"One of the few original letters I possess from our Particular Baptist forebears is from Robert Hall Jr. to John Ryland. Robert was the youngest son of Robert Hall Sr. whose life we explored. Robert Jr. was blessed with unusual gifts and was one of the greatest preachers of the first half of the 1800s. Like his father, Robert was a Particular Baptist, but with peculiar views on a number of subjects. I expect we will examine his life at a later date. But know that he was constantly in demand to preach."

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Now that we have begun to see the gifts of John Ryland and his growth in the grace of humility, it is time to tell more of his story. He spent 10 years helping his father in the school and church before his ordination to the pastoral office. During this time, he was frustrated in his inability to find a wife. And so he wrote to John Newton about it, who regularly responded with good counsel.

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As a young believer, John Ryland struggled with the ups and downs of doubts and assurance. At times, he despaired of being truly converted. He also knew times of considerable confidence that Christ had saved him. His parents both ministered to his spiritual needs and a few months before age 15, his father baptized him, crying out, “Thanks be to God for this boy”. John said he never forgot that sound and was much affected at the time by it. That same month, September, he joined the church. Their records say, “September 11, 1767, aged 14 ¾” which probably shows the unusually young age of his membership.
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"John Ryland was born on January 29, 1753, as the oldest child of John Collett Ryland and his wife Elizabeth. His birthplace was Warwick, where his father first pastored and established his boarding school. As mentioned in previous episodes, John Ryland was often called John Ryland Jr. to distinguish him from his father, though technically, he wasn’t a junior. The son often signed his name this way. Later when awarded an honorary theological doctorate, he was called Dr. Ryland, again to differentiate him from his illustrious parent, who, after receiving his honorary degree, went by John Ryland, M.A."

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John Collett Ryland played an important role in English nonconformist education for forty years. Dissenting academies, as they were called, were necessitated by the reestablishment of the monarchy and state church in 1660. Subsequent legislation made it impossible for conscientious dissenters to gain entrance to English universities. Pre-university education was also difficult because any school had to be licensed by the local bishop. But after the 1720s, non-conformist education began to be recognized and even monetarily subsidized by the government. And so by the time Ryland began to teach, he was generally able to freely run his schools.

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If you ever heard the name of John Collett Ryland before these podcasts, it was probably in regard to an infamous interchange he was reported to have had with William Carey. There are several accounts of it in print, but I especially like the details and perspectives that Dr. Michael Haykin provides in his biography of John Sutcliff, entitled “One Heart and One Soul”.
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Having seen how John Collett Ryland’s wide friendships likely influenced his change of views regarding church communion, let us now examine his only writing on the subject. This came in a 3 page broadsheet-style publication in very small type dated June 15, 1772 and signed Pacificus. It was entitled “A Modest Plea for Free Communion at the Lord’s Table; between true believers of all denominations: In a letter to a friend.”

This defended free communion in the form of a letter beginning, “Dear Sir”. It gave eight reasons for Pacificus’ church practice and four answers to objections before a half-page conclusion. Given its small size and presumably small printing, it’s a marvel any of these pieces of ephemera survive. Two copies are known to exist. The first one was discovered by Robert Oliver about 1981.

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We now turn to John Collett Ryland’s espousal of what he called free communion, also known as open or mixed communion. His position was familiar to his fellow Baptists. For example, John Rippon states, “it is well known that he was what is commonly called, a mixed communion Baptist; that is, a Baptist admitting other good men to the Lord’s table, though in his opinion they are unbaptized."

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We continue with our survey of the open and closed communion debate. In 1816, the year following Robert Hall Jr.’s “Terms of communion” came out, Joseph Kinghorn answered Hall with “Baptism, A Term of Communion at the Lord’s Supper”. Kinghorn was the pastor of Norwich Baptist Church and a former pupil of Hall’s at the Bristol Baptist Academy.
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An open communion answer to Booth finally came in the formidable writing of Robert Hall Jr. In the early 1800s he was perhaps the greatest orator in England, possessed a genius mind, and liked to practice radical politics. In 1815 he produced “Terms of Communion”, a direct challenge to Booth’s Apology.

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