Observe the Word

In Matthew 5:33-48, we continue with the second half of Jesus' kingdom commandments. He calls us deeper in and further out, establishing an incredibly high moral standard for entrance into the kingdom of heaven. At this point, we are finally ready to go back and understand the blessings Jesus announced at the beginning of his sermon.

In Matthew 5:17-32, we address the first half of kingdom commandments indicated by Jesus formula, "You have heard it said...but I say to you..." What does it look like to be salt and light for the kingdom of heaven? Jesus is going to tell us. And the standard he sets is going to be very high indeed.

In Matthew 5:1-16, Jesus begins the sermon on the mount with a two part introduction. First, he communicates a series of virtues God affirms by rewarding. And second, he exhorts his disciples to be salt and light in society, presumably by living out the virtues that God values. But what does it look like, really, to live out the virtues? In the end, Jesus raises more questions than answers, and that is intentional.

In Matthew 3-4, we continue to follow Matthew as he sets up the context for the sermon on the mount. Who is this Jesus? What has he come to do? What is his connection to the Old Covenant? What does he mean that the kingdom of heaven is near? What is this gospel of the kingdom that Jesus proclaims?

We begin our Sermon on the Mount series with a two-part overview of Matthew 1-4 to set up our context. Who is this Jesus? What has he come to do? What is his connection to the Old Covenant? That's what Matthew has in mind to tell us, starting with the origin of the king in chapters 1 and 2.

In Isaiah 66:18-24, the end of Isaiah speaks of the end of this age. God sets a sign among his people. And he sends survivors out to the ends of the earth. They raise the sign as a standard. It is time to gather in the nations, time for every knee to bow and every tongue confess that the Holy One of Israel, He is God.

In Isaiah 65:17-66:17, God's response to the watcher's lament reaches a climax with the promise of a recreation. God will create the heavens and earth anew as an eternal dwelling place for his chosen ones. Who are the chosen ones? Who are these servants of God that dwell with him forever?

In Isaiah 63:7-65:16, we move from the triumphant vision of glorious Zion to the struggle of holding onto the promise of that glorious future in the painful present. A human watcher cries out to God in a theological rich lament. God challenges the watcher to accept a more accurate perspective of what he is doing.

In Isaiah 61:10-63:6, we encounter two further songs of a mysterious figure committed to the establishment of an ideal society for God's people. In the first song he comes dressed as a groom for a wedding. In the second song he comes dressed as a champion for battle.

In Isaiah 61:1-9 God pours out his Spirit, anointing a chosen servant to proclaim good news to the afflicted. That good news transforms God's people. 700 years later Jesus stood up in a synagogue, read the first two verses of this passage, sat down and declared, "Today this Scripture has been fulfilled in your hearing."