We’re at sea this time on our own Odyssey, a voyage between the ancient epic that refuses to die and Christopher Nolan’s blockbuster movie version for us in this summer of 2026. It’s the story of course we all half-know about the wily old Greek warrior-king coming home ten years late from a horrible war against Troy, in maybe 1200 BC.

Daniel Mendelsohn.

Nobody knows the grip of it all better than our guest Daniel Mendelsohn, who sailed the route Odysseus took with his 81-year-old father and made an intimate mission of family discovery in it. He’s published his own translation of Homer’s whole poem, and now he’s reviewing this summer’s big movie for the New York Review of Books.

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We’re high as a kite on World Cup football. The final test, coming Sunday, is down to Spain and Argentina. My question is whether this frenzied global contest might actually be rescuing our species from itself?

Our guests are soccer coach Michael LaVigne and the sports broadcaster Seamus Malin. We’re looking to confirm my intuition that this beautiful game, as Brazilians were first to call it, is humankind at its best—and maybe even a new model of civilization.

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We’re still in the Fourth of July spirit around the 250th birthday of our nation, hooked in particular by one grand American historian’s question to it: is the United States on the road to a new civil war?

David Blight.

David Blight, Sterling Professor of History at Yale, has been our guest before—on his Pulitzer-winning biography of Frederick Douglass: The Prophet of Freedom. And now he’s our biographer of the American experiment, looking ahead by looking back. The experiment, he says, is in deep, maybe critical trouble.

And here’s more from David Blight on the U.S. in crisis—this is a recent talk at the American Academy in Berlin:

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We’re in a sort of watch party for a season when World Cup soccer, championship basketball, sports of every kind, all seem to run deeper, more believable, much better played than the rest of our lives, more memorable than our politics, surely more honest and closer to our ideals as human beings, not just Americans.

Richard Johnson.

We’re sampling the global sports mania on its home ground in Boston with the encyclopedic Richard Johnson, founder and longtime curator of the New England Sports Museum, which is spread out on the walls inside the second tier of the Boston Garden. We can look down to the ice that Bobby Orr skated on for the Boston Bruins and the parquet floor over that ice that Bill Russell and Larry Bird bounced basketballs on for the Celtics. We can also see those championship banners in green and white. Bill Russell won 11 of them in 13 years. It takes the breath away.

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We’re unearthing a model writer for an anxious America. Dwight Macdonald was his own eccentric voice through the Cold War politics and culture of the 1950s and 60s. He was a peacenik at heart, otherwise unpredictable, a New York intellectual of his own school. So in this podcast, we’re just reading Dwight Macdonald aloud with John Summers, who has edited a collection he calls Atrocities of the Mind: Essays on Violence and Politics in the American Century.

John Summers.

The premise in our conversation is that a certain urgent music in Dwight Macdonald’s prose still sounds clearly enough for a world that has nobody with quite like his range today. Who was Dwight MacDonald—the pedigreed populist, sometime Trotskyite, hard left, who came to call himself a conservative anarchist?

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We’re entranced in Molly Crabapple’s reanimation of the Jewish Labour Bund in Europe and Russia, of a century ago. Yiddish Socialism was a nickname. You could plausibly describe that old Bund as forgotten but not gone in the wider world today. The question may be whether the Bund’s humane ideals will have another chance against the lawlessness and cruelty of the 2020s.

Molly Crabapple.

We know Molly Crabapple as a one-off writer and artist, pens and paintbrushes at the ready, a sort of global muckraker in the rough places of the world. Last time she was here, she was just back from civil war in Syria. This time, she’s just back from unearthing history, World War I time, through an epidemic of hellish and deadly pogroms in pre-revolutionary Russia.

The Bund, created in Poland, was a tough-minded working-class alliance demanding full rights for Jews at home. It was irreconcilably embattled against the rising young Zionist movement that would establish a separate state for Jews in Palestine. Molly Crabapple took it on herself—and learned the Yiddish language as part of the job—to research and write the whole story of the Jewish Bund: the old politics in it, the modern emotions that it still stirs, starting with the restored memory of her own family. And she’s made a monumental book of it under the title Here Where We Live Is Our Country.

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We’re talking about the new magic of money, or Musk-ism, as our guests call it. Quinn Slobodian and Ben Tarnoff are historians of different sorts—historians of the future. Oddly enough, their hair-raising new book is not really about the man Elon Musk or his famous money. It’s about the sci-fi system that he is creating to trap the rest of us inside it, as Jill Lepore puts it.

Chris, Ben Tarnoff, and Quinn Slobodian.

Techno sovereignty is the buzzword that rules the walled gardens of Musk World, private empires of far reaching wealth and power. Musk himself models the new class of emperors. Funny part is that the last time we spoke with Ben and Quinn, Elon Musk and his chainsaw were modeling just the opposite: his own ruthless destructive power in the chaotic post-democratic age of Donald Trump. A year and a half later, Donald Trump can look like a declining force compared with Elon Musk on the rise, at the dawn of a settled down, largely secret, post-capitalist or neo-capitalist age of Elon Musk.

The post Muskism: A Guide for the Perplexed appeared first on Open Source with Christopher Lydon.

We’re tuning in on the Pope and the President in what can sound like a historic showdown. Are we in the first rounds of an epic struggle between church and empire? Are we perhaps looking more nearly at two schoolboys sizing each other up? Will we get a moral test here finally around modern warfare without end?

Paul Elie.

Paul Elie writes wonderfully in The New Yorker about this very odd confrontation. “The first American pope is also a wartime pope,” he writes. His predecessor, Pope Francis, had observed a third world war in pieces all around us as he, the pope, was dying. And yet now, here we are in a war with Iran, clearly a new war of choice launched by an American president, in coordination with the Israeli prime minister, and Pope Leo, still new to the job, seems driven to do something about this. He’s not talking about strategic cards in his hand. He’s speaking rather of a moral necessity to make peace. And you could wonder: isn’t it about time?

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It’s Jackie Robinson Day, 2026, when every player in Major League Baseball wears the immortal Dodger’s number 42. Listeners, if you think you know the Jackie Robinson story, think again with us around the most affecting sports book I can remember reading. It’s titled Kings and Pawns, about two all-time star black athletes, both of them race pioneers, heroes of conscience.

Howard Bryant.

First, Jack Roosevelt Robinson, who integrated big league baseball in 1947, and then the all-American college football star and singer supreme Paul Robeson, whose earth-shaking bass baritone voice made history on opera stages around the world. Howard Bryant has written a book of tragic ironies and overpowering interest. Maybe the deeper subject then and now is: how does a black man make it into the Hall of Fame of American heroes, well beyond baseball? And at what price?

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In 1854, when the escaped slave Anthony Burns was captured in Boston and returned in chains to slave-owners in Virginia, despite riotous resistance on the dock in Boston, Henry David Thoreau himself was shattered.

Lewis Hyde. Credit: The Radcliffe Institute.

“At last it occurred to me,” he wrote, “that what I had lost was a country.” The question becomes: what would Thoreau say today if he learned that hard workers and taxpayers of long standing in this country and his state were being locked up and deported for want of immigration papers? Our guest Lewis Hyde says Thoreau would blame us, citizens, for the failure of our country and our Commonwealth to keep all its residents safe and secure in their adopted communities, regardless of their immigration status.

Lewis Hyde’s essay, “ICE and our Immigrants: Lessons from the Abolitionists,” is forthcoming in the summer issue of Liberties quarterly. Thoreau’s essay, “Slavery in Massachusetts,” can be found in Hyde’s edited edition of The Essays of Henry David Thoreau (Milkweed Editions). 

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