11.11 Mahānāma the Sakyan sees that the monks are preparing robes after the rains season. Knowing that the Buddha will soon depart, he asks how they are to live with their busy lives.
11.12 Mahānāma the Sakyan sees that the monks are preparing robes after the rains season. Knowing that the Buddha will soon depart, he asks how they are to live with their busy lives.
11.13 Nandiya the Sakiyan moves to Sāvatthī to be near the Buddha. At the end of the rains, he asks the Buddha’s advice on how to live.
11.14 Venerable Subhūti brings the young monk Saddha to meet the Buddha. The Buddha goes on to teach the manifestations of faith.

11.01 Good conduct leads to non-regret, to joy, and so on all the way to liberation.
11.02 A virtuous person need not make a wish; it is natural for the path to flow on.
11.03 The Buddha teaches that ethical conduct is the vital cause of the good qualities that lead to awakening.
11.04 Sāriputta teaches that ethical conduct is the vital cause of the good qualities that lead to awakening.
11.05 Ānanda teaches that ethical conduct is the vital cause of the good qualities that lead to awakening.
11.06 When a mendicant abuses their fellow monastics, eleven disasters follow.
11.07 Ānanda asks the Buddha about a deep state of meditation where all normal perception has ceased, but there is still perception. The Buddha affirms that such a state exists. Ānanda puts the same question to Sāriputta, and gets the same answer.
11.08 Ānanda asks the Buddha about a deep state of meditation where all normal attention has ceased, but there is still attention. The Buddha affirms that such a state exists.
11.09 The Buddha tells Venerable Sandha to meditate like a trained thoroughbred, not like a wild colt. Doing so, they may attain a deep state.
11.10 Possessing various sets of qualities, a mendicant is best among gods and men.

10.217 The Buddha asserts that one’s kamma must be exhausted before making an end of suffering. This statement precedes a long explanation of deeds and their causes.
10.218 The Buddha asserts that one’s kamma must be exhausted before making an end of suffering. This statement precedes a long explanation of deeds and their causes.
10.219 The Buddha asserts that one’s kamma must be exhausted before making an end of suffering. If one develops the heart’s release through love, no bad deeds can persist there.
10.220 The Buddha teaches a brahmin that bad conduct leads to hell, good conduct to heaven.

10.211 The ten kinds of bad deeds lead you to hell; the ten good deeds to heaven.
10.216 Those who do the ten kinds of bad deeds are like creepy creatures.