Ribbon Placement:

Christian Prayer:

Office of Readings for Friday in Ordinary Time

God, come to my assistance.

Glory to the Father, and to the Son, and to the Holy Spirit:

HYMN

1 The Lord is my shepherd; I shall not want.

2 He maketh me to lie down in green pastures: he leadeth me by the still waters.

3 He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.

4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

5 Thou preparest a table for me in the presence of my enemies: thou anointest my head with oil; my cup runneth over.

6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of my Lord for ever.

PSALMODY

Ant. 1 I am worn out with crying, with longing for my God.

Psalm 69

I

Save me, O God,

I have sunk into the mud of the deep

I am wearied with all my crying,

More numerous than the hairs on my head

How can I restore

Let those who hope in you not be put to shame

It is for you that I suffer taunts,

When I afflict my soul with fasting

Glory to the Father, and to the Son, and to the Holy Spirit:

Ant. I am worn out with crying, with longing for my God.

Ant. 2 I needed food and they gave me gall; I was parched with thirst and they gave me vinegar.

II

This is my prayer to you,

Save me from the waters of the deep

Lord, answer, for your love is kind;

You know how they taunt and deride me;

For food they gave me poison;

Glory to the Father, and to the Son, and to the Holy Spirit:

Ant. I needed food and they gave me gall; I was parched with thirst and they gave me vinegar.

Ant. 3 Seek the Lord and you will live.

III

As for me in my poverty and pain

I will praise God’s name with a song;

The poor when they see it will be glad

For God will bring help to Zion

Glory to the Father, and to the Son, and to the Holy Spirit:

Psalm-prayer

God our Father, to show the way of salvation, you chose that the standard of the cross should go before us, and you fulfilled the ancient prophecies in Christ’s Passover from death to life. Do not let us rouse your burning indignation by sin, but rather, through the contemplation of his wounds, make us burn with zeal for the honor of your Church and with grateful love for you.

Ant. Seek the Lord and you will live.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

The Lord will teach us his ways.

READINGS

First reading

All under the yoke of slavery must regard their masters as worthy of full respect; otherwise the name of God and the church’s teaching suffer abuse. Those slaves whose masters are brothers in the faith must not take liberties with them on that account. They must perform their tasks even more faithfully, since those who will profit from their work are believers and beloved brothers.

These are the things you must teach and preach. Whoever teaches in any other way, not holding to the sound doctrines of our Lord Jesus Christ and the teaching proper to true religion, should be recognized as both conceited and ignorant, a sick man in his passion for polemics and controversy. From these come envy, dissension, slander, evil suspicions—in a word, the bickering of men with twisted minds who have lost all sense of truth. Such men value religion only as a means of personal gain.

There is, of course, great gain in religion—provided one is content with a sufficiency. We brought nothing into this world, nor have we the power to take anything out. If we have food and clothing we have all that we need. Those who want to be rich are falling into temptation and a trap. They are letting themselves be captured by foolish and harmful desires which drag men down to ruin and destruction. The love of money is the root of all evil. Some men in their passion for it have strayed from the faith, and have come to grief amid great pain.

RESPONSORY Matthew 6:25; see 1 Timothy 6:8

Do not worry about your life, and what you are to eat, nor about your body, and what you are to wear.

As long as we have food and clothing, we should be content.

Second reading

Is there to be no development of religion in the Church of Christ? Certainly, there is to be development and on the largest scale.

Who can be so grudging to men, so full of hate for God, as to try to prevent it? But it must truly be development of the faith, not alteration of the faith. Development means that each thing expands to be itself, while alteration means that a thing is changed from one thing into another.

The understanding, knowledge and wisdom of one and all, of individuals as well as of the whole Church, ought then to make great and vigorous progress with the passing of the ages and the centuries, but only along its own line of development, that is, with the same doctrine, the same meaning and the same import.

The religion of souls should follow the law of development of bodies. Though bodies develop and unfold their component parts with the passing of the years, they always remain what they were. There is a great difference between the flower of childhood and the maturity of age, but those who become old are the very same people who were once young. Though the condition and appearance of one and the same individual may change, it is one and the same nature, one and the same person.

The tiny members of unweaned children and the grown members of young men are still the same members. Men have the same number of limbs as children. Whatever develops at a later age was already present in seminal form; there is nothing new in old age that was not already latent in childhood.

There is no doubt, then, that the legitimate and correct rule of development, the established and wonderful order of growth, is this: in older people the fullness of years always brings to completion those members and forms that the wisdom of the Creator fashioned beforehand in their earlier years.

If, however, the human form were to turn into some shape that did not belong to its own nature, or even if something were added to the sum of its members or subtracted from it, the whole body would necessarily perish or become grotesque or at least be enfeebled. In the same way, the doctrine of the Christian religion should properly follow these laws of development, that is, by becoming firmer over the years, more ample in the course of time, more exalted as it advances in age.

In ancient times our ancestors sowed the good seed in the harvest field of the Church. It would be very wrong and unfitting if we, their descendants, were to reap, not the genuine wheat of truth but the intrusive growth of error.

On the contrary, what is right and fitting is this: there should be no inconsistency between first and last, but we should reap true doctrine from the growth of true teaching, so that when, in the course of time, those first sowings yield an increase it may flourish and be tended in our day also.

RESPONSORY Deuteronomy 4:1, 2; John 6:63

Israel, listen to the statutes and decrees which I am teaching you.

The words I have spoken to you are spirit and life.

CONCLUDING PRAYER

Almighty ever-living God,

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.