
Sign up to save your podcasts
Or


Series: N/A
Service: Praise and Preaching Service
Type: Sermon
Speaker: Dwayne Gandy
Making Godly Decisions in a Noisy World
By [Your Church Name] at Palm Springs Drive
Life is full of decisions—some big, some small, some easy to reverse, others permanent. But one of the greatest blessings we have as Christians is this: God wants to help us make godly decisions.
That truth is comforting. We don’t have to navigate life’s complexities alone. God is with us. He loves us. And He desires to guide us when we’re unsure, overwhelmed, or facing a fork in the road.
Start With This Foundation
Before you make any decision, remind yourself of three foundational truths:
When these truths sink in, they take pressure off. You don’t have to have all the answers—God does. Your job is to seek His wisdom and trust His way.
Two Types of Decisions: Know the Difference
In the sermon, we explored a helpful visual: two-way doors and one-way doors.
Sometimes we waste too much time stressing over two-way doors, while failing to give the proper attention to one-way doors. The key is knowing the difference.
Build a Godly Decision-Making Process
The sermon offered a simple, biblical framework:
God Already Decided Some Things for You
Here’s a huge comfort: when you chose to follow Christ, God already made many decisions for you. You don’t have to wonder whether to lie, steal, be faithful, or love your neighbor—God’s already told you. You just follow His lead.
That clarity can simplify life dramatically. When God’s Word sets the direction, we can walk in it with confidence, even when the path feels uncertain.
Final Thoughts
Every major decision we face can be an opportunity to grow closer to God. He’s not a distant consultant; He’s a loving Father, fully invested in our lives. As you face life’s open doors—both two-way and one-way—walk through them with prayer, scripture, honesty, and a heart that says, “God, I trust You.”
Whether you’re choosing a career, mending a relationship, or simply figuring out what to do next, remember: God wants to help you make godly decisions. Let Him.
Series: The Parables of Jesus
Service: Wed Bible Study
Type: Bible Class
Speaker: Phil Story
Series: Authentic Relationships
Service: Praise and Preaching Service
Type: Sermon
Speaker: Brian Messerli
Series: N/A
Service: Sun Bible Study
Type: Bible Class
Speaker: Rory Salimbene
Series: N/A
Service: Lord’s Supper Service
Type: Lord's Supper Talk
Speaker: Dwayne Gandy
He Knows the Pain of Rejection
Rejection is one of the most painful experiences a person can face. Whether it’s being turned down for a job, being excluded from a group, or being hurt by those closest to us, rejection cuts deep. But as we gather around the Lord’s table, we are reminded that Jesus knows that pain too—personally, profoundly, and repeatedly.
Jesus’ life was marked not just by miracles and teachings, but by emotional suffering. And one of the most consistent forms of that suffering was rejection—by the religious leaders, by His neighbors, by His disciples, by His own family. In remembering Him, we don’t only reflect on the nails in His hands or the crown of thorns on His head; we reflect on the wounds in His heart.
Rejected by the Religious Elite
In Mark 3:22, the scribes from Jerusalem—the top legal minds and respected interpreters of Jewish law—came to see Jesus. But instead of honoring Him, they accused Him of being possessed by Satan. “He has Beelzebub,” they said, “and by the ruler of the demons He casts out demons.” Imagine the pain of being accused not just of error, but of evil—of being aligned with the very forces you came to destroy.
This wasn’t just local gossip. These were Jerusalem scribes—representing national religious authority. Their condemnation symbolized widespread spiritual rejection. To be misunderstood is one thing. To be labeled a servant of Satan by those who claim to speak for God must have been emotionally crushing.
Rejected by His Own Family
But even more painful is what we read just a verse earlier in Mark 3:21: “His own people... went out to lay hold of Him, for they said, ‘He is out of His mind.’” His family didn’t accuse Him of evil—they thought He was crazy. Imagine your loved ones trying to intervene not because they hate you, but because they think you’ve lost touch with reality.
These weren’t strangers. These were people who had lived with Him, known His character, and seen His consistency. And yet, they doubted Him. That kind of rejection hits at the core of human experience—being dismissed by those closest to you.
Rejected in His Hometown
In Mark 6, Jesus returns to His hometown of Nazareth. You’d think that the local boy made good would receive a hero’s welcome. Instead, His neighbors questioned His authority, scoffed at His wisdom, and refused to believe. “Is this not the carpenter, the son of Mary...?” they said. And Scripture records, “They were offended at Him.”
Jesus marvels at their unbelief and says, “A prophet is not without honor except in his own country.” He who had never sinned, never lied, never mistreated anyone—He was too familiar, too ordinary in their eyes to be worthy of respect. Their rejection limited the miracles He could do there.
Rejected by Followers
Even some of His disciples walked away. In John 6, when Jesus taught hard truths—about being the Bread of Life, about eating His flesh and drinking His blood—many were confused and offended. They couldn’t understand, and rather than trust Him despite their confusion, they left.
“From that time many of His disciples went back and walked with Him no more” (John 6:66). Their questions weren't evil, but their unwillingness to stay when things got hard was a form of rejection.
Rejected by the Rich Young Ruler
In Mark 10, a wealthy young man came to Jesus, eager to inherit eternal life. But when Jesus told him to sell his possessions and follow Him, the man walked away sorrowful. He couldn’t let go of his wealth.
This rejection wasn’t about misunderstanding—it was a clear refusal. Jesus had extended an invitation to life, and the man said no. Mark records that “Jesus looked at him and loved him.” The love didn’t prevent the pain. It intensified it.
Jesus Understands—and Accepts
What does this mean for us at the Lord’s table?
First, it means we have a Savior who truly understands the emotional wounds we carry. He doesn’t just sympathize from a distance—He has lived it. He knows what it’s like to be misunderstood, betrayed, and dismissed. If you’ve felt the sting of rejection, you’re not alone. Jesus has been there—and He’s there for you now.
Second, it means that when we eat the bread and drink the cup, we are declaring: “We do not reject You, Lord. We accept You.” Despite what the world says, despite the cost, despite what we don’t yet fully understand, we remain with Him.
And most of all, it reminds us that Jesus will not reject us. He was rejected so we could be accepted. As Isaiah 53 foretold, “He was despised and rejected by men... but the punishment that brought us peace was upon Him.”
Every time we partake of this memorial, we’re proclaiming our loyalty to the One who never gave up on us. The world may reject you. Your family might not understand you. But Jesus does—and He never will reject those who come to Him in faith.
Series: The Parables of Jesus
Service: Wed Bible Study
Type: Bible Class
Speaker: Daniel Fritz
Series: The Parables of Jesus
Service: Sun Bible Study
Type: Bible Class
Speaker: Brian Messerli
Series: N/A
Service: Praise and Preaching Service
Type: Sermon
Speaker: Brian Messerli
Ecclesiastes 1:1-2, 14 - Picture this scene with me. Two friends are sitting together on a bench in the park on a windy day. One of the friends is totally relaxed with his head tilted back and his eyes closed, soaking in and enjoying the cool breeze on his face, but the other friend is worried. He asks, “What if it’s not windy like this tomorrow and we won’t have this wonderful breeze anymore?” And he tries to figure out a way to capture the wind so he can have the cool breeze anytime he wants. He drives to the sporting goods store to buy a net, he comes back to the park and starts swinging the net around to catch the wind, but it’s not working because the wind just goes right through it. So he drives home to get something more solid. He gets a jar with a lid on it, drives back to the park and faces the opening of the jar toward the wind and when the wind gets in, he quickly shuts the lid. But the next day, when he opens the jar in front of his face expecting to experience yesterday’s breeze again, nothing comes out and he’s filled with disappointment.
So now he decides, “I’m going to learn everything I can about wind patterns so I can track down all the spots where I KNOW there’s going to be a breeze so I’ll never have to be without one again!” So he learns all about how wind works, how it’s based on differences in temperature and pressure in the atmosphere, how the wind blows differently based on whether you’re in the mountains, valleys, or coastlands, based on the time of day, he uses real time wind apps on his phone, but he finds a couple problems with this plan: 1) He’s working so hard and has to travel such long distances to find a breeze that by the time he has one, the breeze doesn’t last long enough to be worth all that effort, and he ends up disappointed. 2) As much knowledge as he has, the wind is still so unpredictable that sometimes when he gets there, it turns out the weather apps were wrong, there is no breeze, and he’s even more disappointed.
Question: Which friend was able to actually enjoy the wind? The answer is obvious; it was the friend who enjoyed the breeze while it lasted and didn’t try to hold onto it forever or weary himself with understanding the wind and why it was blowing and where it came from and where it was going next. In contrast, here’s what it was like for the other friend…
Ecclesiastes 5:16b-17 - Those who chase wind are filled with frustration, vexation which is a combination of annoyance and worry, they’re filled with anger, darkness, and despair. Chasing the wind destroys our peace and our ability to enjoy the cool breezes when they come, because we can’t predict the wind, we’ll never really understand where it comes from or where it’s going, and we can’t hold on to it forever. Now, it’s easy to nod our heads in agreement about the wind, but the book of Ecclesiastes says something very shocking: this earthly life is like the wind, and if we spend our lives chasing it and trying to hold on to it, it’ll destroy us.
In Ecclesiastes 1:1, the word for “Preacher” means one who gathers an assembly together to teach them something, so some translations will call him a Teacher. The Greek word for one who gathers an assembly together is, “Ekklesiastou,” so our English title for this book is a transliteration of that word. Ecclesiastes means one who gathers an assembly to teach. I believe the Teacher referred to in this book is Solomon, and the author who put the book together has collected Solomon’s teachings and is telling us to gather around and listen to what he has to tell us about life! And we should really listen closely because Solomon was the wisest, richest and most powerful man in the world! There is NO one who has lived life more to the fullest, no one has had more money, more women, more power and status, or more wisdom, and so at the end of his life we should be eager to hear what Solomon has to say about the whole experience! And in v. 2, Solomon tells us exactly what he’s learned about life, and it’s completely unexpected! He says “It’s all vanity.” The word “vanity” in Hebrew means breath, vapor, or smoke, which is why it’s synonymous with wind, and in Hebrew they didn’t have exclamation points like we do. If we wanted to emphasize this point, we would write, “It’s all vanity!” With 10 exclamation points behind it! But since they didn’t have those, they emphasized things by repetition! So he not only says it’s vanity, he says it’s vanity of vanities, in other words, if you made of list of everything vain, life would be at the top of the list! It’s the smokiest of smoke, the most vapory of all vapors, the windiest of all winds, and then he says it AGAIN, and then he says it AGAIN!
And you get the sense that this is a man who’s not merely making an observation, but who is absolutely exhausted, frustrated and vexed by it! It’s a cry of distress from a man who spent decades chasing the wind! And it’s so shocking because of who he was. If a poor man whose life was filled with suffering wrote this book and said, “All is vanity,” we could understand why, but this is someone who literally had it all in life, and even HE is saying it’s all just wind.
And so the million dollar question is, “Why would he say that?” Well, in this book, he gives us 5 reasons life is like the wind, and it’s pretty depressing, and it almost sounds unholy like Godly people aren’t supposed to talk like this, but it’s not unholy, it’s just obvious to anyone with eyes that this is the truth about life under the sun and this book was written to help us acknowledge and accept it.
2. Life is Unpredictable, and I Can’t Control It
3. Life is Baffling, and I Can’t Understand It
4. Life is Broken and Unfair, and I Can’t Fix It
5. Life is on Repeat, and I Can’t Change it
Like Bill Murray’s character in that movie, Solomon shares with us the various ways he tried to break free from the repetitive, empty, wind-like cycle of this life and find lasting fulfillment he could hang on to. So he tried filling his days with more pleasure than anyone could possibly experience, but he found that the pleasure always came to an end, and one of the oddest things about this life is that too much pleasure actually becomes unpleasant and you get tired and bored of it. He tried to grab hold of the wind by pouring himself into his work and career, by amassing more riches, more women, and more knowledge than anyone in the world, and no matter what he did to try to capture the wind of life and put it in a jar so he could enjoy it forever, he couldn’t do it, and the harder he tried, the more miserable he became!
And yet throughout this book, there are 7 sections where he tells us the only solution is to enjoy life. Which seems like a paradox, because he spends so long talking about the misery of life’s vanity, yet he also tells us to enjoy life!
Ecclesiastes 3:12-13, 22
Ecclesiastes 8:15
Ecclesiastes 9:9 - The question is, “How in the world can we enjoy life if we can’t keep it, control it, understand it, fix it, or change it? How can we enjoy life when it’s so much like the wind?”
Ecclesiastes 12:13-14 - Now I used to think He was saying, “Look, if you fear God and keep His commandments, life won’t be like the wind anymore!” But that’s not the true. Solomon WAS a believer in God, yet life was still wind. As Christians, we have a relationship with Jesus, but we STILL can’t keep, control, understand, fix, or change the repeat cycle of this earthly life! This earthly life “under the sun” is still wind!
But here’s the crucial difference between believing in God and not. For those who believe in God, life is still wind, but we’re letting it go and we’re not chasing it anymore. And that’s the only path to peace and the true enjoyment of the good gifts of God in this life. It’s the way we become like the friend in the park who’s totally relaxed with his head tilted back and his eyes closed, soaking in and enjoying the cool breeze on his face when it comes. He’s not striving to keep the wind, control the wind, understand the wind, fix the wind or change the wind, he knows this breeze is pleasant, but it’s not going to last forever, so he’s fully present to enjoy it in the moment. But the friend who’s out there with a net and a jar and tracking weather patterns like Bill Paxton in Twister is stressed and frustrated and disappointed and can’t enjoy any of the good breezes of life.
Life is unpredictable yes, but sometimes it’s unpredictably good and we enjoy unexpected blessings from God! Life is broken and unfair, but sometimes that unfairness works in our favor and good things happen to us that we don’t deserve, and those are gifts from God. Life is on repeat yes, but there are a lot of good things on repeat like delicious meals, or morning coffee, the beauty of the sunrise and sunset, the beauty of our wife and the joy of sex, and Solomon is telling us when we believe in God, we can fully enjoy all those things because we’re not deluding ourselves into thinking we can keep them forever or that they’re what’s most important.
For those who don’t believe in God, they HAVE to strive after the wind because the wind is all they have. They have to try to make things in this earthly life last forever because this earthly life under the sun is all there is for them! Unbelievers spend their whole lives trying to keep, control, understand, fix, and change this life, and they don’t realize they’re going to be completely disappointed in the end and say like Solomon did, “Vanity of vanities! All is vanity and striving after wind.” We talked last week about the slavery of lies, and if we believe the lie that there is no God or that God doesn’t matter, we’ll be enslaved to chasing the wind. And even though the truth in Ecclesiastes is hard to hear and a little depressing, it actually sets us free!
How? Well, believers don’t have to hold on to this earthly life so tightly, because we know there’s an eternal life after this one. We don’t have to control this life, because we know God is in control. We don’t have to understand this life, because we know God understands every part of it and is working to use it for His good purposes. We don’t have to fix this life, because God will fix everything and bring every act of injustice and brokenness into judgment, we don’t have to change the repeat cycle of vanity, because in the end God is the one who’s going to put an end to it and restore all things. And we don’t have to try to keep this life, because God is going to give us a life we can keep forever in the end. God sets us free to let go of the wind so the bad gusts in life don’t destroy our hearts and the good breezes in life bring us joy.
Let me finish with this shocking truth. God made this earthly life like wind on purpose as part of the curse for our sin. It was never meant to be this way, but because of our sin, God purposely made this earthly life like a big hamster wheel that would absolutely wear us out and frustrate us and realize no matter what we do we can’t break the cycle, we can’t stop death, we can’t hold on to anything here forever, and we can’t understand any of it. But why we He do that?
Romans 8:19-21 - Another word for futility is vanity. God turned this world to wind, in the hope that we would long for the day when we could be set free from it all in the resurrection and restoration of all things. God used the vanity of this world, not just as a punishment for our sin, but to show us how frustratingly impossible it is to try to find lasting fulfillment in this life without Him. He wanted us to see that our only true and lasting fulfillment is found in Him. And once we find our fulfillment in Him, we can finally let go of the wind, we can stop chasing what this life can never give us, which ironically sets us free to enjoy the good things when they come, to not allow ourselves to be irrevocably crushed when the bad things come, we can be content in any circumstance, and live in hope that the best things are yet to come in the next life where everything is forever and nothing good ever blows away.
Series: N/A
Service: Lord’s Supper Service
Type: Lord's Supper Talk
Speaker: Dwayne Gandy
Jesus: Provider of a Consistent and Complete Peace
The peace treaties of this world are fragile. History proves it. Even after America declared independence from Britain and signed a peace treaty in 1783, that peace didn’t last. By 1812, war broke out again. Why? Because human peace is conditional, unstable, and often short-lived.
But the peace that Jesus offers is different. It isn’t fragile, and it isn’t temporary. It’s a perfect, ongoing peace, bought not with silver, armies, or strategies—but with His own blood.
This Lord’s Supper reflection focuses on the kind of peace Jesus provides—one that is complete, consistent, and constantly renewed. He is not just a different kind of king; He is a different kind of peacemaker.
1. Peace with God—Secured and Sustained by Jesus
Unlike human agreements, which often contain hidden flaws and are quickly broken, God’s peace covenant with us is secure. And it came with a built-in solution for our failures. Jesus’ blood wasn’t only given to cover the sins of our past—it continues to cover our present and our future sins.
In 1 John 1:5–10, John assures believers that walking in the light doesn’t mean we’re perfect—it means we remain in fellowship with God, even when we stumble. If we confess our sins, God is faithful to forgive us, not just once but again and again. Christ’s blood isn’t a single-use transaction. It’s an ongoing provision, always enough.
Think about that: Jesus paid in advance for all the times we would violate the peace. He made provision for the very failures we’d eventually commit. That’s the kind of King He is.
2. Jesus’ Sacrifice—Once for All, Yet Always Effective
The Hebrew writer makes this truth crystal clear. Under the old law, priests offered daily sacrifices that could never truly remove sin. But Jesus, our perfect High Priest, offered Himself once—for all time.
“For by one offering He has perfected forever those who are being sanctified.”
(Hebrews 10:14)
His sacrifice doesn’t need to be repeated. It is eternally effective. That means the peace you enjoy with God today is just as real and valid as it was the moment you were baptized into Christ—and it will still be valid tomorrow.
Each week, when we eat the bread and drink the cup, we remember not just the moment peace was made—but the fact that Jesus keeps that peace ongoing. He isn’t re-sacrificed every Sunday. He doesn’t need to be. The cross was enough—forever.
3. A Peace That Comforts in Every Circumstance
Peace with God doesn’t eliminate all pain, but it does offer a foundation that holds firm through every storm. Life may be chaotic—full of stress, grief, conflict, and uncertainty. But our peace with God gives us internal stability even when external peace disappears.
Paul’s blessing in 2 Thessalonians 3:16 says it beautifully:
“Now may the Lord of peace Himself give you peace always in every way.”
In every way. In every season. In every struggle. Not only is Jesus the source of our peace, but He is the one who sustains it, moment by moment.
Even when we don’t understand, Philippians 4 says the peace of God will “surpass all understanding” and “guard your hearts and minds through Christ Jesus.” It’s a peace that makes no earthly sense. That’s what makes it so divine.
4. Peace That Doesn’t Depend on Us
2 Corinthians 4 reminds us that we hold this treasure in earthen vessels. Our strength isn’t in ourselves. The consistency of our peace isn’t based on our ability to be perfect—but on God’s ability to be faithful.
Yes, we must walk in the light, turn from sin, and keep our hearts open to God. But the success of this peace agreement doesn’t rest on our perfection. It rests on Jesus' perfection. As 2 Corinthians 5 declares, we’ve been reconciled to God through Christ—and entrusted with that same message of reconciliation.
We are not crushed, not forsaken, not destroyed—because our peace is held in the hands of the One who never breaks His word.
Remembering the One Who Brings Peace
Every time we take the Lord’s Supper, we’re not just remembering a sacrifice—we’re celebrating a relationship. Jesus doesn’t return to us with judgment every time we fail. He returns with forgiveness. His peace is not revoked every time we stumble. It’s reaffirmed.
That’s why the memorial matters. It roots us again in the reality of what Jesus did and continues to do. His body and blood paid the price once—and they still speak on our behalf before God.
So today, if your life feels chaotic, if your heart is heavy, or if guilt has clouded your soul—look again to Jesus. Look to the cross. Look to the peace He made and the peace He maintains.
And rest in the truth: You are at peace with God—not just today, but every day—because of Jesus Christ our Lord.
From the publisher's feed