Observe the Word

In John 7:53-8:11 we consider a known but rarely talked about issue with a cherished passage that does not seem to belong where it is located. The problem of this story will give us an opportunity to introduce the important study of identifying the original words of Scripture.

In John 7 we consider the symbolism of the Jewish Feasts in the Gospel and specifically the symbolism of the Feast of Booths as it applies to Jesus' teaching in the temple, the debate of the people and the response of the leaders.

In John 6:52-71 we consider the second part of Jesus' dialogue with the crowd centered on his declaration, "I am the bread of life." Jesus offends the crowd and many disciples depart. What is Jesus doing? What do his words mean?

In John 6:1-51, Jesus performs an astonishing sign, but the masses following him resist what he offers them, insisting instead that he give them what they want. This raises a key question of faith. What do you want from Jesus?

In John 5:31-47, Jesus calls four witnesses to support his claim of equality with God.

In John 5:1-30, we listen to Jesus' speech after the healing of a lame man and ask, "Is Jesus really claiming to be equal with God in power and authority? And if so, what does that mean about the nature of God?"

In John 4:43-54, Jesus is received without being received just as in chapter 2 many had believed without believing. The harvest field does not appear to be as white in Galilee as it was in Samaria. Still, the nobleman and his household indicate there are some in Galilee who truly believe.

In John 4:27-42, we consider the effect of Jesus' gospel conversation on the Samaritan woman, the disciples and the Samaritan villagers.

In John 4:1-26, we listen in and learn from Jesus Christ principles for sharing the good news.

In John 3:22-36, we reconsider symmetry in the structure of John. We also focus in on the center of chapters 2-4, the second testimony from John the Baptist, and apply that testimony as a heart check to our own service for God.