Phi Fic

More on Parfit's Reasons and Persons (1984), ch. 10-13. In this preview, we consider how Parfit deals with Bernard Williams' materialist thought experiment to show that the whole concept of personal identity doesn't make sense. Also, split brains!

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On Reasons and Persons (1984), ch. 10-13. What makes a person persist over time?

After using various sci-fi examples to test the Lockean (personhood=psychological continuity), physicalist (same brain=same person), and Cartesian (same soul=same person) theories, Parfit concludes that the whole notion is incoherent and isn't actually what we care about when wondering "will I die?"

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One last take on John Locke's Essay Concerning Human Understanding (1689), covering Book II, ch. 21 and 28.

What makes a moral claim true? Do we have free will? What makes us choose the good, or not? In this coda to our long treatment of Locke's opus, we bring together all he has to say about morality, which is strangely modern yet also just strange.

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More on Book II (ch. 22-33) of John Locke's Essay Concerning Human Understanding. 

On relations, then personal identity, with more on substances (spiritual and material), the various ways in which ideas can go wrong, and how mental association can entrench irrationality that disrupts clear thinking.

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On Book II (ch. 22-33) of John Locke's Essay Concerning Human Understanding (1689).

Simple ideas get complex quickly when you put them into words, and can give rise to various philosophical problems that are either easily cleared up when you figure out how the complex idea is built out of simple ideas, or if they can't be so broken down, then we really don't know what we're talking about and should just shut up.

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Join the office party, where Mark holds mini conversations on philosophy, art, and life with all PEL and PMP co-hosts, plus Ken Stringfellow, Jenny Hansen, and the members of Mark Lint's Dry Folk, whose 12 tunes are presented in succession with nary a partridge in sight. Will these 12 spirits turn you (or Mark) from errant ways? BYOB!

A 2011 episode on John Locke's Second Treatise on Government (1690), with a fresh introduction connecting it to the present.

What makes political power legitimate? Like Hobbes, Locke thought that things are less than ideal without a society to keep people from killing us, so we implicitly sign a social contract giving power to the state. But on Locke's view, nature’s not as bad, so the state is given less power. But how much less? And what does Locke think about tea partying, kids, women, acorns, foreign travelers, and calling dibs? Featuring guest Sabrina Weiss.

Hear the full, new reconsideration of this episode by Mark, Wes, and Dylan on the latest Nightcap available via partiallyexaminedlife.com/support.

End song: "Lock Them Away," by Mark Lint (2003).

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Continuing on Book II (through ch. 20) of John Locke's Essay Concerning Human Understanding (1689).

How do we acquire our ideas of pain and pleasure, duration and motion? We talk primary (shape, size) and secondary (color, sound) qualities, the former of which are supposed to be actually in objects, and the latter just in our mind. Plus, is Locke really an atomist about experience?

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On the first half of Book II of John Locke's Essay Concerning Human Understanding (1689).

How do we get our ideas? Simple ideas must come in through perception, but this doesn't just mean the senses; also reflection on our own minds, and this added layer of complexity allows us to bring in memory, concepts, time, and more.

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Continuing on Book I of John Locke's Essay Concerning Human Understanding (1689).

We consider Locke's arguments that since there are no universally agreed upon principles, therefore there are no beliefs that we're all born with, or that we all (without the need for experience) immediately recognize as true as soon as we gain the use of reason or are otherwise equipped to understand them.

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