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Ep. 348 | Jesus: Five Foundations of Friendship, Pt. 8 | Chris Conlee | Feb 22, 2026
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Ep. 347 Jesus: Crafting a Rule of Life, Pt. 7 | William Bell | Feb 15, 2026
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What does it mean to be a disciple of Jesus?
In first century Israel, you would regularly see rabbis walking along the road or teaching at your local synagogue. They were revered teachers, not just of the Torah, but of life. Behind the rabbi would be a group of students, called talmidim. This word literally means Student, Disciple, Learner, or Follower. Many scholars argue the best word for disciple in the English language is apprentice.
The goal wasn’t to learn about something, but to become someone.
This message looks at our unhealthy and healthy responses to pain and suffering. It’s important for us to realize that we can’t live well enough to avoid all pain and suffering in this world. In fact, Jesus says in John 16:33, “In this world you will have tribulation (trouble).” That’s not comforting.
Well, I’ve got good news, that’s only half of the verse. The second half of John 16:33 says, “But take heart; I have overcome the world.”
In this message, we’re going to talk about ways to face our pain instead of stuffing it. When you stuff it, you are creating a volcano. Since pain is inevitable; it is essential for us to learn how to deal with our pain and suffering in healthy ways instead of unhealthy ways.
Here’s the bottom line: Pain always points!
What is your pain pointing to? It’s time to go beyond the symptom to the core issue. It’s time for us to do more than cope; it is time for us to heal.
Do you want to heal? Tune into the message and the choise to heal.
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Ep. 345 | Jesus: Healing From Sin Pt. 5 | Karin Conlee | Feb 1, 2026
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Ep. 344 | Jesus: The Practices, Pt. 4 | Chris & Karin Conlee | Jan 25, 2026
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What does it mean to be a disciple of Jesus?
In first century Israel, you would regularly see rabbis walking along the road
or teaching at your local synagogue. They were revered teachers, not just
of the Torah, but of life. Behind the rabbi would be a group of students,
called talmidim. This word literally means Student, Disciple, Learner, or
Follower. Many scholars argue the best word for disciple in the English
language is apprentice.
The goal wasn’t to learn about something, but to become someone.
In this message, we talk about looking at the seasons of your life like The
Dow Jones Index. What have been the highs and lows of your life. The goal
is for the investments of our life to produce higher highs and higher lows.
What types of investments will yield that return?
What types of habits will produce higher highs and higher lows?
In many respects, these habits are the secret to unlocking health and
holiness for your home. We’ll give a preview of nine habits to help you grow
in your relationships with Jesus and others.
Most people have reduced these habits down to a casual commitment to
attend church. Attending church is the starting point, but it isn’t enough to
grow us.
Ultimately, every relationship is nurtured and sustained by healthy habits.
Tune into this message and learn to embrace holy habits. It is a no regret
decision.
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What does it mean to be a disciple of Jesus?
In first century Israel, you would regularly see rabbis walking along the road or teaching at your local synagogue. They were revered teachers, not just of the Torah, but of life. Behind the rabbi would be a group of students, called talmidim. This word literally means Student, Disciple, Learner, or Follower. Many scholars argue the best word for disciple in the English language is apprentice.
The goal wasn’t to learn about something, but to become someone. Unfortunately, most of the formation in our life is unintentional. There are six primary forces that act upon our formation positively and negatively.
- Our Relationships
- Our Environments
- Our Stories
- Our Habits
- Our Experience
- The Passage of Time
It’s time for us to transition from unintentional formation to intentional formation. These many ways to influence our formation, but nothing influences us more than three driving goals: Be with Jesus, Become like Jesus, and Do what He did. It’s our responsibility to turn these goals into habits. We can’t have a holy life without holy habits. At the end of the day, we’re only as healthy as our habits. This message ends with the following evaluation questions:
- WHO am I BECOMING?
- Do you LIKE who you are BECOMING?
- WHAT will improve WHO you are the most?
- WHAT will improve YOUR TRAJECTORY the MOST?
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What does it mean to be a disciple of Jesus?
In first century Israel, you would regularly see rabbis walking along the road or teaching at your local synagogue. They were revered teachers, not just of the Torah, but of life. Behind the rabbi would be a group of students, called talmidim. This word literally means Student, Disciple, Learner, or Follower. Many scholars argue the best word for disciple in the English language is apprentice.
The goal wasn’t to learn about something, but to become someone.
Kids started at 5 years old at Bet Sefer or The House of the Book. The primary textbook was the Bible. It was an oral culture. By 12 or 13, most students have memorized the Torah.
At that point, most students went home to apprentice in family business or work the family farm; but the best of the best would to a second level of education. It was called Bet Midrash, The House of Learning. By 17 years of age, they would have memorized the Old Testament.
At this point, the vast majority were done. But the best of the best of the best would apprentice under a rabbi.
One’s entire life was organized around three driving goals:
To be WITH your rabbi (Jesus).
To become LIKE your rabbi (Jesus).
To DO as your rabbi (Jesus) did.
These three goals should drive our life today and everyday.
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In this third and final week of Peace Beyond Christmas: A Priority Time Series, Karin Conlee
wraps up this series with an important finale. Finding peace beyond Christmas starts with
allowing your heart to attach to God each day, both before and after Christmas. It is often very
practical things that prevent people from growing in their relationship with the Lord. Where do I
start in the Bible? How long should my Priority Time be? What if I don’t understand everything I
read? Karin addresses common barriers and misunderstandings about spending time in the
Word and in prayer, and then uses Matthew 1:22-25 to help every believer see how a few
simple tools can turn familiar passages we often read without expecting real-time application
into meaningful moments with the Lord and into application for our lives today.
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