PASTOR LUCY PAYNTER DAILY INSIGHTS

Revival Revival 

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Great Men of David

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“But forget all that— it is nothing compared to what I am going to do. For I am about to do something new. See, I have already begun! Do you not see it? I will make a pathway through the wilderness. I will create rivers in the dry wasteland.
Isaiah 43:18‭-‬19 NLT

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He who dwells in the secret place of the Most High Shall abide under the shadow of the Almighty.
Psalms 91:1 NKJV

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It would sound very outrageous if someone were to claim that they are too good for God. That they are too accomplished to need God. But the truth is, even while they may not always make public proclamations of it, people sometimes act as if they do not need God. As if God is for a certain class of people. Sometimes we do feel like we are “too good” in our minds; as if God should be the one levelling up to our standards and not the other way round. We approach God with an unconscious indifference. Almost as if we have forgotten that He is the living, Almighty God. That He deserves and demands absolute reverence from us. 
 We have been reading from Revelations 4 over the past one week, and from verse 6b-7, John tells us that around the throne, on each side of the throne, are four living creatures, full of eyes in front and behind: the first living creature like a lion, the second living creature like an ox, the third living creature with the face of a man, and the fourth living creature like an eagle in flight. Apostle John provides here a rather vivid description of the four creatures on both sides of God’s throne: And beyond their physical appearances, John’s description offers deep insight to the nature of these beings. He paints an image of super-intelligent creatures. Beings with great understanding given their heightened perception. This, on one hand, means that our worship must be reasonable and intelligent; that our worship must be informed by what we know about our God and that we must be willing to spend time in His courts. To understand and know Him more intimately so that our worship is not blind. On the other hand, this means that however excellent we, or anyone else, may consider us to be, there is no one among us that is too excellent to render worship to God. There is no created being so elevated that they are exempted from bowing before the living God. 
 John goes on to explain that one of the creatures had a face like a man, another like an ox, one like lion, and one like an eagle in flight, and all these creatures are representatives of their respective spheres of dominance. Each represents the magnificence of their kingdoms, yet all they take their place under the throne of God. Exalted as they are in the world, they recognize that there is a kingdom above all other kingdoms. With all their endowments, they discharge of their duty of worship before the living God. They acknowledge the majesty of God. They acknowledge God’s divine command and governance over all intelligence and wisdom and His dominance and strength over all that exists. 
 There is not a created being that is sufficient by itself. However courageous, however patient however prudent or wise we might be, our place is before the throne of the Almighty. We are created to render our services to our God. We are called to render worship before the throne of mercy. Even at the height of our blessings. Even at the height of success, our place is before our God. Our blessings are for His glory. We are elevated in status so that we may have even more reason to worship Him. Our blessings should not drive us further away from God. They should be employed in the service of our God whose dominion is absolute; whose design of things is for the purpose of drawing us closer to Him. 
 And John goes on to say from verse 8-11 that the four creatures n

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I have heard so many people ask; is the God of the Old Testament the same God in the New Testament. You know, we believers say that our God, the God of Israel, is consistent. He is invariable in nature and the Holy Scripture speaks widely on this. But it is also irrefutable that in the Old Testament, God’s presence inspired fear. His glory was nothing short of terrifying. Boundaries often had to be set to keep people off and safe when He came down to them. There was a section of the temple that only the serving high priest was allowed to enter because the glory of the Lord dwelt there. 
God’s presence was almost always signified by lightning, thunders, thick clouds, fire, smoke, earthquakes, and loud trumpet sounds and this terrified people. Everyone who witnessed these manifestations trembled to their cores. The writer of the book of Hebrews in chapter 12:18-21 reflects on these manifestations when he says: For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them. For they could not endure the order that was given, “If even a beast touches the mountain, it shall be stoned.” Indeed, so terrifying was the sight that Moses said, “I tremble with fear.”
You have probably heard people say that our generation is living in the times of grace. Or that God is a little lenient with us than He was in the Old Testament times. But does this mean that God has changed over time? Our God is indeed a loving, patient God. But the absence of those dreadful events does not mean His presence is any less fearsome. His glory ought to be regarded with awe. He is still the Law Giver. He is still the eternal Judge. His power and holiness ought to terrify the hearts of men. It ought to inspire reverence for the majesty of God. And those who have beheld the highest physical manifestations of it understand that. This is why when the Israelites stood by the Mount Sinai and witnessed God in His full majesty they begged that no further word should be spoken to them directly. This is why Moses Himself says I trembled with fear!” They were terrified. 
Although the Gospel that was delivered to us is kind and we are encouraged to approach God’s presence with boldness, it should never be lost to us that we are approaching the Almighty God. The mercy and resplendence; the sublimeness of the new covenant does not exempt us from the obligation of regarding the splendor and the power of the Lord with as much reverence as it deserves. The dispensation under the new covenant only gives us even more reason for allegiance and fidelity to God. The grace under the new covenant; the greater revelations following Christ should inspire more obedience in us than the law did for the Old Testament generations. It should win and hold our affections for God. It should prompt the deepest desires for righteousness. 
We may not have something palpable; something material like a tempest or a mountain surrounded with smoke; or thunder and lightning to call us to attention when the Lord is among us because we have the Spirit of God who is able to reach beyond our external senses to give us an even greater experience; a better knowledge and understanding of our God that would over-awe our hearts. But the glorious privileg

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We are surrounded by both the visible and invisible tokens of the glory of God. His presence is undeniable even to the ignorant mind and apparent to us believers whose faces have been unveiled by the salvation and grace of our Lord Jesus. We have been invited to behold and to share in the communicable, comprehensible splendor of the absolute divine perfection of the Lord God. The glory of He that is clothed in grace and truth. The glory of He that is faultless. We are invited to know the infinite God by His truth. To know His love in our hearts. To be in contact with and experience His gracious aura. To know the Lord with certitude. By the blood of Jesus we are invited across the bridge of the flesh so that there stands nothing between us and our God. So that our spirits are enjoined with His. So that our hearts may know His heart. God has revealed Himself to us so that we may know Him, and know Him intimately. 
It is in His nature to elevate His people. To lift them to levels where they can know and experience Him beyond man’s surface understanding of God. This is why the Bible is filled with people who had extraordinary experiences with God. People who got to see a side of God not many people in their generation got to see. And over the past four days, we have been reading of such an experience from Apostle John in revelation chapter 4. In verses 5-6, John says: From the throne came flashes of lightning, and rumblings and peals of thunder, and before the throne were burning seven torches of fire, which are the seven spirits of God and before the throne there was as it were a sea of glass, like crystal. This is the extent of the power of God. And he invited a mortal. A mere man to bear witness to His glory in its fullness.
And this is the God we serve. A god who does not alienate Himself from us by virtue of being God. He initiates relationships with mankind. He says come and I will show you who I am. Walk into my presence and I will show you the secrets of my dwelling place. We are not strangers to Him and this is why He took Apostle John to the throne room and displayed the very symbols of His righteous power to him. The very tokens of the power of God that adorn His throne and symbolize His righteousness and judgment. 
How majesty is He that sits on the throne! Imagine the sublime scene before Apostle John. The intense, glorious appearance of God. The Holy Spirit of God in His seven-fold dispensations. Imagine witnessing the omnipotence of the everlasting God firsthand! Both the manifestations of power and life. The awe and the fearful presence of the Lord and His calm, unremitting influences at the same time. I can imagine the overwhelming feeling in John’s heart when he stood by the shores of that calm crystal-like sea. The very symbols of God’s absolute counsel, His just, holy ways, and His pure love and righteousness. The manifest foundation of God’s throne on grace. You know, these phenomenon communicates the virtual unapproachability of God. The lightning and rumblings are like warning signs. Symbols of the terrifying holiness of God. This is enough to keep anyone away. 
And yet the Lord says, come to me. Come and I will show you things never seen before by the eyes of man. And this is why we said at the beginning that God does not alienate us. He does not wish that we should remain as strangers with Him

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We are talking about the splendor of our God’s holiness: And two days ago, we said that we do not approach the throne of mercy to only receive but also to render to the Lord the glory that is due to Him. But what exactly do we mean when we talk about receiving? What do we seek to get when we go to that place of glory? Today we are going to continue with Apostle John’s description of his vision of heaven. In verse 4 of Revelation chapter 4, John says that he saw twenty four thrones, and seated on these thrones were twenty four elders, clothed in white garments, with golden crowns on their heads.
As you know, there were, or are, twelve tribes of Israel. And so someone might ask; ‘why twenty-four elders and not twelve?” My understanding of this is that the two sets of twelve allude to or represent the church of the Lord in its complete form. They represent both the past and the future. The union of the gentiles and the Jews. The patriarchs and the apostles. This is the united church that John was looking at. And the way John explains their sitting demonstrates a people who have been elevated to a state of honor. A people who have found their rest. A church that has found satisfaction in the presence of the Lord. It shows the relationship of this church to the Lord. Their closeness to Him and the joy they derive from the relationship. These are the fruits of our intimacy with the Lord. This is what we inherit from the Lord’s presence. There is honor in our salvation. There is rest in the Lord Jesus. There is a satisfaction in Him that we cannot get from anywhere else. A level of contentment that can only be felt when you are in the presence of the Lord. When you dwell; when you worship Him in the splendor of His holiness.
The next thing that Apostle John notices is how the twenty four elders are dressed. They were clothed in white garments. A symbol of both the attributed and inherent righteousness of that place and of those who dwell in the throne-room of the Lord. A symbol of not only how we should approach the splendor of God’s holiness but also the attributes it bestows upon us. 
This is what we present before the Lord and also what is added upon, multiplied tenfold for us. And John goes on to say that the elders had on their heads crowns of gold; symbols of honor. Symbols of the authority and the glory that the saints have with the Lord. This is the greatness that we are called into. This is what we get when we walk with the Lord. This is what is promised those who dwell in the presence of the Lord. These are the gifts of this dimension and we have been made heirs of them with Christ. And not only in this life, but it is our inheritance in the everlasting kingdom of God.
This is our inheritance when we pay homage to our God. This is the place of those who have walked in the footsteps of our Lord Jesus. A place of special service to our God. A place of blessing and favor. A dwelling place where Christ walks among us because when we walk into the splendor of His holiness, when we walk in the glory of the Lord, we become a part of it. His righteousness rubs off on us. When we seek to understand the ways of our God, he infuses us with understanding. He elevates us to the level of the saints. He crowns us with honor. He makes us stable and fixed under His shadow. 
This is the beauty of taking residence in the secr

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Glorifying God, requires us to connect with Him and to understand His holiness and character, and the significance of these things in a believer’s life. Exalting God’s glory is indeed one of the core goals of our salvation. We are made to glorify and enjoy God forever. His infinite perfections, His greatness and worth are the manifest beauty of His holiness that set Him apart and He has them in superabundance. His glory is more than a mere reputation; it is a solid, substantial quality. An embodiment of His essential nature that exists independent of anything else. His splendor is the essence of who He is. The infallible beauty of His spirit. These are the qualities of our God that the Bible talks about when reference to His splendor is mentioned. And we are called to do more than envision or form a mental picture of it; we are meant to experience this beauty. 
 You know, if you read the descriptions of the people in the Bible who beheld this beauty, it is always a description of something surreal. A beauty out of this world that even the writers seem to struggle to find befitting words for it. John the revelator says in Revelation 4:2-3: At once I was in the Spirit, and there before me was a throne in heaven with someone sitting on it. And the one who sat there had the appearance of jasper and ruby. A rainbow that shone like an emerald encircled the throne. John, here, describes the majestic form and appearance of the Lord and the emblem of His glory and universal dominion. Symbols of the divine and excellent nature of our God. Emblems of His wondrous justice and eternal covenant. 
 If you have read the parts of the scriptures written by John, you notice that he is always very particular with his descriptions of what he saw and experienced. There is barely anything that is lost to him. He is totally engrossed in his experiences. He takes in every sight, every expression, like a man looking straight into heaven. You cannot be this involved in an experience and ever forget its details. If you behold God in His throne like John did, that is an experience that is permanently impressed on you. Whatever experience you may have after that moment, however difficult your trials might be, you will always remember that the heavenly throne is not empty. It is rightfully occupied and the one who sits on it reigns supreme over everything. This is the fundamental truth and the essence of the divine experiences that God exposes us to. To give us assurance that He is our God: That we are not orphaned. This is the reason He invites us to His throne room. For us to behold the self-evident truths of His glorious existence, and to remind us that He is at the center of everything. To elevate us to a new level of confidence and conviction in our faith. 
 You know, this text carries on further evidence to what we have talked about in the past two days: That everything about and around the Lord testifies to His nature. John says that the one that sat on the heavenly throne was like jasper and ruby. Jasper especially the green one is one of the gems regarded as being both beautiful and agreeable to the eye and is therefore considered a symbol of divine consolation. The fiery color of ruby communicates both judgment and the dazzling appearance of the Lord and so the divine nature of God in His glory, justice, holiness and righteousness is repr

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 In our God, lies all that is glorious and beautiful. All that is elegant and beautiful. His elegance and transcendent excellence ought to make us regard Him with the highest veneration. Honor and majesty accompany His presence. The whole universe displays His glory. Justice, holiness and mercy light His courts. He adorns Himself in holiness. His very nature diffuses a pleasantness, a gentleness over those that dwell in His presence. These are the symbols of His style. The uniqueness that testifies to His praiseworthiness. These are the qualities of our God that the Bible, almost in its entirety, calls us to acclaim, to resound and bless our God for.
 This is the wisdom in the psalmists’ words in Psalm 96:6-10
 when he says: Splendor and majesty are before Him; strength and beauty are in his sanctuary. Ascribe to the Lord, O families of the peoples, ascribe to the Lord glory and strength! Ascribe to the Lord the glory due his name; bring an offering, and come into his courts! Worship the Lord in the splendor of holiness; tremble before him, all the earth! Say among the nations, “The Lord reigns!
 And this is a constant theme throughout the Bible: that our God is worthy of praise from every created being. That we must recognize and declare, not as a people conferring a new attribute to God, but a people acknowledging his glory and strength. This is an imperative call. A call demanding compliance from God’s people to give Him both time and attention. To approach Him with absolute surrender and service. To present ourselves before Him, not just to receive, but to give the Lord the honor that is due His name and to acknowledge his just, holy and true nature.
 The psalmist’s words are a call to us to present to the Lord an offering befitting the one true and living God. A holy, living and acceptable sacrifice. A sacrifice of prayer, of praise and a broken heart. A token of our own submission. This is what it means to worship the Lord in the splendor of His holiness. To bring to Him what is due to Him because of His nature and perfection. To confess the Godness of our Lord Jesus and to worship God in the manner in which He Himself has prescribed. And how do we know what kind of worship the Lord demands of us? By being intimate with Him. By staying in constant contact with Him.
 And this is why we said yesterday that we can never fully appreciate the splendor of His holiness until we have experienced it. And we cannot claim to have experienced it until we have lived in His presence. Until we immerse ourselves into the worship of the Lord without reservations. The testimony of our experience of the Lord’s holiness and greatness makes the matter and the motive of our worship because it does not leave a heart that has beheld it empty. The divine presence invokes a profound reverence for the Lord. It makes hearts tremble with awe. It breaths a life into our hearts. It triggers a provocation in a believer that cannot be contained until all we want to do is proclaim it to the world. To shout for all to hear that we have seen the goodness of the Lord. That we have seen His favor and mercy. That we have tasted of the Lord and we know that He is good.
 This is why the psalmist says in verse ten of the text we have read today; Say among the nations, “The Lord reigns! This proclamation comes after th

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