Benjamin interviews Dave Forsythe concerning the war in Gaza and the ideology of Zionism. Are they compatible with Christian ethics and the law of God?

Benjamin & Michael resume work through The Marrow of Theology. They reflect on the doctrine of the Trinity, the three persons in the Godhead, and defend classical theism against modern innovations.

Benjamin, Michael, & Cody conduct a biblical and historical assessment of the evil of Judaism. Among other things, they touch upon the Scripture's testimony on this topic, whether "anti-Semitism" is a frame which we as Christians ought to take up, and they raise what Reformed giant, Gisbertus Voetius, had to say about the Jews. Spoiler: it was not good. In fact, today it is taboo.

Benjamin interviews Pastor Jack Schoeman on the call to the gospel ministry, working through Jack's own experience and confirmation.

Benjamin, Michael, & Cody discuss the evil of religious pluralism. They argue that the natural law and the Scripture define religious pluralism as a sinful and non-Christian position, that Romans 13 does not give a blank check to the government, and that it is good for the magistrate to aid in the reformation of the church, as our fathers like Thomas Cartwright and John Calvin, among others, have said long ago.

Benjamin, Michael, & Cody discuss a commonly neglected topic: gluttony and the evil thereof. They make some necessary distinctions and follow-up with some basic applications.

Benjamin, Michael, & Cody touch on the essence of God from The Marrow of Theology. They discuss Ames's articulation of classical theism and its abiding relevance to Christian Faith.

Benjamin, Michael, & Cody wrap up the discussion and critique of 1689 Federalism, from a classical reformed view of the covenants.

Benjamin and Cody continue to discuss and critique 1689 Federalism, doing so from a classical reformed view.

Part 1 of a 3-part series in which Benjamin, Michael, & Cody discuss and critique 1689 Federalism—an increasingly popular Baptist form of covenant theology. They do so from a classical reformed view.