 chapters of the bible. Not a bad start! If this is your first episode with us, that’s just fine. Just pick up with us where we are. You can find the program we are on here. If you think this is a worthy program, then make sure to invite your friends to be a part of it. Just share the link to this Substack page you’re on with them, and they should be able to easily follow along. Just click the buttons below to plug in and promote this effort, and God will be glorified in the spread of his word. God bless you as you attend to the readings today. God is good all the time!

Genesis 17

When Abram was ninety-nine years old, the LORD appeared to him and said, “I am God Almighty. Walk before Me and be blameless. I will establish My covenant between Me and you, and I will multiply you exceedingly.”

Then Abram fell facedown, and God said to him, “As for Me, this is My covenant with you: You will be the father of many nations. No longer will you be called Abram, but your name will be Abraham, for I have made you a father of many nations.

I will make you exceedingly fruitful; I will make nations of you, and kings will descend from you. I will establish My covenant as an everlasting covenant between Me and you and your descendants after you, to be your God and the God of your descendants after you.

And to you and your descendants I will give the land where you are residing—all the land of Canaan—as an eternal possession; and I will be their God.” God also said to Abraham, “You must keep My covenant—you and your descendants in the generations after you.

This is My covenant with you and your descendants after you, which you are to keep: Every male among you must be circumcised. You are to circumcise the flesh of your foreskin, and this will be a sign of the covenant between Me and you.

Generation after generation, every male must be circumcised when he is eight days old, including those born in your household and those purchased from a foreigner—even those who are not your offspring. Whether they are born in your household or purchased, they must be circumcised. My covenant in your flesh will be an everlasting covenant.

But if any male is not circumcised, he will be cut off from his people; he has broken My covenant.”

Then God said to Abraham, “As for Sarai your wife, do not call her Sarai, for her name is to be Sarah. And I will bless her and will surely give you a son by her. I will bless her, and she will be the mother of nations; kings of peoples will descend from her.”

Abraham fell facedown. Then he laughed and said to himself, “Can a child be born to a man who is a hundred years old? Can Sarah give birth at the age of ninety?” And Abraham said to God, “O that Ishmael might live under Your blessing!”

But God replied, “Your wife Sarah will indeed bear you a son, and you are to name him Isaac. I will establish My covenant with him as an everlasting covenant for his descendants after him.

As for Ishmael, I have heard you, and I will surely bless him; I will make him fruitful and multiply him greatly. He will become the father of twelve rulers, and I will make him into a great nation.

But I will establish My covenant with Isaac, whom Sarah will bear to you at this time next year.”

When He had finished speaking with Abraham, God went up from him.

On that very day Abraham took his son Ishmael and all those born in his household or purchased with his money—every male among the members of Abraham’s household—and he circumcised them, just as God had told him.

So Abraham was ninety-nine years old when he was circumcised, and his son Ishmael was thirteen; Abraham and his son Ishmael were circumcised on the same day. And all the men of Abraham’s household—both servants born in his household and those purchased from foreigners—were circumcised with him.

Genesis 18

Then the LORD appeared to Abraham by the Oaks of Mamre in the heat of the day, while he was sitting at the entrance of his tent. And Abraham looked up and saw three men standing nearby. When he saw them, he ran from the entrance of his tent to meet them and bowed low to the ground.

“My lord,” said Abraham, “if I have found favor in your sight, please do not pass your servant by. Let a little water be brought, that you may wash your feet and rest yourselves under the tree.

And I will bring a bit of bread so that you may refresh yourselves. This is why you have passed your servant’s way. After that, you may continue on your way.” “Yes,” they replied, “you may do as you have said.”

So Abraham hurried into the tent and said to Sarah, “Quick! Prepare three seahs of fine flour, knead it, and bake some bread.” Meanwhile, Abraham ran to the herd, selected a tender and choice calf, and gave it to a servant, who hurried to prepare it.

Then Abraham brought curds and milk and the calf that had been prepared, and he set them before the men and stood by them under the tree as they ate.

“Where is your wife Sarah?” they asked. “There, in the tent,” he replied.

Then the LORD said, “I will surely return to you at this time next year, and your wife Sarah will have a son!” Now Sarah was behind him, listening at the entrance to the tent.

And Abraham and Sarah were already old and well along in years; Sarah had passed the age of childbearing. So she laughed to herself, saying, “After I am worn out and my master is old, will I now have this pleasure?”

And the LORD asked Abraham, “Why did Sarah laugh and say, ‘Can I really bear a child when I am old?’ Is anything too difficult for the LORD? At the appointed time I will return to you—in about a year—and Sarah will have a son.”

But Sarah was afraid, so she denied it and said, “I did not laugh.” “No,” replied the LORD, “but you did laugh.”

When the men got up to leave, they looked out over Sodom, and Abraham walked along with them to see them off. And the LORD said, “Shall I hide from Abraham what I am about to do? Abraham will surely become a great and powerful nation, and through him all the nations of the earth will be blessed.

For I have chosen him, so that he will command his children and his household after him to keep the way of the LORD by doing what is right and just, in order that the LORD may bring upon Abraham what He has promised.”

Then the LORD said, “The outcry against Sodom and Gomorrah is great. Because their sin is so grievous, I will go down to see if their actions fully justify the outcry that has reached Me. If not, I will find out.”

And the two men turned away and went toward Sodom, but Abraham remained standing before the LORD. Abraham stepped forward and said, “Will You really sweep away the righteous with the wicked?

What if there are fifty righteous ones in the city? Will You really sweep it away and not spare the place for the sake of the fifty righteous ones who are there?

Far be it from You to do such a thing—to kill the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Will not the Judge of all the earth do what is right?”

So the LORD replied, “If I find fifty righteous ones within the city of Sodom, on their account I will spare the whole place.”

Then Abraham answered, “Now that I have ventured to speak to the Lord—though I am but dust and ashes—suppose the fifty righteous ones lack five. Will You destroy the whole city for the lack of five?” He replied, “If I find forty-five there, I will not destroy it.”

Once again Abraham spoke to the LORD, “Suppose forty are found there?” He answered, “On account of the forty, I will not do it.”

Then Abraham said, “May the Lord not be angry, but let me speak further. Suppose thirty are found there?” He replied, “If I find thirty there, I will not do it.”

And Abraham said, “Now that I have ventured to speak to the Lord, suppose twenty are found there?” He answered, “On account of the twenty, I will not destroy it.”

Finally, Abraham said, “May the Lord not be angry, but let me speak once more. Suppose ten are found there?” And He answered, “On account of the ten, I will not destroy it.”

When the LORD had finished speaking with Abraham, He departed, and Abraham returned home.

Genesis 19

Now the two angels arrived at Sodom in the evening, and Lot was sitting in the gateway of the city. When Lot saw them, he got up to meet them, bowed facedown, and said, “My lords, please turn aside into the house of your servant; wash your feet and spend the night. Then you can rise early and go on your way.” “No,” they answered, “we will spend the night in the square.”

But Lot insisted so strongly that they followed him into his house. He prepared a feast for them and baked unleavened bread, and they ate.

Before they had gone to bed, all the men of the city of Sodom, both young and old, surrounded the house. They called out to Lot, saying, “Where are the men who came to you tonight? Send them out to us so we can have relations with them!”

Lot went outside to meet them, shutting the door behind him. “Please, my brothers,” he pleaded, “don’t do such a wicked thing! Look, I have two daughters who have never slept with a man. Let me bring them to you, and you can do to them as you please. But do not do anything to these men, for they have come under the protection of my roof.”

“Get out of the way!” they replied. And they declared, “This one came here as a foreigner, and he is already acting like a judge! Now we will treat you worse than them.” And they pressed in on Lot and moved in to break down the door.

But the men inside reached out, pulled Lot into the house with them, and shut the door. And they struck the men at the entrance, young and old, with blindness, so that they wearied themselves trying to find the door.

Then the two men said to Lot, “Do you have anyone else here—a son-in-law, your sons or daughters, or anyone else in the city who belongs to you? Get them out of here, because we are about to destroy this place. For the outcry to the LORD against its people is so great that He has sent us to destroy it.”

So Lot went out and spoke to the sons-in-law who were pledged in marriage to his daughters. “Get up,” he said. “Get out of this place, for the LORD is about to destroy the city!” But his sons-in-law thought he was joking.

At daybreak the angels hurried Lot along, saying, “Get up! Take your wife and your two daughters who are here, or you will be swept away in the punishment of the city.”

But when Lot hesitated, the men grabbed his hand and the hands of his wife and his two daughters. And they led them safely out of the city, because of the LORD’s compassion for them.

As soon as the men had brought them out, one of them said, “Run for your lives! Do not look back, and do not stop anywhere on the plain! Flee to the mountains, or you will be swept away!”

But Lot replied, “No, my lords, please! Your servant has indeed found favor in your sight, and you have shown me great kindness by sparing my life. But I cannot run to the mountains; the disaster will overtake me, and I will die. Look, there is a town nearby where I can flee, and it is a small place. Please let me flee there—is it not a small place? Then my life will be saved.”

“Very well,” he answered, “I will grant this request as well, and will not demolish the town you indicate. Hurry! Run there quickly, for I cannot do anything until you reach it.” That is why the town was called Zoar. And by the time the sun had risen over the land, Lot had reached Zoar.

Then the LORD rained down sulfur and fire on Sodom and Gomorrah—from the LORD out of the heavens. Thus He destroyed these cities and the entire plain, including all the inhabitants of the cities and everything that grew on the ground. But Lot’s wife looked back, and she became a pillar of salt.

Early the next morning, Abraham got up and returned to the place where he had stood before the LORD. He looked down toward Sodom and Gomorrah and all the land of the plain, and he saw the smoke rising from the land like smoke from a furnace.

So when God destroyed the cities of the plain, He remembered Abraham, and He brought Lot out of the catastrophe that destroyed the cities where he had lived.

Lot and his two daughters left Zoar and settled in the mountains—for he was afraid to stay in Zoar—where they lived in a cave.

One day the older daughter said to the younger, “Our father is old, and there is no man in the land to sleep with us, as is the custom over all the earth. Come, let us get our father drunk with wine so we can sleep with him and preserve his line.”

So that night they got their father drunk with wine, and the firstborn went in and slept with her father; he was not aware when she lay down or when she got up.

The next day the older daughter said to the younger, “Look, I slept with my father last night. Let us get him drunk with wine again tonight so you can go in and sleep with him and we can preserve our father’s line.”

So again that night they got their father drunk with wine, and the younger daughter went in and slept with him; he was not aware when she lay down or when she got up.

Thus both of Lot’s daughters became pregnant by their father. The older daughter gave birth to a son and named him Moab. He is the father of the Moabites of today.

The younger daughter also gave birth to a son, and she named him Ben-ammi. He is the father of the Ammonites of today.

Genesis 20

Now Abraham journeyed from there to the region of the Negev and settled between Kadesh and Shur. While he was staying in Gerar, Abraham said of his wife Sarah, “She is my sister.” So Abimelech king of Gerar had Sarah brought to him.

One night, however, God came to Abimelech in a dream and told him, “You are as good as dead because of the woman you have taken, for she is a married woman.”

Now Abimelech had not gone near her, so he replied, “Lord, would You destroy a nation even though it is innocent? Didn’t Abraham tell me, ‘She is my sister’? And she herself said, ‘He is my brother.’ I have done this in the integrity of my heart and the innocence of my hands.”

Then God said to Abimelech in the dream, “Yes, I know that you did this with a clear conscience, and so I have kept you from sinning against Me. That is why I did not let you touch her. Now return the man’s wife, for he is a prophet; he will pray for you and you will live. But if you do not restore her, be aware that you will surely die—you and all who belong to you.”

Early the next morning Abimelech got up and summoned all his servants; and when he described to them all that had happened, the men were terrified. Then Abimelech called Abraham and asked, “What have you done to us? How have I sinned against you, that you have brought such tremendous guilt upon me and my kingdom? You have done things to me that should not be done.”

Abimelech also asked Abraham, “What prompted you to do such a thing?”

Abraham replied, “I thought to myself, ‘Surely there is no fear of God in this place. They will kill me on account of my wife.’

Besides, she really is my sister, the daughter of my father—though not the daughter of my mother—and she became my wife. So when God had me journey from my father’s house, I said to Sarah, ‘This is how you can show your loyalty to me: Wherever we go, say of me, “He is my brother.”’”

So Abimelech brought sheep and cattle, menservants and maidservants, and he gave them to Abraham and restored his wife Sarah to him. And Abimelech said, “Look, my land is before you. Settle wherever you please.”

And he said to Sarah, “See, I am giving your brother a thousand pieces of silver. It is your vindication before all who are with you; you are completely cleared.”

Then Abraham prayed to God, and God healed Abimelech and his wife and his maidservants, so that they could again bear children—for on account of Abraham’s wife Sarah, the LORD had completely closed all the wombs in Abimelech’s household.

John 10

“Truly, truly, I tell you, whoever does not enter the sheepfold by the gate, but climbs in some other way, is a thief and a robber. But the one who enters by the gate is the shepherd of the sheep.

The gatekeeper opens the gate for him, and the sheep listen for his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice.

But they will never follow a stranger; in fact, they will flee from him because they do not recognize his voice.”

Jesus spoke to them using this illustration, but they did not understand what He was telling them. So He said to them again, “Truly, truly, I tell you, I am the gate for the sheep. All who came before Me were thieves and robbers, but the sheep did not listen to them.

I am the gate. If anyone enters through Me, he will be saved. He will come in and go out and find pasture.

The thief comes only to steal and kill and destroy. I have come that they may have life, and have it in all its fullness.

I am the good shepherd. The good shepherd lays down His life for the sheep.

The hired hand is not the shepherd, and the sheep are not his own. When he sees the wolf coming, he abandons the sheep and runs away. Then the wolf pounces on them and scatters the flock. The man runs away because he is a hired servant and is unconcerned for the sheep.

I am the good shepherd. I know My sheep and My sheep know Me, just as the Father knows Me and I know the Father. And I lay down My life for the sheep. I have other sheep that are not of this fold. I must bring them in as well, and they will listen to My voice. Then there will be one flock and one shepherd.

The reason the Father loves Me is that I lay down My life in order to take it up again. No one takes it from Me, but I lay it down of My own accord. I have authority to lay it down and authority to take it up again. This charge I have received from My Father.”

Again there was division among the Jews because of Jesus’ message. Many of them said, “He is demon-possessed and insane. Why would you listen to Him?” But others replied, “These are not the words of a man possessed by a demon. Can a demon open the eyes of the blind?”

At that time the Feast of Dedication took place in Jerusalem. It was winter, and Jesus was walking in the temple courts in Solomon’s Colonnade. So the Jews gathered around Him and demanded, “How long will You keep us in suspense? If You are the Christ, tell us plainly.”

“I already told you,” Jesus replied, “but you did not believe. The works I do in My Father’s name testify on My behalf. But because you are not My sheep, you refuse to believe. My sheep listen to My voice; I know them, and they follow Me. I give them eternal life, and they will never perish. No one can snatch them out of My hand.

My Father who has given them to Me is greater than all. No one can snatch them out of My Father’s hand. I and the Father are one.”

At this, the Jews again picked up stones to stone Him.

But Jesus responded, “I have shown you many good works from the Father. For which of these do you stone Me?”

“We are not stoning You for any good work,” said the Jews, “but for blasphemy, because You, who are a man, declare Yourself to be God.”

Jesus replied, “Is it not written in your Law: ‘I have said you are gods’? If he called them gods to whom the word of God came—and the Scripture cannot be broken— then what about the One whom the Father sanctified and sent into the world? How then can you accuse Me of blasphemy for stating that I am the Son of God?

If I am not doing the works of My Father, then do not believe Me. But if I am doing them, even though you do not believe Me, believe the works themselves, so that you may know and understand that the Father is in Me, and I am in the Father.”

At this, they tried again to seize Him, but He escaped their grasp.

Then Jesus went back across the Jordan to the place where John had first been baptizing, and He stayed there. Many came to Him and said, “Although John never performed a sign, everything he said about this man was true.” And many in that place believed in Jesus.

John 11

At this time a man named Lazarus was sick. He lived in Bethany, the village of Mary and her sister Martha. (Mary, whose brother Lazarus was sick, was to anoint the Lord with perfume and wipe His feet with her hair.) So the sisters sent word to Jesus, “Lord, the one You love is sick.”

When Jesus heard this, He said, “This sickness will not end in death. No, it is for the glory of God, so that the Son of God may be glorified through it.”

Now Jesus loved Martha and her sister and Lazarus. So on hearing that Lazarus was sick, He stayed where He was for two days, and then He said to the disciples, “Let us go back to Judea.”

“Rabbi,” they replied, “the Jews just tried to stone You, and You are going back there?”

Jesus answered, “Are there not twelve hours of daylight? If anyone walks in the daytime, he will not stumble, because he sees by the light of this world. But if anyone walks at night, he will stumble, because he has no light.”

After He had said this, He told them, “Our friend Lazarus has fallen asleep, but I am going there to wake him up.”

His disciples replied, “Lord, if he is sleeping, he will get better.” They thought that Jesus was talking about actual sleep, but He was speaking about the death of Lazarus.

So Jesus told them plainly, “Lazarus is dead, and for your sake I am glad I was not there, so that you may believe. But let us go to him.”

Then Thomas called Didymus said to his fellow disciples, “Let us also go, so that we may die with Him.”

When Jesus arrived, He found that Lazarus had already spent four days in the tomb.

Now Bethany was near Jerusalem, a little less than two miles away, and many of the Jews had come to Martha and Mary to console them in the loss of their brother.

So when Martha heard that Jesus was coming, she went out to meet Him; but Mary stayed at home. Martha said to Jesus, “Lord, if You had been here, my brother would not have died. But even now I know that God will give You whatever You ask of Him.”

“Your brother will rise again,” Jesus told her.

Martha replied, “I know that he will rise again in the resurrection at the last day.”

Jesus said to her, “I am the resurrection and the life. Whoever believes in Me will live, even though he dies. And everyone who lives and believes in Me will never die. Do you believe this?”

“Yes, Lord,” she answered, “I believe that You are the Christ, the Son of God, who was to come into the world.”

After Martha had said this, she went back and called her sister Mary aside to tell her, “The Teacher is here and is asking for you.” And when Mary heard this, she got up quickly and went to Him.

Now Jesus had not yet entered the village, but was still at the place where Martha had met Him. When the Jews who were in the house consoling Mary saw how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.

When Mary came to Jesus and saw Him, she fell at His feet and said, “Lord, if You had been here, my brother would not have died.”

When Jesus saw her weeping, and the Jews who had come with her also weeping, He was deeply moved in spirit and troubled. “Where have you put him?” He asked. “Come and see, Lord,” they answered. Jesus wept.

Then the Jews said, “See how He loved him!” But some of them asked, “Could not this man who opened the eyes of the blind also have kept Lazarus from dying?”

Jesus, once again deeply moved, came to the tomb. It was a cave with a stone laid across the entrance. “Take away the stone,” Jesus said.

“Lord, by now he stinks,” said Martha, the sister of the dead man. “It has already been four days.”

Jesus replied, “Did I not tell you that if you believed, you would see the glory of God?”

So they took away the stone. Then Jesus lifted His eyes upward and said, “Father, I thank You that You have heard Me. I knew that You always hear Me, but I say this for the benefit of the people standing here, so they may believe that You sent Me.”

After Jesus had said this, He called out in a loud voice, “Lazarus, come out!”

The man who had been dead came out with his hands and feet bound in strips of linen, and his face wrapped in a cloth. “Unwrap him and let him go,” Jesus told them.

Therefore many of the Jews who had come to Mary, and had seen what Jesus did, believed in Him. But some of them went to the Pharisees and told them what Jesus had done.

Then the chief priests and Pharisees convened the Sanhedrin and said, “What are we to do? This man is performing many signs. If we let Him go on like this, everyone will believe in Him, and then the Romans will come and take away both our place and our nation.”

But one of them, named Caiaphas, who was high priest that year, said to them, “You know nothing at all! You do not realize that it is better for you that one man die for the people than that the whole nation perish.”

Caiaphas did not say this on his own. Instead, as high priest that year, he was prophesying that Jesus would die for the nation, and not only for the nation, but also for the scattered children of God, to gather them together into one. So from that day on they plotted to kill Him.

As a result, Jesus no longer went about publicly among the Jews, but He withdrew to a town called Ephraim in an area near the wilderness. And He stayed there with the disciples.

Now the Jewish Passover was near, and many people went up from the country to Jerusalem to purify themselves before the Passover. They kept looking for Jesus and asking one another as they stood in the temple courts, “What do you think? Will He come to the feast at all?”

But the chief priests and Pharisees had given orders that anyone who knew where He was must report it, so that they could arrest Him.

It is a most privileged way of life to meditate upon God’s Word. In so many cultures throughout the history of the world, average people did not have access to books or ability to read them. Rather, Christians could only encounter the scriptures at church, where clergy often read them aloud in languages that were foreign to the people. Everything they knew about the scriptures was from stained glass windows made about them, homilies delivered by the parish priest, or myths passed around by the culture.

Today, the Bible is the most common book in the world. Even so, it is not read nearly so commonly read or known as it should be. People in my culture are increasingly ignorant of the contents of the Christian canon. It is a problem. This is the only way to fix it: intentionally spending the time in scripture. I pray you do it. I pray you meditate upon the meanings of these words. I pray you are changed by them, that you are empowered by knowing what the scriptures do and do not say. Let these words speak to your life. May it be a blessing to you!

Genesis 12

Then the LORD said to Abram, “Leave your country, your kindred, and your father’s household, and go to the land I will show you. I will make you into a great nation, and I will bless you; I will make your name great, so that you will be a blessing.

I will bless those who bless you and curse those who curse you; and all the families of the earth will be blessed through you.”

So Abram departed, as the LORD had directed him, and Lot went with him. Abram was seventy-five years old when he left Haran. And Abram took his wife Sarai, his nephew Lot, and all the possessions and people they had acquired in Haran, and set out for the land of Canaan. When they came to the land of Canaan,

Abram traveled through the land as far as the site of the Oak of Moreh at Shechem. And at that time the Canaanites were in the land.

Then the LORD appeared to Abram and said, “I will give this land to your offspring.” So Abram built an altar there to the LORD, who had appeared to him.

From there Abram moved on to the hill country east of Bethel and pitched his tent, with Bethel to the west and Ai to the east. There he built an altar to the LORD, and he called on the name of the LORD. And Abram journeyed on toward the Negev.

Now there was a famine in the land. So Abram went down to Egypt to live there for a while because the famine was severe.

As he was about to enter Egypt, he said to his wife Sarai, “Look, I know that you are a beautiful woman, and when the Egyptians see you, they will say, ‘This is his wife.’ Then they will kill me but will let you live. Please say you are my sister, so that I will be treated well for your sake, and on account of you my life will be spared.”

So when Abram entered Egypt, the Egyptians saw that the woman was very beautiful. When Pharaoh’s officials saw Sarai, they commended her to him, and she was taken into the palace of Pharaoh. He treated Abram well on her account, and Abram acquired sheep and cattle, male and female donkeys, menservants and maidservants, and camels.

The LORD, however, afflicted Pharaoh and his household with severe plagues because of Abram’s wife Sarai. So Pharaoh summoned Abram and asked, “What have you done to me? Why didn’t you tell me she was your wife? Why did you say, ‘She is my sister,’ so that I took her as my wife? Now then, here is your wife. Take her and go!”

Then Pharaoh gave his men orders concerning Abram, and they sent him away with his wife and all his possessions.

Genesis 13

So Abram went up out of Egypt into the Negev—he and his wife and all his possessions—and Lot was with him. And Abram had become extremely wealthy in livestock and silver and gold.

From the Negev he journeyed from place to place toward Bethel, until he came to the place between Bethel and Ai where his tent had formerly been pitched, to the site where he had built the altar. And there Abram called on the name of the LORD.

Now Lot, who was traveling with Abram, also had flocks and herds and tents. But the land was unable to support both of them while they stayed together, for they had so many possessions that they were unable to coexist. And there was discord between the herdsmen of Abram and the herdsmen of Lot. At that time the Canaanites and the Perizzites were also living in the land.

So Abram said to Lot, “Please let there be no contention between you and me, or between your herdsmen and my herdsmen. After all, we are brothers. Is not the whole land before you? Now separate yourself from me. If you go to the left, I will go to the right; if you go to the right, I will go to the left.”

And Lot looked out and saw that the whole plain of the Jordan, all the way to Zoar, was well watered like the garden of the LORD, like the land of Egypt. (This was before the LORD destroyed Sodom and Gomorrah.) So Lot chose the whole plain of the Jordan for himself and set out toward the east. And Abram and Lot parted company.

Abram lived in the land of Canaan, but Lot settled in the cities of the plain and pitched his tent toward Sodom. But the men of Sodom were wicked, sinning greatly against the LORD.

After Lot had departed, the LORD said to Abram, “Now lift up your eyes from the place where you are, and look to the north and south and east and west, for all the land that you see, I will give to you and your offspring forever. I will make your offspring like the dust of the earth, so that if one could count the dust of the earth, then your offspring could be counted.

Get up and walk around the land, through its length and breadth, for I will give it to you.” So Abram moved his tent and went to live near the Oaks of Mamre at Hebron, where he built an altar to the LORD.

Genesis 14

In those days Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim went to war against Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar).

The latter five came as allies to the Valley of Siddim (that is, the Salt Sea). For twelve years they had been subject to Chedorlaomer, but in the thirteenth year they rebelled.

In the fourteenth year, Chedorlaomer and the kings allied with him went out and defeated the Rephaites in Ashteroth-karnaim, the Zuzites in Ham, the Emites in Shaveh-kiriathaim, and the Horites in the area of Mount Seir, as far as El-paran, which is near the desert.

Then they turned back to invade En-mishpat (that is, Kadesh), and they conquered the whole territory of the Amalekites, as well as the Amorites who lived in Hazazon-tamar.

Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) marched out and arrayed themselves for battle in the Valley of Siddim against Chedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar—four kings against five.

Now the Valley of Siddim was full of tar pits, and as the kings of Sodom and Gomorrah fled, some men fell into the pits, but the survivors fled to the hill country. The four kings seized all the goods of Sodom and Gomorrah and all their food, and they went on their way.

They also carried off Abram’s nephew Lot and his possessions, since Lot was living in Sodom.

Then an escapee came and reported this to Abram the Hebrew. Now Abram was living near the Oaks of Mamre the Amorite, a brother of Eshcol and Aner, all of whom were bound by treaty to Abram.

And when Abram heard that his relative had been captured, he mobilized the 318 trained men born in his household, and they set out in pursuit as far as Dan. During the night, Abram divided his forces and routed Chedorlaomer’s army, pursuing them as far as Hobah, north of Damascus.

He retrieved all the goods, as well as his relative Lot and his possessions, together with the women and the rest of the people.

After Abram returned from defeating Chedorlaomer and the kings allied with him, the king of Sodom went out to meet him in the Valley of Shaveh (that is, the King’s Valley).

Then Melchizedek king of Salem brought out bread and wine—since he was priest of God Most High— and he blessed Abram and said: “Blessed be Abram by God Most High, Creator of heaven and earth, and blessed be God Most High, who has delivered your enemies into your hand.” Then Abram gave Melchizedek a tenth of everything.

The king of Sodom said to Abram, “Give me the people, but take the goods for yourself.”

But Abram replied to the king of Sodom, “I have raised my hand to the LORD God Most High, Creator of heaven and earth, that I will not accept even a thread, or a strap of a sandal, or anything that belongs to you, lest you should say, ‘I have made Abram rich.’

I will accept nothing but what my men have eaten and the share for the men who went with me—Aner, Eshcol, and Mamre. They may take their portion.”

Genesis 15

After these events, the word of the LORD came to Abram in a vision: “Do not be afraid, Abram. I am your shield, your very great reward.”

But Abram replied, “O Lord GOD, what can You give me, since I remain childless, and the heir of my house is Eliezer of Damascus?” Abram continued, “Behold, You have given me no offspring, so a servant in my household will be my heir.”

Then the word of the LORD came to Abram, saying, “This one will not be your heir, but one who comes from your own body will be your heir.” And the LORD took him outside and said, “Now look to the heavens and count the stars, if you are able.” Then He told him, “So shall your offspring be.”

Abram believed the LORD, and it was credited to him as righteousness.

The LORD also told him, “I am the LORD, who brought you out of Ur of the Chaldeans to give you this land to possess.”

But Abram replied, “Lord GOD, how can I know that I will possess it?”

And the LORD said to him, “Bring Me a heifer, a goat, and a ram, each three years old, along with a turtledove and a young pigeon.”

So Abram brought all these to Him, split each of them down the middle, and laid the halves opposite each other. The birds, however, he did not cut in half. And the birds of prey descended on the carcasses, but Abram drove them away.

As the sun was setting, Abram fell into a deep sleep, and suddenly great terror and darkness overwhelmed him.

Then the LORD said to Abram, “Know for certain that your descendants will be strangers in a land that is not their own, and they will be enslaved and mistreated four hundred years.But I will judge the nation they serve as slaves, and afterward they will depart with many possessions.

You, however, will go to your fathers in peace and be buried at a ripe old age. In the fourth generation your descendants will return here, for the iniquity of the Amorites is not yet complete.”

When the sun had set and darkness had fallen, behold, a smoking firepot and a flaming torch appeared and passed between the halves of the carcasses.

On that day the LORD made a covenant with Abram, saying, “To your descendants I have given this land—from the river of Egypt to the great River Euphrates— the land of the Kenites, Kenizzites, Kadmonites, Hittites, Perizzites, Rephaites, Amorites, Canaanites, Girgashites, and Jebusites.”

Genesis 16

Now Abram’s wife Sarai had borne him no children, but she had an Egyptian maidservant named Hagar.

So Sarai said to Abram, “Look now, the LORD has prevented me from bearing children. Please go to my maidservant; perhaps I can build a family by her.” And Abram listened to the voice of Sarai.

So after he had lived in Canaan for ten years, his wife Sarai took her Egyptian maidservant Hagar and gave her to Abram to be his wife. And he slept with Hagar, and she conceived. But when Hagar realized that she was pregnant, she began to despise her mistress.

Then Sarai said to Abram, “May the wrong done to me be upon you! I delivered my servant into your arms, and ever since she saw that she was pregnant, she has treated me with contempt. May the LORD judge between you and me.”

“Here,” said Abram, “your servant is in your hands. Do whatever you want with her.” Then Sarai treated Hagar so harshly that she fled from her.

Now the angel of the LORD found Hagar by a spring of water in the desert—the spring along the road to Shur. “Hagar, servant of Sarai,” he said, “where have you come from, and where are you going?”

“I am running away from my mistress Sarai,” she replied.

So the angel of the LORD told her, “Return to your mistress and submit to her authority.” Then the angel added, “I will greatly multiply your offspring so that they will be too numerous to count.”

The angel of the LORD proceeded: “Behold, you have conceived and will bear a son. And you shall name him Ishmael, for the LORD has heard your cry of affliction. He will be a wild donkey of a man, and his hand will be against everyone, and everyone’s hand against him; he will live in hostility toward all his brothers.”

So Hagar gave this name to the LORD who had spoken to her: “You are the God who sees me,” for she said, “Here I have seen the One who sees me!” Therefore the well was called Beer-lahai-roi. It is located between Kadesh and Bered.

And Hagar bore Abram a son, and Abram gave the name Ishmael to the son she had borne. Abram was eighty-six years old when Hagar bore Ishmael to him.

John 8

But Jesus went to the Mount of Olives. Early in the morning He went back into the temple courts. All the people came to Him, and He sat down to teach them.

The scribes and Pharisees, however, brought to Him a woman caught in adultery. They made her stand before them and said, “Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such a woman. So what do You say?”

They said this to test Him, in order to have a basis for accusing Him. But Jesus bent down and began to write on the ground with His finger. When they continued to question Him, He straightened up and said to them, “Let him who is without sin among you be the first to cast a stone at her.” And again He bent down and wrote on the ground.

When they heard this, they began to go away one by one, beginning with the older ones, until only Jesus was left, with the woman standing there. Then Jesus straightened up and asked her, “Woman, where are your accusers? Has no one condemned you?”

“No one, Lord,” she answered. “Then neither do I condemn you,” Jesus declared. “Now go and sin no more.”

Once again, Jesus spoke to the people and said, “I am the light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life.”

So the Pharisees said to Him, “You are testifying about Yourself; Your testimony is not valid.”

Jesus replied, “Even if I testify about Myself, My testimony is valid, because I know where I came from and where I am going. But you do not know where I came from or where I am going. You judge according to the flesh; I judge no one.

But even if I do judge, My judgment is true, because I am not alone; I am with the Father who sent Me. Even in your own Law it is written that the testimony of two men is valid. I am One who testifies about Myself, and the Father, who sent Me, also testifies about Me.”

“Where is Your Father?” they asked Him. “You do not know Me or My Father,” Jesus answered. “If you knew Me, you would know My Father as well.”

He spoke these words while teaching in the temple courts, near the treasury. Yet no one seized Him, because His hour had not yet come.

Again He said to them, “I am going away, and you will look for Me, but you will die in your sin. Where I am going, you cannot come.”

So the Jews began to ask, “Will He kill Himself, since He says, ‘Where I am going, you cannot come’?”

Then He told them, “You are from below; I am from above. You are of this world; I am not of this world. That is why I told you that you would die in your sins. For unless you believe that I am He, you will die in your sins.”

“Who are You?” they asked. “Just what I have been telling you from the beginning,” Jesus replied.

“I have much to say about you and much to judge. But the One who sent Me is truthful, and what I have heard from Him, I tell the world.”

They did not understand that He was telling them about the Father.

So Jesus said, “When you have lifted up the Son of Man, then you will know that I am He, and that I do nothing on My own, but speak exactly what the Father has taught Me. He who sent Me is with Me. He has not left Me alone, because I always do what pleases Him.”

As Jesus spoke these things, many believed in Him. So He said to the Jews who had believed Him, “If you continue in My word, you are truly My disciples. Then you will know the truth, and the truth will set you free.”

“We are Abraham’s descendants,” they answered. “We have never been slaves to anyone. How can You say we will be set free?”

Jesus replied, “Truly, truly, I tell you, everyone who sins is a slave to sin. A slave is not a permanent member of the family, but a son belongs to it forever. So if the Son sets you free, you will be free indeed.

I know you are Abraham’s descendants, but you are trying to kill Me because My word has no place within you. I speak of what I have seen in the presence of the Father, and you do what you have heard from your father.”

“Abraham is our father,” they replied. “If you were children of Abraham,” said Jesus, “you would do the works of Abraham. But now you are trying to kill Me, a man who has told you the truth that I heard from God. Abraham never did such a thing. You are doing the works of your father.”

“We are not illegitimate children,” they declared. “Our only Father is God Himself.”

Jesus said to them, “If God were your Father, you would love Me, for I have come here from God. I have not come on My own, but He sent Me. Why do you not understand what I am saying? It is because you are unable to accept My message.

You belong to your father, the devil, and you want to carry out his desires. He was a murderer from the beginning, refusing to uphold the truth, because there is no truth in him. When he lies, he speaks his native language, because he is a liar and the father of lies.

But because I speak the truth, you do not believe Me! Which of you can prove Me guilty of sin? If I speak the truth, why do you not believe Me? Whoever belongs to God hears the words of God. The reason you do not hear is that you do not belong to God.”

The Jews answered Him, “Are we not right to say that You are a Samaritan and You have a demon?”

“I do not have a demon,” Jesus replied, “but I honor My Father, and you dishonor Me. I do not seek My own glory. There is One who seeks it, and He is the Judge. Truly, truly, I tell you, if anyone keeps My word, he will never see death.”

“Now we know that You have a demon!” declared the Jews. “Abraham died, and so did the prophets, yet You say that anyone who keeps Your word will never taste death. Are You greater than our father Abraham? He died, as did the prophets. Who do You claim to be?”

Jesus answered, “If I glorify Myself, My glory means nothing. The One who glorifies Me is My Father, of whom you say ‘He is our God.’ You do not know Him, but I know Him. If I said I did not know Him, I would be a liar like you. But I do know Him, and I keep His word. Your father Abraham rejoiced that he would see My day. He saw it and was glad.”

Then the Jews said to Him, “You are not yet fifty years old, and You have seen Abraham?”

“Truly, truly, I tell you,” Jesus declared, “before Abraham was born, I am!”

At this, they picked up stones to throw at Him. But Jesus was hidden and went out of the temple area.

John 9

Now as Jesus was passing by, He saw a man blind from birth, and His disciples asked Him, “Rabbi, who sinned, this man or his parents, that he was born blind?”

Jesus answered, “Neither this man nor his parents sinned, but this happened so that the works of God would be displayed in him. While it is daytime, we must do the works of Him who sent Me. Night is coming, when no one can work. While I am in the world, I am the light of the world.”

When Jesus had said this, He spit on the ground, made some mud, and applied it to the man’s eyes. Then He told him, “Go, wash in the Pool of Siloam” (which means “Sent”). So the man went and washed, and came back seeing.

At this, his neighbors and those who had formerly seen him begging began to ask, “Isn’t this the man who used to sit and beg?” Some claimed that he was, but others said, “No, he just looks like him.” But the man kept saying, “I am the one.”

“How then were your eyes opened?” they asked.

He answered, “The man they call Jesus made some mud and anointed my eyes, and He told me to go to Siloam and wash. So I went and washed and received my sight.”

“Where is He?” they asked.

“I do not know,” he answered.

They brought to the Pharisees the man who had been blind. Now the day on which Jesus had made the mud and opened his eyes was a Sabbath. So the Pharisees also asked him how he had received his sight. The man answered, “He put mud on my eyes, and I washed, and now I can see.”

Because of this, some of the Pharisees said, “This man is not from God, for He does not keep the Sabbath.” But others said, “How can a sinful man perform such signs?” And there was division among them.

So once again they asked the man who had been blind, “What do you say about Him, since it was your eyes He opened?”

“He is a prophet,” the man replied.

The Jews still did not believe that the man had been blind and had received his sight until they summoned his parents and asked, “Is this your son, the one you say was born blind? So how is it that he can now see?”

His parents answered, “We know he is our son, and we know he was born blind. But how he can now see or who opened his eyes, we do not know. Ask him. He is old enough to speak for himself.”

His parents said this because they were afraid of the Jews. For the Jews had already determined that anyone who confessed Jesus as the Christ would be put out of the synagogue.

That was why his parents said, “He is old enough. Ask him.”

So a second time they called for the man who had been blind and said, “Give glory to God! We know that this man is a sinner.”

He answered, “Whether He is a sinner I do not know. There is one thing I do know: I was blind, but now I see!”

“What did He do to you?” they asked. “How did He open your eyes?”

He replied, “I already told you, and you did not listen. Why do you want to hear it again? Do you also want to become His disciples?”

Then they heaped insults on him and said, “You are His disciple; we are disciples of Moses. We know that God spoke to Moses, but we do not know where this man is from.”

“That is remarkable indeed!” the man said. “You do not know where He is from, and yet He opened my eyes. We know that God does not listen to sinners, but He does listen to the one who worships Him and does His will. Never before has anyone heard of opening the eyes of a man born blind. If this man were not from God, He could do no such thing.”

They replied, “You were born in utter sin, and you are instructing us?” And they threw him out.

When Jesus heard that they had thrown him out, He found the man and said, “Do you believe in the Son of Man?”

“Who is He, Sir?” he replied. “Tell me so that I may believe in Him.”

“You have already seen Him,” Jesus answered. “He is the One speaking with you.”

“Lord, I believe,” he said. And he worshiped Jesus.

Then Jesus declared, “For judgment I have come into this world, so that the blind may see and those who see may become blind.”

Some of the Pharisees who were with Him heard this, and they asked Him, “Are we blind too?”

“If you were blind,” Jesus replied, “you would not be guilty of sin. But since you claim you can see, your guilt remains.”