Passover on SermonAudio

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His teaching concluded, our Lord is anticipating his sufferings. It is worth noting the spirit in which he spoke, marked by conviction, concentration, calmness, compassion, and courage. He sets before us the sacrifice which he anticipated, he himself being the Passover Lamb who would be crucified in the place of his people. This is the Saviour in whom we trust, the only Redeemer of God's elect. He establishes the standard for us to follow, the Shepherd of his beloved sheep.

The seven sacred feasts outlined in Leviticus 23 serve as divine rhythms designed to remind God's people of their relationship with Him. The text connects the Old Testament observances of Passover, Firstfruits, Weeks, Trumpets, Atonement, and Booths to their ultimate fulfillment in Jesus Christ, who is identified as the Passover Lamb, the Firstfruits of the resurrection, and the source of living water. The message concludes with an invitation to observe the Lord's Supper as the New Testament rhythm of remembrance, celebrating the believer's access to God's table and the hope of eternal rest.

~~~~~ No 32 in the series - The Epistles of Peter. ~~~~~ **Considering 2 Peter 3:1-7** This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance: ....Knowing this first, that there shall come in the last days scoffers, walking after their own lusts.....But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. *1/ The certainty of scoffers in the last days. 2/ How we are not to be discouraged by them.* **Sermon summary:** This sermon addresses the challenge of maintaining faith in the face of scepticism and ridicule, drawing from 2 Peter 3 to encourage believers not to be discouraged by scoffers. The central message emphasizes that the last days are characterized by those who mock the promise of Christ's return, yet God's people are called to remain steadfast through the power of remembrance. The exposition highlights how believers should stir up their pure minds by recalling biblical truths, such as the flood and the Passover, which serve as historical proofs of God's judgment and salvation. Furthermore, the sermon instructs the audience to rely on the authority of both the Old and New Testaments, rejecting the scoffers' claim that all things continue as they were. Ultimately, the tone is pastoral and fortifying, urging the church to find assurance in the certainty of God's promises and the coming new heavens and earth, rather than yielding to the world's contempt.

The prophetic picture of the Passover calls for the people of God, not only to kill the lamb and get under the blood, but to consume the lamb. When combined with various New Testament passages, this idea has imposed an incorrect assumption upon the nature of the Lord's Table observance. We talk about it.

Midnight in Egypt. A cry no one had ever heard before, and none like it would be heard again. The tenth plague was the worst of them all, and yet in the middle of the judgment, God wrote out a way of escape that anyone could take: a spotless lamb, a doorway, and blood. In this message from the series Is The Old Testament Obsolete?, Pastor Jim Scudder opens Exodus 11 and 12 at Quentin Road Baptist Church on the Feast of Tabernacles weekend and walks through the night of the first Passover. He shows why the lamb lived in the house for four days before it was killed, why no bone could be broken, and how the hyssop, the roasting, and the unleavened bread all point forward to Jesus. Along the way he traces the seven festivals of Israel from Passover to Tabernacles, and explains the Passover Seder traditions of the three matzahs, the four cups, and the empty seat for Elijah. He also takes up a sharp question: if every firstborn died, why didn't Pharaoh? Pastor Scudder lays out the biblical dating of the Exodus and the Pharaoh who fits the evidence. Then he brings it home. Jesus was examined for four days in Jerusalem and no fault was found in Him, and He died at sunset as the Passover lambs were being killed. When the blood is applied by faith, the second death passes over you. Scripture referenced: Isaiah 40:8; 1 Corinthians 5:7; Exodus 11:4-6; Exodus 12:1-2; 1 Corinthians 15:20; 1 Thessalonians 4:16-17; Isaiah 12:3; John 7:37-38; Exodus 12:3; Exodus 12:5-15; Exodus 12:21-23; Exodus 12:46; Exodus 6:6-7; Mark 14:24-25; John 1:29