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Blowing the dust off some old diaries, we reflect on how kasina meditation generates magical powers, exploring: kasina practice and its rejuvenation by Daniel Ingram; the corruption of the original texts; the need for fresh terminology; different types of kasina; how a kasina is used; the importance and use of the retinal after-image; the cultivation of siddhis or “psychic powers”, and what these include; the circumstances of my first fire kasina retreat; the daily schedule; stages of the practice: after-image, red dot, black dot, and the murk; scrying into the murk as a means of realising a magical intention; a vision of a deity and “parallax imagery”; the experience of images that act like perceptions; the differences between perceptions and images; a thought experiment from Jean-Paul Sartre; perceptions as that which is given; images as a manifestation of an intention or will; different types of images and their commonalities; perceptions as offering endless perspectives on reality, and images as offering endless possibilities for departing from it; the characteristics of external images or media; perceptions as analogue and images as digital; magick and the erosion of the difference between imagery and perception; fire kasina as a hacking of the physiology of eye and brain to disrupt this difference; “seeing” with the mind, not the eyes; timescales for building the degree of concentration required; experiences of “travels” to different places; an experience of “the low-resolution vision space”; “the high-resolution vision space” and encounters with discarnate, sentient beings; meeting the Thai Spider Buddha; the strange experience of entering the high-resolution vision space; reflections on the nature of kasina practice; concentration as a limited means of manifestation; a warning about the shadow sides of kasina practice.
Bhadantácariya Buddhaghosa (2011). Path of Purification (Visuddhimagga), translated by Bhikkhu Nanamoli, https://tinyurl.com/2p9aup6j(accesstoinsight.org). Accessed May, 2022.
Daniel Ingram (2018). “Fire Kasina Practice” In: Mastering the Core Teachings of the Buddha, second edition, https://tinyurl.com/2usvrcu5 (mctb.org). Accessed May, 2022.
Jean-Paul Sartre (1972). The Psychology of Imagination. Secaucus, NJ: Citadel.
Shannon Stein & Daniel Ingram (2017). The Fire Kasina: Questions and Answers on Retreat with Practice Notes and Commentary, https://tinyurl.com/3m8y58bv (firekasina.org). Accessed May, 2022.
Arahant Upatissa (1961). The Path of Freedom (Vimuttimagga), translated by Rev. N.R.M. Ehara, Soma Thera, & Kheminda Thera, https://tinyurl.com/4crx5m55 (urbandharma.org). Accessed May, 2022.
OEITH is now available as a book. 600 pages. 270,000 words. All episodes lovingly transcribed, referenced, and indexed. Available from major online booksellers, including Amazon US and Amazon UK.
By Duncan Barford4.9
4343 ratings
Blowing the dust off some old diaries, we reflect on how kasina meditation generates magical powers, exploring: kasina practice and its rejuvenation by Daniel Ingram; the corruption of the original texts; the need for fresh terminology; different types of kasina; how a kasina is used; the importance and use of the retinal after-image; the cultivation of siddhis or “psychic powers”, and what these include; the circumstances of my first fire kasina retreat; the daily schedule; stages of the practice: after-image, red dot, black dot, and the murk; scrying into the murk as a means of realising a magical intention; a vision of a deity and “parallax imagery”; the experience of images that act like perceptions; the differences between perceptions and images; a thought experiment from Jean-Paul Sartre; perceptions as that which is given; images as a manifestation of an intention or will; different types of images and their commonalities; perceptions as offering endless perspectives on reality, and images as offering endless possibilities for departing from it; the characteristics of external images or media; perceptions as analogue and images as digital; magick and the erosion of the difference between imagery and perception; fire kasina as a hacking of the physiology of eye and brain to disrupt this difference; “seeing” with the mind, not the eyes; timescales for building the degree of concentration required; experiences of “travels” to different places; an experience of “the low-resolution vision space”; “the high-resolution vision space” and encounters with discarnate, sentient beings; meeting the Thai Spider Buddha; the strange experience of entering the high-resolution vision space; reflections on the nature of kasina practice; concentration as a limited means of manifestation; a warning about the shadow sides of kasina practice.
Bhadantácariya Buddhaghosa (2011). Path of Purification (Visuddhimagga), translated by Bhikkhu Nanamoli, https://tinyurl.com/2p9aup6j(accesstoinsight.org). Accessed May, 2022.
Daniel Ingram (2018). “Fire Kasina Practice” In: Mastering the Core Teachings of the Buddha, second edition, https://tinyurl.com/2usvrcu5 (mctb.org). Accessed May, 2022.
Jean-Paul Sartre (1972). The Psychology of Imagination. Secaucus, NJ: Citadel.
Shannon Stein & Daniel Ingram (2017). The Fire Kasina: Questions and Answers on Retreat with Practice Notes and Commentary, https://tinyurl.com/3m8y58bv (firekasina.org). Accessed May, 2022.
Arahant Upatissa (1961). The Path of Freedom (Vimuttimagga), translated by Rev. N.R.M. Ehara, Soma Thera, & Kheminda Thera, https://tinyurl.com/4crx5m55 (urbandharma.org). Accessed May, 2022.
OEITH is now available as a book. 600 pages. 270,000 words. All episodes lovingly transcribed, referenced, and indexed. Available from major online booksellers, including Amazon US and Amazon UK.

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