Isaiah contains some of the Old Testament’s most powerful visions of judgment, salvation, and the ultimate renewal of creation. In this episode, we begin with an overview of the literary structure of Isaiah 1–39 and then focus on Isaiah 24–27—a section often called “Isaiah’s Apocalypse.” We explore how these chapters fit within the larger movement of Isaiah and why their placement matters for understanding the prophet’s message.

From there, we zoom in on Isaiah 25:6–8, where Isaiah gives us a remarkable glimpse of the hope of bodily resurrection. God promises to prepare a feast for the nations, remove the covering of death, wipe away tears, and ultimately “swallow up death forever.”

We then turn to 1 Corinthians 15:50–54, where Paul draws directly from Isaiah’s promise and applies it to the resurrection of our bodies. What is mortal will put on immortality. What is perishable will become imperishable. And then Isaiah’s ancient promise will finally be fulfilled: “Death has been swallowed up in victory.”

Along the way, we challenge a common way Christians talk about death—especially the idea that when someone dies, “God took them.” Scripture presents a different picture. Death is an enemy that entered human existence through sin and our alienation from the life of God. Human beings die because we do not possess immortality in ourselves; eternal life comes through participation in God’s divine life through Christ.

Getting this right matters because the way we explain death shapes the way we understand God. The Christian hope is not that God takes us away from embodied life, but that in Christ he defeats the enemy of death and restores us to embodied, incorruptible life. Resurrection means death does not get the final word. God does.

Key Passages:

Isaiah 25:6-8

1 Corinthians 15:50-54

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The prophet Micah came from the margins, but his message reached all the way to Jerusalem, shaped Israel’s future, and ultimately pointed toward Jesus the Messiah.

In this episode, we explore the life, setting, and prophetic ministry of Micah, a contemporary of Isaiah who prophesied during a turbulent period in Israel and Judah’s history. While Isaiah appears to have ministered near the centers of power in Jerusalem, Micah came from Moresheth, a small town near Judah’s borderlands with Philistine territory. We consider how Micah’s origins on the edge—away from the centers of political power and wealth—may have shaped his prophetic perspective and his fierce concern for injustice, exploitation, and corrupt leadership.

We then turn to one of Micah’s most famous prophecies: the promise that Israel’s ruler would come from Bethlehem. We explore how Micah 5 points toward both the genuine humanity and extraordinary identity of the coming Messiah—one who emerges from Bethlehem yet whose origins are described as reaching back into ancient days.

Matthew explicitly connects this prophecy with the birth of Jesus. But Micah’s vision reaches beyond Bethlehem and the first coming of Christ. The promised ruler will shepherd his people, establish security, and become great to the ends of the earth. His birth inaugurates the fulfillment of Micah’s prophecy, but significant dimensions of the promised Messianic reign still await their complete realization.

Finally, we examine the disturbing response of King Herod. The announcement that the King of Israel has been born does not produce celebration in the existing king—it produces violence. Herod attempts to kill the Messiah.

Micah therefore confronts us with an enduring reality: Jesus is not merely a spiritual teacher who can be comfortably added to our existing lives and systems. He is the Christ—the King of Israel and the world. And wherever human beings, institutions, or powers seek to occupy the place that belongs to him, the kingship of Jesus becomes a challenge to the powers that want his throne.

Key Passages:

Micah 5:2-4

Matthew 2:1-12

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One of the greatest challenges in reading biblical prophecy is recognizing that the prophets often describe future events like someone viewing a distant mountain range. From a distance, multiple peaks appear to stand side by side, even though valleys stretching for miles separate them. The prophets faithfully describe the mountain peaks they see, but they are not always shown everything that happens between them.

Isaiah 24:21-23 provides a remarkable example of this prophetic perspective. Isaiah foresees a day when God judges both the rebellious heavenly powers and the kings of the earth, gathering them together into a pit where they remain imprisoned. Yet the prophecy also says that "after many days" they will face their final judgment. What happens during those "many days"? Isaiah doesn't tell us.

In this episode, we turn to the book of Revelation, where the prophetic landscape comes into sharper focus. John's vision reveals the same sequence Isaiah anticipated: Satan is bound and confined to the abyss, remains there for one thousand years during the millennial reign of Christ, is released for a brief rebellion, and is finally cast into the lake of fire for judgment. Rather than presenting a different story, Revelation fills in the valley between the mountain peaks that Isaiah saw centuries earlier.

Along the way, we explore the relationship between Isaiah 24 and Revelation 20, the timing of the first resurrection (as opposed to the second), and how these passages contribute to a coherent biblical vision of the Millennial Kingdom. Together they demonstrate how later revelation often expands, rather than replaces, the prophetic expectations of the Old Testament.

Key Passages:

Isaiah 24:21-23

Revelation 19:19-20:6

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Isaiah 11 paints one of Scripture's most beautiful pictures of the coming reign of the Messiah. But when we read the entire chapter carefully, an important question emerges: When do the events of Isaiah 11:10–16 actually occur?

In this episode, we explore why these verses cannot be describing the eternal state of Revelation 21–22, where sin, rebellion, war, and hostile nations have already passed away. Yet they also do not comfortably fit the period before Christ's return, because Isaiah explicitly connects them to "that day"—the same day in which the Messiah establishes universal peace and his righteous rule in Isaiah 11:6–9.

This leads us into an important principle of biblical prophecy: the prophets often present the future in interconnected snapshots rather than complete chronological timelines. Like mountain peaks viewed from a distance, events that appear side by side in one prophecy are often separated by periods of time that become visible only as other prophetic passages fill in the landscape. Isaiah, Zechariah, Ezekiel, Daniel, and the New Testament writers together provide a fuller picture than any one prophet alone.

From there we explore how Scripture portrays the Messiah's millennial kingdom as a progressive and incremental expansion of His reign. Rather than appearing instantaneously in its final form, Christ's kingdom ripples outward from Jerusalem, progressively bringing the nations under His righteous rule. This framework helps illuminate the surviving nations described in Zechariah 12 and 14 and explains why the Messiah's reign involves the ongoing subjugation of peoples who remain from the rebellion preceding His return.

We then turn to Romans 15, where Paul quotes Isaiah 11:10 to demonstrate that God's plan has always included both Jews and Gentiles united in worship under Israel's Messiah. Paul sees Jesus as the promised Root of Jesse who gathers the nations to Himself and reigns over them in fulfillment of Isaiah's vision.

Ultimately, this episode is about hope. God's purpose in revealing the future is not merely to satisfy our curiosity about prophecy but to shape the way we live in the present. Isaiah's vision reminds us that evil, injustice, violence, and war will not have the final word. That future gives us confidence, endurance, and hope today.

Key Passages:

Isaiah 11:10-16

Romans 15:7-13

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𝗖𝗮𝘀𝗵 𝗔𝗽𝗽: $onelifenash

𝗩𝗲𝗻𝗺𝗼: @onelifenash

𝗣𝗮𝘆𝗣𝗮𝗹: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.paypal.com/donate/?hosted...⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

🙏 Thank you for partnering with us — it means more than you know.

Isaiah is often remembered for exposing the sin, injustice, and rebellion of God's people. But he also exposes the hopeful future that the Messiah wil bring.

In this episode, we explore Isaiah 11:6–9, where wolves dwell with lambs, lions eat straw like oxen, children play safely among dangerous serpents, and violence disappears from God's holy mountain. We argue that this remarkable vision cannot be separated from the Messiah introduced in Isaiah 11:1–5. The peace enjoyed throughout creation flows directly from the righteous reign of the promised King. His faithfulness transforms not only human society but the entire created order.

We discuss why Isaiah's imagery is best understood as pointing toward the literal restoration - and even enhancement - of the created harmony we first see in Eden. Under the Messiah's reign, the chaos and corruption caused by sin are progressively undone as creation itself is brought into peaceful relationship with God and itself.

From there, we turn to Romans 8:18–22, where Paul echoes Isaiah's vision. Like Isaiah, Paul refuses to ignore the painful realities of the present. He holds together suffering and future glory, corruption and immortality, death and resurrection. Humanity longs for redemption, but Paul reminds us that creation itself also groans in eager expectation for the revealing of the sons of God, which iwll initate creations deliverance.

This raises important questions about God's priorities. Does God care about creation? Does he value animals and the natural world? We explore how Scripture maintains both truths: God uniquely prioritizes humanity in his plan of redemption while also promising the liberation of creation itself.

Finally, we conclude by connecting Paul's theology back to the resurrection of Jesus in Romans 1:3–5. God first accomplished in Christ what he promises to accomplish in us. Through his resurrection, Jesus is declared the victorious Son of God, the Messiah, and the true King of Israel and the nations - even over death itself. As we participate in Christ, we too become sons and daughters of God who share in his resurrection life. And through that victory, the freedom that begins with Christ extends to humanity—and ultimately to the whole creation.

Key Passages:

Isaiah 11:6-9

Romans 8:18-22; 1:3-5

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In Isaiah 11:1–5, the prophet introduces a future King unlike any who came before him. Descended from David's family line, this promised ruler would not merely possess royal authority—he would be completely shaped, formed, and guided by the Spirit of the Lord. His wisdom, understanding, counsel, strength, knowledge, and reverence for God would produce a reign marked by perfect justice and righteousness.

This prophecy stands in sharp contrast to King Ahaz. Rather than trusting the Lord and submitting to his guidance, Ahaz relied on political alliances and human wisdom. Although some of Judah's later kings showed qualities of faithfulness, none of those future kings fully embodied Isaiah's vision. The prophecy remained unfinished, pointing beyond every subsequent king to the coming Messiah.

In this episode, we explore how Jesus began fulfilling Isaiah's prophecy at his first coming as the Spirit-led Son of David. Yet the prophecy also reaches beyond his earthly ministry. Turning to Revelation 19:10–16, we see the returning Christ riding as the victorious King. Like Isaiah's promised ruler, he judges in righteousness, and the sword proceeding from his mouth reveals that his victory is achieved through the power of his truthful word. In a world filled with deception, violence, oppression, and exploitation, God's long-awaited judgment will finally bring justice as Christ rules the nations with a rod of iron.

Ultimately, Isaiah's vision reveals why Jesus alone is worthy to reign. He is the only human King of Israel who perfectly allowed the Spirit of God to shape every thought, decision, and action. His life demonstrates what true kingship was always meant to be, and his return will complete what his first coming began. This is why we follow him—not only because he is Israel's promised Messiah, but because he is the Spirit-led King who alone embodies God's righteous rule.

Key Passages:

Isaiah 11:1-5

Revelation 19:10-16

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Isaiah 9:6–7 contains some of the most famous words in the Old Testament: "Unto us a child is born, unto us a son is given." Yet one of the most surprising facts about this passage is that it is never directly quoted in the New Testament. Why would such an obviously messianic prophecy receive so little explicit attention?

In this episode, we explore Isaiah's prophecy within its original historical setting and examine why its promises ultimately extend beyond any merely human king in David's line. We discuss how Isaiah envisions a royal son whose reign brings unending peace, whose government continually increases, and whose sovereignty never diminishes. Unlike the kings of Judah who repeatedly became vassals and "sons" of foreign empires, this Davidic ruler remains permanently sovereign and exercises an enduring fatherly rule over his people.

We also examine how the titles "Wonderful Counselor," "Mighty God," "Everlasting Father," and "Prince of Peace" function within Isaiah's vision and why they point toward a messianic figure whose identity transcends that of an ordinary king.

Turning to Ephesians 2:14–17, we consider how Jesus begins to fulfill the role of the Prince of Peace. Before establishing peace among people, Christ first overcomes hostility in his own flesh, reconciling Jew and Gentile through the cross. Peace is first established in the person of the Messiah himself and then extended outward through the creation of a new peaceful humanity that participates in his peaceful new humanity.

Along the way, we explore an important hermeneutical principle: the identity of the promised child is revealed in Christ at his first coming, but the full accomplishments of his reign remain incomplete. Isaiah's vision reaches beyond Bethlehem and Calvary toward the future consummation of Christ's kingdom, when the peace, justice, and sovereignty promised to David's son will finally fill the earth.

Join us as we examine one of Scripture's most overlooked messianic prophecies and consider how Isaiah 9:6–7 points both to what Christ has already accomplished and to what he will yet accomplish when he comes again.

Key Passages:

Isaiah 9:6-7

Ephesians 2:14-17

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Isaiah 9:1–5 contains one of the most beloved prophecies in Scripture, yet it also raises important questions about how biblical prophecy works. In this episode, we explore Matthew's citation of Isaiah 9:1–2 in Matthew 4:15–16 and examine why this prophecy appears to be a remarkable example of a prediction that never experienced a contemporary fulfillment in Isaiah's day, but awaited its fulfillment in the coming of Jesus Christ centuries later.

We also consider an often-overlooked detail: Matthew cites only a portion of Isaiah's prophecy. What does that suggest about the remainder of the passage? Could the unquoted portions point beyond Christ's first coming to the future completion of His kingdom at His second coming?

Along the way, we examine the historical significance of Zebulun and Naphtali—the first regions devastated by the Assyrian invasions. Isaiah's prophecy declares that the very territory that first experienced darkness, humiliation, and judgment would become the place where a great light would first appear. Jesus intentionally begins His public ministry in Galilee, bringing light to the very region where the wound first occurred.

This biblical pattern provides a powerful analogy for understanding trauma and healing. Just as Christ brought light to the place where Israel's suffering began, healing often involves returning to our own "first wounds" and reexamining them in the light of Jesus' presence. We discuss how repentance—not merely as remorse, but as rethinking and reframing our experiences through the lens of Christ—can become an important part of the healing journey.

Join us as we explore biblical prophecy, the ministry of Jesus, the nature of trauma, and practical resources for healing. Discover how the Light who first shone in Galilee continues to bring healing to the places of darkness in our own lives.

Key Passages:

Isaiah 9:1-5

Matthew 4:12-17

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It's the OneLife Nashville Podcast's 5 year anniversary!

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When New Testament writers quote the Old Testament, are they taking passages out of context—or are they reading them exactly as the prophets intended?

In this episode, we explore the fascinating world of Messianic Prophecies and the interpretive riddle that connects the Old and New Testaments. Throughout Israel's history, the prophets repeatedly confronted kings and called the nation back to covenant faithfulness. Yet they also looked beyond Israel's immediate crises to a future day when a righteous King would arise and accomplish what Israel's leaders had failed to do.

As we trace this prophetic pattern, we discover that many prophecies experienced partial fulfillment in Israel's history. Certain elements came to pass through subsequent kings or historical events, while other portions remained outstanding. Over time, these unfulfilled elements accumulated into an increasingly detailed messianic profile—a prophetic portrait of the coming King who would finally bring God's purposes for Israel to completion.

We discuss how the New Testament authors recognized Jesus as the fulfillment of many of these long-awaited promises. Yet the story does not end there. Even after Jesus' first coming, some prophetic expectations remained unresolved, causing those prophecies to be pushed forward once again—this time toward His return.

Along the way, we examine Jesus' remarkable challenge to His disciples in Luke 24. On the road to Emmaus and later in the upper room, Jesus rebuked His followers for failing to believe everything the Scriptures had spoken concerning the Messiah. Not some things. Not their favorite things. Everything written in the Law, the Prophets, and the Psalms.

That challenge remains just as relevant today. Like the first disciples, we can be tempted to embrace certain prophecies while neglecting others. In this episode, we invite listeners to reconsider the whole prophetic witness of Scripture and to take seriously all that God has promised concerning His Messiah—both what has already been fulfilled and what still awaits fulfillment.

Key Passages:

Luke 24:25-27; 44-47

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As the Assyrian armies draw near, the people of Judah begin looking for security in all the wrong places. Instead of seeking God, many turn to mediums, spiritists, and necromancers in hopes of finding guidance, protection, and answers from the dead. In Isaiah 8:19–22, Isaiah warns his disciples not to follow the crowd down this path.

His argument is both profound and ironic: Why consult the dead on behalf of the living? Why seek protection from death by turning to those who have already been overcome by death? The sick cannot heal the sick. The blind cannot lead the blind. And the dead cannot save the living. Isaiah exposes the tragic destination of this false hope—a road that leads only deeper into darkness and death.

But Isaiah's warning also prepares us for a greater hope.

In this episode, we explore the remarkable connection between Isaiah 8:11–22 and Hebrews 2:10–15. The author of Hebrews presents Jesus as the true answer to humanity's deepest problem. Rather than seeking help from the dead, Jesus enters our condition, shares in our mortality, and enters into death itself, coming out on the other side at his resurrection from the dead. Through His death and resurrection, He breaks the devil's power to enslave humanity through the fear of death.

The result is more than a future resurrection. Jesus frees us from the fear that keeps us stuck today. Fear of loss. Fear of failure. Fear of suffering. Fear of death itself. By making a way through death and out the other side, Jesus enables us to move forward in our growth, calling, and discipleship journey.

The good news of the gospel is that Jesus gets us unstuck. He gets us unstuck now by setting us free from the fear of death, and He will ultimately get us unstuck forever by raising our bodies from the grave.

Key Passages:

Isaiah 8:19-22

Hebrews 2:14-15

Explainer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Video⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on how to use ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.biblehub.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.blueletterbible.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Leave us a question or comment at our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠website podcast page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.

💙 Like what you’re hearing? We’re a 501(c)(3) nonprofit, and your donation helps us keep creating content that sparks rare but vital conversations about Jesus. All gifts are tax-deductible.

You can support the podcast here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠OneLife Giving⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

𝗖𝗮𝘀𝗵 𝗔𝗽𝗽: $onelifenash

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𝗣𝗮𝘆𝗣𝗮𝗹: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.paypal.com/donate/?hosted...⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

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