The newly crowned King Ajātasattu is disturbed by the violent means by which he achieved the crown. He visits the Buddha to find peace of mind, and asks him about the benefits of spiritual practice. This is one of the greatest literary and spiritual texts of early Buddhism.

While others may praise or criticise the Buddha, they tend to focus on trivial details. The Buddha presents an analysis of 62 kinds of wrong view, seeing through which one becomes detached from meaningless speculations.

A brahmin teacher advocates that purification of the senses consists in simply avoiding seeing and hearing things. The Buddha explains that it is not about avoiding sense experience, but understanding it and learning to not be affected by sense experience.

The Buddha notices Venerable Sāriputta’s glowing complexion, which is the result of his deep meditation. He then presents a series of reflections by which a mendicant can be sure that they are worthy of their alms-food.

In discussion with a group of householders, the Buddha helps them to distinguish those spiritual practitioners who are truly worthy of respect.

This sutta explains how insight into the six senses is integrated with the eightfold path and leads to liberation.

The Buddha analyzes the six senses from six perspectives, and demonstrates the emptiness of all of them.

The Buddha takes Rāhula with him to a secluded spot in order to lead him on to liberation.

When asked to teach the nuns, Venerable Nandaka proceeds by inviting them to engage with his discourse and ask if there is anything that needs further explanation.

On the eve of his departure to a distant country, full of wild and unpredictable people, Venerable Puṇṇa is asked by the Buddha how he would respond if attacked there.