Phi Fic

Continuing on Eichmann in Jerusalem, on how ordinary people can do--or acquiesce to--horrific things. How do people rationalize this? What can we apply from this to ourselves? Also, how was genocide a new type of crime, and what's the best rationale for punishing it? We talk justice, revenge, and ways that we too might be morally mass-confused.

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End song: "Hiding from the Face of God" from Judybats 2000; listen to me interview singer/songwriter Jeff Heiskell on Nakedly Examined Music eps. 5 and 63.

On Eichmann in Jerusalem: A Report on the Banality of Evil (1963).

Are we still morally culpable if our entire society is corrupt? Arendt definitely thinks so, but has a number of criticisms of the handling of the 1961 trial of Nazi war criminal Adolf Eichmann. The Israelis were committed to the view that Eichmann was a monster, when the reality, says Arendt, is more frightening.

Concluding on William James's Psychology, the Briefer Course (1892). We briefly cover emotions and spend the bulk of our time on will.

James’s introspective method allows us to distinguish reflex or coerced actions from voluntary, free-seeming ones, and gives us the vocabulary to attribute moral virtue to those who have enough willpower to keep those inconvenient truths in mind (if you eat this, you’ll get fat!) that allow us to successfully resist temptation.

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End song: "Join the Zoo/Live Again" by Craig Wedren; listen to him on Nakedly Examined Music #15.

On Psychology, the Briefer Course (1892), chapters on "The Self," "Will," and "Emotions."

Continuing from ep. 179, we talk about the "Me" (the part of me that I know) vs. the "I" (the part of me that knows), including personal identity. James thinks that emotions are just our experience of our own physiology. Finally, we tackle will, veering into ethics, free will, and more.

Continuing on Psychology, the Briefer Course (1892), completing "The Stream of Thought" and covering the chapter on "Habit."

James thinks that psychologists focus too much on those parts of consciousness that get picked out by substantive words. He describes habit as part of a general natural pattern that things that happen once tend to create pathways for themselves in surrounding material to allow the same thing to happen again more easily. Be careful what you do, because your organism is recording all of your bad behavior and corrupting your character!

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End song: "Drowning Mind (feedback overload)" by AMP, as interviewed on Nakedly Examined Music #57.

On The Principles of Psychology (1890) chapters 1 & 7, and Psychology, the Briefer Course (1892), the chapters on "The Stream of Thought," "Habit," and some of "The Self."

Can we talk about the mind in a way that is both scientific and also does justice to our everyday experiences? James thought his method, which involved both introspection and physiology, yielded more accurate descriptions of the mind than associationism ("the mind is made up of ideas") or spiritualism ("the mind is a faculty of the soul"). Consciousness is a stream, not a concatenation of ideas!

Richard garnered early fame as drummer for -60s New Jersey garage band The Doughboys and has put out 11 albums, largely as a one-man band, since 1988.

We discuss the title tracks from Incognito (2017) and Cornerstone (1998) and “Agnostic’s Prayer” from Tiers and Other Stories (2011). End song: "And Then" from Incognito. Intro: "Falling Away" from Hey Man! (1990). Learn more at richardxheyman.com.

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Continuing on Nietzsche's 1888 book. Is there any ground from which we could judge life as a whole to be good or bad? Is N. more about saying "yes" to life or saying "no" to all the numerous things that piss him off? We also talk Becoming, whether producing great art is more important than being nice to everyone, and whether Nietzsche is ultimately someone we'd want to hang around.

End song: "Oblivion" by Tyler Hislop, as interviewed on Nakedly Examined Music #24.

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On Friedrich Nieztsche's 1888 book summarizing his thought and critiquing the founding myths of his society. He defends "spiritualized" instinct and frenzied creativity, but also Napoleon and war. We try to figure out what kind of social critic he'd be today. Would we actually like him?

Continuing with the Econtalk host on the moral aspects of economics, focused by Adam Smith's The Wealth of Nations and Theory of Moral Sentiments.

Should we sacrifice ourselves to the machine of the economy? How does Smith's idea of virtue and talk of the "impartial spectator" line up with economic growth?

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End song: "Needle Exchange" by Fritz Beer, as interviewed on Nakedly Examined Music #2.