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We approach the Middle Pillar on the Tree of Life as a possible guide to the dilemma of having a human identity, exploring: the contrast between identity and being; the advantages and drawbacks of emphasising one of these above the other; a parallel between the Pillar of Severity and identity, and the Pillar of Mercy and being; how these distinctions transcend politics; neurodiversity as a new and possibly radical category of human difference; neurodiversity as a possible recognition that the human being is not synonymous with the human mind; lack of mental imagery as a marker of neurodiversity; mental imagery in magick; Lionel Snell on seeing fairies; how the imagination does not depend upon mental imagery, because the imagination is universal; some ancient myths and other accounts of human nature; the changeability of human nature; David Abram on the separation of the human from nature; putting the blame on language and Plato; the primacy of forgetting in human nature; forgetting and remembering in Plato; remembering as resurrection; parallels between identity and remembering, being and forgetting, and the dilemmas of both; the Middle Pillar as an alternative to these; Kether as that which is beyond the human mind; Israel Regardie on the resolution of psychological conflict as a preliminary practice to magick; acceptance as the solution to conflict; Tiphereth as the model of acceptance and balance; the Middle Pillar as a combination of remembering and forgetting; Yesod as the unconscious and the storehouse of memory and images; the abyss and the enigma of Da’ath; the nature of Da’ath and a personal experience of it; Da’ath and the Holy Guardian Angel as useful fictions; the arrival at a useful fiction as a preliminary to the experience of Kether; the Middle Pillar as a pulsation of different kinds of remembering and forgetting.
David Abram (1996). The Spell of the Sensuous: Perception and Language in a More-than-human World. New York: Pantheon.
Anonymous (2002). Meditations on the Tarot: A Journey into Christian Hermeticism. New York: Tarcher.
Ramsey Dukes (2011). How to See Fairies: Discover Your Psychic Powers in Six Weeks. London: Aeon.
Israel Regardie (1945). The Middle Pillar. Chicago: Aries.
OEITH is now available as a book. 600 pages. 270,000 words. All episodes lovingly transcribed, referenced, and indexed. Available from major online booksellers, including Amazon US and Amazon UK.
By Duncan Barford4.9
4343 ratings
We approach the Middle Pillar on the Tree of Life as a possible guide to the dilemma of having a human identity, exploring: the contrast between identity and being; the advantages and drawbacks of emphasising one of these above the other; a parallel between the Pillar of Severity and identity, and the Pillar of Mercy and being; how these distinctions transcend politics; neurodiversity as a new and possibly radical category of human difference; neurodiversity as a possible recognition that the human being is not synonymous with the human mind; lack of mental imagery as a marker of neurodiversity; mental imagery in magick; Lionel Snell on seeing fairies; how the imagination does not depend upon mental imagery, because the imagination is universal; some ancient myths and other accounts of human nature; the changeability of human nature; David Abram on the separation of the human from nature; putting the blame on language and Plato; the primacy of forgetting in human nature; forgetting and remembering in Plato; remembering as resurrection; parallels between identity and remembering, being and forgetting, and the dilemmas of both; the Middle Pillar as an alternative to these; Kether as that which is beyond the human mind; Israel Regardie on the resolution of psychological conflict as a preliminary practice to magick; acceptance as the solution to conflict; Tiphereth as the model of acceptance and balance; the Middle Pillar as a combination of remembering and forgetting; Yesod as the unconscious and the storehouse of memory and images; the abyss and the enigma of Da’ath; the nature of Da’ath and a personal experience of it; Da’ath and the Holy Guardian Angel as useful fictions; the arrival at a useful fiction as a preliminary to the experience of Kether; the Middle Pillar as a pulsation of different kinds of remembering and forgetting.
David Abram (1996). The Spell of the Sensuous: Perception and Language in a More-than-human World. New York: Pantheon.
Anonymous (2002). Meditations on the Tarot: A Journey into Christian Hermeticism. New York: Tarcher.
Ramsey Dukes (2011). How to See Fairies: Discover Your Psychic Powers in Six Weeks. London: Aeon.
Israel Regardie (1945). The Middle Pillar. Chicago: Aries.
OEITH is now available as a book. 600 pages. 270,000 words. All episodes lovingly transcribed, referenced, and indexed. Available from major online booksellers, including Amazon US and Amazon UK.

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