Parsha in 2

Although other nations can also have self sacrifice it’s based off their intellect and feeling and is greater expression of self, however Avrohom and by inheritance every Jews sacrifice is beyond intellect and feeling total self sacrifice just for Hashem. לקו״ש כ -ג

The Chazal say ״מתוך שלא לשמה בא לשמה״ do a good deed even not for the perfect intention because ultimately you will, deeper is that in the “not great intention” is a great one, although the body tells you one thing the soul says another that’s it’s all for Hashem and that is the true intention, that’s why Hashem promised Avrohom with reward being that it was for Hashem’s honor

לקו״ש כ-ב

Noach needed to be commanded to leave the Tayvah because the spirit and energy of Moshiach was there, as we see that every wild animal in the world was there and there was peace, and only 8 people took care of them, because the purpose of life is not just to better ourselves but to go out and inspire uplift and help someone else.

לקו׳ש כה-ג

The Torah that we understand and learn is the part 2 of Torah the ב, the part one is knowing that there is a giver of Torah Hashem, the Torah is holy and it connects us to Hashem, that is why the Torah starts with a ב not a א to tell us the part that we are learning is only the second part of Torah.

לקו״ש טו-א

There are 3 ways of connecting to Hashem 1) Each in their own way through a Mitzvahs 2) Similar but different through T'shuvah 3) Revealing the essential connection to hashem where we are one. Rosh Hashanah, Yom Kippur and Sukkot have all three. לקו״ש יט-א

Although Rosh Hashanah we come together as one as our soul connects to its source to coronate hashem as king it’s Yom kipper that we actualize this unity soul in a body where we do see differences and despite our differences we come together as one completing the coronation of hashem as our king.

לקו״ש יט

On Rosh Hashanah when we are at our best we enter a covenant with hashem to always love and take care of us by first standing before him all as one from the leaders to the water carriers by behaving in a super rational way hashem responds the same.

לקו״ש ב

We are called both g-d’s treasured nation and a Holy nation in essence we are like a kings treasure that’s just there just for the kings enjoyment no other purpose however even when we come down to this world and look like everybody else we are still a holy nation

לקו״ש כד-א

When we enter a new way of serving hashem going out into the physical world we must set up boundaries and protection system to protect that we don’t get caught up in materialism and know that we are just here to bring out the spiritual and light especially when we get married.

לקו״ש י״ט-ב