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Its theme is to warn the disbelievers of the evil consequences of the persecution and tyranny that they were perpetrating on the converts to Islam, and to console the believers, so as to say: "If you remain firm and steadfast against tyranny and coercion, you will be rewarded richly for it, and Allah will certainly avenge Himself on your persecutors on your behalf."

In this connection, the story of the People of the Ditch (ashab al-ukhdud) had been related, who were a group of people who had burnt believers to death by casting them into pits full of fire. By means of this story the believers and the disbelievers have been taught a few lessons. Firstly, that just as the People of the Ditch became worthy of Allah's curse and punishment due to their oppression and tyranny, the chiefs of Makkah are also becoming worthy of it. Secondly, that just as the believers at that time had willingly accepted to sacrifice their lives by being burnt to death in the pits of fire instead of turning away from the faith, so also the believers now should endure every persecution but should never give up their faith. Thirdly, that God's acknowledging Whom displeases the disbelievers and is urged on by the believers, is Dominant and Master of the Kingdom of the earth and heavens; He is self-praiseworthy and is watching what the two groups are striving for. Therefore, it is certain that the disbelievers will be punished in Hell for their oppression, tyranny, and cruelties, unless they have asked for sincere repentance. Likewise, it is also certain that those who believe and do good deeds will go to Paradise, and this indeed is the supreme success. Then the disbelievers have been warned, so as to say: "God's grip is very severe. If you are proud of the strength of your leaders, then you should know that the leaders in the time of the Pharaoh and Thamud were even stronger and more numerous. Therefore, you should learn a lesson from the fate they met. God's power has so encompassed you that you cannot escape His encirclement, and the Qur'an that you are bent upon belying, is unchangeable: it is inscribed in the Preserved Tablet, which cannot be corrupted in any way."

The chapter begins (verses 1 to 5) by mentioning events that will happen on the Day of Judgment, including the sundering of the sky and the flattening of all that is on earth. Verses 6 to 15 talk about the disparity between those who in that day will be "given [their] book in [their] right hand" and have a joyful reckoning, and those who will not. A series of oaths (verses 16—18) followed, and then another contrast between the fate of the believers and the unbelievers in the day of judgment.

Abū Sa'id reported the Prophet as saying, “If anyone recites sūra al-Kahf (Qur’ān, 18) on Friday, light will shine brightly for him till the next Friday.”

Baihaqī transmitted it in [Kitāb] al-Da‘awāt al-kabir.

Mishkat al-Masabih 2175

https://sunnah.com/mishkat:2175 ‏

Abu Darda' reported Allah's Apostle (ﷺ) as saying: If anyone learns by heart the first ten verses of the Surah al-Kahf, he will be protected from the Dajjal.

Sahih Muslim 809a

https://sunnah.com/muslim:809a

(Antichrist).

The primary theme of this surah is Hereafter and the rhetoric addresses the following subjects is the discourse. The surah opens with a declaration of war and denunciation of those who use false weights and measures; in 1st 6 ayaat. The surah warns the audience that the acts of the wicked are recorded in the book Sajjín in 7th to 9th ayaat. The surah makes explicit the relation between morality and the doctrine of the Hereafter effectively and impressively with woes to those who reject Muhammad and deny the judgment-day in ayaat up to 17th. Further up to 21st ayat, the surah describes that the acts of the righteous are registered in Illiyún. The rewards of the righteous in Paradise are explained in ayaat 22nd up to 28th. In conclusion, from 29th to 36th ayat, the believers have been consoled, and the disbelievers warned as if to say: Unbelievers mock at Muslims now but shall be laughed at in turn on the Resurrection Day.

The Cleaving in Sunder is the 82nd sura of the Qur'an with 19 ayat. The chapter is named 'Al-Infitar' because of the occurrence of the word 'infatarat', in the first verse of this chapter. Infitar means 'split asunder'.

Surat at-Takwir is located in the second quarter of the fifty-ninth Hizb and the thirtieth Juz of the Noble Qur’an. It is a Meccan surah. It is the eighty-first surah in the order of the surahs of the Noble Qur’an. Its verses are twenty-nine verses. Surat at-Takwir was revealed after Surat Al-Massad.

Abdullah bin Umm Maktum, one companion of my companions, in which Surat “Abassa” was revealed in the Holy Qur’an, and he is the one to whom the Prophet Muhammad, may Allah’s prayers and peace be upon him, said: “Welcome to the one whom my Lord corrected me for.” God revealed in the great companion the verses of Surat “Abs” in a famous incident, when he came to the Messenger asking him to learn the Qur’an, so the Prophet turned away from Ibn Umm Maktum with his face and got angry at him for his insistence while he was busy inviting the masters of Quraish to Islam, so the first ten verses of Surat “Abassa” were revealed. A kind reproach to the Prophet for his turning away from the blind, as described by the noble verses.

Surah An-Nazi’at is the 79th chapter in the Holy Quran and is proceeded by Surah Abasa and preceded by Surah An-Naba. This chapter is complied of 46 verses and is within juz’ 30 and was revealed in the city of Mecca. The name of Surah An-Nazi’at in the Quran is derived from its first verse which means those who intensely extract and wrest and perhaps in this case it means angels who do so in regard to the souls of human beings at the time of their death. As yet another chapter revealed in the city of Mecca, Surah Nazi’at explores some fundamental issues regarding the inescapable truth every human being needs to take heed in; Matters such as the Day of Resurrection, the extraction of the soul, the battle between right and wrong and the reality behind the countless signs of God within creation. The 79th chapter of the Holy Quran strongly invites us to ponder upon these facts in order to give us a better perspective towards life and prepare ourselves for the ultimate goal of our existence. https://islam4u.pro/blog/surah-naziat/

“Abu Bakr [may Allah be pleased with him] said: ‘O Messenger of Allah! You have become gray.’ He said: ‘I have gone gray from (Surat) Hud, Al-Waqi`ah, Al-Mursalat and `Amma Yatasa'alun and Idhash-Shamsu Kuwwirat.’” English translation : Vol. 5, Book 44, Hadith 3297

Arabic reference : Book 47, Hadith 3609

I tried the best I can to collect All duaas from the Quran and recite it in Arabic