Jesus showed himself again to the disciples by the Sea of Tiberias; and he showed himself in this way. Gathered there together were Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples. Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing. Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them, “Children, you have no fish, have you?” They answered him, “No.” He said to them, “Cast the net to the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in because there were so many fish. That disciple whom Jesus loved said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on some clothes, for he was naked, and jumped into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off. When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. Jesus said to them, “Bring some of the fish that you have just caught.” So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred fifty-three of them; and though there were so many, the net was not torn. Jesus said to them, “Come and have breakfast.” Now none of the disciples dared to ask him, “Who are you?” because they knew it was the Lord. Jesus came and took the bread and gave it to them, and did the same with the fish. This was now the third time that Jesus appeared to the disciples after he was raised from the dead.
The Gospel of John, except for the final chapter, is silent about the occupation of Peter and his companions. Our knowledge that they are fishermen is supplied to us by the other Gospels. The post-resurrection fishing episode of today’s Gospel does not mean to tell us that Peter has gone back to his old occupation, rather, it is a symbolic portrayal of the post-Easter mission of the Church. The futile overnight fishing implies that, apart from the risen Lord, human effort amounts to nothing. But with the risen Lord directing the mission, and the missionaries submitting to him, success is certain. The description of Peter dragging ashore the great catch of fish significantly employs the same Greek verb (helkein) with which the evangelist describes how the Father “draws” people to Jesus (6:44) and how Jesus will “draw” all to himself when he is lifted up from the earth (12:32). The risen Christ, now embodied by the believers, continues to be the “Lord of the mission.”
Lord Jesus, keep us aware that the result of our missionary efforts does not depend on us, but on you, who are the protagonist of the Church’s mission. Amen.