In Parshat Devarim, Moshe blesses the Jewish people, “May Hashem add upon you a thousandfold.” But why does he offer a finite blessing when Hashem had already promised Avraham an infinite one? Rebbe Nachman reveals that while Hashem’s blessings are limitless, we need spiritual vessels to receive them. The Keter—represented by the word “elef” (a thousand)—acts as a barrier that transforms infinite light into something we can absorb. Tzaddikim like Moshe and Yosef access the Keter and pass its light to us with joy, even amidst hardship. Without the Beit HaMikdash, however, we lack the vessel to hold that light, causing us to crash after moments of inspiration. On Tisha B’Av, we mourn both the Temple and the concealment of the tzaddikim—because only together can they sustain the Divine light and joy we so deeply yearn for.

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This class is based on Likutey Moharan lesson 24. For more on this lesson: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠linktr.ee/breslovtherapy_lesson_24⁠⁠⁠⁠⁠⁠⁠

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