This conversation with Rabbi Moshe Taragin presents an introduction to the profound - and profoundly human - religious philosophy of Rav Yehuda Amital zt'l, the founding rosh yeshiva of Yeshivat Har Etzion. Rav Amital's ideas fill a unique niche in the Religious Zionist world today, and in many ways stand as a corrective to some of the ideology that has become dominant in the dati leumi world. His teachings grapple with some of the most pressing tensions in Jewish thought and life: universalism vs. particularism, the relationship between morality and halacha, and the relevance of Tanach as a guide to contemporary events.

In this engaging discussion, Rabbi Taragin and I explore Rav Amital's vision of faith, statehood, and leadership, as well as his emphasis on joy and serenity in religious service. Rabbi Amital’s unique perspective on Zionism, ethics, and spirituality continues to inspire and challenge, offering guidance for those seeking a thoughtful and compassionate approach to Judaism and the modern world.

Perhaps more than ever before, we need to hear his voice loudly and clearly so that Religious Zionism can represent the positive and diverse force that it can be, rather than the sometimes narrow and shallow force that, at times, it is in danger of becoming. 

Tune in as we uncover the depth and relevance of Rabbi Amital’s ideas, bringing his legacy to life for today’s listeners.

This week's episode is sponsored by Jewish Communal Fund, where strategic philanthropy meets impact. Visit https://jcfny.org/orthodoxconundrum/ to request an information kit.

To purchase Rabbi Taragin's new book, To Be Holy but Human: Reflections Upon My Rebbe, HaRav Yehuda Amital, click here.

Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

Music: "Happy Rock" by bensound.com

When hundreds of students enthusiastically sing and dance about dodging the draft, while thousands of others protect those same students by spending more and more time in the IDF because of a manpower shortage... something has gone seriously wrong.

When institutions that receive millions of shekels of government money actively undermine the State of Israel by encouraging and celebrating draft dodging... something has gone seriously wrong.

When a minister in the Knesset is involved in creating a hotline that is used to tell people who have received draft notices to ignore them entirely... something has gone seriously wrong.

In this episode, I spoke to Sam Sokol to learn more about the Chareidi political echelon's attempts to enshrine military exemptions into law, and how in the meantime, some Chareidi institutions are literally committing felonies in the service of discouraging military service.

There is a lesson for all of us in this, too. As I assert at the end of the episode: if you are absolutely convinced of the rightness of your ideology such that you won’t listen to anyone else, and when that ideology effectively becomes the most important thing in the world, not only does it become a type of idolatry, but it also can potentially lead you to actions that are immoral, unethical, and illegal. And when you have no respect for the institutions that support you, and engage with them only in order to get from them without any expectation of giving anything back, you may end up doing actions that are immoral, unethical, and illegal. In my opinion, this is a tragedy embodied by some leaders in the Chareidi world.

This week's episode is sponsored by Jewish Communal Fund, where strategic philanthropy meets impact. Visit https://jcfny.org/orthodoxconundrum/ to request an information kit.

Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

Music: "Happy Rock" by bensound.com

Several recent articles have raised a troubling question: Is Rabbi Meir Kahane making a comeback? In the wake of the horrific murder of Shiri, Ariel, and Kfir Bibas, some influential pro-Israel voices have turned to Kahane’s ideas, reviving a debate that many thought was long settled. In this episode, Rabbi Dr. Tzvi Sinensky and I dive deep into why this is a dangerous trend—one that must be confronted head-on from a Torah perspective. 

While many may be invoking Kahane’s philosophy with Israel’s best interests at heart, we argue that his ideas are fundamentally flawed—halachically, morally, and philosophically. We’ll explore why it’s crucial to openly discuss why Kahanism should not be part of the Jewish discourse, and why those who cite him must rethink their position before it spreads any further.

Tune in to understand why the resurgence of Kahanist thought in certain circles is a threat to the very values we hold dear—and why we must stop it before it gains more traction.

This week's episode is sponsored by Jewish Communal Fund, where strategic philanthropy meets impact. Visit https://jcfny.org/orthodoxconundrum/ to request an information kit.

Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

Music: "Happy Rock" by bensound.com

Domestic abuse is one of those topics that, sometimes, we simply wish would go away. It’s certainly among the very worst experiences that a person can have, yet it brings forward feelings of shame and failure, such that people are often reluctant to acknowledge that they are victims. Sometimes, they can’t even name it - either because they don’t recognize it for what it is, or because they are embarrassed and don’t want to admit it.

Yet we can’t ignore it, and all of us need to better recognize the warning signs and the red flags - both for those inside and outside of a relationship - and, should such warning signs exist, what we can potentially do about it.

Because this is such an important (albeit disturbing) topic, I was honored to speak to Keshet Starr, the CEO of Shalom Task Force, to learn more. We talked about the distinction between domestic abuse and domestic violence, the prevalence of male to female abuse versus female to male abuse, examples of non-violent abusive behavior (“the abuser’s tool box”), how can we determine when normal behavior crosses the line into emotional abuse or controlling behavior, the range and spectrum of inappropriate controlling behavior, whether the typical abuser is conscious of being an abuser, the way that an abuser often thinks of himself as “owning” his spouse, answering claims that domestic violence does not occur in Orthodox homes, how abuse takes place in ways that we cannot visibly see, the use of Jewish texts and religious ideas to justify abuse and break boundaries, warning signs and red flags, whether abuse should lead to divorce or if can it potentially be worked on (and why professionals won’t offer an opinion on that question), education against abuse, the meaning of spiritual abuse, barriers to getting help, and more.

To reach the Shalom Task Force’s confidential hotline, go to https://shalomtaskforce.org/contact.

Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

Music: "Happy Rock" by bensound.com

The act of talking - dignified and informative conversation, where people connect on a serious level with one another - is essential to the Jewish experience. This goes back to the very creation of Adam; the Torah describes God as breathing a breath of life into Adam, after which he became a nefesh chaya - a living soul. Targum Onkelos famously translates that phrase as ruach memalela - a speaking spirit. Accordingly, the fact that man is able to converse is part of his very essence.

In a similar way, the Torah is composed of not only written words, but also the Torah Sheba’al Peh - the conversation that began with Moshe Rabbeinu and has continued through the ages until today. It’s not an understatement to suggest that conversation is part of the lifeblood of Judaism.

Nevertheless, it sometimes seems that the art of conversation, like so many other aspects of 21st century culture, is changing in ways both good and bad. For example, the explosion of the popularity of podcasts demonstrates that people still crave stimulating conversation - but on the other hand, the people listening in are not active participants and don’t add to the discussion. In many ways, it seems that deep conversations between people are overridden by the myriad distractions that keep us glued to our phones and less present when someone wants to have our full attention. In a lot of ways, conversation has, at times, become vacuous - with potentially devastating consequences for interpersonal relationships.

So this episode of the podcast will be a conversation about conversations, and I was honored to speak to Dr. Yosefa Fogel Wruble to discuss a wide variety of topics related to authentic dialogue. I really got a lot out of this conversation, and it was actually quite different from many other episodes of this podcast. We dealt with many issues, from the Rambam’s ideas about speech, what we learn from sitting shiva, and the changing nature of teaching Torah, to phone notifications and Spotify playlists and the Red Sox and why we each got into the world of podcasting. It was a lot of fun, it was very informative, and I think you’ll enjoy listening in as much as I enjoyed participating.

Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

Music: "Happy Rock" by bensound.com

The Torah is very clear that theft is forbidden; no one doubts that this is true. It is, accordingly, very disturbing that religious Jews as a community don’t seem to be more ethical in these matters than people who don’t see the Torah as their guide to life.

I am not suggesting that Orthodox Jews are worse than anyone else in these matters; I cannot possibly know if that’s true. It does seem, however, that Orthodox Jews as a whole are not better than any other community when it comes to honesty in business and taxes. We have heard of too many religious people who find themselves in serious legal trouble to pretend that our community actually maintains a higher ethical standard.

The fact that people who learn Torah and daven with a minyan - people who are careful about Shabbat, kashrut, and taharat hamishpacha - are sometimes not nearly as careful when it comes to business law, is an embarrassment that we need to rectify.

As Torah Jews, we need to be better - and for that reason, I was honored to speak to Rabbi Jeremy Wieder about some commonly disregarded halachot, including tax evasion, paying a worker in cash so he can presumably avoid paying taxes, building in violation of zoning laws without getting permission from the city, the definition of “ona’ah” - overcharging - in a market economy, pyramid schemes, downplaying risk when trying to convince someone to invest money, not declaring merchandise bought outside of Israel when entering the country, and more. We also talked about why in these matters, integrity may require going further than the letter of the law, and a possible reason that people who study Torah may try to justify that which is obviously unacceptable. Finally, we talked about the problem of religious Jews ignoring the crimes of people who give extensively to charity, or even sometimes lionizing them for their faith in God when they were in prison - while conveniently ignoring the reasons that they went to prison in the first place, or pretending that they were victims, or committed “victimless” crimes, when, in fact, this is false.

Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

Music: "Happy Rock" by bensound.com

Ever since President Trump presented his plan (or his idea, as it’s unclear how planned out this really is) about resettling the Arab population of Gaza, the Jewish world has been in an uproar. Very loud voices on both sides of the issue have been talking not so much about its feasibility - many are extremely skeptical that this could ever come to fruition - but about whether it is ethical. Some insist that this is nothing less than ethnic cleansing, with all the negative implications that the term contains, while others suggest that this is completely different, and that if starting a war of aggression has no long-term negative consequences for the aggressor, then nothing will ever act as an effective deterrent to further attempts at genocide of the Jewish people.

This is only one of the ethical issues that has arisen in the weeks since the ceasefire, and I was honored to speak with Rabbi Dr. Shlomo Brody to hash out some of the major ethical and moral dilemmas presented by the current situation. Along with the question of population transfer, Rabbi Brody and I also talked about leadership and the ethics of taking responsibility, the moral question of toppling a government during wartime, the propriety of exchanging Palestinian prisoners - many of whom have blood on their hands - for Israeli hostages, when it is right to start a war rather than to use diplomacy, how we can define victory in war, how we determine the innocence of civilians who support a terrorist government even if they don’t participate in its atrocities directly, and much more.

Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

Music: "Happy Rock" by bensound.com

What is it like for a doctor, who has spent his life treating patients, to become a patient himself? That was the experience of Dr. Avi Rockoff when he learned that he had a very serious form of prostate cancer, and which he chronicles in his new book, When the Doctor Becomes the Patient.

He was exposed to what he terms “the medical industrial complex” from the other side of the physician's desk, and learned about some of the aspects of healthcare that he had taught for years, but from a very different perspective. 

I found this conversation both fascinating and important, and I have been thinking about it and discussing it with people ever since I recorded it. Avi and I talked about the common reluctance of patients to talk about their conditions with friends and family, the limits of the doctor’s expertise, why it’s possible that not knowing about an illness can sometimes be better that knowing about it and treating it, why offering compassion and hope are essential components of a healer’s job and why that healer should not just be seen as a type of repairman, some of the positives and negatives of the way that medicine has become streamlined, differences between his experience as a patient in Boston versus his treatment in Israel, what gave him encouragement during his illness, how we should speak with friends and family who are ill, and more.

Some of these topics are especially resonant to me because a very close friend of mine recently was diagnosed with cancer. Many of you may know him: Rabbi Jonathan Cohen, Harav Yehonatan Eitan hakohen ben Batsheva Bracha. Our family and the Cohens spend Purim together annually, alternating hosting the Purim seudah every year, and our friendship with Jonathan, Tzivia, and their kids is an absolute gift. Jonathan is a wonderful and caring friend to hundreds of people; I don’t think I ever met anyone who is so beloved by so many different individuals in so many different places. For that reason, I want to dedicate this episode with Dr. Avi Rockoff in honor of Jonathan and with a prayer for his refuah shleima, and I ask everyone listening to please include Yehonatan Eitan ben Batsheva Bracha in your tefilot for a speedy and complete recovery.

This episode of the Orthodox Conundrum is sponsored by The Eden Project by Rotem Shani, located right across from the Sheinfeld neighborhood in Beit Shemesh. For more information please contact Rina Weinberg by emailing [email protected].

Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

Music: "Happy Rock" by bensound.com

William Faulkner in Requiem for a Nun famously wrote, “The past is never dead. It’s not even past.” I repeatedly thought of that line as I read Dr. Malka Simkovich’s recent book, Letters From Home: The Creation of Diaspora in Jewish Antiquity. In that book she investigates the relationship of Jews living in the Land of Israel and Jews who remained in the diaspora after the conclusion of the Babylonian Exile, when the majority of Jews chose to remain outside of Judea rather than return back to their ancestral homeland. Although this took place over 2000 years ago, in some ways I felt as though I were reading contemporary accounts of the relationship between Jews in Israel and Jews in chutz la’aretz. 

It reminded me of numerous interactions I have had with listeners both in and out of Israel, in response to the Orthodox Conundrum episode from two weeks ago entitled, Do You Care Enough About Israel? (And Do Israelis Care Enough About You?). There are so many ways that we have the same goals - and so many other ways that we misunderstand each other. We often misinterpret what our coreligionists believe and care about, and talk past each other regarding who is standing on the front lines of the Jewish future.

After talking with Malka Simkovich, I realized that these conversations echo similar tensions from the time of the Second Temple. Strong differences of opinion and misunderstandings are, unfortunately, not a new phenomenon; they have been going on for literally thousands of years. That’s why I was extremely interested to learn about how Jewish communities outside of the Land of Israel first came to be, how they defined themselves, whether they valued aliya and if they frequently visited Judea, how Jews living in the Land of Israel viewed Jews outside, and vice versa, whether Jews living in the diaspora saw Judean Jews as their religious superiors, what happened to those communities in the long run, and much more. The echoes of the present, it seems to me, are uncanny. The history here is fascinating; and the parallels to today are extremely important - both comforting and disturbing.

This episode of the Orthodox Conundrum is sponsored by The Eden Project by Rotem Shani, located right across from the Sheinfeld neighborhood in Beit Shemesh. For more information please contact Rina Weinberg by emailing [email protected].

Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

Music: "Happy Rock" by bensound.com

I recorded this episode hours before the first three Israeli hostages were slated to be released, and as a ceasefire was just beginning to be implemented by Israel and Hamas. Many people have noted that while Hamas is parading throughout Gaza and claiming victory - which is an absurd inversion of reality - and while the vast majority of the world is celebrating the end of hostilities (at least for now), the population which is the most muted about it are the residents of Israel, who have extreme mixed emotions, even as the strong majority of the country support the implementation of the ceasefire.

All Jews who care about Israel have no choice but to look back at the past fifteen months - and what came before it, as well - to try to get a sense of perspective, and to understand what has happened, what has changed, and what changes we will experience moving forward. And in terms of acquiring that perspective, there are few people whose words are more welcome than Rabbi Jonathan Sacks zt”l, the former Chief Rabbi of the United Kingdom. Rabbi Sacks passed away over four years ago, and we obviously cannot know what he would say about our world today. However, as today’s guest, Dr. Tanya White, wrote to me, “Since October 7th I’ve been asked countless times, What would Rabbi Sacks say? My answer is always the same - while I can’t answer definitively what he would say, I know what he did say and thus we just need to mine his books to find some answers."

For that reason, I was grateful to speak to Dr. Tanya White in order to learn more about Rabbi Sacks and his thought - as well as her own - so that I would better understand how he likely would have addressed the challenges we face today, and the best and healthiest ways for us to move forward.

This episode of the Orthodox Conundrum is sponsored by The Eden Project by Rotem Shani, located right across from the Sheinfeld neighborhood in Beit Shemesh. For more information please contact Rina Weinberg by emailing [email protected].

Check out Tanya's new podcast, Books and Beyond: The Rabbi Sacks Podcast, at https://rabbisacks.org/books-and-beyond-podcast/. Visit her website at https://www.tanyawhite.org/ .

Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

Music: "Happy Rock" by bensound.com