Passover on SermonAudio

In this sermon from John 6:1-15, Pastor Rockhill takes up the only miracle recorded in all four Gospels, the feeding of the five thousand, and presses home its enduring significance as a sign. His central burden is that this abundant provision was never meant merely to fill empty stomachs but to reveal that Jesus is the Christ, the Son of God, and ultimately the true bread of life whom the Father sends to sustain His people forever. Pastor Rockhill draws out two challenges the sign sets before every hearer. First, to those who profess faith in Christ, do they truly believe the Lord will provide? He shows how Jesus tested Philip and Andrew, who looked only at their meager resources and the impossibility before them rather than at the power of the One who had already turned water into wine. Second, when the Lord does provide, do we rightly acknowledge what it reveals about the living God, or do we misunderstand and take it for granted as the crowds did? Connecting the passage to the Passover and the manna in the wilderness, Pastor Rockhill explains how God pours out persistent, undeserved love even upon the ungrateful, leaving them without excuse. The crowd grasped that Jesus was the promised Prophet and Messiah, yet sought to seize Him by force as an earthly, bread-providing king rather than a Savior from sin. He closes with pastoral application from Romans 8:32: since the Father has already given His own Son, the bread of life, believers may rest in confidence that He will surely supply every need, laying aside fretful worry and trusting His gracious promise.

This sermon explores the narrative of Rahab in Joshua 2 as a profound typology of the gospel, illustrating how salvation is found exclusively in Christ rather than in human merit or self-righteousness. The preacher emphasizes that Rahab, described as a prostitute in a condemned city, represents the sinner who has no inherent worth to offer God, yet is saved by grace through faith in a promise she did not create. The scarlet cord hanging from her window serves as a symbol of the blood of Christ, which satisfies God's righteous judgment and secures safety for those who are in Him. By drawing parallels to the Passover and the finished work of the cross, the message asserts that believers are debt-free and protected not by their own strength or the 'walls of Jericho,' but by the faithfulness of God and the completed sacrifice of Jesus. The sermon concludes with the assurance that those who are in Christ are not only spared from judgment but are also adopted into God's family, as seen in Rahab's inclusion in the genealogy of Jesus.

Pastor Josh helps us to understand the significance of the date and time of Christ's crucifixion.

An examination of the beginnings of the conflict between Jesus and the religious leaders in Jerusalem as He cleared the temple courts of the merchants and money changers whom the leaders had allowed to defile the temple courts for the first time. Passover was an ideal time for this to occur as the the Messianic implications of Malachi 3:1-3 make clear.

This sermon explores the theological significance of the Lord's Supper by examining the context of the Upper Room meal in Matthew 26. It addresses the question of who is present at the table, emphasizing that it is for sinners who rely on the Savior, and refutes legalistic barriers to participation. The exposition clarifies the nature of the sacrament, rejecting transubstantiation in favor of the spiritual presence of Christ, and highlights the covenantal link between the Old Testament Passover and the New Testament sacrifice. The message connects the ordinance to the broader narrative of redemption, from the Garden of Eden to the future consummation of the Kingdom, encouraging believers to approach the table with faith, repentance, and gratitude for the finished work of Christ.

This sermon examines the saving achievement of Jesus Christ as presented in 1 Peter 3:18, emphasizing that His death is the way of bringing believers into fellowship with God. The exposition highlights the prevalence of the cross in Peter's letter, connecting it to Old Testament imagery such as the Passover lamb, the suffering servant, and the Day of Atonement to illustrate the finality and sufficiency of Christ's sacrifice. The central purpose of this atonement is identified as restoring access to God's presence, enabling believers to live in righteousness and communion with God. The message challenges the common truncation of the gospel to a simple ticket to heaven, arguing instead that the cross empowers a transformed life characterized by obedience and holiness. Finally, the sermon calls for a practical response, urging believers to avail themselves of this access through prayer and worship, and to emulate Christ's selfless suffering by serving others and sharing the gospel despite personal cost.

Cuando haya un escándalo grosero, especialmente entre los del liderazgo, es urgente que los ancianos empiezan una corrección. De otra manera, la levadura contagiosa puede corromper toda la masa.