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By Larry Bowlden
4.8
44 ratings
The podcast currently has 76 episodes available.
All of this wonderful novel, by James McBride, and entitled The Heaven and Earth Grocery Store is devoted to the description of the lives of the poor and discarded residents of Chicken Hill. Chona extends credit to the poor residents in spite of knowing she is unlikely ever to be paid. McBride, as a novelist, is able to describe the racism and anti-semitism of the white community in ways neither journalists nor anthropologists could. While in many ways the residents of Chicken Hill struggle to survive at the margins of white Christian America, McBride’s story is full of humor and warmth.
Who cared that life was lonely, that jobs were thankless drudgery, that the romance of the proud American state was myth, that the rules of life were laid carefully in neat books and laws written by stern Europeans who stalked the town and state like the grim reaper, with their righteous churches spouting that Jews murdered their precious Jesus Christ. Their fellow Pennsylvanians knew nothing about the shattered shtetls and destroyed synagogues of the old country; they had not set eyes on the stunned elderly immigrants starving in tenements in New York, the old ones who came alone, who spoke Yiddish only , whose children died or left them to live in charity homes, the women frightened until the end, the men consigned to a life of selling vegetables and fruits on horse-drawn carts. They were a lost nation spread across the American countryside, bewildered, their Yeshiva education useless, their proud history ignored , as the clankety-clank of American industry churned around them, their proud past as watchmakers and tailors, scholars and historians, musicians and artists gone, wasted. Americans cared about a money. And power. And government. Jews had none of these things, their job was to tread lightly in the land of milk an honey and be thankful that they were free to walk the land without getting their duffs kicked—or worse. Life in America was hard, but it was free, and if you worked hard , you might gain some opportunity, maybe even a shop or business of some kind.While much of this novel is social criticism, there is much joy in McBrides description of music and dance in the daily lives of the poor on Chicken Hill. Most of McBrides’ prose in this and his other novels is wild and fantastical and full of warmth.
Chona takes it upon herself to watch over the life of a deaf black child, and when the state comes looking for him claiming he needs to be institutionalized, Chona’s black neighbors help her to hide him away. The boy is eventually caught and sent to an insane asylum called Penhurst . Many of the workers at the so-called hospital are black folks from a nearby community; they are called the Lowgods.
We is in the same place, you an I, being colored. We are visitors here. Thing is , us Lowgods, wherever we is from, the old Africaland, I suppose, we were keepers of our fellowman. That was our purpose. We’re still that way. That’s all we know of our history, the one was moved from us before we were brung here. You know what Lowgod means in our language? Little parent.A local black worker named Nate Timblin, with the help of the Lowgods, is able, nearly miraculously, to spring the boy from Penhurst.
This is a wonderful big-hearted novel by an incredible story teller. McBride’s writing is so unusual and non-sequential that some readers may find it difficult to follow his narrative, but the effort will be well rewarded if you do.
This story begins in 1469, in the fifth year of the Chenghua emperor’s reign, when Tan Yunxian was eight years old.
So begins Lisa See’s superb account of Chinese medicine in the 15th century. On one level it is a simple story of a girl, Tan, who wants to become a doctor and is tutored by her grandparents who are both doctors. Her best friend Meiling is in training to be a midwife, and the two girls pursue their dreams under the kind but demanding eyes of Tan’s grandparents. The book is worth reading just for this simple and lovely story, but See’s real intent is to talk about Chinese medicine, and especially male Chinese doctors.
Confucius made clear that any profession in which blood is involved is considered below us…A midwife’s contact with blood places her in the same base level as a butcher. Furthermore, midwifes are disreputable. They are too much IN THE WORLD.
“Perhaps.” Grandmother sighs. “But since we physicians acknowledge blood is corrupt and corrupting, then how can a woman give birth without the aid of a midwife?”
This appears to be one of the only issues the grandparents disagree on.
“Child look at me,” she says softly. “Respect your grandfather in all things but know as well that midwives are a necessity. A more pleasing phrase we use for a midwife is she who collects the newborn”
As absurd as it may sound to our western ears, Chinese doctors were not allowed even to touch a woman’s body. Insofar as they are involved in pregnancy and child birth it is only behind a screen set up between doctor and patient. A doctor “might attend to a woman in labor—giving her herbs to speed the delivery and make the baby slippery” but that is all.
Each of the young girls envies the other. Tan envies Meiling because she can actually be in the world and help women have safe deliveries. Meiling envies Tan both for her wealth and position and because she able to train to be a doctor.
He grandmother doctor tells Tan:
I’m irritated with men. I’m lucky to love your grandfather, but most men—other doctors especially—don’t like us to succeed. You must always show them respect and let them think they know more than you do, while understanding that you can achieve something they never can. You can actually help women.
Both girls are successful in their studies and, for different reasons, are invited to attend women in the emperor’s court. If they are successful, male doctors will be credited, and if they fail, their very lives may be at stake.
Besides the history of Chinese medicine during this period, See gives the reader a long look at caste systems in China and the incredible history of foot-binding among the higher castes, and the ways in which higher caste girls are kept almost entirely out of the daily world of commerce. Tan continues to envy Meiling’s ability to look at the real world rather than living a shuttered and sheltered life.
After giving birth, the upper cast women do their month attended by a doctor and perhaps the midwife who assisted in the delivery. Watched over during the dangerous four weeks following birth.
Grandmother and I visit Lady Huang every morning to make sure she isn’t affected by noxious dew—old blood and tissue that refuses to leave the child palace…We bring with us different warming medicines. Grandmother has been strict with Cook to make sure Lady Huang is offered warming food only. Her blood has transformed into milk, and the baby suckles well.
Western doctors have certainly had their dismal history of denigrating midwives and failing to progress in the treatment of pregnant women, even for a time refusing to release their patented grip on the use of forceps to aid in delivery.
I loved this book on so many levels: the story, the researched history and the strong feminist bent the narrative takes.
I hear the sound of voices. Miss Zhao, Lady Kuo, and Poppy come into view and begin to cross the zigzag bridge to reach Meiling and me. For much of my life I felt alone, but over the years a circle of women came to love me, and I came to love each of those women in return…who knows , really, how many days might be left for a woman such as myself, and what yet I might do when surrounded by so much beauty and love.
Like the Greek philosopher, Socrates, Socco is a deep thinker and one who questions those around him. The Greek philosopher Socrates says that his only claim to wisdom is that he knows that he knows nothing, and he sets out to expose those who make grand and unjustified claims to wisdom. He calls himself a gadfly (a kind of horsefly) that has attached himself to the flanks of the state, stinging with questions. To those who claim knowledge, he asks simply, “What is knowledge?” just as he asks politicians, “What is justice? What is good?”
Socrates of Watts who lives in a two room shack and works at a chain supermarket is also a man who asks questions, and then questions the answers he receives.
“…we don’t want nobody cain’t stand up to what’s got to be done,” Socrates said.
“And just what is that?” Howard asked.
“What’s the biggest problem a black man have?” Socrates asked as if the answer was as plain as wallpaper.
“The po-lice” said Howard.
Socrates smiled. “Yeah, yeah. It’s always trouble on the street—and at home too. But they ain’t the problem--not really.
So what is?” Stony asked.
“Bein’ a man, that’s what. Standin’ up and sayin’ what it is we want. An what it is we ain’t gonna take.”Say to who?” Right asked, ”To the cops?”
“I don’t believe in goin’ to the cops ovah somethin’ like this here.” Socrates said. “A black man—no matter how bad he is—bein’ brutalized by the cops is a hurt to all of us. Goin’ to the cops ovah a brother is like askin’ for chains.
There are fourteen interlocked stories in this marvelous little book, and each is a kind of morality tale. Tales about what to do and what not to do. Like the historical Socrates, Socco is trying to live a good life. In one of the chapters, Socco runs into a young man who steals from the rich while dressed in a suit and tie, and then quickly covers his suit with overalls and becomes an invisible black man.
“I’m sayin that this good life you talkin’ ‘bout comes outta your own brother’s house. Either you gonna steal from a man like me or you gonna steal from a shop where I do my business. An’ ev’ry time I go in there I be payin’ for security cameras and’ security guards an’ up-to-the-roof insurance that they got t’pay off what people been stealin’. An’ they gonna raise the prices higher’n a [expletived] to pay the bills, wit’ a little extra t’pay us back for stealin’”
Along his way Socrates runs into a young boy who is perilously close to joining a gang, because he needs street protection. Socco lets the boy sleep in his shack and he feeds him and tries to get him away from the neighborhood where is in danger of being killed or killing others.
Socrates thought about a promise he’d made. A murky pledge. He swore to himself that he’d never hurt another person—except if he had to for self-preservation. He swore to try and do good if the chance came before him. That way he could ease the evil deeds that he had perpetrated in the long evil life that he’d lived.
In my not-so-humble judgment, I think Socco is wiser that the Greek Socrates who lets the state convict him of a crime he did not commit (atheism and corrupting the youth), when he could have saved himself, instead leaving his wife and children to fend for themselves while he takes the hemlock.
As for religion coming to the rescue, Socrates’ aunt Bellandra Beaufort tries to set young Socco staight.
“God ain’t nowhere near here, child…He’s a million miles away, out in the middle ‘a the ocean somewhere. An’ he ain’t white like they say he is neither.”
“God’s black?” little Socrates asked the tall skinny woman. He was sitting in her lap, leaning against her bony breast.
“Naw baby,” she said sadly. “He ain’t black. If he was there wouldn’t be all this mess down her wit’ us. Naw. God’s blue.
“Blue?”
Uh-huh. Blue like the ocean. Blue. Sad and cold and far away like the sky is far and blue. You got to go a long long way to get to God. And even if you get there he might not say a thing. Not a damn thing.”
It is no accident that Mosley chooses Socrates as the name for his new lead character. Mosley understands the dialectical process of Socrates, But unlike the historical Socrates, Mosley’s charter does not revel in his ignorance. He is an evangelist for good.
Says Catherine:
One of my areas of interest is the effect of conformation on the locomotor biomechanics of the horse. Basically, I’m trying to determine what bone structure allows them to run fast while avoiding injury. To do that, I’m measuring and describing all the great racehorses whose skeletons are still available.
Catherine stepped up to the exhibit label on the plinth and drew out her reading glasses. “Horse!” She read. “I can’t believe it. I don’t suppose you people have the Mona Lisa stashed somewhere, labeled Smiling Girl?”
“Not just Horse,” she said. THE horse. What you have here is the greatest racing stallion in American turf history.
Jess’ story is just one of the threads in this magnificent historical novel. Warfield’s Jarret is a slave on the farm of a famous horse breeder, not given a last name, but identified by his owner’s name. Thomas Scott is a not well known artist who is commissioned to paint a portrait of Darley, a racehorse who has been given to Jarret’s father, Harry, who has bought his own freedom. The horse is given to him in lieu of a year’s wages, and yet it is against the law for a negro to own a racehorse, let alone to race him in stakes races. So, the horse must be officially registered in Warfield’s name.
It is Jarret who raises and trains the horse, and in a manner that differs in important ways from tradition. Unlike today’s thoroughbreds who are raced as two year olds. Darley is not even ridden until he is much older.
“When can we ride him? She asked.”
“Long time yet, miss Clay. His bones got to grow. Best let that happen in its own good time. Harry, “didn’t hold with the newfangled idea of racing two-year-olds.”
Instead the horses are not raced until they are four or older, and they are trained to run four mile heats, sometimes three such heats in a single day.
Alongside the story of Darley the racehorse, there is in this carefully researched novel another more serious strain regarding slavery and the perilous lives of slaves who can be bought and sold on the whim of the owner. Jarret’s father intends to buy his son out of slavery, but he has already depleted his funds in buying the freedom of his wife, and is counting on the purses from races to buy Jarret’s freedom.
Jarret is close to horses from his infancy. “Look at him…He’s half colt himself.”
The first bed he could remember was in a horse stall. He shared straw with the two geldings in the carriage house while his mother slept in the mansion, nursemaid to the mistress’s infant. Jarret hardly saw her. His first language had been the subtle gestures and sounds of horses. He’d been slow to master human speech, but he could interpret the horses: their moods, their alliances, their simple wants and many fears. He came to believe that horses lived with a world of fear, and when you grasped that, you had a clear idea of how to be with them.Much of this novel is about the mounting sense of rebellion among the slaves, wanting to run and to be free, but so aware of the consequences if caught. Theo, the Englishman horse painter is well aware of how negroes are depicted by artists, and is writing a dissertation on the depictions of Africans in British art.
He planned to write of Coon caricatures, Oriental fantasies, the decorative enslaved servant in ornate livery, proffering fruit or waving peacock-feathered fans for a White master. His thesis argued that these paintings were never meant to be viewed as portraits of individuals, merely status signifiers of the privilege, wealth, and power of the White sitters. The reality of quotidian Black life didn’t merit depiction…
This is a superb novel on so many levels, and the journalist, historian Brooks juggles the various stories with the same craftsmanship that won her the Pulitzer prize for her earlier book March.
The podcast currently has 76 episodes available.