In Acts 5:17-6:7, we consider another external threat from the establishment and another internal threat concerning the distribution of goods among believers. Tension heightens in Jerusalem as we reach the end of the first of six major sections of Acts.

In Acts 4:32-5:16, we consider the sharing of common property among the first Christians and take note of how seriously and severely God deals with the internal threat of hypocrisy.

In Acts 4:1-31, the leaders of Jerusalem strike out against the new, vibrant Christian community. We consider these questions. What motivates the antagonism of the establishment? What enables Peter to stand so boldly in witness? How does the Christian community respond?

In Acts 3, Luke reports on one of the many miraculous signs being performed by the Apostles during the Jerusalem Awakening, giving us a second opportunity to consider Peter's gospel message as he again follows up the miracle by speaking to the gathered crowd. 

In Acts 2:22-47, the Church is born through Peter's witness to Jesus Christ empowered by the Holy Spirit. The result is a transformed community devoted to the Apostles' teaching, fellowship, breaking of bread and prayer.

In Acts 2:1-21, the Church is born in fire and Spirit at the Jewish Feast of Pentecost, and Peter takes his stand to speak to the multi-cultural assembly of Jews and seekers who gather at the sight.

In Acts 1:12-26, we consider how the small community of believers prepared themselves for the coming of the Holy Spirit. We also identify the overall structure of the book.

In Acts 1:1-11, Luke records Jesus commissioning the apostles and ascending into heaven, emphasizing the two major themes of Witness and Power in the Holy Spirit.

In John 21, the epilogue of the Gospel, John directs our attention to the journey of faith, highlighting the restoration of Peter and the commission Jesus gives every believer, "Follow me."

In John 20, the responses of believers to the empty tomb and news of Jesus raised from the dead suggest principles of faith in line with the two great themes of John's Gospel.