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There are two parts to our “Parnasah“, our sustenance. The first is called “Geshamim” (rain), which represents the blessing of Hashem from above. The second is called, Parnasah (livelihood) which represents our participation and work. In the Gemara it states that even the key to Parnasah, our participation, comes from Hashem; because even with our participation, we should recognize that in actuality , everything is a blessing from Hashem, and that we only create the vessels to receive those blessings.
לקו״ש לט
When we build a new home, we must put a railing on the roof for protection. In our day-to-day life. This represents each one of us is commissioned to building a new reality around ourselves, something that was never there before to change ourselves, and those around us, in order to do this properly we must build a railing of protection around our haughtiness and our pride. It is only then that we will be able to grow properly, be healthy and to be able to influence others. לקו״ש כד-ב
There are two parts to giving Tzedakah. One is the physical action of helping and giving the poor, the other is the attitude behind it to give with an open mind and a open heart, both are referenced in this weeks Parsha in two different Psukim. In a deeper sense they reference two types of Jews one jew gives because Hashem will give him back, another gives with no motive only because he opened his mind and heart opening his soul that’s called unlimited giving.
לקו”ש לד
When our relationship with Hashem is in a way that we keep the ‘Eikev’ Mitzvahs, seemingly the less important Mitzvahs, with the same commitment and with the same passion as the ‘Rosh’ Mitzvahs, the more important Mitzvahs , that displays a very deep relationship with Hashem. The word Mitzvah is etymologically derived from the word tzavsa (connection). Therefore there is no difference between a seemingly big or small mitzvah; rather it is all about connecting and having a relationship with Hashem, one that is much deeper than understanding.Therefore, it makes no difference how big or small the Mitzvah is. This warrants the same response from Hashem; one where He takes care of us and protects us (although we are as ‘a sheep among 70 wolves’) in ways beyond logic.
לקו״ש יט
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