AN 5.01 Five powers of a trainee.
AN 5.02 Five powers of a trainee, explained.
AN 5.03 Suffering in this life and the next.
AN 5.04 Five qualities determine rebirth.
AN 5.05 Reasons to criticize a mendicant who disrobes, or praise one who remains.
AN 5.06 Loss of foundational qualities leads to decline.
AN 5.07 The Buddha looks after mendicants like a nurse looks after a child until they’ve grown up.
AN 5.08 A mendicant with five bad qualities fails in the Dharma.
AN 5.09 A disrespectful mendicant with five bad qualities fails in the Dharma.
AN 5.10 A mendicant with five bad qualities can’t grow in the Dharma.

Develop insight into stinginess … deceit … deviousness … obstinacy … aggression … conceit … arrogance … vanity … negligence through the four kinds of mindfulness meditation, the four right efforts, the four bases of psychic power.
Develop complete understanding,  … finishing … giving up … ending … vanishing … fading away … cessation … giving away … letting go of stinginess etc. through the four kinds of mindfulness meditation, the four right efforts, the four bases of psychic power.

Develop insight into greed  hate … delusion … anger … hostility … disdain … contempt … jealousy through the four kinds of mindfulness meditation, the four right efforts, the four bases of psychic power.
Develop complete understanding,  … finishing … giving up … ending … vanishing … fading away … cessation … giving away … letting go of greed etc. through the four kinds of mindfulness meditation, the four right efforts, the four bases of psychic power.

4.264 Killing leads to hell, not killing leads to heaven.
4.265 Stealing leads to hell, not stealing leads to heaven.
4.266 Sexual misconduct leads to hell, not committing sexual misconduct leads to heaven.
4.267 Lying leads to hell, truth leads to heaven.
4.268 Divisive speech leads to hell, harmonious speech leads to heaven.
4.269 Harsh speech leads to hell, harsh speech leads to heaven.
4.270 Talking nonsense leads to hell, meaningful speech leads to heaven.
4.271 Covetousness leads to hell, contentment leads to heaven.
4.272 Ill will leads to hell, love leads to heaven.
4.273 Wrong view leads to hell, right view leads to heaven.

4.254 Things that are to be fully known, given up, developed, and realized through insight.
4.255 Noble and ignoble searches.
4.256 How to gather and sustain a community.
4.257 An old monk asks for advice before his retreat.
4.258 Why families lose wealth.
4.259 How a mendicant is like a fine thoroughbred.
4.260 How a mendicant is like a fine thoroughbred.
4.261 Four spiritual powers
4.262 Things that make you unfit for living secluded in the wilderness.
4.263 Blameworthy and blameless deeds.

4.243 A bad monk enjoys schism in the Saṅgha.
4.244 A mendicant fears offenses just as someone would fear punishment.
4.245 How training benefits, wisdom oversees, freedom is the heart, and mindfulness is in charge.
4.246 How a corpse, a hedonist, a lion, and a Buddha go to sleep.
4.247 Four people worthy of a pagoda.
4.248 Four things lead to the growth of wisdom.
4.249 Four things helpful for human beings.
4.250 Four kinds of ignoble expression by saying you don’t know what you do know.
4.251 Four kinds of noble expression by saying you don’t know what you don’t know.
4.252 Four kinds of ignoble expression by saying you do know what you don’t know.
4.253 Four kinds of noble expression by saying you do know what you do know.

4.232-233 Karma that’s dark, bright, both, and neither.
4.234 A brahmin accuses the Buddha of being an annihilationist.
4.235 Karma that’s dark, bright, both, and neither, explained with the precepts.
4.236 Karma that’s dark, bright, both, and neither, explained with the grave violations and the paths of wholesome deeds.
4.237 Karma that’s dark, bright, both, and neither, explained with the noble eightfold path.
4.238 Karma that’s dark, bright, both, and neither, explained with the awakening factors.
4.239 Blameworthy or blameless deeds and view determine rebirth.
4.240 Hurtful or pleasing deeds and view determine rebirth.
4.241 Four kinds of ascetics found only in the Buddha’s teaching.
4.242 Relying on a good person brings four benefits.

AN 4.211 Good people light up an assembly.

AN 4.212 Conduct and view determine rebirth.

AN 4.213 Conduct and gratitude determine rebirth.

AN 4.214 Precepts determine rebirth.

AN 4.215 Initial path factors determine rebirth.

AN 4.216 Subsequent path factors determine rebirth.

AN 4.217 Truth and untruth determine rebirth.

AN 4.218 Truth and untruth determine rebirth.

AN 4.219 Faith and other qualities determine rebirth.

AN 4.220 Faith and other qualities determine rebirth.

AN 4.201 A good person keeps precepts—including avoiding alcohol—for themselves, while a better person encourages others as well.
AN 4.202 A good person has faith and other good qualities, while a better person encourages others to develop these.
AN 4.203 A good person keeps precepts—including avoiding various kinds of wrong speech—for themselves, while a better person encourages others as well.
AN 4.204 A good person practices the ten ways of wholesome deeds for themselves, while a better person encourages others as well.
AN 4.205 A good person practices the eightfold path for themselves, while a better person encourages others as well.
AN 4.206 A good person practices the tenfold path for themselves, while a better person encourages others as well.
AN 4.207 It’s good to practice the ten ways of wholesome deeds and to encourage others.
AN 4.208 It’s good to practice the tenfold path and to encourage others.
AN 4.209 It’s good character to practice the ten ways of wholesome deeds and to encourage others.
AN 4.210 It’s good character to practice the tenfold path and to encourage others.