"God’s grace can overcome every obstacle, not only for salvation but for usefulness in his church. Lack of education, loss of an eye, and poverty are no impediments for God." -Ron Miller

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"One result of Christmas Evans’ renewed spiritual vitality was a desire to recommit himself to God. The common way to do this in the 17th and 18th century reformed churches was to covenant with God. These were usually written and signed after occasions of mercy or felt need." -Ron Miller

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"Sandemanian conversion didn’t result in remaking the whole man - mind, emotions and will. It was the bare belief of the bare truth as one man said. It was not dissimilar in this respect to the modern Free Grace movement and various other forms of easy-believism." - Ron Miller

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"Christmas Evans was helped by a few books written by four Johns. There was John Owen, his favorite author. There were John Bunyan and Jonathan Edwards. Finally, there was John Gill, who Evans so appreciated that he translated his commentary into Welsh."

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It is time to shift our focus to Wales and to an extraordinary man who was, according to Martyn Lloyd-Jones, arguably “the greatest preacher that the Baptists have ever had in Great Britain." - Ron Miller

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"My advice is to be careful what you read online. I have found that even resources claiming to represent Reformed Baptist views are often very selective in their sources. For example, if a work lays claim to a Baptistic historical view but doesn’t include Roger Williams or Isaac Backus in any meaningful way, it shouldn’t be taken seriously. Men like Murton and Williams are the historical core of the idea of soul liberty and cannot be ignored if one wants to reach credible conclusions." -Ron Miller

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"Liberty of conscience was a significant doctrine of the Reformation. The reformers argued that the Roman church forced men to believe and practice things not taught in Scripture, often by implicit faith or by using forms of political, ecclesiastical, or economic coercion."For more information visit CBTSeminary.org

"Coxe’s death and the coming of toleration didn’t immediately end the Particular Baptist differences over the scope of religious liberty. A letter by William Kiffen from September 1688 and a document from the General Assembly of 1689 shows that there was divided opinion over the Repeal campaign for several years. And yet there was at bottom, a fundamental agreement about liberty of conscience as evidenced by the 1689 Confession." - Ron Miller

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"A study of the individual signer’s writings and personal histories shows that there were differences concerning how far freedom of conscience should extend. John Spilsbury confessed a simple, broad belief in soul liberty. Samuel Richardson argued for full religious liberty for everyone. The four events we examined last time from William Kiffen’s life shows that he believed that there were limits to freedom of religious expression. Now let’s look at more cases of conscience from the life of William Kiffen."

-Ron Miller

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"That there was not a uniform position on the subject of religious liberty, can be demonstrated by an examination of the writings and lives of three of the signers: John Spilsbury, Samuel Richardson, and William Kiffen. These men illustrate the fact that although there was basic agreement about liberty of conscience, there were significant differences among them, especially as to liberty’s limits." - Ron Miller

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